Bibliografías temáticas / Nestorius

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Literatura académica sobre el tema "Nestorius"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 30 de enero de 2023

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Artículos de revistas sobre el tema "Nestorius"

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Adams, Robert Merrihew. "Nestorius and Nestorianism." Monist 104, no. 3 (2020): 366–75. http://dx.doi.org/10.1093/monist/onab005.

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Abstract This paper has three parts. The first outlines the history of Nestorianism. From the end of the fifth century all the way into the thirteenth century (c.e.), quite a large population—in fact most Christians in Asia—belonged to branches of the Nestorian church. The second part provides a brief biography of Nestorius, after whom this church was named. The third part explores two elements of Nestorius’s christology, as they are found in his posthumously discovered theological writings. (1) Does Christ have one nature or two (both human and divine), and if two, how can one person have two
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Gavrilyuk, Paul. "Theopatheia: Nestorius's main charge against Cyril of Alexandria." Scottish Journal of Theology 56, no. 2 (2003): 190–207. http://dx.doi.org/10.1017/s0036930603001030.

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Was Cyril of Alexandria a theopaschite? In order to resolve this controversial issue, this paper will look at Cyril's Christology with Nestorius's eyes. The charge of theopatheia appears from the very beginning in Nestorius's correspondence with Cyril and retains its central place in Nestorius's work Liber Heraclidis. The paper discusses Nestorian arguments against Cyril's position and Cyril's counter-charges. The conclusion is reached that Nestorius asserted unqualified divine impassibility. Cyril, in contrast, held a qualified view of the divine impassibility and maintained that neither divi
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Samai, Leti Yulita, and Hendi Hendi. "Personalitas Yesus dan Kritik terhadap Nestorius: Analisis Ibrani 4:12-14." SHAMAYIM: Jurnal Teologi dan Pendidikan Kristiani 2, no. 1 (2021): 14–23. http://dx.doi.org/10.51615/sha.v2i1.28.

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Abstract: The doctrine of the personal personality of Jesus Christ is still controversial today. Jesus Christ is the central figure and has the highest authority in Christianity, Jesus Christ is trusted by Christians because He is the Savior of all mankind, the proof that He is the Savior is through the Incarnation of the divine nature taking Mary's human nature so that Jesus Christ has two natures in His person namely, divine and human, the nature of Jesus is distinguishable but inseparable. However, a Christian figure in the fifth century, Nestorius, gave the opinion that Jesus Christ had se
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Frenkel, Luise Marion. "Syriac Christological Dialogues and the Transmission of Theodotus of Ancyra’s Contra Nestorium." Aramaic Studies 14, no. 2 (2016): 118–33. http://dx.doi.org/10.1163/17455227-01402004.

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This article analyses the context of the Syriac translation of a refutation of Nestorian excerpts attributed to Theodotus of Ancyra and preserved (with lacunae) in Ms. British Library Add. 17,148, and compares the work with the transmission and translation of the texts attributed to him. The article examines the reception of Cyrillian dialogues as a form of anti-Nestorian invective in Greek, Syriac and Arabic literary communities, and discusses the possibly concomitant composition of soghyatha such as that ‘of Cyril and Nestorius’ in Syriac intellectual cultures.
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Cooper, Kate. "Empress and Theotokos: Gender and Patronage in the Christological Controversy." Studies in Church History 39 (2004): 39–51. http://dx.doi.org/10.1017/s0424208400014984.

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Scholars have long suspected that the Byzantine cult of the Virgin Mary owed its early success to the efforts of the early Byzantine empresses. Among them, it is Aelia Pulcheria, Augusta from 414 to 453 and herself a professed virgin until her politically-charged marriage in 451, who is best known for having asserted Mary’s right to be known as Theotokos - the one who gave birth to God. Many sources suggest that the Nestorian controversy debated at the Council of Ephesus in 431 arose from an altercation between Nestorius, Bishop of Constantinople from 428 to 431, and Pulcheria. On this view, t
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Lu, James. "The Discovery of the Bazaar of Heracleides of Damascus and the Reassessment of the Christology of Nestorius of Constantinople." Alternative Spirituality and Religion Review 12, no. 1 (2021): 103–22. http://dx.doi.org/10.5840/asrr2021121677.

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Nestorius and his relationship with his eponymous heresy, Nestorianism, has been a controversial topic in religious studies and in Christian theology. Largely thought to have been condemned for professing Nestorianism, the discovery of the Bazaar of Heracleides of Damascus (written by him in exile) led to a wide-reaching reassessment of this very relationship. Despite Nestorius’ protestations in defence of his own perceived orthodoxy, his rejection of the stronger term henosis for the weaker synapheia to describe the union of the natures of Christ and criticism of the use of the term “hypostat
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Uremovic, Danijel. "Two Prosōpa, one Prosōpon; the Christology of Nestorius of Constantinople." Aristos: A biannual journal featuring excellent student works 5, no. 1 (2020): 1–13. http://dx.doi.org/10.32613/aristos/2020.5.1.9.

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This paper will outline the controversy of Nestorius versus Cyril concerning the enumeration of persons in the Incarnate Christ. Key terms of the debate will be identified with the aim of establishing their meaning according to Nestorius. It will then be argued that Nestorius of the Bazaar remained committed to the basic tenets of orthodox Christianity as his commitment to true and complete natures (fully God, fully man), a single unified subject (a single Person in Christ), and a mutual use of attributes formed the basis of his Christology, even if their theological reconciliation came short
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Шульга, Д. П. "NESTORIAN CHRISTIANITY IN TANG CHINA (ACCORDING TO THE EPITAPH OF MI JIFEN)." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 13 (February 15, 2022): 934–41. http://dx.doi.org/10.53737/2713-2021.2021.71.57.034.

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Сформулированное выходцем из Антиохийской богословской школы, архиепископом Константинополя Несторием радикальное диофизитство не только вызвало активные споры внутри средиземноморского христианского мира, но и стало отправной точкой для стремительного продвижения евангельских идей в Азию вплоть до Дальнего Востока. Несмотря на то, что«теологумен» Нестория достаточно быстро вышел из богословской практики, мы знаем в западной историографии «сирийских христиан» Шёлкового пути как «несториан». При этом на территории КНР прежде всего через эпиграфические и археологические источники открывается мас
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FAIRBAIRN, DONALD. "Allies or Merely Friends? John of Antioch and Nestorius in the Christological Controversy." Journal of Ecclesiastical History 58, no. 3 (2007): 383–99. http://dx.doi.org/10.1017/s0022046907001558.

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Starting with the fact that John of Antioch and Nestorius were friends, this article asks whether they were also theological allies, as is commonly assumed. Based on an examination of a letter written by John to Nestorius in November of ad 430, as well as other pertinent letters and documents, the author concludes that the two were not on the same side theologically, but that John was unaware of how fundamentally they disagreed. The relationship between John and Nestorius is then used to help interpret the proceedings at Ephesus in ad 431, the action of John and of Cyril of Alexandria in the R
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Tătaru-Cazaban, Bogdan. "Traité de l'lncarnation. Contre Nestorius." Chôra 1 (2003): 204–5. http://dx.doi.org/10.5840/chora2003113.

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Tesis sobre el tema "Nestorius"

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Mayes, Theodore E. "Cyril as pastor the proclamation of his christology to his people /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Figueiredo, Daniel de. "A atuação político-religiosa do imperador Teodósio II na controvérsia entre Cirilo de Alexandria e Nestório de Constantinopla (428-450 d.C.)." Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/153209.

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Submitted by Daniel de Figueiredo null (dd66fig@gmail.com) on 2018-03-24T10:55:18Z No. of bitstreams: 1 TESE_DANIEL_DE_FIGUEIREDO.pdf: 17866175 bytes, checksum: 6674e2b4c6e440c8bfb103848fcc4347 (MD5)<br>Approved for entry into archive by Jacqueline de Almeida null (jacquie@franca.unesp.br) on 2018-03-26T13:36:43Z (GMT) No. of bitstreams: 1 Figueiredo_D_te_fran.pdf: 17866175 bytes, checksum: 6674e2b4c6e440c8bfb103848fcc4347 (MD5)<br>Made available in DSpace on 2018-03-26T13:36:43Z (GMT). No. of bitstreams: 1 Figueiredo_D_te_fran.pdf: 17866175 bytes, checksum: 6674e2b4c6e440c8bfb103848fcc434
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Tang, Li. "A Study of the history of Nestorian Christianity in China and its literature in Chinese : together with a new english translation of the Dunhuang Nestorian documents /." Frankfurt am Main ; Berlin ; Bern ; Bruxelles : P. Lang, 2002. http://catalogue.bnf.fr/ark:/12148/cb39000494w.

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Ladwig, Inga [Verfasser], and Yvonne [Akademischer Betreuer] Nestoriuc. "Negative Effekte von Psychotherapie – Ein Mixed-Methods Ansatz / Inga Ladwig. Betreuer: Yvonne Nestoriuc." Marburg : Philipps-Universität Marburg, 2016. http://d-nb.info/1108766056/34.

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Egan, Emily Catherine. "Nestor's Megaron: Contextualizing a Mycenaean Institution at Pylos." University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1439295528.

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Mittwede, Anita Maria Shakuntala Maitreyi [Verfasser], Nestoras [Akademischer Betreuer] Papadopoulos, Nestoras [Gutachter] Papadopoulos, and Ingo [Gutachter] Marzi. "Perioperative Inflammation bei Hochrisikopatienten in der Herzchirurgie. Eine prospektive Beobachtungsstudie / Anita Maria Shakuntala Maitreyi Mittwede ; Gutachter: Nestoras Papadopoulos, Ingo Marzi ; Betreuer: Nestoras Papadopoulos." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2019. http://d-nb.info/1201131030/34.

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Ibrahim, Habib. "Jean Damascène arabe : édition critique des deux traités Contre les Nestoriens." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5019.

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Dans cette thèse, nous étudions la question du traducteur du corpus de Jean Damascène en arabe. Deux noms sont proposés : Antoine, higoumène du Monastère Saint-Siméon-le-jeune (10e siècle) et ‘Abdallah ibn al-Faḍl (11e siècle). La découverte d’un traité supplémentaire, le Contre les Nestoriens 1, ignoré de nos prédécesseurs s’est avérée être la clef pour résoudre cette question. C’est pourquoi nous nous sommes résolus de faire une édition critique de ce traité et du deuxième traité Contre les Nestoriens 2, tous deux traduits par le même traducteur et portant sur le même sujet. Dans l’introduct
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Cabrol, Cécile. "Les secrétaires nestoriens dans l'administration des califes abbassides à Bagdad (762-1258)." Bordeaux 3, 2003. http://www.theses.fr/2003BOR30047.

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Dès sa fondation en 762 par le calife al-Mansûr, Bagdad devint une capitale administrative cosmopolite peuplée de fonctionnaires et de savants chrétiens parmi lesquels les Nestoriens jouèrent un rôle de premier plan. Le secrétaire ou kâtib était un fonctionnaire, un conseiller privé, un calligraphe, un modèle culturel et un fidèle serviteur occupant des postes de confiance dans les services administratifs des califes. C'est à ce titre que les secrétaires nestoriens étaient appréciés car ils présentaient des valeurs morales et des compétences scientifiques les rendant indispensables. Avant de p
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Blanckenburg, Anna Pia /von [Verfasser], and Yvonne [Akademischer Betreuer] Nestoriuc. "Lebensqualität in der Onkologie: Die Rolle von Behandlungserwartungen und Lebenszielen / Anna Pia von Blanckenburg. Betreuer: Yvonne, Nestoriuc." Marburg : Philipps-Universität Marburg, 2015. http://d-nb.info/1071947842/34.

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Tsironis, Niki J. "The lament of the Virgin Mary from Romanos the Melode to George of Nicodemia." Thesis, King's College London (University of London), 1998. https://kclpure.kcl.ac.uk/portal/en/theses/the-lament-of-the-virgin-mary-from-romanos-the-melode-to-george-of-nicodemia(c652c3c6-3d01-41c8-be4a-a575ae733a05).html.

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Libros sobre el tema "Nestorius"

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Cassian, John. Traité de l'incarnation contre Nestorius. Cerf, 1999.

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Nestorius et la controverse nestorienne. G. Beauchesne, 1990.

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1858-1928, Loofs Friedrich, ed. Nestoriana: Die Fragmente des Nestorius. Niemeyer, 1990.

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Nau, François, ed. Nestorius: Le Livre d'Héraclide de Damas. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463224455.

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Spinks, Bryan, ed. Mar Nestorius and Mar Theodore The Interpreter. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463219710.

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Nestorius and his place in the history of Christian doctrine. University Press, 1990.

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Nestorius and his teaching: A fresh examination of the evidence ; with special reference to the newly recovered Apology of Nestorius (The bazaar of Heraclides). University Press, 1989.

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Nestorius, Patriarch of Constantinople, fl. 428., Theodore, Bishop of Mopsuestia, ca. 350-428 or 9., Alcuin Club, and Group for Renewal of Worship (Great Britain), eds. Mar Nestorius and Mar Theodore, the interpreter: The forgotten Eucharistic prayers of East Syria. Grove Books, 1999.

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Tang chao Han yu Jing jiao wen xian yan jiu. Hua mu lan wen hua gong zuo fang, 2005.

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Saeki, Yoshirō. Keikyō hibun kenkyū. Ōzorasha, 1996.

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Capítulos de libros sobre el tema "Nestorius"

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Bevan, George. "Nestorius of Constantinople." In The Wiley Blackwell Companion to Patristics. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch13.

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Goeller, Emil. "Eine Jakobitische "Vita,, Des Nestorius." In Oriens Christianus (1901-1941), edited by Anton Baumstark. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217358-015.

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Nau, F. "XVI. LA NAISSANCE DE NESTORIUS." In Revue de l’Orient Chrétien (1896-1946), edited by René Graffin. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220778-033.

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Goeller, Emil. "Eine jakobitische "vita" des Nestorius." In Ein nestorianisches Bruchstück zur Kirchengeschichte des 4 und 5 Jahrhunderts, edited by Emil Goeller. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463222956-002.

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Bevan, George A. "The Last Days of Nestorius in Syriac Sources." In Journal of the Canadian Society for Syriac Studies 7, edited by Amir Harrak. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463216153-004.

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Kuhlmann, Karl-Heinz. "Martin Luther and Nestorius - A Justification Already 459 Years Ago?" In The Harp (Volume 11 & 12), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233006-007.

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Keating, Daniel A. "Cyril of Alexandria (C.378-444) and Nestorius of Constantinople (C.381-C.451)." In The Student's Companion to the Theologians. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch7.

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Lourié, Basil. "Nicholai Seleznyov, Nestorius And The Church Of The East (Moscow: Putí, 2005) 111 Pp." In Universum Hagiographicum, edited by A. Mouraviev. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216306-035.

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"CYRIL BEFORE NESTORIUS:." In Claiming the Mantle of Cyril. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv1vwbtnq.7.

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"4 To Nestorius." In Letters 1–50 (The Fathers of the Church, Volume 76). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b26n.10.

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Actas de conferencias sobre el tema "Nestorius"

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Kulhanek, Chris D., Stephen M. James, and Justin R. Hollingsworth. "Stiffening Effect of Motor Core Webs for Torsional Rotordynamics." In ASME Turbo Expo 2012: Turbine Technical Conference and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/gt2012-69967.

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Longitudinal webs or spider bars are often placed mid-span of a motor shaft and are primarily used to support the windings or rotor laminations while allowing sufficient space for cooling air flow. When subject to a torque, the radial webs experience a loading configuration that includes bending and torsion while the base shaft experiences pure torsion. A webbed cross-section has a higher torsional stiffness as compared to the torsional stiffness of just the circular portion of the shaft section. This influences the torsional critical speeds and can become important for torsional systems that
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Vinogradov, Y. A. "To the discovery of the Nestorian church on the island of Socotra (Yemen)." In Евразия в энеолите - раннем средневековье (инновации, контакты, трансляции идей и технологий). Федеральное государственное бюджетное учреждение науки Институт истории материальной культуры Российской академии наук, 2022. http://dx.doi.org/10.31600/978-5-6047952-5-5.429-432.

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Varenov, Andrei, and Mariya Kudinova. "TRACES OF NESTORIAN INFLUENCE AT THE WUJIACHUAN PETROGLYPH SITE IN THE GANSU PROVINCE (CHINA)." In ANCIENT AND MEDIEVAL CULTURES OF CENTRAL ASIA (THE FORMATION, DEVELOPMENT AND INTERACTION OF URBANIZED AND CATTLE-BREEDING SOCIETIES). Institute for the History of Material Culture of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-09-5-263-266.

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Zhu, Donghua. "Person and Shen身 An Ontological Encounter of “Nestorian” Christianity with Confucianism in Tang China". У Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2382-5677_pytt14.28.

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