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Artículos de revistas sobre el tema "Nazi concentration camp inmates as musicians"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Garfinkle, Jarred, Frederick Andermann, and Michael I. Shevell. "Neurolathyrism in Vapniarka: Medical Heroism in a Concentration Camp." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 38, no. 6 (2011): 839–44. http://dx.doi.org/10.1017/s0317167100012403.

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Stories abound about the medical abuses that have come to define medicine and the “pseudo”-neurosciences in the Third Reich. Well known are the Nazi program of euthanasia and the neuroscientific publications that arose from it. Nevertheless, during this widespread perversion of medical practice and science, true medical heroics persisted, even in the concentration camps. In December 1942, inmates of Camp Vapniarka began experiencing painful lower extremity muscle cramps, spastic paraparesis, and urinary incontinence. In order to reduce the cost of feeding the 1200, mostly Jewish, inmates of Ca

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2

Dreyfus, Jean-Marc. "The mass graves of Hohne and the French attempt (and failure) at exhumation (1958–1969)." Heritage, Memory and Conflict 3 (May 10, 2023): 11–13. http://dx.doi.org/10.3897/hmc.3.74126.

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The Bergen Belsen Nazi concentration camp has been widely described and studied, especially as the images taken by British troops at the moment of the camp's liberation shaped the very representation of Nazi crimes and the Holocaust. Much less-known are the debates about the exhumations of more than 20 000 corpses of inmates, the ones who died in the weeks before or after the liberation. The French mission in search of corpses of deportees, the so-called 'Garban mission', tried to negotiate the access to the camp grounds. After an international uproar and a decade of negotiations, the permissi

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3

Dreyfus, Jean-Marc. "The mass graves of Hohne and the French attempt (and failure) at exhumation (1958–1969)." Heritage, Memory and Conflict 3, no. () (2023): 11–13. https://doi.org/10.3897/hmc.3.74126.

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The Bergen Belsen Nazi concentration camp has been widely described and studied, especially as the images taken by British troops at the moment of the camp's liberation shaped the very representation of Nazi crimes and the Holocaust. Much less-known are the debates about the exhumations of more than 20 000 corpses of inmates, the ones who died in the weeks before or after the liberation. The French mission in search of corpses of deportees, the so-called 'Garban mission', tried to negotiate the access to the camp grounds. After an international uproar and a decade of negotiations, the permissi

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4

Goeschel, Christian. "Suicide in Nazi Concentration Camps, 1933-9." Journal of Contemporary History 45, no. 3 (2010): 628–48. http://dx.doi.org/10.1177/0022009410366558.

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Too often histories of the concentration camps tend to be ignorant of the wider political context of nazi repression and control. This article tries to overcome this problem. Combining legal, social and political history, it contributes to a more thorough understanding of the changing relationship between the camps as places of extra-legal terror and the judiciary, between nazi terror and the law. It argues that the conflict between the judiciary and the SS was not a conflict between ‘good’ and ‘evil’, as existing accounts claim. Rather, it was a power struggle for jurisdiction over the camps.

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5

Lambertz, Jan. "The Urn and the Swastika: Recording Death in the Nazi Camp System*." German History 38, no. 1 (2019): 77–95. http://dx.doi.org/10.1093/gerhis/ghz107.

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Abstract Why did Nazi concentration camps routinely send death notifications and even cremation urns to families of dead prisoners, including Jewish prisoners, until well into the war years? This article challenges the assumption that these practices served solely to provide reassurance that the prisoners had died under ‘normal’ circumstances. In the case of Jewish prisoners, urns sent home for burial to families in the Reich were part and parcel of a system of intimidation waged through local Gestapo offices. These urns also illuminate changing practices around prisoner deaths within camps th

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6

Wünschmann, Kim. "Cementing the Enemy Category: Arrest and Imprisonment of German Jews in Nazi Concentration Camps, 1933-8/9." Journal of Contemporary History 45, no. 3 (2010): 576–600. http://dx.doi.org/10.1177/0022009410366556.

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Understandably, research has focused overwhelmingly on Jews in the camps of the Holocaust. But the nazis had been detaining Jews in concentration camps ever since 1933, at times in large numbers. Who were these prisoners? This article analyzes nazi policies that brought Jews into the concentration camps. It ventures into the inner structure and dynamics of one of the most heterogeneous groups of concentration camp inmates. By contrasting the perpetrators’ objectives with the victims’ experiences, this article will illuminate the role of the concentration camp as the ultimate means of pressure

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7

Martin, Robert M. "Using Nazi Scientific Data." Dialogue 25, no. 3 (1986): 403–11. http://dx.doi.org/10.1017/s0012217300020850.

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In a series of experiments done in wartime Nazi Germany, inmates of the Dachau concentration camp were exposed to cold by being immersed in ice water, or kept outside in freezing temperatures; their responses were measured, and various techniques were used in an attempt to revive them. The immediate application of these hypothermia studies was to the war effort, to try to protect or save soldiers exposed to cold water or air. An account of the procedures and results of these experiments was written by an American officer, Major Leo Alexander, on the basis of his post-war discovery of documents

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8

Werb, Bret Charles, and Maria V. Lebedeva. "The Aleksander Kulisiewicz Collection at the United States Holocaust Memorial Museum: An Introduction." Observatory of Culture 17, no. 5 (2020): 478–95. http://dx.doi.org/10.25281/2072-3156-2020-17-5-478-495.

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Envisioned by its founders as a storehouse of historical evidence — material artifacts, written and oral testimonies, photographs and films — the U.S. Holocaust Memorial Museum in Washington DC is the repository of a significant archive of music salvaged from the Nazi ghettos and camps. This paper focuses on the Museum’s single largest music collection, that of the Polish camp survivor Aleksander Kulisiewicz (1918—1982). A native of Kraków, Poland, who spent over five years as a political prisoner in Sachsenhausen, Kulisiewicz in later life grew obsessed with documenting the repertoire that hi

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9

Glantz, Leonard H. "Research with Children." American Journal of Law & Medicine 24, no. 2-3 (1998): 213–44. http://dx.doi.org/10.1017/s0098858800010418.

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In the United States we have very mixed feelings about research with human subjects. The Nuremberg Code (the Code), which provides a foundation for the protection of human subjects, was written by American judges in the context of trying Nazi doctors who committed atrocious acts of human experimentation on concentration camp inmates. The Code provides ten common-sense guidelines controlling research. For example, a researcher may not conduct research on human subjects without that subject's informed consent, or if there is an a priori reason to believe that the research will cause death or dis

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10

Kaynar-Kissinger, Gad. "Shylock in Buchenwald." European Judaism 51, no. 2 (2018): 165–74. http://dx.doi.org/10.3167/ej.2018.510223.

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Abstract Can The Merchant of Venice be performed in Germany after the Holocaust, and if so, how? Is the claim that the play is a touchstone for German-Jewish relations, with a philosemitic tradition – and therefore eligible to be performed today – verifiable? The article begins by briefly surveying this tradition from the Jewish emancipation in the mideighteenth century, which, with a few relapses, continued – especially in productions directed by Jews and/or with Jewish actors in the role of Shylock – until the rise of the Nazi regime, to be resumed after the Second World War. The main part a

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11

Kaynar-Kissinger, Gad. "Shylock in Buchenwald." European Judaism 51, no. 2 (2018): 165–74. http://dx.doi.org/10.3167/ej.2017.510223.

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Can The Merchant of Venice be performed in Germany after the Holocaust, and if so, how? Is the claim that the play is a touchstone for German-Jewish relations, with a philosemitic tradition – and therefore eligible to be performed today – verifiable? The article begins by briefly surveying this tradition from the Jewish emancipation in the mid-eighteenth century, which, with a few relapses, continued – especially in productions directed by Jews and/or with Jewish actors in the role of Shylock – until the rise of the Nazi regime, to be resumed after the Second World War. The main part analyses

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12

Zahra, Tara. "“Prisoners of the Postwar”: Expellees, Displaced Persons, and Jews in Austria after World War II." Austrian History Yearbook 41 (April 2010): 191–215. http://dx.doi.org/10.1017/s0067237809990142.

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In the aftermath of World War II, Austria once again achieved notoriety as a “prison of peoples.” In 1951, theOst-West Kurier, a newspaper in Essen, decried the degrading mistreatment of Austria's so-called “prisoners of the postwar.” Men, women, and children were wasting away in former concentration camps and were denied citizenship rights, the right to work or to travel freely, and basic social protections, the newspaper reported. These “prisoners” were not, however, former Jewish concentration camp inmates, prisoners of war (POWs), or displaced persons (DPs). They were German expellees from

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13

Krystian Bedyński. "The Warsaw Prison Conspiracy 1939-1944 (Contribution of Polish Prison Staff)." Archives of Criminology, no. XXI (July 22, 1995): 191–220. http://dx.doi.org/10.7420/ak1995g.

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Taken over by the Nazi in September 1939, Polish prisons became not only the gallows of many thousands of Poles but also the site of heroic struggle against the invaders ‒ a struggle in which both the inmates and the Polish prison staff were involved. Warsaw prisons, especially the Pawiak prison, became symbols of martyrdom of the Polish nation and of persistent struggle fought by soldiers of the underground Polish State. The Polish prison staff were obliged to stay in service during the Nazi occupation of Poland for two reasons. The first one resulted from the Nazi authorities’ order that all

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14

González-López, Esteban, and Rosa Ríos-Cortés. "Visiting Holocaust: Related Sites in Germany with Medical Students as an Aid to Teaching Medical Ethics and Human Rights." Conatus 4, no. 2 (2019): 303. http://dx.doi.org/10.12681/cjp.20963.

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Some doctors and nurses played a key role in Nazism. They were responsible for the sterilization and murder of people with disabilities. Nazi doctors used concentration camp inmates as guinea pigs in medical experiments that had military or racial objectives. What we have learnt about the behaviour of doctors and nurses during the Nazi period enables us to reflect on several issues in present-day medicine (research limitations, decision making at the beginning and the end of a life and the relationship between physicians and the State). In some authors' opinions, the teaching of the medical as

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15

Kift, Roy. "Comedy in the Holocaust: the Theresienstadt Cabaret." New Theatre Quarterly 12, no. 48 (1996): 299–308. http://dx.doi.org/10.1017/s0266464x00010496.

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The concentration camp in Theresienstadt in the Czech Republic was unique, in that it was used by the Nazis as a ‘flagship’ ghetto to deceive the world about the real fate of the Jews. It contained an extraordinarily high proportion of VIPs – so-called Prominenten, well-known international personalities from the worlds of academia, medicine, politics, and the military, as well as leading composers, musicians, opera singers, actors, and cabarettists, most of whom were eventually murdered in Auschwitz. The author, Roy Kift, who first presented this paper at a conference on ‘The Shoah and Perform

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16

Budrass, Lutz. "Das Verbot der deutschen Luftfahrtindustrie und die Erfindung ihrer Geschichte, 1945 bis 1953." Zeitschrift für Unternehmensgeschichte 63, no. 1 (2018): 117–51. http://dx.doi.org/10.1515/zug-2017-0080.

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Abstract:The ban on German aviation and the creation/fabrication of its history The article traces the origins of two central features of the historiography of the German aircraft industry: while its contribution to technical progress by the end of World War II tends to be grossly exaggerated – particularly in the case of the so-called Wunderwaffen, the jet fighters of Messerschmitt and Heinkel – its industrial basis und its role in the German war economy are played down to an impression that, until 1945, the industry consisted of tiny workshops of mere handicraft character. It is shown that t

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17

Budrass, Lutz. "Das Verbot der deutschen Luftfahrtindustrie und die Erfindung ihrer Geschichte, 1945 bis 1953." Zeitschrift für Unternehmensgeschichte 63, no. 1 (2018): 117–51. http://dx.doi.org/10.1515/zug-2017-2280.

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Abstract: The ban on German aviation and the creation/fabrication of its history The article traces the origins of two central features of the historiography of the German aircraft industry: while its contribution to technical progress by the end of World War II tends to be grossly exaggerated – particularly in the case of the so-called Wunderwaffen, the jet fighters of Messerschmitt and Heinkel – its industrial basis und its role in the German war economy are played down to an impression that, until 1945, the industry consisted of tiny workshops of mere handicraft character. It is shown that

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18

Filipowicz, Bogusława. "Lectures on beauty as a way to preserve the spiritual strength and dignity of women in the German concentration camp FKL Ravensbrück in the light of the documentation of prof. Karolina Lanckorońska." Kwartalnik Naukowy Fides et Ratio 50, no. 2 (2022): 131–42. http://dx.doi.org/10.34766/fetr.v50i2.1086.

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Introduction: The article aims at analysing the influence of beauty on the spirituality of women (in a philosophical sense) and the value of art history education during the secret teaching that women received in the all-female German Nazi concentration camp – FKL Ravensbrück. The clandestine lessons were initiated by the Polish teachers to save fellow prisoners, young Polish women, who were subjected to some criminal medical experiments conducted by the Germans. The researcher examines the role of telling stories about beauty and works of art in the extreme conditions, when the excruciating s

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19

Huhák, Heléna, and András Szécsényi. "Cavalcade of Interpretations: The Kasztner train Through the Self-narratives of the Fugitives." Zagłada Żydów. Studia i Materiały, no. 18 (March 11, 2023): 322–41. http://dx.doi.org/10.32927/zzsim.929.

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The Kasztner train is one of the most well-known episodes of the Hungarian Holocaust. The action played a highly controversial role in the history of the Jewish self-rescue actions that elaborated in recent historiography. Instead of examining the negotiations between the SS and the Hungarian Zionist Rescue Committee, this study explores how the passengers of the Kasztner train narrated their controversial plight in their diaries, memoirs, and interviews. The inquiry seeks to uncover the history of the Kasztner action from a bottom-up perspective focusing on what was the role of news and rumor

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20

Bryant, Michael. "“Only the National Socialist”: Postwar US and West German Approaches to Nazi “Euthanasia” Crimes, 1946–1953." Nationalities Papers 37, no. 6 (2009): 861–88. http://dx.doi.org/10.1080/00905990903230793.

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In Western historical consciousness, National Socialist mass murder has become permanently identified with the Jewish Holocaust, Adolf Hitler's maniacal project to annihilate European Jewry. From its earliest days, the Nazi Party sought to exclude Jews from German public life, and when the Nazis came to power in January 1933, their anti-Jewish animus became official policy. What followed was legal disemancipation of German Jews, physical attacks on their persons, ghettoization, deportation, and physical extermination in the East. The story of the Holocaust is well known and generally accepted.

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21

Lentschener, Claude, Vasilina Chernysheva, Piotr Setkiewicz, Ruediger Borstel, and Seth Bernstein. "No Proof Found of Anesthesia Involvement in Medical Misconduct During the Nazi Period. Investigation of the Alleged Purchase of 150 Inmates From Auschwitz Concentration Camp by Bayer to Test a New Narcotic." Journal of Anesthesia History 5, no. 2 (2019): 32–35. http://dx.doi.org/10.1016/j.janh.2019.02.001.

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22

Гольдинберг, Б. М. "Принудительное донорство как проявление геноцида белорусского народа в годы Великой Отечественной войны". Гематология. Трансфузиология. Восточная Европа 11, № 1 (2025): 114–28. https://doi.org/10.34883/pi.2025.11.1.009.

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Введение. Тема принудительного донорства крови у белорусских детей до сих пор почти не изучена, а ряд сведений не проанализирован методом историографии. Цель. Провести системный анализ фактов принудительного донорства и их последствий для страны в период ее оккупации немецко-фашистскими захватчиками. Материалы и методы. В качестве материала исследования использованы архивные документы, воспоминания узников концлагерей, обзор научных и публицистических изданий. Анализ полученных данных проведен методом историографии. Результаты. Генеральной прокуратурой Республики Беларусь в апреле 2021 г. возб

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23

Falldorf, Ella, and Kobi Kabalek. "Meaningful Work: Cultural Frameworks of Forced Labour in Accounts of Nazi Concentration Camp Inmates." German History, February 1, 2023. http://dx.doi.org/10.1093/gerhis/ghac084.

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Abstract Studies of forced labour in Nazi camps tend to stress the exceptionality of inmates’ experiences and their profound difference from common views of work. Yet examination of the wartime and postwar accounts of inmates and survivors reveals that they often combine features of the camp reality itself with phenomena from other times, places and situations. In this way, written, oral and visual depictions articulate a reality in which concepts and ideologies of work familiar from various cultural settings mix with those of the Nazi camp system, as well as with later experiences and current

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24

Brown, Stephanie. "“After All of it, She is Here”: Gender, Identity, and Empowerment in Women’s Ravensbrück Memoirs." Constellations 6, no. 1 (2015). http://dx.doi.org/10.29173/cons24111.

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This paper examines how gender and identity function in the personal memoirs of female Holocaust survivors. The memoirs of Nanda Herbermann and Sara Tuvel Bernstein, two survivors of Ravensbrück, the Nazis' concentration camp for women, are explored as case studies of how feminine gender identity influenced female inmates' experiences and recollections of life in Nazi concentration camps. The different backgrounds of these women, as a German Catholic and a Jew, respectively, also affected their lives as inmates, and influenced how they constructed their personal narratives and identities throu

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25

de Leeuw, Daan. "The centrality of railways in the German concentration camp system: Jewish slave labourers’ relocation experiences." Journal of Transport History, July 23, 2024. http://dx.doi.org/10.1177/00225266241262736.

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This article scrutinises the role railways played in the existence of the German concentration camp system during the Third Reich era. Through the lens of Jewish slave labourers’ experiences, I argue that the numerous daily transports of prisoners from site to site were the backbone of the SS camp system. Grounded in survivor testimonies and Nazi administrative records, this paper traces the pathways of Dutch Jewish deportees on a single deportation transport to the concentration camps and addresses the impact of the frequent displacements upon the inmates. In general, the Germans decided whic

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26

Tryuk, Malgorzata. "Interpreting and translating in Nazi concentration camps during World War II." Linguistica Antverpiensia, New Series – Themes in Translation Studies, no. 15 (December 7, 2016). http://dx.doi.org/10.52034/lanstts.v0i15.386.

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This article investigates translation and interpreting in a conflict situation with reference to the Nazi concentration camps during World War II. In particular, it examines the need for such services and the duties and the tasks the translators and the interpreters were forced to execute. It is based on archival material, in particular the recollections and the statements of former inmates collected in the archives of concentration camps. The ontological narratives are compared with the cinematic figure of Marta Weiss, a camp interpreter, as presented in the docudrama “Ostatni Etap”(“The last

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27

Tryuk, Malgorzata. "Interpreting and translating in Nazi concentration camps during World War II." Linguistica Antverpiensia, New Series – Themes in Translation Studies 15 (December 7, 2016). http://dx.doi.org/10.52034/lanstts.v15i.386.

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This article investigates translation and interpreting in a conflict situation with reference to the Nazi concentration camps during World War II. In particular, it examines the need for such services and the duties and the tasks the translators and the interpreters were forced to execute. It is based on archival material, in particular the recollections and the statements of former inmates collected in the archives of concentration camps. The ontological narratives are compared with the cinematic figure of Marta Weiss, a camp interpreter, as presented in the docudrama “Ostatni Etap”(“The last

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28

Maher, Elizabeth Cady. "Wolf Girls and Mechanical Boys: Whiteness and Assimilation in Bruno Bettelheim’s Narratives of Autism." Disability Studies Quarterly 43, no. 1 (2023). http://dx.doi.org/10.18061/dsq.v43i1.9648.

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In March of 1959, public intellectual, principal of the Sonia Shankman Orthogenic School at the University of Chicago, and Jewish concentration camp survivor, Bruno Bettelheim published two articles that presented seemingly disparate narratives of autism. One of these narratives, that of the mechanical boy, has become ubiquitous in discussions of autism history. The other article centered on Bettelheim’s posthumous diagnosis of Kamala, who had been known as the Wolf Girl of Midnapore India due to claims that she was raised by wolves, as autistic. Bettelheim compared Kamala to other “wild” auti

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29

Dretel, Cynthia Lisa. "The Gift of Happy Memories: A World War II Christmas Puppet Play in Ravensbrück." Open Library of Humanities, April 20, 2022. http://dx.doi.org/10.16995/olh.6379.

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Szopki, Polish musical nativity puppet plays, were a widespread but relatively unstudied artistic response to Nazi occupation among Polish Catholics in Nazi concentration camps. Polish inmates used the szopki as an opportunity to subvert censorship, as the nativity story is only a small portion of a szopki production. The artist Maja Berezowska and Varsovian actress Jadwiga Kopijowska wrote and performed the Szopka Polska in Ravensbrück in 1942, 1943 and 1944. This article examines the adaption of traditional carols and puppets to facilitate a purposeful recreation of happy and comforting prew

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30

Waterhouse-Watson, Deb, and Adam Brown. "Women in the "Grey Zone"? Ambiguity, Complicity and Rape Culture." M/C Journal 14, no. 5 (2011). http://dx.doi.org/10.5204/mcj.417.

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Probably the most (in)famous Australian teenager of recent times, now-17-year-old Kim Duthie—better known as the “St Kilda Schoolgirl”—first came to public attention when she posted naked pictures of two prominent St Kilda Australian Football League (AFL) players on Facebook. She claimed to be seeking revenge on the players’ teammate for getting her pregnant. This turned out to be a lie. Duthie also claimed that 47-year-old football manager Ricky Nixon gave her drugs and had sex with her. She then said this was a lie, then that she lied about lying. That she lied at least twice is clear, and i

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