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Artículos de revistas sobre el tema "Nawḥah"

Autor: Grafiati

Publicado: 1 de junio de 2024

Última modificación: 31 de julio de 2025

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1

Alif, Kinzoku Nur, Endang Purwaningsih, and Soesilaningtyas Soesilaningtyas. "GAMBARAN PENGETAHUAN MENGGOSOK GIGI PADA SISWA KELAS VIII SMP ISLAM AN-NAWAH DESA BATUKERBUY KECAMATAN PASEAN KABUPATEN PAMEKASAN." Jurnal Kesehatan Gigi dan Mulut (JKGM) 3, no. 2 (2021): 23–28. http://dx.doi.org/10.36086/jkgm.v3i2.821.

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ABSTRAK GAMBARAN PENGETAHUAN MENGGOSOK GIGI PADA SISWA KELAS VIII SMP ISLAM AN-NAWAH DESA BATUKERBUY KECAMATAN PASEAN KABUPATEN PAMEKASAN Proporsi perilaku menggosok gigi setiap hari yaitu 94,7% dan 2,8% sudah menggosok gigi dua kali sehari, yakni pagi dan malam secara benar, upaya pemeliharaan kebersihan dan pencegahan penyakit gigi dan mulut yaitu dengan cara menghindari atau sekurang kurangnya memperkecil terjadinya pembentukan debris, plak dan kalkulus. Masalah penelitian ini adalah tingginya angka OHI-S pada siswa kelas VIII SMP Islam An-Nawah Desa Batukerbuy Kecamatan Pasean

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2

Saputra, Eko Suzi, and Neneng Aida Rosyidah. "Karakteristik Bahasa Parempuan pada Tokoh Utama dalam Novel Perempuan Dititik Nol Karya Nawal El Saadawi." `A Jamiy : Jurnal Bahasa dan Sastra Arab 12, no. 2 (2023): 485. http://dx.doi.org/10.31314/ajamiy.12.2.485-496.2023.

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Cultural factors that cause differences in language characteristics between men and women are an interesting thing to study. The country that is still very thick with its patriarchal culture is the State of Egypt, which causes differences in language characteristics between men and women. The novel Woman at Point Zero by Nawal El Saadawi is based on a true story of a woman who fought against patriarchal culture in Egypt and was about to be executed for killing someone. The purpose of this writing is to find out the characteristics of women's language in Nawal El Saadawi's women's novel at zero

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3

Reng, C. M., K. Gäbele, C. Auchter, and S. Grüne. "Das NAWdat-Projekt." Notfall & Rettungsmedizin 3, no. 8 (2000): 511–20. http://dx.doi.org/10.1007/s100490070004.

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Sheffield, Pauline. "NAWCH supplement." Nursing Standard 4, no. 26 (1990): 40. http://dx.doi.org/10.7748/ns.4.26.40.s41.

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5

Gallagher, Nancy E. "Literature:The Nawal El Saadawi Reader; Nawal El Saadawi." Digest of Middle East Studies 7, no. 4 (1998): 83–85. http://dx.doi.org/10.1111/j.1949-3606.1998.tb00355.x.

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6

Low, Kok On. "Abu Nawas Sabah Folk Version: Intertextuality and Creativity." Malay Literature 28, no. 1 (2015): 1–31. http://dx.doi.org/10.37052/ml.28(1)no1.

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The tales of Abu Nawas, which originated in Arab-Persia are popular humorous stories told in the Malay world. Several written sources reveal that these tales spread to the Malay world between the 13th and 15th centuries, through the books One Thousand and One Nights and Hikayat Abu Nawas . Drawing from field trips conducted in a number of places in Sabah, a total of 13 tales, that had been transmitted orally among Sabah indigenous informants, have been collected. Upon comparison with Hikayat Abu Nawas , it was found that some of the Sabah folk version of Abu Nawas tales are similar to those pu

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7

Alicia Hamad and Suseno Suseno. "Optimasi Penjadwalan Produksi Menggunakan Metode Algoritma Nawaz Enscore Ham dan Metode Harmony Search Algorithm Untuk Meminimasi Makespan." Jurnal Penelitian Rumpun Ilmu Teknik 2, no. 3 (2023): 218–26. http://dx.doi.org/10.55606/juprit.v2i3.2210.

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PT Madubaru is a company engaged in the sugar manufacturing agro-industry. For now the demand for sugar is increasing. But in reality the company has not been able to meet the increasing demand for production resulting in delays to consumers. In 2021 in August the number of sugar sales was 7,758,929 kg, which was previously in July 1,313,720 kg. So it is necessary to change the production schedule using the Nawas Enscore HAM (NEH) Algorithm Method because it is superior compared to other heuristic methods because it is more thorough in calculating the possible sequence of scheduled jobs. And t

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8

Halaby, Samia. "Ahmad Nawash, Painting in Exile." Jerusalem Quarterly, no. 76 (December 20, 2018): 60. https://doi.org/10.70190/jq.i76.p60.

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9

Green, Andrew. "Nawal El Saadawi." Lancet 397, no. 10285 (2021): 1618. http://dx.doi.org/10.1016/s0140-6736(21)00941-7.

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10

el Saadawi, Nawal, and Jo Beall. "Nawal El Saadawi." Agenda, no. 5 (1989): 33. http://dx.doi.org/10.2307/4065647.

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11

Byers, Sarah. "Commentary on Nawar." Proceedings of the Boston Area Colloquium of Ancient Philosophy 32, no. 1 (2017): 160–65. http://dx.doi.org/10.1163/22134417-00321p12.

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I offer an interpretation of the Stoic “peculiar qualification” (ἰδία ποιότης) which provides for the identity of individuals over time and the distinguishability of discrete individuals. This interpretation is similar to but not the same as one of the strands in Lewis’s interpretation as presented by Nawar. I suggest that the “peculiar qualification”—what makes the individual be the individual—is the particular ἕξις or φύσις or ψυχή that is in an individual. That is, the peculiar quality is not the kind of πνεῦμα an entity has, nor some further qualification or disposition of the kind of πνεῦ

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12

Author, An. "Nawar/Byers Bibliography." Proceedings of the Boston Area Colloquium of Ancient Philosophy 32, no. 1 (2017): 166–67. http://dx.doi.org/10.1163/22134417-00321p13.

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13

Hahn, Thomas. "nawal aït benalla." tanz 14, no. 3 (2023): 21. http://dx.doi.org/10.5771/1869-7720-2023-3-021.

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14

Indrawan, Bagus. "Peranan Lagu Syiir Abu Nawas Pada Jam Kepulangan Sekolah Di Sma Islam Al Azhar 14 Semarang." Tambuleng 5, no. 2 (2024): 1–6. https://doi.org/10.37304/jt.v5i2.17376.

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Jam kepulangan dapat digunakan tidak hanya sebagai waktu transisi, tetapi juga sebagai kesempatan untuk memperkuat pembentukan karakter peserta didik. Pengelolaan suasana pada saat jam kepulangan sekolah dapat melalui pemutaran lagu dengan nuansa yang tenang. SMA Islam Al Azhar 14 Semarang memutarkan Lagu Syiir Abu Nawas pada saat jam kepulangan sekolah. Penelitian ini bertujuan untuk mengkaji peranan Lagu Syiir Abu Nawas pada jam kepulangan sekolah di SMA Islam Al Azhar 14 Semarang. Adapun pertanyaan penelitian ini yaitu bagaimanakah peranan Lagu Syiir Abu Nawas pada jam kepulangan sekolah di

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15

Indrawati, Indrawati, and Yudi Asmara Harianto. "Berdakwah dengan Narasi: Studi Kisah-Kisah Abu Nawas." INTELEKSIA: Jurnal Pengembangan Ilmu Dakwah 6, no. 1 (2024): 145–62. http://dx.doi.org/10.55372/inteleksiajpid.v6i1.322.

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Kisah Abu Nawas selama ini dikenal sebagai cerita dongeng pengantartidur. Tidak banyak yang menyadari bahwa dalam kisah Abu Nawas terdapat pesandakwah yang sesuai dengan konteks zaman keemasan Islam, terutama di masakhalifah Harun Al-Rasyid. Untuk mengetahui kandungan pesan dakwah tersebut,perlu dilakukan analisis terhadap alur narasi pada kisah-kisah Abu Nawas. Artikel inibertujuan memberikan gambaran utuh tentang alur narasi atau plot dari kisah-kisahAbu Nawas. Metode penelitian menggunakan pendekatan kualitatif deskriptif danmenggunakan teori struktur narasi Tzetan Todorov dan plot narasi C

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16

Gombo, Mikaus. "INTEGRASI KEARIFAN LOKAL TE ARO NAWEAK LAKO DALAM PENDIDIKAN KARAKTER DI SEKOLAH DASAR." Haga : Jurnal Pengabdian Kepada Masyarakat 4, no. 1 (2025): 15–27. https://doi.org/10.57094/haga.v4i1.2978.

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This community service activity aims to integrate the local wisdom of Te Aro Naweak Lako into character education at elementary schools in Wamena, Jayawijaya Regency, Papua. Te Aro Naweak Lako embodies the values of empathy (naweak) and togetherness (lako), which align with the goals of character education to develop students who are virtuous and socially caring. The implementation methods include teacher training, development of learning modules based on local culture, classroom mentoring, and evaluation through observation and interviews. Teachers from three elementary schools actively parti

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17

Maha Mohamed Taha, Maha Mohamed Taha. "The image of women in Nawal El Saadawi's novelist's world: صورة المرأة في عالم نوال السعداوي الروائي". مجلة العلوم الإنسانية و الإجتماعية 6, № 4 (2022): 75–99. http://dx.doi.org/10.26389/ajsrp.h261121.

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The purpose of this research was to ascertain the image of women in the universe of author Nawal El-Saadawi. among them. This research accomplished this by including an introduction, a prologue, three chapters, and a conclusion. The preface was written to showcase the feminist novel's picture of women and to introduce Nawal El Saadawi. As a result, the first chapter, headed "Patterns of the female image in Nawal Al-books," Saadawi's is separated into two sections: the first discusses the notion of the image and its varieties, and the second discusses women's patterns. It appeared in the second

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18

Hassan, Oliul, and Taehyun Chang. "Phylogenetic and Morphological Reassessment of Mycosphaerella nawae, the Causal Agent of Circular Leaf Spot in Persimmon." Plant Disease 103, no. 2 (2019): 200–213. http://dx.doi.org/10.1094/pdis-05-18-0857-re.

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Persimmon (Diospyros kaki) fruit production is severely affected by circular leaf spot worldwide. Mycosphaerella nawae causes circular leaf spot of persimmon (CLSP) and can result in leaf spot, defoliation, early fruit maturation, and subsequent softening and abscission. The morphology and phylogenetic position of M. nawae within the family Mycosphaerellaceae is, therefore, of utmost importance given its impact on persimmon production. Based on previous morphological and molecular studies, the phylogenetic position of the anamorphic genera associated with M. nawae remain in confusion. In the p

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19

Carrozzo, F. G., F. Zambon, M. C. De Sanctis, et al. "The mineralogy of Ceres’ Nawish quadrangle." Icarus 318 (January 2019): 195–204. http://dx.doi.org/10.1016/j.icarus.2018.07.013.

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20

Huda Abdulqader Qasim. "Semantic Fields in Nawbar Ahmad Khani." Zanco Journal of Humanity Sciences 29, no. 2 (2025): 235–72. https://doi.org/10.21271/zjhs.29.2.11.

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The title of the research is (Semantic fields in Nawbar Ahmad Khani), the dictionary is small in size, and is considered the first Kurdish dictionary composed in the form of educational poetry to teach children the Arabic language. We chose this dictionary to show the fields that the author wanted the Kurdish child to learn. The method followed in the research is the descriptive method in classifying the lexical fields. The research was completed in two main axes. In the first, we dealt with the theoretical aspect of the study, while the second axis was devoted to dividing the lexical fields i

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21

Ridho Al-Khudri, Ahmad Kevin. "TIMBANGAN AUTENTISITAS SYAIR IKTIRAF SEBAGAI KARYA ABU NAWAS SETELAH INSAF." Metahumaniora 12, no. 3 (2022): 255. http://dx.doi.org/10.24198/metahumaniora.v12i3.33519.

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Syair Iktiraf atau al-I`tirāf merupakan karya masyhur yang disematkan kepada Abu Nawas. Akan tetapi, penyematan tersebut nyatanya sangat sulit ditemukan kebenarannya dalam catatan sejarah dan kesusastraan Arab. Penelitian ini mencoba memetakan autentisitas syair Iktiraf sebagai karya Abu Nawas dengan menggunakan pendekatan ekspresif yang dikombinasikan dengan metode sejarah. Pendekatan ekspresif yang dimaksud mengacu pada teori Abrams (1971) yang menganggap karya sastra sebagai ekspresi perasaan, pikiran, dan pengalaman pengarangnya. Dengan pendekatan ini, karya sastra merujuk pada riwayat hid

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22

BAHI, Mohamed. "Les enfants, moteur de l’action dramatique dans le contexte de la guerre civile libanaise : lecture d’Incendies de Wajdi Mouawad." Revue plurilingue : Études des Langues, Littératures et Cultures 1, no. 1 (2017): 215–28. http://dx.doi.org/10.46325/ellic.v1i1.19.

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Abstract  Childhood is the driving force behind action in the theatrical play Incendies. Most of the victims are children. By suffering injustice and violence in the context of the civil war, some of these children turn into executioners (Nihad was born of a first love)or resistance fighters(Nawal). Nawal's story oscillates between fiction (Nawal, raped by her own son, gives birth to two children) and history (the civil war in Lebanon). Résumé  L’enfance constitue le moteur de l’action dans la pièce théâtrale Incendies. La plupart des victimes sont des enfants. A force de sub

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23

Niu, Zimu. "Remembering Nawal El Saadawi." Journal of Middle East Women's Studies 18, no. 1 (2022): 158–61. http://dx.doi.org/10.1215/15525864-9494290.

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24

Lawrence, Bruce B. "Nawal and Sherif Tribute." Journal of Middle East Women's Studies 18, no. 1 (2022): 187–89. http://dx.doi.org/10.1215/15525864-9494416.

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25

Naha, Souvik. "Pataudi: Nawab of Cricket." International Journal of the History of Sport 32, no. 11-12 (2015): 1509–11. http://dx.doi.org/10.1080/09523367.2015.1058451.

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26

Islam, Sonika. "Nawab Faizunnesa Chowdhurani’s Rupjalal:." Crossings: A Journal of English Studies 8 (August 1, 2017): 112–19. http://dx.doi.org/10.59817/cjes.v8i.134.

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Rupjalal (1876) is considered to be the first novel by any Muslim woman. Reading this one hundred and forty-one year old novel reveals many buried expressions of women’s sexuality. This paper tries to read Nawab Faizunnesa Chowdhurani’s Rupjalal in the context of the then Bengal and tries to explore how the author boldly, yet subtly, portrays female sexuality through the aesthetic quality of her craft. Chowdhurani brings in almost every possible sphere of women’s sexuality in her narration through the love story of Jalal and Rupbanu. In a time when the Victorian morality imposed on Indians was

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27

Muhammad Yaqub Shah and Dr. Samia Khalid. "Christian European Travelers' Views on Nawab Bahawal Khan III, the Muslim Ruler of Bahawalpur State." Al-Qamar 7, no. 1 (2024): 135–46. https://doi.org/10.53762/p5s91x43.

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This article delves into the unique perspective of Christian European travelers on Nawab Bahawal Khan III, offering direct insights into their views on the Muslim ruler of Bahawalpur State. Other sources fail to provide a comprehensive portrayal of Nawab Bahawal Khan III's personality. These travelers encountered the nawab at various times and documented their observations about his personality, court, habits, and way of speaking in their travel accounts. Despite the predominant motive of British travelers being missionary work during that era, they surprisingly held favorable opinions about t

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28

Fukuda, T., S. Wakamura, N. Arakaki, and K. Yamagishi. "Parasitism, development and adult longevity of the egg parasitoid Telenomus nawai (Hymenoptera: Scelionidae) on the eggs of Spodoptera litura (Lepidoptera: Noctuidae)." Bulletin of Entomological Research 97, no. 2 (2007): 185–90. http://dx.doi.org/10.1017/s0007485307004841.

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AbstractWhen Telenomus nawai Ashmead or Trichogramma ostriniae Pang & Chen (Hymenoptera: Trichogrammatidae) was inoculated into intact egg masses of Spodoptera litura (Fabricius) that were covered with a scale-hair layer, T. nawai emerged from 76% of the eggs, while emergence of T. ostriniae was from only 3% of the eggs. When the hair layer was removed before inoculation, the rate by the latter increased to 21%. These observations confirmed that the hair layer effectively protects S. litura egg masses from attack by T. ostriniae, and that T. nawai parasitism is more effective. In order to

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29

Hesse, Hanna, and Matthias Nawrat. ""Einsam bist du sehr alleine…"." Literaturblatt für Baden-Württemberg, no. 6 (July 9, 2024): 15. http://dx.doi.org/10.53458/litbw.vi6.12867.

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Ciavarella, Mark A., and Allen C. Amason. "Nawkaw, Inc.: Changing the Color of Masonry." Entrepreneurship Theory and Practice 26, no. 2 (2001): 77–91. http://dx.doi.org/10.1177/104225870102600205.

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31

Abdul, Jabbar Tumrani. "A Glance on Economy of Khairpur State in Mir Ali Nawaz Naz Era 1921-35." SALU-Commerce & Economics Review 4, no. 1 (2018): 114–20. https://doi.org/10.5281/zenodo.3723098.

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This research tried to prove, with references that, Khairpur State was regarded to be affluent state in undivided India. Income of state was produced from mineral resources, fruits, vegetables, and industries etc. Talpurs crushed Kalhora regime in the bloody battle of Halaani held in 1196 Hijri corresponding to 1782 (near Kandiaro), after decline of Kalhora, Talpurs came into power. Mir Sohrab Khan Talpur was establisher of Khairpur State. Khairpur state’s people were very hospitable and their culture was very pretty and fertile land. State had owned benevolent foreign policy so they mai

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32

Ahmadi, Anas. "LAW, WOMEN, AND LITERARY STUDIES: UNDERSTANDING THE THOUGHT OF NAWAL EL-SAADAWI IN WOMAN AT POINT ZERO." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 16, no. 1 (2021): 35–46. http://dx.doi.org/10.18860/ling.v16i1.10542.

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Islamic feminist is currently being discussed, one of which is Nawal E-Saadawi. She is an Islamic feminist who is known for her view on fighting for the fate of women. It is reflected in his non-fiction and literary works. This study aims to explore the view of the feminist writer from Egypt, Nawal El-Saadawi, from a legal context. The research method used in this research is qualitative-interpretative using literary data sources written by Nawal El-Saadawi. The data source used is the novel Woman at Point Zero. The data collection technique was done by using a literature study. The data analy

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33

Oh, Bonghee. "Comparative Analysis of Sophocles’ Theban Plays and Wajdi Mouawad’s Incendies Focusing on Intergenerational Relationships." Institute of Humanities at Soonchunhyang University 41, no. 4 (2022): 37–65. http://dx.doi.org/10.35222/ihsu.2022.41.4.37.

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This essay analyzes Sophocles’ Theban plays and Wajdi Mouawad’s insightful reinterpretation of those plays, Incendies. Both Oedipus in the Theban plays and Nawal in Incendies unwittingly commit incest and take responsibility for their transgressions. They, however, act very differently toward their children. Oedipus is furious with his sons and curses them because they did not help him when he was exiled from Thebes. Unlike Oedipus, Nawal rejects the logic of retaliation and tries to break the vicious cycle of anger between generations. When incest is revealed, Oedipus gets engulfed in sorrow

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34

Stevany, Bedjo, and Masduki. "MANAJEMEN SEKOLAH BERBASIS PARTISIPASI DALAM RANGKA AKREDITASI SEKOLAH." Visipena Journal 11, no. 1 (2020): 77–98. http://dx.doi.org/10.46244/visipena.v11i1.1091.

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The aim of this research is to describe based on participative school to improve the accreditation of Strada Nawar Junior High School, Bekasi, in terms of (a) Planning, (b) Organization, (c) Implementation, and (d) Evaluation. This research uses descriptive qualitative approach by a case study in Strada Nawar Junior High School, Bekasi. The informants are the principal, teachers, administration staffs, all employees and students of Strada Nawar Junior High School Bekasi, taken according to the assignment or reference of the previous accreditation assessment. Data collection technique uses obse

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35

Cohen, Stuart. "NAWQA Results on the Web." Groundwater Monitoring & Remediation 19, no. 4 (1999): 47–49. http://dx.doi.org/10.1111/j.1745-6592.1999.tb00238.x.

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36

Baytiyeh, Hoda. "Peace Profile: Nawal El Saadawi." Peace Review 31, no. 1 (2019): 100–107. http://dx.doi.org/10.1080/10402659.2019.1613602.

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Zine, Jasmin, Lisa K. Taylor, and Hilary E. Davis. "An interview with Zarqa Nawaz." Intercultural Education 18, no. 4 (2007): 379–82. http://dx.doi.org/10.1080/14675980701605378.

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Bansal, Alok. "Nawab Bugti's Assassination: Future Portents." Strategic Analysis 30, no. 3 (2006): 646–54. http://dx.doi.org/10.1080/17540054.2006.12288853.

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39

Abdul, Jabbar Tumrani. "A Glance on Economy of Khairpur State in Mir Ali Nawaz Naz Era 1921-35." SALU-Commerce & Economics Review 4, no. 1 (2018): 114–20. https://doi.org/10.5281/zenodo.3692257.

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Abstract: -  This research tried to prove, with references that, Khairpur State was regarded to be affluent state in undivided India. Income of state was produced from mineral resources, fruits, vegetables, and industries etc. Talpurs crushed Kalhora regime in the bloody battle of Halaani held in 1196 Hijri corresponding to 1782 (near Kandiaro), after decline of Kalhora, Talpurs came into power. Mir Sohrab Khan Talpur was establisher of Khairpur State. Khairpur state’s people were very hospitable and their culture was very pretty and fertile land. State had owned benevolent foreign

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40

Rizki Yono, Robert, and Tri Mulyono. "Nilai Religius Dalam Novel Jatuhnya Sang Imam Karya Nawal El Saadawi." Jurnal Ilmiah SEMANTIKA 1, no. 02 (2020): 12–18. http://dx.doi.org/10.46772/semantika.v1i02.166.

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Pada era sekarang ini perlu menanamkan nilai-nilai keagamaan diantaranya dapat melalui novel agar orang-orang mengigat kembali firman-firman Allah, khususnya penikmat novel agar tidak terjebak ke dalam hal-hal yang menimbulkan dosa dan menjadi manusia yang menjadikan dirinya menjadi lebih baik. Penelitian ini bertujuan untuk mendeskripsikan hubungan manusia dengan Tuhannya dan hubungan manusia dengan manusia dalam novel Jatuhnya Sang Imam karya Nawal el Saadawi. Metode deskriptif kualitatif digunakan dalam penelitian ini. Berdasarkan analisis data, simpulan dalam penelitian ini adalah sebagai

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41

Madej, Adrian. "Doppelte Biografien. „Der traurige Gast“ von Matthias Nawrat." Germanica Wratislaviensia 149 (April 9, 2025): 47–57. https://doi.org/10.19195/0435-5865.149.3.

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Im Mittelpunkt der Werke von Matthias Nawrat stehen Fragen über die menschliche Existenz. Im Roman Der traurige Gast beschäftigt sich der Autor mit dem Thema Einsamkeit und Isolation in der Weltmetropole Berlin. Der namenlose Protagonist beobachtet seine Nachbarschaft und gibt durch Besuche und Gespräche Einblicke in seine eigene Vergangenheit und die Lebensgeschichten anderer Menschen. Diese Geschichten werden dem Leser aus der Perspektive eines allwissenden Erzählers präsentiert. Ziel des Artikels ist es, Nawrats literarische Darstellung der Anonymität von Stadtbewohnern im Kontext aktueller

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Purnomo, Mulyo Hadi. "Melawan Kekuasaan Laki-Laki: Kajian Feminis Eksistensialis “Perempuan di Titik Nol” Karya Nawal el-Saadawi." Nusa: Jurnal Ilmu Bahasa dan Sastra 12, no. 4 (2017): 316. http://dx.doi.org/10.14710/nusa.12.4.316-327.

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Women's resistance to male power is increasingly voiced in various media. This is a form of increased awareness as well as women's struggle to show its existence. Nawal el Sadawi’s Perempuan di Titik Nol is one of them. As an adherent of feminist existentialism, Nawal tries to provide solutions for the improvement of women's existence by: working, learning, becoming agents of change, and tough.

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Khudhair (Ph.D.), Asst Prof Mohemmed Saib. "Aesthetics dialogue in the poetry of Abu Nawas." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 220, no. 1 (2017): 83–102. http://dx.doi.org/10.36473/ujhss.v220i1.474.

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In the of Abu Nawas poetry, the aesthetics of the dialogue appeared clearly, so this phenomenon is worth studying and tracking, Abu Nawas is not an obscure poet, but it is a well-known poet and then it is difficult to find a phenomenon that is not well study in his poetry, but I found a dialogue appeared clearly even that it constitutes a theatrical aspect as a poetic drama. I have found that people who Abu Nawas interlocutors them with three kinds, either people really are found or people they are supposed to find or the poet Interviews himself in an internal monologue and tempted him with th

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Anggradinata, Langgeng Prima. "Representasi citra perempuan dalam novel Memoar Seorang Dokter Perempuan karya Nawal El Saadawi." Jurnal Salaka : Jurnal Bahasa, Sastra, dan Budaya Indonesia 4, no. 2 (2022): 103–12. http://dx.doi.org/10.33751/jsalaka.v4i2.7486.

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Wacana perempuan telah hadir dalam karya sastra, termasuk karya sastra Arab. Beberapa karya sastra Arab (yang dikarang oleh laki-laki) merepresentasikan represi yang dialami perempuan. Penelitian ini bertujuan menganalisis novel Memoar Seorang Dokter Perempuan karya Nawal El Saadawi. Penelitian ini menggunakan metode kualitatif. Wacana femininitas dari Simone de Beauvoir dan representasi dari Stuart Hall digunakan untuk menganalisis novel ini. Hasilnya, novel Memoar Seorang Dokter Perempuan karya Nawal El Saadawi telah melawan nilai-nilai tradisional yang diberikan kepada perempuan (Arab). Nov

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Nazirun, Muhammad Mukhlis, and Ermawati S. "Struktur dan Kaidah Teks Anekdot dalam Kumpulan Cerita Abu Nawas." GERAM 8, no. 1 (2020): 60–69. http://dx.doi.org/10.25299/geram.2020.vol8(1).4964.

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The background of the research was based on the existence of Abu Nawas stories that contain humor aspects. Besides, it has its uniqueness, so that readers are curious. The story of Abu Nawas is categorized as an anecdotal story because it contains the same structure and rules as the anecdotal text. Besides it also has a moral value so that it can be used as alternative teaching material at schools. Regarding the importance of Abu Nawas story, this study aimed to describe the structure and rules of anecdotal texts in the collection of Abu Nawas stories. This research was descriptive qualitative

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Permana, Dede, Abdel Kader Naffati, and Ahmad Jamaludin Jambunanda. "Critiques Towards Family Law in Egypt Through the Work of Nawal El Saadawi." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 11, no. 1 (2024): 15–31. http://dx.doi.org/10.32505/qadha.v11i1.8530.

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The history of family law reform in Islamic World can’t be separated from contributions of the thoughts of the Islamic scholars from time to time. One of them is Nawal el Saadawi's contribution through her criticism of family law in Egypt. This article aims to discuss some of Nawal's criticisms based on two questions. First, what is Nawal el Saadawi's criticism of family law in Egypt? Second, what solution does Nawal offer to realize a family law that - she calls - is just? By answering both of the questions, it is hoped that this study will provide inspiration for academics and legal practiti

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Haque, Arina, Habil Abyad, Iffat Maimunah, and Suo Yan Mei. "Changing Mindset and Using of Language Game on Nawal Sa'dawi’s Al-Mar'ah wa al-Jins: A Perspective of Ludwig Wittgenstein." ALSUNIYAT: Jurnal Penelitian Bahasa, Sastra, dan Budaya Arab 5, no. 2 (2022): 94–109. http://dx.doi.org/10.17509/alsuniyat.v5i2.50597.

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Each language has its own rules and pattern and a certain tendency. Language games are the rules of language for a particular purpose. Nawal Sa'dawi uses denotative meaning as criticism and disagreement about existing social phenomena. Therefore, this study aims to determine the form of language games in the book "al-Mar'ah wa al-Jins" by Nawal Sa'dawi based on the perspective of Ludwig Wittgenstein. This study uses an interpretation method to express linguistic diction in books and their meanings as human expressions. This study uses Wittgenstein's hermeneutic approach to reveal linguistic fa

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Kwon, Jin-Hyeuk, and Chang-Seuk Park. "Ecology of Disease Outbreak of Circular Leaf Spot of Persimmon and Inoculum Dynamics of Mycosphaerella nawae." Research in Plant Disease 10, no. 4 (2004): 209–16. http://dx.doi.org/10.5423/rpd.2004.10.4.209.

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Nawfal, Michel, and Cengiz Çandar. "Turkish Foreign Minister Ahmet Davutoğlu." Journal of Palestine Studies 42, no. 3 (2013): 92–102. http://dx.doi.org/10.1525/jps.2013.42.3.92.

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The interview, conducted in English, took place in Ankara on 13 February 2013, and was published in MDF no. 95. Michel Nawfal wrote the introduction, which was translated from the Arabic by Jenab Tutunji.

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Nawwar, Mohamed A., Magdy S. Abo Ghazala, Lobna M. Sharaf El-Deen, et al. "Correction: Controlling barrier height and spectral responsivity of p–i–n based GeSn photodetectors via arsenic incorporation." RSC Advances 13, no. 21 (2023): 14472. http://dx.doi.org/10.1039/d3ra90040a.

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Correction for ‘Controlling barrier height and spectral responsivity of p–i–n based GeSn photodetectors via arsenic incorporation’ by Mohamed A. Nawwar et al., RSC Adv., 2023, 13, 9154–9167, https://doi.org/10.1039/D3RA00805C.

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