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Artículos de revistas sobre el tema "Musicals – england – history and criticism"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Langford, Paul. "Property and ‘Virtual Representation’ in Eighteenth-Century England." Historical Journal 31, no. 1 (1988): 83–115. http://dx.doi.org/10.1017/s0018246x00012000.

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The representative credentials of the unreformed parliament are a subject of enduring historical interest. It is not surprising that much of that interest has focused on the electoral basis of the house of commons. From the beginnings of an organized movement for parliamentary reform and the first systematic investigations of the subject, criticism fastened on the anomalies and inequities of a manifestly outdated franchise. Modern scholarship, emancipated from the bias of whig history, has been less harsh in its judgement, but equally preoccupied with elections and the electorate. Successive s

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2

Giraudet, Luke. "Helen Barker, Rape in Early Modern England: Law, History and Criticism." Crime, Histoire & Sociétés 28, no. 1 (2024): 130–32. http://dx.doi.org/10.4000/12a7l.

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Kahyana, Danson Sylvester. "The People’s Republic of China as Imagined in Taddeo Bwambale Nyondo’s Around China in 300 Days: A Journey Through 30 Cities and Towns (2017)." African and Asian Studies 19, no. 1-2 (2020): 60–80. http://dx.doi.org/10.1163/15692108-12341446.

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Abstract My article contributes to the current debates on travel, with special emphasis on Africans’ travels to China. I theorize travel writing from a South-South perspective, thereby bypassing the European colonial era, which is usually considered the watershed of travel writing. Besides, I interrogate the uncritical praise of China by the Ugandan traveller, Taddeo Bwambale Nyondo, as well as the absence of criticism of the country even when there are moments when this criticism could have come in handy. I argue that Nyondo is a subaltern writer, who visits a highly-industrialized country fr

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4

ZIANI, Rabia, and Abbes BAHOUS. "The Commodification of History: Debunking Processes of Authenticity and Simulacra in Julian Barnes’ England, England 1999." ALTRALANG Journal 5, no. 01 (2023): 302–9. http://dx.doi.org/10.52919/altralang.v5i01.283.

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Englishness has become a focal point of research and exploration, placing itself at the heart of debates within contemporary literary criticism. In this article, I will be taking Julian Barnes‘ England, England 1999 as a case study to highlight the workings of the aspects of authenticity and simulacra by attempting to break down the mechanisms that contribute to the rebranding of national identity as well as presenting an account of postmodern reflections of the novel. I also try to highlight the obvious influence of the author by French elements in terms of form and technique. My research tou

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5

Wrigley, E. Anthony. "A Reply to Kumar’s “Omission of Data in Wrigley’s ‘Reconsidering the Industrial Revolution’”." Journal of Interdisciplinary History 51, no. 2 (2020): 301–2. http://dx.doi.org/10.1162/jinh_c_01559.

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Kumar’s criticism is justified but only because the article in question failed to specify that England had achieved self-sufficiency in temperate foodstuffs rather than all foodstuffs. The ability of English agriculture between the sixteenth and nineteenth centuries to meet the country’s temperate foodstuff needs was notable, especially as the number of men employed on farms changed only marginally.

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6

Milner, Andrew. "The 'English ' Ideology: Literary Criticism in England and Australia." Thesis Eleven 12, no. 1 (1985): 110–29. http://dx.doi.org/10.1177/072551368501200108.

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7

Breen, Dan. "Literary Criticism and the Experience of Religious Belief in Sixteenth-Century England." Sixteenth Century Journal 40, no. 1 (2009): 236–38. http://dx.doi.org/10.1086/scj40541162.

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8

Bukvic, Rajko. "Criticism of traditional chronology: How long will Scaliger survive?" Zbornik Matice srpske za drustvene nauke, no. 118-119 (2005): 257–312. http://dx.doi.org/10.2298/zmsdn0519257b.

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The paper considers the problems of current state and survival of traditional chronology and history based upon the Scaliger and Petavius books from XVI and XVII centuries. Among many approaches that insist on the need of examination of that chronology, developed at first in Russia, but also in Germany, England, USA and other countries, author focuses to the investigation of Fomenko and his collaborators, but also the Khronotron group. Both these groups, like many others critics of current chronology, as their inspirators and predecessors mark Newton and Morozov, two great scientists who durin

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9

van den BERG, JAN. "English Deism and Germany: The Thomas Morgan controversy." Journal of Ecclesiastical History 59, no. 1 (2008): 48–61. http://dx.doi.org/10.1017/s0022046907002278.

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The work of the English Deist Thomas Morgan (d. 1743), a Marcion in his time, received much negative criticism in England and abroad, especially in Germany. His views aroused comments in books, dissertations and journals. Only in the first half of the twentieth century was he to be praised by theologians such as Adolf von Harnack and Emanuel Hirsch, who likewise disparaged the Old Testament.

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10

Smuts, R. Malcolm, and Kevin Sharpe. "Criticism and Compliment: The Politics of Literature in the England of Charles I." American Historical Review 94, no. 5 (1989): 1370. http://dx.doi.org/10.2307/1906404.

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11

Warneke, Sara. "Educational Travelers: Popular Imagery and Public Criticism in Early Modern England." Journal of Popular Culture 28, no. 3 (1994): 71–94. http://dx.doi.org/10.1111/j.0022-3840.1994.2803_71.x.

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12

PIERCE, HELEN. "ANTI-EPISCOPACY AND GRAPHIC SATIRE IN ENGLAND, 1640–1645." Historical Journal 47, no. 4 (2004): 809–48. http://dx.doi.org/10.1017/s0018246x04004017.

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This article examines the role of graphic satire as a tool of agitation and criticism during the early 1640s, taking as its case study the treatment of the archbishop of Canterbury and his episcopal associates at the hands of engravers, etchers, and pamphlet illustrators. Previous research into the political ephemera of early modern England has been inclined to sideline its pictorial aspects in favour of predominantly textual material, employing engravings and woodcuts in a merely illustrative capacity. Similarly, studies into the contemporary relationship between art, politics, and power have

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13

Clair, Robin Patric, Elizabeth Wilhoit, R. J. Green, Corey Palmer, Tillman Russell, and Stephen A. Swope. "Occlusion, Confusion, and Collusion in the Conversion Narrative, Religion Exemplified in the Life of Poor Sarah." Journal of Communication and Religion 38, no. 4 (2015): 54–72. http://dx.doi.org/10.5840/jcr201538426.

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Using an American tract of the early 1800s, Religion Exemplified in the Life of Poor Sarah, this study explores the power of the exemplar to occlude Native American history. In addition, this study addresses the confusion over the authorship of Poor Sarah and why authorship, in this case, is significant to contemporary American (and Native American) historians and Native Americans, especially the Cherokee. Finally, this historical criticism investigates the role played by Federalists in funding the production and distribution of the conversion narratives in order to expose and underscore the p

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14

Rampelt, Jason M. "Polity and liturgy in the philosophy of John Wallis." Notes and Records: the Royal Society Journal of the History of Science 72, no. 4 (2018): 505–25. http://dx.doi.org/10.1098/rsnr.2018.0027.

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John Wallis, a founding member of the Royal Society, theologian and churchman, participated in the leading ecclesiastical conferences in England from the beginning of the English Civil War to the Restoration. His allegiance across governments, both civil and ecclesiastical, has provoked criticism. Close investigation into his position on key church issues, however, reveals a deeper philosophical unity binding together his natural philosophy, mathematics and views on church polity and liturgy.

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15

Breuer, Edward. "Community and Controversy: Jews, Anglicans, and Biblical Criticism in Mid-Victorian England." AJS Review: The Journal of the Association for Jewish Studies 45, no. 2 (2021): 252–81. http://dx.doi.org/10.1353/ajs.2021.a845289.

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16

Hinchliff, Peter. "Ethics, Evolution and Biblical Criticism in the Thought of Benjamin Jowett and John William Colenso." Journal of Ecclesiastical History 37, no. 1 (1986): 91–110. http://dx.doi.org/10.1017/s0022046900031924.

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With one minor exception, it was not much more than a series of coincidences which linked Jowett and Colenso. The one exception was when Colenso was in England after being excommunicated by Robert Gray, bishop of Capetown, as metropolitan. Samuel Wilberforce refused to allow Colenso to function in the diocese of Oxford but Jowett invited him to preach in Balliol chapel, which was not under the bishop's jurisdiction. Apart from this there seems to be no evidence of direct personal contact between the two men.

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17

Sobakina, O. V. "The Polish Musical Film of the 1930s: From the Musicals to Film Adaptations of Stanisław Moniuszko’s Operas." Art & Culture Studies, no. 4 (December 2024): 650–67. https://doi.org/10.51678/2226-0072-2024-4-650-667.

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The author focuses on one of the most striking phenomena of European cinema of the interwar period, a musical film and musical comedy in particular, which vividly declared itself in Poland in 1930 (almost simultaneously with the advent of sound cinema). The new film genre was developing rapidly, but the achievements of Polish cinema in this area are little known in Russia. Despite the fact that the technical capabilities were more than modest, the music of Polish composers performed by new Polish film stars shone on the screen — those artists (and often musicians) to whom the new genre brought

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18

Roberts, David. "‘As Rude As You Like – Honest’: Theatre Criticism and the Law." New Theatre Quarterly 19, no. 3 (2003): 265–77. http://dx.doi.org/10.1017/s0266464x03000162.

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In 2001, when David Soul sued the Daily Mirror for printing a defamatory review of his West End show, The Dead Monkey, questions surfaced about the critic's rights and responsibilities under the law. There have been numerous accounts in recent years of the relationships between law and literature, and the general assumption is that critics can claim the defence of ‘fair comment’. However, very little work has been done on the history, rationale, and implications of that defence, or on the actions before Soul's in which aggrieved theatre people have attempted to bring critics to account. David

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19

Gilman, Todd S. "Augustan Criticism and Changing Conceptions of English Opera." Theatre Survey 36, no. 2 (1995): 1–35. http://dx.doi.org/10.1017/s0040557400001186.

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The love-hate nature of the relations between England and Italy in the seventeenth and eighteenth centuries is well known. Ever since Henry VIII broke with Rome after Pope Clement VII refused to allow his divorce, things Italian were a popular object of satire and general disdain. An ever-increasing British nationalism founded on political, religious, and aesthetic principles during the seventeenth century fanned the flames of anti-Italian sentiment. This nationalism, newly consolidated in the seventeenth century by the ambitions of the Stuart monarchs to destroy Parliament, was intimately con

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20

Grobler, Chazanne. "A Historical Overview of the Mental Health Expert in England Until the Nineteenth Century." Fundamina 2021, no. 1 (2021): 1–32. http://dx.doi.org/10.47348/fund/v27/i1a1.

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Throughout history, the use of mental health professionals as expert witnesses has elicited criticism. The criticism stemmed from the alleged lack of scientific rigour in mental health sciences and the accompanying bias of expert witnesses. As the use of mental health professionals in court increased, so did the associated problems, with bias remaining at the forefront. The same challenges plague the South African courts today and despite various evidentiary and procedural rules2 aimed at addressing the problems, these have not achieved much success. The contribution traces the origins of the

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21

Fernie, Eric. "Three Romanesque Great Churches in Germany, France and England, and the Discipline of Architectural History." Architectural History 54 (2011): 1–22. http://dx.doi.org/10.1017/s0066622x00003981.

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(This is the text of the SAFIGB Annual Lecture, delivered at the Courtauld Institute of Art, London, on 29 November 2010)This is a lecture about architecture and politics in the eleventh century. First, however, I would like to say a few words about another aspect of architectural history, namely style, because it does not feature in the body of the lecture and because of the criticism it currently faces and has faced for some time. I shall append my comments to two recollections. The first of these relates to a presentation in the 1990s at which the speaker identified the different kinds of e

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22

Hindle, Steve. "The Problem of Pauper Marriage in Seventeenth-Century England (The Alexander Prize)." Transactions of the Royal Historical Society 8 (December 1998): 71–89. http://dx.doi.org/10.2307/3679289.

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Over the last thirty years the work of historical demographers, spearheaded by Sir Tony Wrigley, Roger Schofield and others at the Cambridge Group for the History of Population and Social Structure, has demonstrated the centrality of marriage to explanations of early modern English demographic change: ‘a history of English population in this period in which nuptiality did not figure prominently would resemble the proverbial production of Hamlet without the prince of Denmark.’ Although their ‘neo-Malthusian’ or ‘neo-classical’ model of population levels kept in ‘dilatory homeostasis’ by negativ

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23

Ditt, Karl, and Jane Rafferty. "Nature Conservation in England and Germany 1900–70: Forerunner of Environmental Protection?" Contemporary European History 5, no. 1 (1996): 1–28. http://dx.doi.org/10.1017/s0960777300003623.

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Nature plays a significant role in the discussion for and against modernism, which got under way from the late eighteenth century onwards. The rationalists of the Enlightenment considered not only human nature, but also the whole uncultivated realm of nature beyond, that of the animals and plants, as wild and dangerous. It should, according to them, be tamed for the benefit of mankind and put to use. Thus they laid the ideological foundations that made possible the unrestrained exploitation of natural resources for the free development of the market and specifically for industrialisation, ie f

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24

Linden-Ward, Blanche. "Putting the Past under Grass: History as Death and Cemetery Commemoration." Prospects 10 (October 1985): 279–314. http://dx.doi.org/10.1017/s0361233300004130.

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“Our age is retrospective,” Emerson observed in 1836. “It builds the sepulchres of the fathers. It writes biographies, histories, and criticism.” Emerson identified a phenomenon far greater than the literary production of the New England Renaissance. He put his finger on an attitude toward the past that was quite new, yet was imitative rather than provincial and idiosyncratic. The Americans of Emerson's time developed a commemorative consciousness similar to that of the English and French. Following revolutions, all three nations attempted to redefine their pasts in material as well as literar

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25

Stievermann, Jan. "Admired Adversary: Wrestling with Grotius the Exegete in Cotton Mather’s Biblia Americana (1693–1728)." Grotiana 41, no. 1 (2020): 198–235. http://dx.doi.org/10.1163/18760759-04101010.

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This essay examines the reception of Grotius’s pioneering Annotata ad Vetus Testamentum (1644) in the ‘Biblia Americana’ (1693–1728), a scriptural commentary written by the New England theologian Cotton Mather (1663–1728). Mather engaged with Grotius on issues of translation, biblical authorship, inspiration, the canon, and the legitimate forms of interpreting the Hebrew Bible as Christian Scripture. While frequently relying on the Dutch Arminian humanist in discussing philological problems or contextual questions, Mather (as a self-declared defender of Reformed orthodoxy) in many cases reject

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Po-Yu, Rick Wei. "“She is a Jade”:." Crossings: A Journal of English Studies 9 (August 1, 2018): 122–31. http://dx.doi.org/10.59817/cjes.v9i.112.

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This essay aims to study the images of a modern Faro lady in Georgette Heyer’s historical romance Faro’s Daughter. It is divided into three parts. The first part examines Faro ladies in the history and literature of Georgian England, and it compares Heyer’s heroine Deborah Grantham to them. The second talks about how Deborah embodies female virtues that are not appreciated by eighteenth-century gender law but are celebrated by feminist thinking such as Mary Wollstonecraft’s. The third shows that Deborah in Heyer’s work reflects the first-wave feminist thinking but does not follow all the trend

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Perry, Curtis. "The Politics of Access and Representations of the Sodomite King in Early Modern England." Renaissance Quarterly 53, no. 4 (2000): 1054–83. http://dx.doi.org/10.2307/2901456.

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This essay treats the image of the sodomite king—in Marlowe's Edward II and in the gossip surrounding James I and his favorites — as a figurative response to resentments stemming from the regulation of access to the monarch. Animosities in Marlowe's play anticipate criticism of the Jacobean Bedchamber in part because Marlowe was responding to libels provoked by innovations in the chamber politics of the French king Henri III that also anticipate Jacobean practice. The figure of the sodomite king offers a useful vehicle to explore tensions between personal and bureaucratic monarchy that are exa

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Bloemendal, Jan. "Praised and Maligned: Receptions of Erasmus’ Paraphrases on the New Testament." Erasmus Studies 44, no. 1 (2024): 5–32. http://dx.doi.org/10.1163/18749275-04401004.

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Abstract Erasmus was not only the first to have the Greek text of the New Testament printed together with his Latin translation, but he also paraphrased the books of the New Testament—with the exception of the Apocalypse. These Paraphrases were highly successful as evidenced by their many editions and translations. Even an English translation was to be found in every parish in the Church of England. There was also opposition. Theologians from Spain and France scrutinized them for Lutheran ideas, and, of course, found them. However, the interest in the paraphrases was not diminished by this cri

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Prazdnikov, Andrey. "Edition of «A Soldiers’ Chronicle» of the Hundred Years War Curry A., Ambühl R. A Soldiers’ Chronicle of the Hundred Years War. College of Arms Manuscript M 9. Cambridge: D.S. Brever, 2022. 455 p." Средние века 85, no. 4 (2024): 212. https://doi.org/10.7868/s0131878024040123.

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The authors and contributors of the peer-reviewed publication are Ann Curry, Emeritus Professor of Medieval History at the University of Southampton, a recognized specialist in the history of the Hundred Years’ War, and Remy Ambühl, a researcher of the wars of the Late Middle Ages from the same university. The Soldier’s Chronicle was written by several authors, the main of whom was the English chronicler William of Worcester. It contains unique information that has not been reflected in other modern sources, including a very large number of names of participants of the war between England and

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30

Petchey, Philip. "Legal Issues for Faith Schools in England and Wales." Ecclesiastical Law Journal 10, no. 2 (2008): 174–90. http://dx.doi.org/10.1017/s0956618x08001178.

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Faith schools are controversial. There is nothing new about this. State funding for the schools of the established church was historically objectionable to those who dissented from that establishment. Funding for any religious school has always been objectionable to secularists, who have increased in number and influence as society has become increasingly secular. More recently, the Muslim, Hindu and other faiths of the ethnic minorities of England and Wales have begun to utilise provisions that came into being with the Christian churches in mind. This had led to objections from those who are

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31

Gucer, Kathryn A. "The Copy Room: Imagining a Huguenot Library in Early Modern London." Journal of Medieval and Early Modern Studies 52, no. 2 (2022): 361–85. http://dx.doi.org/10.1215/10829636-9687928.

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This essay illuminates an unexplored intersection between recent work on early modern networks, book history, and the history of libraries. It focuses on a letter book, a continuous record of the French Protestant Church of London's correspondence from 1643 to 1650. The church officials who kept this unusual record found themselves imagining their library and its books as working parts in a vibrant information hub for the Huguenot churches in England. Using methods from microhistory (i.e., plausible inference) and literary criticism to uncover an alternative reading of the letters copied into

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REVILL, JOEL. "A PRACTICAL TURN: ELIE HALEVY'S EMBRACE OF POLITICS AND HISTORY." Modern Intellectual History 12, no. 1 (2014): 151–71. http://dx.doi.org/10.1017/s1479244314000389.

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Elie Halévy's legacy is bounded by the two primary objects of his scholarly interest: the history of modern Britain and the study of French socialist doctrines. Taken together, his writings on temperate English politics and occasionally intemperate French socialists cemented his status as a leading French liberal of his generation. Read out of context, the tone of his criticism of wartime socialization and the growth of wartime governments has given him a conservative reputation in some circles and inspired a backlash among historians seeking a more progressive Halévy in his prewar writings. M

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33

Daly, Mary E. "Irish urban history: a survey." Urban History 13 (May 1986): 61–72. http://dx.doi.org/10.1017/s0963926800008002.

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Irish historians have been rather slow to recognize that urban history constituted a valid area for scholarly research. Publications in this field prior to 1960 were few in number, while as late as 1979 Gearoid MacNiocaill criticized the discipline for its undue bias towards three areas: the antiquarian, the topographical and geographical and the legal. This criticism retains some validity today: antiquarian or topographical publications relating to Irish towns have a flourishing popular market, but following decades of neglect the history of Irish towns and cities is being explored with an un

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Penteliuk, Kayla. "“Put away in a tin box for posterity”: Curation, Collaboration, and Reclamation in the Sylvia Townsend Warner Archives." Tulsa Studies in Women's Literature 43, no. 2 (2024): 295–301. https://doi.org/10.1353/tsw.2024.a952303.

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ABSTRACT: This essay profiles the archives of Sylvia Townsend Warner at the Dorset History Centre in Dorchester, England. Though Warner has experienced some scholarly reclamation in the past few decades, feminist literary criticism about her could be revised and expanded through consideration of her archival materials. Warner intended her archives to be a collaborative and symbiotic space for scholars of her literature, and her involvement in the curation process necessitates a close reading of her archives alongside her published works. By questioning the mechanisms by which female authors cu

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Dunn, Caroline. "Rape in Early Modern England: Law, History and Criticism. Helen Barker. London: Palgrave Macmillan, 2021. xiv + 128 pp. $54.99." Renaissance Quarterly 76, no. 4 (2023): 1544–45. http://dx.doi.org/10.1017/rqx.2023.580.

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Prest, Wilfrid. "The Professions in Early Modern England, 1450–1800. By Rosemary O'Day. Harlow: Longman, 2000. Pp. xi, 334. 19.99, paper." Journal of Economic History 63, no. 1 (2003): 251–52. http://dx.doi.org/10.1017/s0022050703231806.

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To review a work which cites one's name in both acknowledgments and text is probably imprudent and quite possibly unethical. On the other hand, a rigorous self-denying ordinance would have drastic implications for the viability of academic book reviewing. Further justification for proceeding in the present instance is that Professor O'Day's references to my own work are not wholly one-sided, either praise or criticism. The following assessment of her latest book will seek to adopt an equally balanced—if not “professional”—approach.

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Ward, W. R. "Old Testament Criticism in the Nineteenth Century: England and Germany. By John Rogerson. Pp. xiii + 320 + plate. S.P.C.K., 1984. £15." Journal of Ecclesiastical History 36, no. 2 (1985): 329–30. http://dx.doi.org/10.1017/s0022046900038975.

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38

Khorsandi, Javad, and Bahee Hadaegh. "From King Lear to King James: The Problem of Ocularcentrism in Early Modern England." Renaissance and Reformation 46, no. 2 (2024): 107–25. http://dx.doi.org/10.33137/rr.v46i2.42290.

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The present article explores how William Shakespeare’s King Lear thoughtfully challenges the primacy of sight among the senses, with implications for our understanding of the play’s relationship both to its immediate political context and to the history of ocularcentrism in early modern England. Adopting a new historicist approach, this article claims that writing King Lear in the midst of heated debates on the Anglo-Scottish Union was both a reaction to any possible ocularcentric behaviour by King James and a part of active criticism against the ocularcentrism of the period. Regardless of his

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Fergusson, Peter, and Stuart Harrison. "The Rievaulx Abbey Chapter House." Antiquaries Journal 74 (March 1994): 211–55. http://dx.doi.org/10.1017/s0003581500024434.

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The chapter house (figs, i, 2) is the most puzzling of the buildings that survive at Rievaulx Abbey, North Yorkshire — the Cistercians's first foundation in the north of England. A reconstruction based on the ruined remains shows a two storey interior supported on cylindrical columns, lower flanking aisles, and an apsed termination with a hemicycle and surrounding ambulatory (figs. 3, 4). No other chapter house in England or France shares these features. As a consequence the building has been ignored in the literature for the most part, or drawn criticism on account of its divergence from Cist

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40

Reinhold, Natalya Igorevna. "Dr. Johnson in the history of translation reasoning." Philology. Theory & Practice 18, no. 4 (2025): 1703–8. https://doi.org/10.30853/phil20250242.

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The article focuses on Dr. Johnson’s views on the 16th- and 18th-century translation in England. The aim is to draw a blueprint of his reasoning about the history and criticism of verse translation. His “Lives of the English Poets” (1781) serves as the central source of study. Johnson’s idea about the translation of classical poetry as the test of the poets’ achievement is under consideration. Special attention is paid to his analysis of the impact the classical verse translations made on the English language. Johnson’s critical comments on the home versions of Homer, Pindar and Virgil are inv

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41

Rose, Jonathan. "Willingly to School: The Working-Class Response to Elementary Education in Britain, 1875–1918." Journal of British Studies 32, no. 2 (1993): 114–38. http://dx.doi.org/10.1086/386025.

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In Elementary Schooling and the Working Classes, 1860–1914, J. S. Hurt employs what has become a classic opening in works of social history. “Much of the history of education,” he declares, “has been written from the top, from the perspective of those who ran and provided the schools, be they civil servants or members of the religious societies that promoted the cause of popular education. Little has been written from the viewpoint of those who were the recipients of this semi-charitable endeavour, the parents who paid the weekly schoolpence and the children who sat in the schoolrooms of ninet

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Emsley, Clive. "‘Mother, what did policemen do when there weren't any motors?’ The law, the police and the regulation of motor traffic in England, 1900–1939." Historical Journal 36, no. 2 (1993): 357–81. http://dx.doi.org/10.1017/s0018246x00019270.

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ABSTRACTThe law had always been deployed by the police to regulate traffic, but the development of motor vehicles, travelling at much greater speeds than previous road traffic, constituted a problem of a new dimension. By the early 1920s the use of the law to control motor vehicles was jamming the magistrates' courts and creating friction, hitherto unknown, between the police and the middle classes. The paper explores the way in which, and the extent to which, the criminal law was used to control the motorist in the first third of the twentieth century. It takes issue with the whiggish view of

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Dingle, Lesley. "Conversations with Emeritus Professor Stroud Francis Charles (Toby) Milsom: A Journey from Heretic to Giant in English Legal History." Legal Information Management 12, no. 4 (2012): 305–14. http://dx.doi.org/10.1017/s1472669612000679.

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AbstractLesley Dingle, founder of the Eminent Scholars Archive at Cambridge, gives a further contribution in this occasional series concerning the lives of notable legal academics. On this occasion, the focus of her attention is Stroud Francis Charles (Toby) Milsom QC BA who retired from his chair of Professor of Law at the University of Cambridge in 2000 after a distinguished career as a legal historian at the universities of Oxford, London School of Economics and St John's College Cambridge. His academic life and contentious theories on the development of the Common Law at the end of the feu

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Trevisan, Sara. "The Impact of the Netherlandish Landscape Tradition on Poetry and Painting in Early Modern England*." Renaissance Quarterly 66, no. 3 (2013): 866–903. http://dx.doi.org/10.1086/673585.

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AbstractThe relationship between poetry and painting has been one of the most debated issues in the history of criticism. The present article explores this problematic relationship in the context of sixteenth- and seventeenth-century England, taking into account theories of rhetoric, visual perception, and art. It analyzes a rare case in which a specific school of painting directly inspired poetry: in particular, the ways in which the Netherlandish landscape tradition influenced natural descriptions in the poem Poly-Olbion (1612, 1622) by Michael Drayton (1563–1631). Drayton — under the influe

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Pals, Daniel L. "Old Testament Criticism in the Nineteenth Century: England and Germany. By John Rogerson. Philadelphia: Fortress Press, 1985. x + 320 pp. $29.95." Church History 55, no. 2 (1986): 241–42. http://dx.doi.org/10.2307/3167445.

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Rosebank, Jon. "G.N. Clark and the Oxford School of Modern History, 1919–1922: Hidden Origins of 1066 And All That*." English Historical Review 135, no. 572 (2020): 127–56. http://dx.doi.org/10.1093/ehr/ceaa005.

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Abstract W.C. Sellar and R.J. Yeatman’s 1066 and All That is a satirical history of England, published in 1930. It has long been thought to be a parody of popular history textbooks, characteristic of a generation of post-war writers disillusioned with the tone of patriotic English exceptionalism of many books. This paper explores contemporary critiques of history textbooks in the first third of the twentieth century and finds, however, that 1066 And All That is unusual in its implied criticism. It suggests that the standpoint of its authors reflects more than simply the recoil of their generat

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Brookfield, Tarah. "Divided by the Ballot Box: The Montreal Council of Women and the 1917 Election." Canadian Historical Review 102, s3 (2021): s779—s801. http://dx.doi.org/10.3138/chr-102-s3-011.

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Prime Minister Robert Borden created the Wartime Elections Act in September 1917 – a move that granted temporary voting rights to women who had close relatives serving in the military. Their votes were positioned as key to winning the war because it was assumed that newly enfranchised wives and mothers would support Borden’s controversial conscription plans to reinforce their husbands and sons at the front. Suffragists across the country were divided by the act’s limited enfranchisement and its connection to conscription. This turmoil reached its pinnacle in Montreal, a city that was at the ce

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Thuesen, Peter J. "The “African Enslavement of Anglo-Saxon Minds”: The Beechers as Critics of Augustine." Church History 72, no. 3 (2003): 569–92. http://dx.doi.org/10.1017/s0009640700100368.

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Harriet Beecher Stowe, who achieved international fame for her 1852 antislavery novel,Uncle Tom's Cabin, is best known to historians of American religious thought as a critic of New England Calvinism and its leading light, Jonathan Edwards. But in airing her frustrations with the Puritan tradition, Stowe also singled out a much earlier source of the problem: Augustine, the fifth-century bishop of Hippo. At his worst, Augustine typified for Stowe not only theological rigidity but also the obdurate refusal of the male system-builders to take women's perspectives seriously. Consequently, in the N

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Carney, Sean. "The Tragedy of History in Sarah Kane's Blasted." Theatre Survey 46, no. 2 (2005): 275–96. http://dx.doi.org/10.1017/s0040557405000165.

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The first performance of Sarah Kane's Blasted in 1995 is already widely regarded as a landmark in the history of contemporary theatre in England, singled out for the same reason that Edward Bond's 1965 Saved and Howard Brenton's 1980 The Romans in Britain achieved notoriety. Blasted belongs in this genealogy of English plays in that all drew attention to themselves with instances of raw violence represented onstage and contextualized within situations of scathing social criticism. Saved contains an infamous scene in which the apathy of a group of dispossessed urban youths leads them to the cas

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PLASSART, ANNA. "JAMES MILL, THE SCOTTISH ENLIGHTENMENT AND THE PROBLEM OF CIVIL RELIGION." Modern Intellectual History 16, no. 3 (2017): 679–711. http://dx.doi.org/10.1017/s1479244317000397.

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This article argues for a reassessment of James Mill's anticlerical, and possibly atheistic, brand of secularism. Mill's well-known religious skepticism and criticism of the Church of England, it is suggested, have tended to obscure his otherwise dispassionate assessment of religion as a social phenomenon. The article traces Mill's lifelong belief that religious improvement was a necessary precondition to societal progress, from his first major publication in 1805 to his late advocacy of a tolerant state religion in 1835. In this, Mill differed starkly from Jeremy Bentham, who considered all r

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