Bibliografías temáticas / Muḥaqqiq

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Literatura académica sobre el tema "Muḥaqqiq"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Muḥaqqiq"

1

Khayatzadeh, Mehdi, та Mohammad Pakdin Asl. "Al-Muḥaqqiq al-Iṣfahānī’s Ontological Argument and Spinoza’s Ontological Arguments for the Existence of God". Australian Journal of Islamic Studies 7, № 2 (2022): 35–58. http://dx.doi.org/10.55831/ajis.v7i2.485.

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Al-Muḥaqqiq al-Iṣfahānī (1878-1942) and Spinoza (1632-1677), two prominent intellectuals of the Islamic and Western worlds respectively, have proposed different versions of the ontological argument for the existence of God. I present five versions of al-Muḥaqqiq al-Iṣfahānī’s argument in three general dimensions: first, the concept of the necessary being (wājib al-wujūd) as a mental concept; second, the concept of the necessary being as a representation of something external; and finally, the reality of the necessary being or what externally exists by its essence. Only one of these versions is
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2

Alhusni, Alhusni, Dody Sulistio, and Edi Kurniawan. "PERSINGGUNGAN TASAWUF DAN HADIS DI NEGERI BAWAH ANGIN PADA ABAD KE-17." TAJDID: Jurnal Ilmu Ushuluddin 22, no. 1 (2023): 224–44. http://dx.doi.org/10.30631/tjd.v22i1.304.

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Indonesia-Malay scholars in the past have paid great attention to hadith, but a special work which prescribes hadiths with Sufism nuances, Shaykh Yusuf was the initial figure who started it. However, studies on Shaykh Yusuf’s tasawuf thought have so far focused more on tasawuf itself, paying little attention to hadith’s aspects. This article discusses the intersection of Sufism and hadith in Shurūṭ al-ʻĀrif al-Muḥaqqiq by Shaykh Yusuf, a work that elaborate two hadiths: qalb al-mu’min ʻarsh Allāh and man ʻarafa nafsah fahuwa ʻarafa rabbah. This paper shows that from the hadith of qalb al-mu’mi
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3

Calzolaio, Francesco. "The Great Khan’s Continent: On Taḥqīq and Rashīd al-Dīn’s Discovery of China". Journal of Early Modern History 27, № 4 (2023): 289–303. http://dx.doi.org/10.1163/15700658-bja10067.

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Abstract The Persian scholar and state official Rashīd al-Dīn (d. 1318) devoted a considerable part of his literary output to the study of China (Khatā’) and its foremost cultural achievements. The most distinctive aspect of these writings is their sheer novelty. Indeed, Rashīd al-Dīn is the first Islamicate author to systematically investigate such subjects with reference to textual sources and informants from East Asia. This article discusses the motives and methods underlying Rashīd al-Dīn’s intellectual engagement with China, ultimately framing him as an example of (post-)Mongol muḥaqqiq,
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4

Syaukani, Syaukani. "Kashf al-Gharā’ib: Terjemahan atas Kitab Munfarijah Karya Imām Muḥaqqiq Abī Yaḥyā Zayn al-Dīn Zakarīyā". Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, № 1 (2017): 96–118. http://dx.doi.org/10.15642/teosofi.2017.7.1.96-118.

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An effort to preserve and utilize manuscripts in this archipelago, especially religious manuscripts, is very important due to, at least, two reasons. Firstly, there has been abundant important information pertinent to religious phenomena in the manuscripts. Secondly, physical condition of the manuscripts has been increasingly fragile. Following the process of choosing the manuscript, the author has selected one of the manuscripts preserved in the State Museum of North Sumatra. This study employs the theory of philology, literature and history in analyzing the manuscript. Analyses are focused o
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5

Siddiq, Mohammad Yusuf. "An Epigraphical Journey through Bengal." ISLAMIC STUDIES 60, no. 4 (2021): 411–30. http://dx.doi.org/10.52541/isiri.v60i4.1990.

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The study of the architectural inscriptions of the Bengal Sultanate provides us with a new opportunity to look into the rich cultural history of this hinterland of South Asia. Most of the early Islamic monuments in the region had calligraphic works on them, as inscriptions were considered a powerful medium to convey visual, cultural, and spiritual messages to people. These inscriptions were rendered in various styles such as Kūfī, Thuluth, Naskh, Riqa‘, Rayḥānī, Muḥaqqaq, Ṭughrā’, and Bihārī. This article focuses on some interesting inscriptions discovered in various parts of Bengal. Special a
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6

Khan, Ahmad. "Dispatches from Cairo to India: Editors, Publishing Houses, and a Republic of Letters." Journal of Islamic Studies 31, no. 2 (2020): 226–55. http://dx.doi.org/10.1093/jis/etaa014.

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Abstract This article documents the existence of a vibrant republic of letters stretching from Cairo to Karachi in the middle of the twentieth century. On the basis of private letters, memoirs, and modern editions of classical texts, this article recreates the scholarly and personal commitments of a new class of professional editors (muḥaqqiqūn). These editors were responsible for the emergence of some of the most influential publishing houses in the Islamic world, and their contribution to the production and circulation of pre-modern texts has had a profound impact on the intellectual develop
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7

Speidl, Bianka. "Emergence of a Shīʿī Islamic Environmental Paradigm: Legal and Ethical Considerations". Journal of Islamic Ethics, 28 березня 2025, 1–33. https://doi.org/10.1163/24685542-20250003.

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Abstract This article examines the emerging environmental discourse in contemporary Shīʿī Islam, analysing works across traditional fiqh (Islamic jurisprudence), environmental jurisprudence (fiqh al-bīʾa), and environmental theology. It traces the evolution of Shīʿī approaches to the environment from conventional juristic rulings to more holistic frameworks integrating philosophy, ethics, and scientific knowledge. The study analyses works by Muḥammad Bāqir al-Ṣadr (d. 1980), Luṭf Allāh Ṣāfī Gulpāygānī (d. 2022), Āyat Allāh Muḥammad al-Ḥusaynī al-Shīrāzī (d. 2001), Sayyid Ḥusayn Aḥmad al-Khishn
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8

Javadi, Mohsen. "Three Interpretations of the Moral Good and Bad in Islamic Philosophy and Theology and Their Impact on Legal Hermeneutics." Journal of Islamic Ethics, August 12, 2024, 1–27. http://dx.doi.org/10.1163/24685542-20240007.

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Abstract In the Islamic moral discourse, the Muʿtazilī theologians are generally known to deem moral good (ḥusn) and bad (qubḥ) to be real and related to the action itself independently of the revelation. They also admit that the human intellect is capable of grasping moral principles. This position, however, was opposed by Ashʿarī theologians who consider good and bad to be recognizable only through revelation, as well as by philosophers who believe that ethical propositions carry a social normative function, and, hence, must be endorsed by a sufficient proportion of the population to be tru
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9

Mauder, Christian. "Does a Mamluk Sultan Hold Religious Authority? Quranic Exegesis and ḥadīṯ Scholarship in Late Mamluk Courtly maǧālis". Intellectual History of the Islamicate World, 10 серпня 2022, 1–32. http://dx.doi.org/10.1163/2212943x-12340004.

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Abstract The article critically reexamines the notion of Mamluk rulers being uninterested in religious affairs and the authority a supreme religious status could bestow. It shows that, with the late Mamluk ruler Qāniṣawh al-Ġawrī (r. 906/1501–922/1516), at least one Mamluk sultan laid claim to religious authority through his participation in courtly processes of knowledge production and transmission in his learned maǧālis. These efforts culminated in the attempt to portray al-Ġawrī as “the sultan of scholars and verifiers (sulṭān al-ʿulamāʾ wa-l-muḥaqqiqīn)” and “the sultan of the truly insigh
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Libros sobre el tema "Muḥaqqiq"

1

ʻAbdulvadūd, Qāz̤ī. ʻAbdulḥaq baḥaiṣīyat-i muḥaqqiq. K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʾibrerī, 1995.

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2

Saʻīd, Kāmil. al-Muḥaqqiq al-jazāʼī. Jāmiʻat Bīr Zayt, Maʻhad al-Ḥuqūq, 2003.

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3

Nuʻaymī, Salāmah. Muḥaqqiq al-ʻadālah: Riwāyah. Būk Lānd lil-Nashr wa-al-Tawzīʻ, 2019.

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4

Raḥbī, Badr ibn ʻAbd Allāh, ред. Ajwibat al-Muḥaqqiq al-Khalīlī. Maktabat al-Jīl al-Wāʻid, 2010.

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5

Iṣlāḥī, Abū Sufyān. Maulānā Ḥamīduddīn Farāhī: Mufassir va muḥaqqiq. Qurānik Resarc Sanṭar, 2008.

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6

Daftar-i Tablīghāt-i Islāmī (Qum, Iran). Muʼassasah-i Būstān-i Kitāb та Markaz-i Muṭālaʻāt va Taḥqīqāt-i Islāmī. Pizhūhishkadah-ʼi Andīshah-i Siyāsī-i Islām, ред. Andīshah-ʼi siyāsī-i Muḥaqqiq Karakī. Būstān-i Kitāb-i Qum (Intishārāt-i Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum), 2001.

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7

Markaz-i Muṭālaʻāt va Taḥqīqāt-i Islāmī. Pizhūhishkadah-ʼi Andīshah-i Siyāsī-i Islām, ред. Andīshah-ʼi siyāsī-i Muḥaqqiq Ḥillī. Būstān-i Kitāb-i Qum, 2001.

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8

Ḥusaynī, Sayyid ʻAlī, 1959 or 1960- author, Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī. Pizhūhishkadah-i Fiqh va Ḥuqūq та Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, ред. Maktab-i fiqhī-i Muḥaqqiq Ardabīlī. Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum, 2019.

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9

Muʼassasah-i Āmūzish-i ʻĀlī-i Bāqir al-ʻUlūm. та Markaz-i Muṭālaʻāt va Taḥqīqāt-i Islāmī. Pizhūhishkadah-ʼi Andīshah-ʼi Siyāsī-i Islām., ред. Andīshah-i siyāsī-i Muḥaqqiq Sabzavārī. Būstān-i Kitāb-i Qum, 2001.

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10

Markaz-i Muṭālaʻāt va Taḥqīqāt-i Islāmī. Pizhūhishkadah-ʼi Andīshah-i Siyāsī-i Islām, ред. Andīshah-ʼi siyāsī-i Muḥaqqiq Ḥillī. Būstān-i Kitāb-i Qum, 2001.

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Capítulos de libros sobre el tema "Muḥaqqiq"

1

El Shamsy, Ahmed. "The Rise of the Editor." In Rediscovering the Islamic Classics. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691174563.003.0006.

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This chapter examines the role of the editor in Arabo-Islamic book culture. The challenges of publishing a classical work in the early twentieth century included locating and procuring a manuscript of the work, producing a sufficiently accurate version of the text to serve as the basis of the published book, and securing the funds to cover the costs of printing. These challenges are vividly illustrated in the career of Aḥmad Zakī Pasha (1867–1934), who, like Aḥmad Taymūr and Aḥmad al-Ḥusaynī, straddled the worlds of bureaucracy and scholarship. Zakī's efforts to raise the standards of Arabic s
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2

Ayoub, Samy A. "If Abū Ḥanīfa Were Here." In Law, Empire, and the Sultan. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190092924.003.0004.

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This chapter explores the legal writings of Ibn ʿĀbidīn, the “seal” of the late Ḥanafīs (khāṭimat al-muḥaqqiqīn), to capture the full development of the tradition of late Ḥanafism. This chapter argues that by situating Ibn ʿĀbidīn within what the Ḥanafīs themselves call the late Ḥanafī tradition, readers can better understand his strong emphasis on loyalty to early authorities and, at the same time, appreciate the crystallization of the identity, opinions, and authoritativeness of the later Ḥanafī jurists and their revisions of early school opinions. This chapter shows that Ibn ʿĀbidīn maintai
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