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Artículos de revistas sobre el tema "Muslims"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Manahil Yaqoob and Farhana Mehmood. "Debate on Status of Existing Non-Muslim’s Worship Places in Multi-faith Society." International Research Journal on Islamic Studies (IRJIS) 3, no. 02 (2021): 11–21. http://dx.doi.org/10.54262/irjis.03.02.e02.

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Islamic Law (Shariah) has granted fundamental human rights to Muslims and non-Muslims and safeguards their life and property by providing equal social justice. The significant feature of Shariah is to provide non-Muslims the freedom to exercise their religion in an Islamic state. The paper discusses non-Muslim’s worship places that are established in an Islamic society. The objective of this research is to remove misunderstandings created by International media on current issues against Islamic teachings, Muslim jurists debate on Shariah perspective regarding the status of construction or erec

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2

Jamil, M., and Ja'far Ja'far. "Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai." TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 8, no. 1 (2018): 144–67. http://dx.doi.org/10.15642/teosofi.2018.8.1.31-54.

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The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scho

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3

Rooh Ullah and Dr Mushtaq Ahmad. "Research Review of the Tolerance of Muslims with Non-Muslims in Spain and its Impacts." Journal of Islamic Civilization and Culture 3, no. 01 (2020): 94–110. http://dx.doi.org/10.46896/jicc.v3i01.86.

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Islamic ideology is the basis and source of Islamic state, which sets out the rights of Muslims as well as the Dhimmis. Islam teaches the tolerance and fairness to non-Muslims citizens. Islam gives the non-Muslims religious freedom. Quran says, “There is no compulsion in Faith”. Prophet Muhammad (P.B.U.H) says, “If anyone wrongs a Mu'ahid, detracts from his rights, burdens him with more work than he is able to do, or takes something from him without his consent, I will plead for him on the Day of Resurrection”. Arab Muslims conquered Spain in 711 A.C. The Muslims defeated Christians there, whi

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4

Fajri, Rahmat. "DASAR-DASAR TEOLOGIS SUNNI UNTUK KONTEKS USAHA (Studi Gagasan Kyai Saleh Darat)." RELIGI JURNAL STUDI AGAMA-AGAMA 11, no. 1 (2016): 81. http://dx.doi.org/10.14421/rejusta.2015.1101-05.

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Most of Indonesian Muslims are adherents of ahlu as-sunnah wa al-jama’ah (Sunni). It is therefore easily to be assumed that Indonesian Muslim business- men are also the adherent of the Sunni Muslims groups. This paper explores theological belief systems of Asy’ariyah on work, responsibility and wealth. Muslim’s theological beliefs could explain the motivation of Muslims to work and obtain the wealth. Functionally, a belief that work is a form of individual responsibility, that work is the way to gain wealth, and that all Muslims must work would drive Muslims to active in productive ventures, i

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5

Pinyugina, E. V. "Austrian Muslims. The problems and achievements of social and political integration." MGIMO Review of International Relations, no. 5(26) (October 28, 2012): 103–10. http://dx.doi.org/10.24833/2071-8160-2012-5-26-103-110.

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The national organization of Austrian Muslims in its first phase (1979–2000) was to improve dialogue between the state and Muslims, thereby making a contribution to the social integration of Muslims and their religious law and to social cohesion and so counteract social polarisation and segregation. Reality is more complicated: Muslims are not seen by others as part of Austrian society (right parties win up 18 to 30% by national and local elections) and their largest organizations are influenced by Turkish authorities or foreign fundamentalists. The construction of mosques and religious instru

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6

Idriz, Mesut. "EXPLORING THE RIGHTS AND RESPONSIBILITIES OF NON-MUSLIMS IN AN ISLAMIC STATE: A SHORT ANALYTICAL REVIEW." TAFHIM : IKIM Journal of Islam and the Contemporary World 11, no. 1 (2018): 61–77. http://dx.doi.org/10.56389/tafhim.vol11no1.3.

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The subject of Muslims and non-Muslims (dhimmis), and the rights and responsibilities of non-Muslims in a Muslim state in particular, have long been discussed as well as in some cases disputed among researchers and practitioners at various levels. In addition, the concerns related to the “conversion” and the “assimilation” of non-Muslims in a majority Muslim state or society are often unfortunately a cause of consternation among either groups in recent world history. Looking back to the history of Islamic civilisation, this short study aims to find out whether Muslims and non-Muslims lived in

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7

Gupta, Priyadarshini. "The “Islams” of Muslims in Post-9/11 Fiction: Ayad Akhtar’s American Dervish." Hungarian Journal of English and American Studies 31, no. 1 (2025): 116–36. https://doi.org/10.2478/hjeas/2025/31/1/7.

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Abstract The attacks on the Twin Towers have politically categorized Muslims as “good,” “bad,” or “moderate” in post-9/11 United States. These categories are reductive when it comes to understanding complex Muslim formations in a post-9/11 world as they impose a politicized ideal of what it means to be a Muslim. The “ideal” American Muslim is supposedly an American first and a Muslim second. While there is significant scholarship against such reductive categorizations, what remains largely unnoticed is a Muslim’s subjectivity in relation to Islam in everyday life: the ways in which a Muslim in

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8

Heeren, Jörg, and Andreas Zick. "Misleading Images." Middle East Journal of Culture and Communication 7, no. 1 (2014): 46–63. http://dx.doi.org/10.1163/18739865-00701003.

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As part of the multi-methodological and explorative project ‘Muslims in the European Mediascape’, we conducted focus group interviews with media users of Muslim background. The analysis shows that Muslims in Germany tend to mix media sources in order to get a balanced view on news and current affairs. A large share uses German mainstream media as well as specialized media that cater to the needs and interests of Muslims. The fear of a so-called ‘parallel media society’ of Muslims appears unjustified; however, focus group participants as well as journalists that were also interviewed during the

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9

Cohen, Jeffrey E. "American Muslim Attitudes toward Jews." Religions 13, no. 5 (2022): 441. http://dx.doi.org/10.3390/rel13050441.

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Muslims are often accused of being antisemitic and for being a major source of attacks and violence against Jews and Jewish institutions. Research also finds variation in Muslim orientations toward Jews at the aggregate, cross-national level, with lower levels of anti-Jewish sentiment in some western nations. There is also variation in the antisemitic sentiment of Muslims at the individual level in western nations. This paper asks whether factors that affect antisemitism among non-Muslims similarly affect Muslims with the same weight. In order to estimate these relative effects with precision,

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10

Akhtar, Dr Sohail, Dr Rashida Qazi, and Dr Sabahat Mushtaq. "The Socio-Political Impacts of the Educational and Literary Services of Sir Syed Ahmad Khan & His Colleagues on Muslims of South Asia 1858-1898 (A Historical Analysis)." International Research Journal of Education and Innovation 2, no. 3 (2021): 281–89. http://dx.doi.org/10.53575/irjei.v2.03(21)25.281-289.

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After the decline of glorious Mughal Danasity Muslims of India had lost their dignity. the Muslims of Subcontinent. They had become slave The War of Independence 1857 proved havoc for in India. With new colonial Master, their country fellow Hindus had also become bitter enemy. After 1869 the condition of Muslims was very miserable as Sir William Hunter pointed out in his famous book “Our Indian Muslims". Sir Syed Ahmad khan was a great leader of the Muslim of sub-continent during 19th century. He tried to uplift the socio-economic condition of Muslims. He clearly said only education can change

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11

Saleem, Muniba, Sara Prot, Craig A. Anderson, and Anthony F. Lemieux. "Exposure to Muslims in Media and Support for Public Policies Harming Muslims." Communication Research 44, no. 6 (2015): 841–69. http://dx.doi.org/10.1177/0093650215619214.

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Few studies have empirically examined how media stereotypes of Muslims influence Americans’ support for public policies exclusively harming Muslims. Across three studies, we tested the short-term and long-term effects of news portraying Muslims as terrorists on Americans’ support for public policies harming Muslims domestically and internationally. Study 1 revealed that exposure to news portraying Muslims as terrorists is positively associated with support for military action in Muslim countries. Study 2 revealed that exposure to news portraying Muslims as terrorists is positively associated w

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12

Rasool, Khalid, and Hafeez ur Rehman Rajput. "??? ?????? ?? ???? : ????? ??? ????? ??? ???? ?????? ??? ?????????? ?????? ????? Ghayr Muslimo k ?aq?q: Khil?fat e ‘Umar F?r?q k Tan??ur me Ta?q?q? J?‘izah." Journal of Islamic and Religious Studies 6, no. 2 (2021): 81–94. http://dx.doi.org/10.36476/jirs.6:2.12.2021.09.

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Islam is the religion of peace and benevolence which strictly commands to act upon the rights of human beings, the rights of non-Muslims are also included in it. Various misunderstandings are found between Muslims and non-Muslims on the matter of rights of non-Muslim in Islamic faith which is breeding many flaws and bound to cause chaotic situation in the society. This article shows the wrong conception of the non-Muslims regarding the status of non-Muslims and their due rights in the caliphate of Hazrat Umar. The non-Muslims had misconception that they were maltreated and suffered injustice a

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13

Ouyang, Wen-chin. "The Qur’an and Identity in Contemporary Chinese Fiction." Journal of Qur'anic Studies 16, no. 3 (2014): 62–83. http://dx.doi.org/10.3366/jqs.2014.0166.

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How is it possible to comprehend and assess the impact of the Qur’an on the literary expressions of the Hui Chinese Muslims, who have been integrated into Sinophone and China’s multicultural community since the third/ninth century, when the first ‘translations’ of the Qur’an in Chinese made by non-Muslims from Japanese and English appeared only in 1927 and 1931, and that by a Muslim from Arabic in 1932? This paper looks at the ways in which the Qur’an is imagined, then embodied, in literary texts authored by two prizewinning Chinese Muslim authors. Huo Da (b. 1945) alludes to the Qur’an in her

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14

Yudisthessar, Yudisthessar, Asri Andrias HB, and Elvina Sari Taufiq. "Penerapan Konsep Syariat Islam pada Perencanaan Gelanggang Olahraga Khusus Muslimat Di Kota Kendari." Jurnal PROYEKSI: Arsitektur dan Perencanaan 1, no. 1 (2021): 41–50. http://dx.doi.org/10.51454/proyeksi.v1i1.175.

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Kendari City is a taqwa city. Kendari is one of the areas with the majority Muslim population, which is about 93,27% or around 345.778 inhabitantas are Muslims and Muslimates. Muslims are encouraged to exercise in order to get good benefits such as good physical and healthy body. The Kendari City Goverment has provided sport facilities and infrastructure such as teh City Park, but specifically some Muslimates are contrained by the law in Islamic Shari'a. In Islamic Law, Muslims and Muslimates are required to be devoted to Allah subhanahu wataala. The Muslimats really want to implement religiou

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15

Hossain, Mohammad Faruk, Che Thalbi bt Md Ismail, and Nazli Mahdzir. "The Impact of Corporate Social Responsibility in Bangladesh Halal Food Industry." iRASD Journal of Management 3, no. 1 (2021): 69–81. http://dx.doi.org/10.52131/jom.2021.0301.0027.

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For Muslims, all worldly deeds are equal to worship if they are performed in the way given by Allah (SWT). Every aspect of human life is recorded in the Muslim’s Holy book Al-Quran. The Muslim way of eating or trading is determined and governed by Islamic law. Allah (SWT) has ordained for Muslims all the permissible and forbidden worldly matters. The main purpose of this article is to discuss the impact of corporate social responsibility with halal food and halal food business in Bangladesh. Halal food is one of the most important elements of daily life of Muslims. This article focuses on what

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16

Kusmiati, Yopi, and Rayhan Bayruni. "Pengungkapan Diri Muslimah Bercadar melalui Instagram: Pendekatan Fenomenologi." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 4, no. 4 (2020): 277–88. http://dx.doi.org/10.15575/rjsalb.v4i4.9449.

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Nowdays the hijrah culture is becoming a trend. Not a few Muslim women who emigrated by wearing the veil as a face covering, but then it became a challenge for them when they get discrimination, which is linked to terrorism. The phenomenon of veiled Muslim women in Indonesia continues to increase until it has become a trendy outfit as evidenced by the number of veiled Muslim women who are increasingly open on Instagram in expressing themselves. This study uses a constructivist paradigm with qualitative methods and a phenomenological approach. The subject of the study is five Muslimah Instagram

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17

Alibekov, Khizri G. "“MUSLIM’S LUMINAIRES FOR MUSLIM MOUNTAINEERS” – THE WORK OF MUSLIM AL-URADI ON “MUHAJIRISM”." History, Archeology and Ethnography of the Caucasus 16, no. 4 (2020): 900–916. http://dx.doi.org/10.32653/ch164900-916.

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The second half of the 19th century in the Caucasus marked the emergence of such a phenomenon as “muhajirism” – mass migration of Caucasians to the Ottoman Empire. This caused debates among Muslim theologians in the Caucasus. Having divided into supporters and opponents of “muhajirism”, theologians reflected their positions in written works. Among those theologians was Muslim al-Uradi (died in 1919), who described the said phenomenon in his work “Muslim’s luminaires for Muslim mountaineers”. The work provides positions of the both parties which allow us to thoroughly examine their views on soc

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18

Nur Shaliha, Rosmita Rosmita, and Zulfiah Sam. "Persaksian Non-Muslim dalam Tinjauan Fikih Peradilan." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 2, no. 5 (2023): 579–601. http://dx.doi.org/10.36701/qiblah.v2i5.1163.

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This research aims to determine the position of non-Muslims as witnesses in judicial jurisprudence reviews, as well as the validity of non-Muslim testimony in judicial jurisprudence reviews. This research uses library research, which focuses on the study of manuscripts and texts, using a normative approach and a conceptual approach. The results of the research are as follows: first, the position of non-Muslims as witnesses in judicial jurisprudence, namely, the jurists are of the opinion that non-Muslim witnesses cannot be used as witnesses because the witnesses are not people who meet the req

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19

Amin, Ali, Muhammad Iqbal Suma, Subkhani Kusuma Dewi, and Zulkifli Mansyur. "Non-Muslim Perceptions of Halal Muslim Life Style in Manado City and Its Influence on Social Distance." Jurnal Sosiologi Agama 18, no. 1 (2024): 85–100. http://dx.doi.org/10.14421/jsa.2024.181-06.

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Halal food/drink is food or beverages that do not contain haram food or drink ingredients (especially pork and khamr) according to Islamic law. In Indonesia, consuming halal food is one of the essensial identities of a Muslim, which has recently been strengthened through public regulations. This strengthening of religious identity, especially among the Muslim minority, might create social distance characterized by Muslims’ limiting or avoiding contact with non-Muslims. While previous research found social distance exists in Muslim minorities towards non-Muslims, this research explains the lack

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20

Bullock, Katherine. "American Muslims." American Journal of Islam and Society 20, no. 2 (2003): 132–34. http://dx.doi.org/10.35632/ajis.v20i2.1866.

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With a picture of a minaret superimposed on the Statue of Liberty, thisbook's cover is a striking introduction to what is inside. Like the Statue ofLiberty that has acted as a beacon of freedom for wave after wave ofrefugees and immigrants, Khan argues that Muslims in America are beaconsfor the Muslim world, calling the ummah to an Islam of moderation, tolerance,and excellence; helping to bring the ummah out of its current malaiseby engaging in itjthad; and, the same time, bringing Islam to an ailing UnitedStates. And as the minaret and the Statue of Liberty also can represent polesof tension

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Helmiati, Helmiati. "Muslim Religiosity in a Challenging Secular State of Singapore." QIJIS (Qudus International Journal of Islamic Studies) 9, no. 2 (2021): 351. http://dx.doi.org/10.21043/qijis.v9i2.8026.

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<p>This article aims to examine the religiosity of Muslim minority living in a Singapore secular state. This survey research draws on Stark and Glock‘s model of multidimensional religiosity while accommodating specific characteristics of Islamic piety in framing the religiosity. From 482 Singaporean Muslims participated in this survey, this study found that the majority of Singaporean Muslims are quite religious. The finding indicates that religion is a core of their identity and a significant component of their life in spite of living in a secular state. This study argues that Muslim’s

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Atta Ur Rehman, Dr. Mushtaq Ahmad та Dr. Muhammad Ahmad Qadri. "اسلامی ریاست میں غیر مسلموں کے معابد سے متعلق روایتی اسلامی موقف کی تفہیمUnderstanding the Traditional Islamic Position regarding non-Muslim Temples in an Islamic State". Al-Qamar 4, № 1 (2021): 33–40. https://doi.org/10.53762/wgg81j75.

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This article is an attempt to understand the traditional Islamic position regarding non-Muslim temples in an Islamic state. Exploring the variations in the referred perspective it concludes that according to the traditional stance it is not permissible to build non-Muslim temples in the cities inhabited by Muslims and in the cities that have been forcibly taken over by Muslims. However cities which have been acquired by the Muslims through reconciliation by the condition that the land will remain in possession of non-Muslims and Muslims will be given Jizyah, they can build temples as the land

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23

Aini, Syarifah Nur, Awanis Akalili, and Benni Setiawan. "The ideal Muslim: Interpreting construction of new self standards in @ukhtiakhiantiselfie Instagram account." Journal of Social Studies (JSS) 19, no. 2 (2023): 215–24. http://dx.doi.org/10.21831/jss.v19i2.65601.

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Media as a medium of construing discourse, for example a dominant figure religion. In Islam the ideal muslim shown by the media that has a role as a medium for forming new ideologies in religious aspects. This research aims to explore the ideal Muslim discourse on the Instagram social media account @ukhtiakhiantiselfie. This research uses a qualitative method with content analysis in the form of Norman Fairclough's critical discourse analysis and focuses on the level of text presented in the content on the Instagram social media account @ukhtiakhiantiselfie. To find out the extent of the truth

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Shams, Tahseen. "Homeland and Heartland: Conceptualizing the “Muslim” “Diaspora”." Diaspora: A Journal of Transnational Studies 21, no. 1 (2021): 47–63. http://dx.doi.org/10.3138/diaspora.21.1.2020-11-03.

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Arguing for more conceptual specificity regarding the term “Muslim diaspora,” this article identifies two conflation problems in the scholarship on Muslim immigrants. First, the immigrants’ “Muslimness,” which refers to the signifiers, thought-processes, discourses, and actions that others perceive to be associated with Islam, is often conflated with the immigrants being “Muslims”—i.e., members of a discrete, bounded group supposedly different from non-Muslims. Second, Muslims’ transnational engagements—meaning, their cross-border ties between exclusively the sending and receiving countries—ar

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Elius, Mohammad, Issa Khan, Mohd Roslan Mohd Nor, Abdul Muneem, Fadillah Mansor, and Mohd Yakub @ Zulkifli Bin Mohd Yusoff. "Muslim Treatment of Other Religions in Medieval Bengal." SAGE Open 10, no. 4 (2020): 215824402097054. http://dx.doi.org/10.1177/2158244020970546.

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This research analyzes Muslim treatment of other religions in Medieval Bengal from 1204 to 1757 CE with a special reference to Muslim rulers and Sufi saints. The study is based on historical content analysis using a qualitative research design. The study shows the Muslim sultans and Mughals in the medieval period played a vital role in promoting interreligious harmony and human rights in Bengal. In addition, the Muslim missionaries and Sufis served as a force against religious hatred in society. The Muslim sultans and Mughals applied liberal and accommodative views toward non-Muslims. They did

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Fatoni, Ahlis, and Mega Tria Rizki Luik. "Banking Dilemmas: Unveiling Factors Affecting Muslim Preferences and Riba Perception in West Sumbawa." IQTISHADUNA 14, no. 1 (2023): 65–74. http://dx.doi.org/10.20414/iqtishaduna.v14i1.7038.

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This study aims to explore Muslim’s preferences in selecting a bank and theirs understanding of rib?. Primary data collected from the Muslims in West Sumbawa was analysed using exploratory factor analysis by SPSS. It is found that Muslims in West Sumbawa has knowledge about rib?. However, Muslim customers still are attracted to conventional bank because of its facility, variety of products, and its media marketing. Regarding the misconception of rib?, level of education has relation in five conceptions in prohibiting of rib?. Religion variable also has significant relation in prohibiting rib?,

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Akhtar, Dr Sohail, Hafeez Ullah, and Abaidullah Anwar. "12-Educational Contribution of District Educational Conference Dera Ghazi Khan 1914-1947 and its Socio-Political impact on Muslims (A Historical Analysis)." International Research Journal of Education and Innovation 2, no. 2 (2021): 116–23. http://dx.doi.org/10.53575/irjei.12-v2.2(21)116-123.

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This paper is an attempt to highlight the educational efforts Muslim’s education in Dera Ghazi Khan District. Sir Syed Ahmad Khan established All India Muslim Educational Conference in 1886 and its Headquarter was Alipur. As a central organization several of its branches were also formed in different regions of India by the local leadership of Muslims. Dera Ghazi Khan was an important district of Punjab due to its important geo-strategic position. District Educational Conference organization was formed in 1914 and All India Muslim educational conference owned it as its branch. This district or

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Akhtar, Sohail. "A Critical Study of the Historiography of Imam Abu Abdullah Muhammad Al-Hakim Neshapuri." PERENNIAL JOURNAL OF HISTORY 2, no. 2 (2021): 104–13. http://dx.doi.org/10.52700/pjh.v2i2.64.

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Historiography considered and important intellectual work since the ancient Greek era. Herodotus is to be called as the father of historiography. Muslim started historiography with the writing of Quran and Hadeith. Among them one is Imam Hakim Neshapuri who is considered the marvelous intellectual and in the field of Historiography Imam Muhammad Hakim Neshapuri consider one of the most relay able Muslim Historians of the 4th century A.H. After the advent of Islam Muslims attracted to the field of historiography and gave Quran great attention to promote historical knowledge. Therefore, historio

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Fathul Wahab, M. Royyan Nafis. "MUSLIM INVOLVEMENT IN LOCAL POLITICS IN NON MUSLIM MAJORITY COUNTRIES." HUNAFA Jurnal Studia Islamika 20, no. 2 (2023): 302–31. https://doi.org/10.24239/jsi.v20i2.715.302-331.

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The primary objective of this study is to get a comprehensive understanding of the socio-political status of Muslim individuals inside non-Muslim majority countries. Specifically, it wants to examine the various hurdles Muslims encounter in these contexts and the tactics they employ to navigate and surmount these obstacles. This research explores the surrounding communityâ€™s reactions and attitudes toward Muslimsâ€™ political engagements. The research method employed in this study is qualitative, utilizing a library research approach to gather data. The data is collected through an extensive

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Balogun, Adeyemi. "“When Knowledge is there, Other Things Follow”: The Muslim Students’ Society of Nigeria and the Making of Yoruba Muslim Youths." Islamic Africa 10, no. 1-2 (2019): 127–52. http://dx.doi.org/10.1163/21540993-01001005.

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Among the religiously mixed Yoruba people of southwest Nigeria, the knowledge and values involved with being a Muslim are taught by both Muslim clerics in Qurʾanic schools and modern madrasas and by non-scholarly Muslims in different contexts. While some research has focussed on Yoruba clerics, little is known about the teaching initiatives of other Muslims. An important movement led by ordinary Muslims is the Muslim Students’ Society of Nigeria (mssn), formed in 1954 to provide guidance to Muslim students in a predominantly non-Muslim educational environment. Since the 1950s, the mssn has eng

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De Angelo, Carlo. "The Image of Europe and the Role of its Muslims, as Portrayed in the Contemporary Islamic Debate on Muslim Minorities." Journal of Muslims in Europe 2, no. 2 (2013): 186–207. http://dx.doi.org/10.1163/22117954-12341263.

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Abstract This article examines one of several ways in which the Muslim presence in Europe is discussed or justified in Islamic terms. It mainly analyses the position of those scholars, some of them close to the Muslim Brotherhood (like Al-Qaradawi and Mawlawi), who have claimed that not only can Muslims live in Western Europe, but that they should live there. In fact, according to them Europe is a context in need of Muslims and that Muslims need it too: Europe needs the moral example Muslims can set there and Muslims need Europe in order to spread Islam. In this light, the presence of Muslims

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Ghanim, Fawziya Mousa. "The Moor as a Muslim in William Shakespeare's Othello." European Journal of Social Science Education and Research 7, no. 2 (2020): 34–44. https://doi.org/10.26417/7y9yy397.

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The portrait of Muslim and Islam had an effective impact on the Elizabethan stage. It was dramatized paradoxically at the stage. Mostly , Muslims (Turk, Moors, Arabs and Persian) were represented as outsiders, infidels, lustful, violent people and barbarian. At the same time, they were regarded as a great threat to Europe, particularly after the expanses of Ottoman empire. The alliance of Queen Elizabeth with the Ottoman Empire represented by its Sultan Murad 11 had opened a new era of communication, policies and cultural exchange. The Elizabethan playwrights ' writings and imagination were in

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Ur Rahman, Khalil, and Mohammd Riaz Khan Al-Azhari. "Limits of Participation in Celebration of Non-Muslim’s Events: An Analytical Study." Al-Milal: Journal of Religion and Thought 2, no. 1 (2020): 322–44. http://dx.doi.org/10.46600/almilal.v2i1.65.

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غیر مسلموں کی تقریبات میں شرکت کی حدود وقیود: ایک تجزیاتی مطالعہ This article aims to highlight an important aspect of Islamic Law, which relates to social life of a Muslim. Islamic law promotes social harmony and tolerance, but it makes it balance in the light of basic principles and objectives of Shar'īah. Likewise, Islamic law determines social relation between Muslims with each other as well as the relation of Muslims with Non-Muslim citizens in the Islamic state. Furthermore, it is very significant to know that a Muslim can participate in the traditional and religious functions of N

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Budianti, Yusnaili, Salminawati Salminawati, and Hanifa Azmi. "CONCEPT OF MUSLIM PERSONALITY ACCORDING TO MUHAMMAD ALI AL-HASYIMI." Ta dib Jurnal Pendidikan Islam 11, no. 2 (2023): 215–28. http://dx.doi.org/10.29313/tjpi.v11i2.11659.

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This study aims to describe the concept of Muslim personality according to Muhammad Ali Al-Hashimi in the book Syakhshiyatul Muslim Kamaa Yashughuhal Islam Filkitab Wa Sunnah. Furthermore, this study aims to describe the thoughts of Muhammad Ali Al-Hasyimi about the Muslim personality and its application in daily life and find the relevance of Muhammad Ali Al-Hasyimi's thoughts about the Muslim personality with the reality of education in Indonesia at this time.This type of research is Library Research using a character study approach. The primary data source is Syakhshiyatul Muslim Kamaa Yash

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Al-Thani, Noof. "The Problem of Citizenship and the Question of Social Rights for Muslims in France." Jordan Journal of Islamic Studies 20, no. 2 (2024): 9–24. http://dx.doi.org/10.59759/jjis.v20i2.443.

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This study presents a definition of the problem of Muslim integration in the French public sphere, including the policy of discrimination between Muslim and non-Muslim citizens. It discusses a series of racist practices that have led to the suppression of the religious and social rights of Muslims in France. The study poses a general question: What is the situation of Muslims in France, and what is the nature of their citizenship in French? This question addressed in four sections covers: firstly, citizenship in the French manner; secondly, the dilemma of citizenship for Muslims in France; thi

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Steiner, Kristian. "The Image of Islam and Muslims in Swedish Radical Christian Press." Journal of Religion in Europe 5, no. 2 (2012): 192–222. http://dx.doi.org/10.1163/187489212x639190.

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This is a case study on the construction of Islam and Muslims in sixty editorials 2006 in a Swedish Evangelical newspaper, Världen idag (“The World Today”). The paper was founded in 2001 and is officially independent and non-denominational. In reality, it is financially and ideologically dependent on the radical faith movement. Its circulation is about 8,500. The main theme in the selected editorials is “Muslim threat,” in some cases combined with “Western retreat” and “Islam’s incompatibility with democracy.” Islam and Muslims are consistently described as causing these problems. However, ter

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Kilani, Abdulrazaq &. Suberu Ibrahim. "Global Character Assassination, Anti-Muslim Chauvinism and the Contemporary Muslim Challenge." Kardan Journal of Social Sciences and Humanities 3, no. 1 (2020): 47–64. https://doi.org/10.31841/KJSSH.2021.33.

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The global character assassination is a euphemism for Islamophobia. Islamophobia is propagated by negative stereotyping and profiling of Islam and Muslims and it is the cotemporary challenge confronting the Muslims 'ummah globally. Therefore, the aim of this paper is to study the genesis, dynamics and the effects of the global character assassination on the Muslims. In this work, historical approach and sociological factors are considered. It is established that the major factor for the current character assassination of Muslims by the West and non-Muslims is the culture of manufacturing b

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Gladney, Dru C. "Sino–Middle Eastern Perspectives and Relations since the Gulf War: Views from Below." International Journal of Middle East Studies 26, no. 4 (1994): 677–91. http://dx.doi.org/10.1017/s0020743800061171.

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China is now becoming recognized as a nation with a significant Muslim population. With nearly 18 million Muslims (the recent 1990 census reported 17.9 million, with many Muslims still unaccounted for or refusing to register as members of the primarily Muslim nationalities), China ranks among the most populous Muslim nations. And, although its Muslim population is miniscule when compared with its total population (Muslims account for less than 2% of China's 1.1 billion), or insignificant when one looks at the vast Muslim populations in other Asian nations, such as Indonesia, Bangladesh, and Pa

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Alowd, Jehad, and Astede Wodie. "ISLAMIC BANKING IN THE WEST : THE NEED FOR ISLAMIC BANKING IN THE UK." Indonesian Management and Accounting Research 12, no. 1 (2013): 11. http://dx.doi.org/10.25105/imar.v12i1.1172.

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The Islamic banking system has gained momentum worldwide. The last two decades have witnessed the emergence of Islamic banking as a viable banking system. This study is designed to investigate the awareness, needs, and motives of Muslims towards Islamic Banking in the UK. The objectives of the study are as follow; to find out the motives and needs of Muslims in the UK towards Islamic banking, to test Muslim's attitudes towards some of the principles of Islamic banking, and to find out the level of awareness in Muslim people in the UK about Islamic banking terms. A sample 300 respondents took p

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Maqsood, Dr Naila. "A Depiction of Indian Muslim Women’s Plight in Culture and Literature Around the Mid-Eighteen Century." Journal of Law & Social Studies 4, no. 1 (2022): 86–97. http://dx.doi.org/10.52279/jlss.04.01.8697.

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This paper locates the Muslim women’s social conditions particularly in the Indo-Pak Subcontinent which largely arose out of two sources; a) evolution of Islam and development of several schools of jurisprudence; b) Muslim’s contact with the Indian culture. Over several centuries, more particularly from the early 13th century onward (by this time, Muslim Turkish rule had been established in India), and the impact of Bhakti movement both on Hindus and Muslims and spread of teachings of Guru Nanak and Bhagat Kabir, Muslims came to adopt many of the Hindu notions and practices. This was in additi

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Woi Bule, Yosep Aurelius, and Adison Adrianus Sihombing. "Face Veil and Lawo-Lambu: Negotiating Religious Practices Among Muslims and Catholics in Ende City." Al-Albab 11, no. 2 (2023): 199–220. http://dx.doi.org/10.24260/alalbab.v11i2.2409.

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ABSTRACTThe phenomenon of wearing a face veil in Ende City has received a rather negative response from Catholics. The Catholics think that the face veil worn by Muslim women has created a social and emotional distance that disrupts the kinship system of Muslims and Catholics of the same ethnic culture. This study explores and analyzes the motivation for Muslims wearing the face veil, the reasons behind the response of Muslims and Catholics, and the negotiation efforts made by Muslims in responding to and accommodating the local culture of dressing among the Ende people. This study is qualitat

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Esposito, John L. "Moderate Muslims." American Journal of Islamic Social Sciences 22, no. 3 (2005): 11–20. http://dx.doi.org/10.35632/ajiss.v22i3.465.

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The DebateQuestion 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that underm

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Esposito, John L. "Moderate Muslims." American Journal of Islam and Society 22, no. 3 (2005): 11–20. http://dx.doi.org/10.35632/ajis.v22i3.465.

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The DebateQuestion 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that underm

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Saiti, Buerhan. "The Awareness and Attitude towards Islamic Banking: A Study in Malaysia." Global Review of Islamic Economics and Business 2, no. 3 (2015): 172. http://dx.doi.org/10.14421/grieb.2015.023-02.

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The purpose of this study is to establish the level of awareness that Malaysians have in relation to the culture of Islamic banking, the attitude of Malaysians towards Islamic banking and a ranking of the bank selection criteria of Malaysians – and for each part of the study, to see if Muslim responses are different from non-Muslim responses. A sample of 150 Muslim and non-Muslim customers in Klang Valley was surveyed utilizing a questionnaire containing specific questions relating to the awareness and attitudes of Islamic banking to their ranking of the services required. It is found that the

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Issah, Salifu, and Dr Iddrisu Sulemana. "Benefits of Communication Skills to female Muslim students at Tamale College of Education." Journal of English Language and Literature 11, no. 1 (2019): 1103–8. http://dx.doi.org/10.17722/jell.v11i1.410.

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This study investigated the benefits that are accrued to female Muslims students of Tamale College of Education when they become proficient in communication skills. The study adopted qualitative approach, employed purposive and twenty – six female Muslim students were interviewed. As opposed to some traditional views that the best female Muslim students could do is bear children, cook and care for children and the aged. This investigative piece showed that when female Muslim students gain admissions into Tamale College of Education and study Communication skills, the following benefits accrue

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Monther Abdulkarim Ahmad Al-Qudah. "Endowments Among Non-Muslims: A Case Study of Christian Endowments in Jerusalem." Al-Idah 42, no. -2 (2024): 117–43. https://doi.org/10.37556/al-idah.042.02.0897.

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This study, titled "Endowments Among Non-Muslims: A Case Study of Christian Endowments in Jerusalem", explores the role of joint endowments between Muslims and non-Muslims in addressing the diverse needs of society, drawing its principles from Islamic jurisprudence.The first chapter examines the concept of endowments among non-Muslims, their historical development, and their legal aspects.The second chapter delves into rulings on endowments concerning non-Muslims and provides an analysis of the role of Christian endowment custodians in Jerusalem.The third chapter investigates joint endowments

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Larsson, Göran. "The Fear of Small Numbers: Eurabia Literature and Censuses on Religious Belonging." Journal of Muslims in Europe 1, no. 2 (2012): 142–65. http://dx.doi.org/10.1163/22117954-12341237.

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Abstract The aim of this article is to analyse and compare the census statistics on Muslims in Europe provided by the Yearbook of Muslims in Europe with anti-Muslim estimates of the possible numbers of Muslims in Europe in order to give a comprehensive picture of how many individuals actually identify themselves as Muslims. Contrary to popular figures estimating that there are approximately forty to fifty million Muslims living in Europe (including Russia, but leaving out Turkey) the official census data provided by nineteen countries in the Yearbook gives a figure closer to five million. The

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Jikeli, Gunther. "How Do Muslims and Jews in Christian Countries See Each Other Today? A Survey Review." Religions 14, no. 3 (2023): 412. http://dx.doi.org/10.3390/rel14030412.

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Muslim–Jewish relations have a long and complex history. However, notions that all Jews and Muslims are eternal enemies are proven wrong both historically and by today’s survey data. A comprehensive review of the available survey data from the last two decades provides a glimpse into the views of Muslims and Jews of each other in countries where both communities are a minority. It is based on surveys from Austria, Belgium, Denmark, France, Germany, Hungary, Italy, Latvia, the Netherlands, Poland, Russia, Spain, Sweden, the U.K., and the U.S., including more than 91,000 respondents, comprising

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Hussain, Amir. "Muslims in Canada: Opportunities and challenges." Studies in Religion/Sciences Religieuses 33, no. 3-4 (2004): 359–79. http://dx.doi.org/10.1177/000842980403300305.

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This article outlines the major opportunities and challenges that shape the identities of Muslims in Canada and argues that Canadian Muslims are closer to each other and are also less alienated from, or closer to, the majority (non-Muslim) population than are Muslims in the United States. The opportunities discussed are multiculturalism, Muslim minorities and interfaith dialogue. As Muslims in Canada build institutions, communities and lives, Canadian contexts present them with challenges as well as opportunities. Five key challenges are discussed in this article: mosques, community life and M

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Al-Fajri, Difa Farid, Siti Ngainnur Rohmah, Mufidah Mufidah, and Abdur Rahim. "Pemimpin Non Muslim Dalam Negara Mayoritas Islam Menurut Al-Mawardi: Kajian Hukum Di Indonesia." SALAM: Jurnal Sosial dan Budaya Syar-i 10, no. 2 (2023): 379–98. http://dx.doi.org/10.15408/sjsbs.v9i2.25578.

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Leadership in a Muslim's life is something that is very urgent in achieving common goals. In managing a dynamic and interactive life, it is required to have a leader whose job is to carry out, guide and carry work towards achieving goals. The purpose of this study is to explain the concept of Non-Muslim Leaders in Muslim-majority countries according to Al-Mawardi. This research method is qualitative with a normative approach. Based on the Qur'an and Sunnah regarding non-Muslim leadership, the majority of scholars are still adamant that, under normal conditions for Muslims in an Islamic country

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