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Artículos de revistas sobre el tema "National identity"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Velut, Sébastien. "L'Argentine : identité nationale et mondialisation // Argentine : national identity and globalization." Annales de Géographie 113, no. 638 (2004): 489–510. http://dx.doi.org/10.3406/geo.2004.21635.

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2

Liu, Qiang, and David Turner. "Identity and national identity." Educational Philosophy and Theory 50, no. 12 (2018): 1080–88. http://dx.doi.org/10.1080/00131857.2018.1434076.

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3

Robbins, Keith. "National identity." International Affairs 68, no. 2 (1992): 339–40. http://dx.doi.org/10.2307/2623249.

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4

Allchin, Arthur Macdonald. "National Identity." Grundtvig-Studier 44, no. 1 (1993): 9–15. http://dx.doi.org/10.7146/grs.v44i1.16094.

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National identitet og internationalt fællesskabAf Arthur Macdonald AllchinI sin redegørelse inddrager Allchin personligt farvede betragtninger over, hvad han som englænder har lært ved at stifte bekendtskab med Grundtvig og hans betydning for Danmark i historie og nutid. I fortsættelsen skitserer Allchin, hvordan vigtige perspektiver hos Grundtvig først bliver anskuet i deres virkelige rækkevidde, nr. deres aktuelle relevans langt ud over Danmarks grænser bliver taget med i betragtning.Alt for ofte har det været således, at 'national identitet' er blevet anskuet som et sæt af værdier, der ligg

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5

Pierre, Andrew J., Anthony D. Smith, and Julia Kristeva. "National Identity." Foreign Affairs 72, no. 4 (1993): 152. http://dx.doi.org/10.2307/20045725.

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6

Johnston, Hank, and Anthony D. Smith. "National Identity." Contemporary Sociology 24, no. 4 (1995): 363. http://dx.doi.org/10.2307/2077662.

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7

Hojimatov, M. "National Identity – National Poetry – National Independence." Sarcouncil Journal of Arts and Literature 4, no. 2 (2025): 1–5. https://doi.org/10.5281/zenodo.15014469.

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This article explores the role of Uzbek literature in shaping national identity, particularly in the context of Soviet repression and the struggle for independence. The research highlights how literary figures such as Abdurauf Fitrat, Cho‘lpon, Oybek, G‘afur G‘ulom, and Maqsud Shayxzoda embedded themes of freedom, resilience, and self-awareness within their works, even in times of strict ideological control. The study also delves into how poetry and artistic expression served as a hidden but persistent force in preserving cultural heritage and fostering the spirit of independ

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8

Tevzadze, Natia. "National identity and national consciousness." History of European Ideas 19, no. 1-3 (1994): 437–40. http://dx.doi.org/10.1016/0191-6599(94)90245-3.

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9

Phd., Duong Thi Ngu. "Ethnic Cultural Identity in Mythology." International Journal of Social Science And Human Research 06, no. 12 (2023): 7439–41. https://doi.org/10.5281/zenodo.10360783.

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Folk literature aims to express and record knowledge, experiences, thoughts, and feelings about social life, nature, and the universe. Therefore, folk literature is national, and any nation's folk literature has a strong cultural identity of that nation. This article studies cultural identity in folk literature and demonstrates which ethnic folk literature is rich in that national identity through the mythological genre.

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10

Cohen, Anthony P. "Understanding National Identity." Scottish Affairs 25, no. 4 (2016): 551–54. http://dx.doi.org/10.3366/scot.2016.0159.

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11

Bechhofer, Frank, and David McCrone. "Choosing National Identity." Sociological Research Online 15, no. 3 (2010): 13–25. http://dx.doi.org/10.5153/sro.2191.

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This paper examines national identity in England and Scotland, arguing that it is necessary to understand how people construe it instead of simply assuming that it is constructed from above by the state. It adds to qualitative data on this issue by discussing recent survey data, from the British and Scottish Social Attitudes surveys 2006, in which for the first time people are asked about their reasons for making a specific choice of national identity. In so doing it fleshes out the responses given to a well known survey question (the so-called ‘Moreno’ question) providing a greater understand

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12

Phillips, Rupert. "Jamaicans’ National Identity." International Journal of Religion and Spirituality in Society 4, no. 2 (2014): 1–7. http://dx.doi.org/10.18848/2154-8633/cgp/v04i02/51086.

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13

Banting, Keith. "Understanding national identity." Ethnic and Racial Studies 40, no. 8 (2016): 1348–50. http://dx.doi.org/10.1080/01419870.2016.1257820.

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14

McCrone, David, and Frank Bechhofer. "Claiming national identity." Ethnic and Racial Studies 33, no. 6 (2010): 921–48. http://dx.doi.org/10.1080/01419870903457199.

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15

Young, Christabel. "Australian National Identity." Population Studies 46, no. 3 (1992): 557–58. http://dx.doi.org/10.1080/0032472031000146656.

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16

Goscilo, Helena. "Stacking National Identity." Experiment 25, no. 1 (2019): 227–43. http://dx.doi.org/10.1163/2211730x-12341340.

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Abstract The matreshka designed by Sergei Maliutin and turned by Vasilii Zvezdochkin has fulfilled a precisely defined function from its inception in the late 1890s until today. Conceived as a material embodiment of national identity amid Abramtsevo’s revival of endemic Russian traditions, the stacking doll symbolized robust national fecundity. Produced and sold in the workshop Detskoe vospitanie [Children’s Upbringing] established by the Mamontov family, it promoted Russianness in a range of stacked dolls garbed in the ethnic dress of the country’s various regions. During the Soviet era the m

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17

Kaneva, Nadia, and Delia Popescu. "National identity lite." International Journal of Cultural Studies 14, no. 2 (2011): 191–207. http://dx.doi.org/10.1177/1367877910382181.

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18

Atkin, Muriel. "Tajik national identity." Iranian Studies 26, no. 1-2 (1993): 151–58. http://dx.doi.org/10.1080/00210869308701794.

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19

Carlson, Brian G. "Minting National Identity." SAIS Review of International Affairs 25, no. 2 (2005): 81–82. http://dx.doi.org/10.1353/sais.2005.0030.

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20

Razina, Tatiana V. "National identity VS Russian civic identity." Вестник Сыктывкарского университета. Серия 2: Биология. Геология. Химия. Экология, no. 2 (2022): 7–12. http://dx.doi.org/10.34130/2306-6229-2022-2-7.

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21

Chandra, Fauzy, Reza Febrian Dimas, and Fahmi Ramadhan Muhammad. "Penguatan Bahasa Indonesia Sebagai Lambang Identitas Nasional." Madani: Jurnal Ilmiah Multidisiplin 1, no. 4 (2023): 479–84. https://doi.org/10.5281/zenodo.7976453.

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The purpose of this research is to analyze the strengthening of the Indonesian language in the country of Indonesia as a symbol of national identity. The writing method used in this research is descriptive-qualitative method. Type of data, The type of data used in this research is secondary data collected from various literatures using the theoretical basis, namely national identity in strengthening the Indonesian language. Indonesian has been designated as a language of unity and a symbol of national identity in the law and national linguistic conferences. Language is one of the national iden

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22

Kyrylenko, Viacheslav. "National Identity and Its Influence on Social Consolidation and Efficiency of Public Administration." Issues in Cultural Studies, no. 39 (March 28, 2021): 32–39. https://doi.org/10.31866/2410-1311.39.2022.256898.

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The purpose of the article is to find out the impact of national identity on the degree of social consolidation given the importance of public consolidation for statehood and the effectiveness of public administration. The methodological basis of the research was formed by the analysis of scientific, social and political literature, long-term consistent participation of the author in the state formation processes in Ukraine, and active regulatory and legislative activity in this direction. The scientific novelty consists in studying the relationship between national identity and social consoli

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23

Granhenat, Mehdi, and Ain Nadzimah Abdullah. "USING NATIONAL IDENTITY MEASURE AS AN INDICATOR OF MALAYSIAN NATIONAL IDENTITY." Journal of Nusantara Studies (JONUS) 2, no. 2 (2017): 214. http://dx.doi.org/10.24200/jonus.vol2iss2pp214-223.

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Conducting research about individuals’ feelings of belonging to a society comprising different social strata is of interest to researchers. National identity as a collective identity has gained salient attention in Malaysia because the country’s social structure is made up of different ethnic groups. To shed light on this topic, this study investigated national identity among undergraduate students of a public university in Malaysia. A survey questionnaire (the National Identity Measure or NIM) was utilized as the data collection instrument. Using a random proportional stratified sampling stra

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24

Wallace, William. "Personal identity, national identity and international relations." International Affairs 68, no. 2 (1992): 326. http://dx.doi.org/10.2307/2623224.

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25

Fenwick, Rudy, and William Bloom. "Personal Identity, National Identity and International Relations." Contemporary Sociology 20, no. 4 (1991): 581. http://dx.doi.org/10.2307/2071826.

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26

Chenavier, Robert. "Personal Identity and National Identity: An Analogy." Philosophical Investigations 43, no. 1-2 (2020): 158–64. http://dx.doi.org/10.1111/phin.12266.

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27

Asadullina, G., and R. Shayakhmetova. "National spirituality as a factor of sustainable development of the individual in modern society." Bulletin of Science and Practice, no. 12 (December 14, 2017): 349–53. https://doi.org/10.5281/zenodo.1115945.

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The article is devoted to problems of formation of national spirituality as a factor of sustainable development of the individual in modern society. The formation of the national spirituality and spiritual identity, capable of becoming an active subject taking place in the society of the revisionist processes is the requirement of time. National culture is a concentrated, condensed expression of certain spiritual deviations, a certain attitude and life possibilities, revealed in the historical destiny of this historical ethnic community. Any community has inherent not only conflicts of interes

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28

Park, Jee-Kwang. "National Identity in the Eastern and Southern Ukraine in 2022: a National Survey Analysis." East European and Balkan Institute 46, no. 3 (2022): 179–209. http://dx.doi.org/10.19170/eebs.2022.46.3.179.

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The Russia-Ukraine conflict over territory is rekindled by the Russia’s military invasion into Ukraine in February 2022. Russia takes it as the pretext of this invasion to protect the Russian-speaking population in Ukraine which accounts for about one-third of the Ukraine population. Russia has insisted that Ukraine does not have a separate and independent national identity distinct from Russia. Russia further insists that Ukraine was historic allyl a part of Russia and should be incorporated into the Russian civilization world. Radical Russian nationalists believe that it is their duty to rec

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29

Zoidovna, Shokirova Ddilfuza, and Ochilova Nilufar Kabilovna. "Issues Of National Methodological Identity And Expression Of National Color In Translation." American Journal of Social Science and Education Innovations 03, no. 02 (2021): 383–90. http://dx.doi.org/10.37547/tajssei/volume03issue02-60.

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Style is a unique feature of each author, which implies that each artist has his own style - the ideological direction of his work, the artistic means used in the text, lexical and phraseological elements and specific components related to the artistic form. Re-creation of each author's own "language", ie style, is one of the important conditions of literary translation and requires great artistic skill from the translator. The stylistic diversity, the charm of form and meaning is a great treasure of every national literature. Were it not for the variety of styles and colors, there would have

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30

Madumarov, Talantbek, and Ikromjon Muzaffarov. "NATIONAL IDEA AS A SYNTHESIS OF HISTORY AND SPIRITUALITY." Yosh Tadqiqotchi 1, no. 2 (2022): 367–70. https://doi.org/10.5281/zenodo.6409122.

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One of the most important paradigms of modern state policy and the ideology of an established state is the need to form a national idea focused on the mobilization of the entire society.  In this regard, this article systematizes the theoretical approaches to national identity that exist in foreign and domestic political science, and proposes the author's interpretation of the category "national identity" as an organic formation or synthesis of history and spirituality.

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31

Glassner, Martin. "Geography and national identity." International Affairs 71, no. 3 (1995): 605–6. http://dx.doi.org/10.2307/2624864.

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32

Bond, Ross. "Review: English National Identity." Scottish Affairs 48 (First Serie, no. 1 (2004): 50–55. http://dx.doi.org/10.3366/scot.2004.0038.

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33

Byung-Jin, Lee. "Education and National Identity." Policy Futures in Education 1, no. 2 (2003): 332–41. http://dx.doi.org/10.2304/pfie.2003.1.2.9.

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Mankind experienced a tremendous vortex of changes during the last century, and the world changed toward a knowledge-based society. It is also true that the eagerness for constant improvement and growth has deprived us of time to reflect and to judge whether we are moving in the right direction. There are many educational problems in Asia, and considerable parts of the problems are also common in many countries of the world. What should be taken into account here regarding education is that it was established on a strong foundation, and that it should be considered more carefully. The addition

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34

Ociepka, Beata. "Populism and National Identity." Polish Political Science Yearbook 35, no. 1 (2006): 97–107. http://dx.doi.org/10.15804/ppsy2006007.

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Populism became a signi! cant factor of political debates in Eastern and Western countries of the EU and a new force in European party systems in the nineties. The frame for the discussion on populism is made by the representative form of democracy and responding to it dual system of media of communication. The popularity of populist parties and movements nowadays reflects the crisis of representative democracy. It is accompanied by the growing role of media in politics, which might be seen as the result of citizens’ dissatisfaction with the existing models of intermediation. The media also pl

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35

Serumaga. "The National Identity Card." Transition, no. 117 (2015): 182. http://dx.doi.org/10.2979/transition.117.182.

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36

Haller, Max, and Regina RESSLER. "National and European identity." Revue française de sociologie 47, no. 4 (2006): 817. http://dx.doi.org/10.3917/rfs.474.0817.

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37

Vukoicic, Jelena. "War and national identity." Politea 2, no. 3 (2012): 177–97. http://dx.doi.org/10.5937/pol1203177v.

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38

Sharp, Joanne P., and David Hooson. "Geography and National Identity." Economic Geography 72, no. 1 (1996): 99. http://dx.doi.org/10.2307/144511.

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39

Lendvai, Ferenc L. "NATIONAL AND EUROPEAN IDENTITY." CREATIVITY STUDIES 1, no. 2 (2008): 124–30. http://dx.doi.org/10.3846/2029-0187.2008.1.124-130.

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According to a generally accepted conception, members of a nation foster their national identity through assorting their memories of the past, elaborating and preserving their symbols collectively. We have to look for the original unity forming the basis of national unity either in the cohesive force of common origin and residence, or in the self‐conscious contracts of the individuals, or in both. The European Union as such does not have sovereignty; those of the Member States overrule its legislative and executive institutions. Perhaps we can speak about the European Union as a community on a

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40

Fukuyama, Francis. "Why National Identity Matters." Journal of Democracy 29, no. 4 (2018): 5–15. http://dx.doi.org/10.1353/jod.2018.0058.

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41

Rembold, Elfie. "Exhibitions and National Identity." National Identities 1, no. 3 (1999): 221–25. http://dx.doi.org/10.1080/14608944.1999.9728112.

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42

Pryke, Sam. "National and European identity." National Identities 22, no. 1 (2019): 91–105. http://dx.doi.org/10.1080/14608944.2019.1590808.

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43

Woodward, Calvin A., and Thomas J. Barron. "Constitutions and National Identity." International Journal of African Historical Studies 28, no. 2 (1995): 371. http://dx.doi.org/10.2307/221622.

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44

Chung, Hyun Back. "National Identity and Feminism." Trans-Humanities Journal 2, no. 1 (2010): 175–94. http://dx.doi.org/10.1353/trh.2010.0007.

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45

Chi Cui, Charles, and Edward I. Adams. "National identity and NATID." International Marketing Review 19, no. 6 (2002): 637–62. http://dx.doi.org/10.1108/02651330210451953.

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46

Andronache, Laura. "A National Identity Republicanism?" European Journal of Political Theory 5, no. 4 (2006): 399–414. http://dx.doi.org/10.1177/1474885106067279.

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47

Heathorn, Stephen. "National Identity and Justice." National Identities 2, no. 3 (2000): 221–23. http://dx.doi.org/10.1080/713687699.

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48

Ward, Tony. "Sport and national identity." Soccer & Society 10, no. 5 (2009): 518–31. http://dx.doi.org/10.1080/14660970902955455.

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49

Parekh, Biku. "Defining British National Identity." Political Quarterly 71, no. 1 (2000): 4–14. http://dx.doi.org/10.1111/1467-923x.00274.

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50

BLISHEN, BERNARD. "Perceptions of national identity." Canadian Review of Sociology/Revue canadienne de sociologie 15, no. 2 (2008): 128–32. http://dx.doi.org/10.1111/j.1755-618x.1978.tb00986.x.

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