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Artículos de revistas sobre el tema "New Age movement – Political aspects"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 4 de febrero de 2022

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1

Vodovnik, Ziga, and Andrej Grubacic. "“Yes, we camp!”: Democracy in the Age Occupy." Lex localis - Journal of Local Self-Government 13, no. 3 (July 31, 2015): 537–57. http://dx.doi.org/10.4335/13.3.537-557(2015).

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This article explores the global mass assembly movement, focusing on its redefinitions of democracy and political membership, where one of the most interesting and promising aspects is reaffirmation of spatiality. In a way, the so-called Occupy Movement imagined new concepts of democracy and political membership worked out on a more manageable scale, that is to say, within local communities. We build on the recent scholarly attention given to the notion of nonstate spaces, which we chose to call exilic spaces because they are populated by communities that voluntarily or involuntarily attempt e

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2

Bertuzzi, Niccolò. "Political Generations and the Italian Environmental Movement(s): Innovative Youth Activism and the Permanence of Collective Actors." American Behavioral Scientist 63, no. 11 (March 8, 2019): 1556–77. http://dx.doi.org/10.1177/0002764219831735.

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During recent years, Italian social movements have experienced a period of crisis, in part due to diffuse antipolitical feelings and latent social conflict. However, environmental issues and especially territorial mobilizations remain relevant, due to the appearance of new contentious actors and to the permanence of long-standing organizations and important local grassroots campaigns. Based on 19 semistructured interviews with activists belonging to informal groups and formal associations, this article discusses the role of age and generations within the variegated Italian environmental archip

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3

Gow, James S., and Kathleen M. Grow. "Self-Esteem and Spiritual Vision." Journal of Interdisciplinary Studies 19, no. 1 (2007): 40–60. http://dx.doi.org/10.5840/jis2007191/23.

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To fully engage virtue ethics, this essay examines movements in moral education which have led North America's youth simultaneously to the edge of illiteracy of mind and spirit. The self-esteem movement encompasses values clarification, political correctness, and New Age aspects, A mathematical analogy provides a reference point for the necessity of moving from emphasis on theorem-like ideals toward incorporating a sense of moral and spiritual vision. Both cognitively and affectively, this is based in lived relational experience. The inherent opportunities of mystery and choice are key propert

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4

Pandya, Samta. "‘Social’ Face of the Brahmakumaris in India." Fieldwork in Religion 8, no. 1 (October 29, 2013): 50–73. http://dx.doi.org/10.1558/firn.v8i1.50.

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Based on fieldwork, this article analyses the Brahmakumaris movement in India in terms of its contemporary perspectives and praxis nuances. The focus is that its contemporary stance is a mix of millenarianism, simultaneous accommodation-assimilation and subtle exclusivity. Commencing with a brief overview of the charisma, genesis and cultural geographies, the contemporary perspectives and visions on society, stratification, ethics and transformation have been discussed. These include the re-interpretations reflecting in ontology and epistemology, through the Raja Yoga propositions; in cosmolog

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5

Belin, Luciane Leopoldo. "CONSERVADORISMO COMO DIRETRIZ: O QUE O CONTEÚDO E O LÉXICO DO ENCARTE «NOSSAS CONVICÇÕES» DIZEM SOBRE O JORNAL ‘GAZETA DO POVO’." INDEX COMUNICACION 10, no. 2 (June 1, 2020): 169–96. http://dx.doi.org/10.33732/ixc/10/02conser.

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This article analyses 28 articles of a manifesto that launched a new phase for the Brazilian newspaper Gazeta do Povo, and officially presented its political opinion on various social, moral, religious and political issues. Mannheim's concept and its applications in the current Brazilian reality, as well as a brief discussion about the transformations of journalism in the digital age, this article uses a methodology divided in two parts —content analysis combined with lexical analysis— to understand what are the characteristics of contemporary conservative thinking present in the material in q

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6

Medeiros, Azize Maria Yared de. "Conspiração aquariana revisitada: correlações com as filosofias de Henri Bergson e William James." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 14, no. 1 (2008): 80–85. http://dx.doi.org/10.18065/rag.2008v14n1.10.

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Analysis of the book The Aquarian Conspiracy by Marilyn Ferguson, which focuses on the origins of a New Age within western societies. Ferguson reviews aspects of the social movements that questioned the rational scientific paradigm leading to the birth of a consciousness revolution. After describing the confusion and crisis of belief and knowledge that occurs in post-modern societies, it is shown that Fergusons arguments points out that a rebirth of a new spirituality (based in the search for mystical experiences) is motivated by the idea that true knowledge comes from within the individu

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7

BOGATYREV, ARSENIY. "THE KING WHO RISES AND REPENTS (TWO HYPOSTASES OF JAN III SOBIESKI IN THE REPORTS OF A RUSSIAN DIPLOMAT)." Культурный код, no. 4 (2020): 35–50. http://dx.doi.org/10.36945/2658-3852-2020-4-35-50.

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The Age of Louis XIV is characterized by the pomp and splendor of court ceremonial, which had the goal, among other things, to exalt the figure of the sovereign. But in different traditions, not everything was so clear. This paper examines two seemingly mutually exclusive characteristics of the king of the Polish- Lithuanian Commonwealth, Jan III Sobieski. In the Russian translation of records from the reports of the Moscow permanent embassy in Warsaw, the image of the monarch is combined with the exploits of the crusaders. The passage clarifies some aspects of the political propaganda of the

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8

Kirosova, Natalia V. "REVISITING THE ISSUE OF WOMEN’S PARTICIPATION IN NATIONAL-STATE BUILDING THE KOMI AUTONOMY IN 1920–1930s." Historical Search 1, no. 3 (December 21, 2020): 30–37. http://dx.doi.org/10.47026/2712-9454-2020-1-3-30-37.

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The study of the gender aspect in the personnel policy of the RCP (b) – ACP (b) during the period of the Soviet power establishment is one of the most interesting historical issues. The article discusses the experience of involving women in the political life of the Komi Autonomous Region – the Komi ASSR in the first years of statehood formation. On the example of creating women’s organizations in the party-state apparatus and their participation in delegate meetings, the first experience of women’s socialization into the “new life” is summarized. The article presents as well the results of an

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9

Shahinyan, Arsen K. "New Research in the Military History of the Late Rome and early Byzantium. A review of : Mekhamadiev, E. A. (2019). A Military Organization of the Later Roman Empire in 253–353 AD: From Emperor Gallienus’ Reforms to the Age of the Tetrarchy (253–305). St. Petersburg: Peterburgskoe Vostokovedenie Publishers. 406 p." Античная древность и средние века 48 (2020): 408–21. http://dx.doi.org/10.15826/adsv.2020.48.024.

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This paper states that the monograph published E. A. Mekhamadiev, a researcher from St. Petersburg, is a fundamental study of the Later Roman military organization, with especial attention to the epigraphic and papyrological accounts. The use of these sources allows the author to reconstruct the history of specific military units, their spatial movements, participation in various military campaigns and wars, and changes in their ranks. Important is that Mekhamadiev examined the internal (organizational) structure of all regional armies of the Roman empire from 253 to 305 and not restricted him

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10

Kravchenko, Iryna. "DEVELOPMENT OF THE ARCHITECTURE OF NON-FORMAL EDUCATION INSTITUTIONS IN 1917-1940 ON THE TERRITORY OF UKRAINE." Current problems of architecture and urban planning, no. 60 (April 26, 2021): 105–16. http://dx.doi.org/10.32347/2077-3455.2021.60.105-116.

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The study of the periodization of the development of architecture of non-formal education institutions (hereinafter NFEI) combines the following aspects: pedagogical aspect (is the decisive one, according to the author), social, political, scientific and technical aspects that are inherent in the era. The author investigates the developmental periods of architecture of non-formal education institutions. The time limits studied in the article from 1917 to 1940 belong to the second stage of development of NFEIs and their architecture - the period of development and formation. Many scholars and e

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11

Soteri, Andri, and Paul Heelas. "The New Age Movement." British Journal of Sociology 48, no. 4 (December 1997): 705. http://dx.doi.org/10.2307/591609.

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12

Loukakis, Angelos, Johannes Kiess, Maria Kousis, and Christian Lahusen. "Born to Die Online? A Cross-National Analysis of the Rise and Decline of Alternative Action Organizations in Europe." American Behavioral Scientist 62, no. 6 (April 19, 2018): 837–55. http://dx.doi.org/10.1177/0002764218768851.

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Alternative collective initiatives often emerge during hard times, supporting citizens and helping them meet their increasing needs through nonmainstream economic activities. To this end, citizens organize formal and informal alternative action organizations (AAOs). Recent studies have shown that the economic crisis was a trigger for the founding of a wide variety of new AAOs, especially in the countries most affected, such as Greece and Spain. One aspect of AAOs untouched so far, however, is their life span. This article investigates factors that impact on AAOs’ ability to stay active online,

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13

Jonas, Uffe. "Kvinde-Evangeliet: Om Grundtvigs mandebilleder og kvindesyner." Grundtvig-Studier 58, no. 1 (January 1, 2007): 168–93. http://dx.doi.org/10.7146/grs.v58i1.16515.

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Kvinde-Evangeliet: Om Grundtvigs mandebilleder og kvindesyner[The Women ’s Gospel: On Grundtvig ’s images of men and women]By Uffe JonasGrundtvig’s ideals of maleness and femaleness stand in complex relationship. He has generally been perceived as a classic patriarch, pater familias, father of both nation and church, of which he was a chosen prophet. This prophetic-patriarchal pillar makes up what might reasonably be called the masculine column of his work. Yet at the same time his domestic roles engaged him with the feminine side of life and supplied him with a fund of personal and intimate e

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14

Kyle, R. "The Political Ideas of the New Age Movement." Journal of Church and State 37, no. 4 (September 1, 1995): 831–48. http://dx.doi.org/10.1093/jcs/37.4.831.

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15

Holloway, Julian. "Institutional geographies of the New Age movement." Geoforum 31, no. 4 (November 2000): 553–65. http://dx.doi.org/10.1016/s0016-7185(00)00023-3.

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16

SHIMAZONO, Susumu. "“New Age Movement” or “New Spirituality Movements and Culture”?" Social Compass 46, no. 2 (June 1999): 121–33. http://dx.doi.org/10.1177/003776899046002002.

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17

Kretalovs, Deniss. "BASIC ASPECTS OF THE POLITICAL IDEOLOGY OF THE RELIGIOUS MOVEMENT „NEW GENERATION”." Via Latgalica, no. 2 (December 31, 2009): 95. http://dx.doi.org/10.17770/latg2009.2.1605.

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The subject of the article – the religious organization “New Generation” – is discussed as a new religious movement, and in the aspect of sociology of religion is to be typologically interpreted as a Christian neo-charismatic evangelical movement having formed as a result of cleavage. Attention is focused on the ways of political collaboration of the movement “New Generation” and the fundamental aspects of its political ideology. The choice of the study subject is grounded on the lengthy and active activity of the group in the territory of Latvia, its topicality, popularity and dynamic growth

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18

Oza, Preeti. "BUDDHISM IN MODERN INDIA: ASSERTION OF IDENTITY AND AUTHORITY FOR DALITS (SOCIAL CHANGES AND CULTURAL HISTORY)." GAP BODHI TARU - A GLOBAL JOURNAL OF HUMANITIES 2, no. 3 (December 8, 2019): 46–49. http://dx.doi.org/10.47968/gapbodhi.230010.

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In the Lotus Sutra (the first Sutra introduced into China and Vietnam from India), the Buddha is described as the most respected and loved creature who walked on two feet. This was precisely the reason why Dalits in India have started the Navayana Buddhism or the Neo- Buddhist movement which is a very socially and politically engaged form of Buddhism. For Dalits, whose material circumstances were very different from the ainstream upper castes, the motivation always remained: to learn about suffering and to reach its end, in each person‘s life and in society. Many of them have turned to Dhamma

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19

Markovich, Slobodan. "Patterns of national identity development among the Balkan orthodox Christians during the nineteenth century." Balcanica, no. 44 (2013): 209–54. http://dx.doi.org/10.2298/balc1344209m.

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The paper analyses the development of national identities among Balkan Orthodox Christians from the 1780s to 1914. It points to pre-modern political subsystems in which many Balkan Orthodox peasants lived in the Ottoman Empire at the beginning of the nineteenth century. The Serbian and Greek uprisings/revolutions are analyzed in the context of the intellectual climate of the Enlightenment. Various modes of penetration of the ideas of the Age of Revolution are analyzed as well as the ways in which new concepts influenced proto-national identities of Serbs and Romans/Greeks. The author accepts H

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20

Bratsis, Peter. "Political Corruption in the Age of Transnational Capitalism." Historical Materialism 22, no. 1 (May 6, 2014): 105–28. http://dx.doi.org/10.1163/1569206x-12341334.

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Abstract The emergence of the ever-growing anti-corruption movement from the early ’90s onwards has proven itself to be of considerable importance in how we understand and explain global inequalities as well as in redefining corruption as a lack of transparency. This paper examines the timing and content of this international anti-corruption movement. It argues that, following the collapse of the Soviet Union and the deepening of an increasingly transnational capitalism, anti-corruption discourse has arisen as a new version of the ‘white man’s burden’, a justification for intervention into the

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21

Ruggiero, Vincenzo. "New Social Movements and the ‘Centri Sociali’ in Milan." Sociological Review 48, no. 2 (May 2000): 167–85. http://dx.doi.org/10.1111/1467-954x.00210.

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This paper discusses the social movement known in Italy as the movement of the centri sociali. The empirical material presented relies heavily on the centri sociali operating in Milan. Such material offers the opportunity to revisit issues related to social movement theories. In part one, a brief overview of these theories is sketched, and concepts suggested by both resource mobilisation theorists and new social movements theorists are presented. Attempts to unify the two approaches are also briefly reviewed. In part two, the origin of the centri sociali is traced. Some of the motives and prac

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22

Barnard, Alex V. "‘Waving the banana’ at capitalism: Political theater and social movement strategy among New York’s ‘freegan’ dumpster divers." Ethnography 12, no. 4 (November 25, 2011): 419–44. http://dx.doi.org/10.1177/1466138110392453.

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This article presents an ethnographic study of ‘freegans’, individuals who use behaviors like dumpster diving for discarded food and voluntary unemployment to protest against environmental degradation and capitalism. While freegans often present their ideology as a totalizing lifestyle which impacts all aspects of their lives, in practice, freegans emphasize what would seem to be the most repellant aspect of their movement: eating wasted food. New Social Movement (NSM) theory would suggest that behaviors like dumpster diving are intended to assert difference and an alternative identity, rather

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23

Anechiarico, Frank. "The New Public Management at Middle Age: Critiques of the Performance Movement." Public Administration Review 67, no. 4 (July 2007): 783–86. http://dx.doi.org/10.1111/j.1540-6210.2007.00761.x.

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Hackett, R. "Worldviews in Transition: An Investigation into the New Age Movement in South Africa." Religion 30, no. 3 (July 2000): 304–5. http://dx.doi.org/10.1006/reli.2000.0258.

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Tunali, Tijen. "Humour as political aesthetics in street protests during the political Ice Age." European Journal of Humour Research 8, no. 2 (July 18, 2020): 129. http://dx.doi.org/10.7592/ejhr2020.8.2.tunali.

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This article analyses humour as a part of carnival aesthetics in urban social movements. It regards humour’s place in street protests as an aesthetic experience that brings forth an interplay of joy, imagination and freedom. Drawing from social movement theory regarding collective identity and collectivism, aesthetic theory and Mikhail Bakhtin’s theory of carnivalesque, this paper examines the link between humour and carnival aesthetics in recent social movements. It argues that carnival laughter initiates a process of symbiosis that opens relationships with others and allows recognition of de

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26

Schlosberg, David. "Communicative Action in Practice: Intersubjectivity and New Social Movements." Political Studies 43, no. 2 (June 1995): 291–311. http://dx.doi.org/10.1111/j.1467-9248.1995.tb01713.x.

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Critical theory has two distinct aims: the analysis and critique of particular existing oppressions, and the more emancipatory or reconstructive method or goal needed to move beyond current conditions. But often critical theory is too preoccupied with the first moment to consider the second. This essay examines the evolution of the notion of communicative action and a number of current debates surrounding especially Habermas's theory. It then examines two existing social change movements which incorporate aspects of communicative action into their everyday practices–the Alternative Dispute Res

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Rogan, Frances, and Shelley Budgeon. "The Personal is Political: Assessing Feminist Fundamentals in the Digital Age." Social Sciences 7, no. 8 (August 9, 2018): 132. http://dx.doi.org/10.3390/socsci7080132.

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The ‘personal is political’ has long been recognised as the definitive slogan of second-wave feminism but can it still inform our understanding of the contemporary practice of feminism? Questioning the importance of this claim now invites us to critically reflect upon the trajectory Western feminism has followed in light of the efforts made by the Women’s Liberation movement to politicise formerly unquestioned aspects of social relations. In this paper, the significance of this feminist slogan will be assessed by locating it within two broadly defined historical periods. Firstly we identify th

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Rothstein, Jeffrey S. "No One Size Fits All: Worker Organization, Policy, and Movement in a New Economic Age." Contemporary Sociology: A Journal of Reviews 49, no. 2 (February 19, 2020): 157–58. http://dx.doi.org/10.1177/0094306120902418n.

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29

Hann, C. "A new double movement? Anthropological perspectives on property in the age of neoliberalism." Socio-Economic Review 5, no. 2 (March 1, 2006): 287–318. http://dx.doi.org/10.1093/ser/mwl027.

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Botvar, Pål Ketil. "Alternative Religion – A New Political Cleavage?: An Analysis of Norwegian Survey Data on New Forms of Spirituality." Politics and Religion 2, no. 3 (October 7, 2009): 378–94. http://dx.doi.org/10.1017/s1755048309990228.

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AbstractThe article addresses the relationship between religion and politics, and combines theories on religious change with theories on political cleavages. Empirical evidence is presented from a Norwegian survey of new forms of religiosity and political attitudes. Woodhead and Heelas (2004) have posited the hypothesis that a silent revolution is taking place where (traditional) religion is giving way to what they call “spirituality of life.” This article questioned the assumption that the individualistic and consumer-oriented New Age movement of the 1980s and 1990s has developed into a new r

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Polletta, Francesca. "SOCIAL MOVEMENTS IN AN AGE OF PARTICIPATION*." Mobilization: An International Quarterly 21, no. 4 (December 1, 2016): 485–97. http://dx.doi.org/10.17813/1086-671x-21-4-485.

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How have social movements fared in an era marked by new enthusiasm for citizen participation? I identify several features of today's participatory landscape that make it different from earlier ones, including its scale and scope, its reliance on the Internet, and its relation to state power that is dispersed among multiple actors. Then I trace the mixed consequences of these features for social movement groups.

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Ackerman, Susan E. "Falun Dafa and the New Age Movement in Malaysia: Signs of Health, Symbols of Salvation." Social Compass 52, no. 4 (December 2005): 495–511. http://dx.doi.org/10.1177/0037768605058186.

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Winter, Franz. "A “Greek God” in a Japanese New Religion: On Hermes in Kōfuku-no-Kagaku." Numen 60, no. 4 (2013): 420–46. http://dx.doi.org/10.1163/15685276-12341275.

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Abstract The article deals with the presence of the “Greek god” Hermes in the Japanese new religious movement Kōfuku-no-Kagaku, which was founded in 1986. The various references are interpreted in light of the history and development of the movement and with regard to its setting in present-day Japanese religious culture. In addition to the importance of several aspects of the reception of the Euro-American New Age tradition and the prophecies of Nostradamus, the fact that the figure of Hermes is presented as the hero of several manga and anime productions of Kōfuku-no-Kagaku is also taken int

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Wałdoch, Marcin. "Dociekliwi jako nowy ruch społeczny: aspekty polityczne realizacji prawa dostępu do informacji publicznej w Polsce." Politeja 16, no. 4(61) (December 31, 2019): 379–405. http://dx.doi.org/10.12797/politeja.16.2019.61.21.

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The Inquisitives as a New Social Movement: Political Aspects of Exercising the Right for the Access to Information in Poland In this paper, the author analyzes the new social movement labeled „The Inquisitives”. It apparently has its roots in political thought and in philosophy of „the right to know”. Poland adopted the Act on Access to Public Information (2001) to give citizens the formal right to inquire about the public affairs. The information society strives for information about political issues, and about political-public affairs. The author of this paper has stated two hypothesis

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Rougier, Marine, Dominique Muller, François Ric, Theodore Alexopoulos, Cédric Batailler, Annique Smeding, and Benoite Aubé. "A new look at sensorimotor aspects in approach/avoidance tendencies: The role of visual whole-body movement information." Journal of Experimental Social Psychology 76 (May 2018): 42–53. http://dx.doi.org/10.1016/j.jesp.2017.12.004.

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Sussman, Leonard R. "The MacBride Movement: Old ‘New Order’ leads to the new." Gazette (Leiden, Netherlands) 50, no. 2-3 (October 1992): 81–108. http://dx.doi.org/10.1177/001654929205000202.

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‘The MacBride Movement’ was the culmination of the campaign by the Non- aligned Movement to secure a better share of the global communications flows, while improving coverage by the dominant Western news media of Third World information and political objectives. The Soviet bloc, for its own Cold War objectives, joined the Nonaligned's bid for some ‘new world information and communication order’. With the MacBride Commission's report in 1980, following the relatively moderate Mass Communication Declaration at Unesco in 1978, the Nonaligned Movement's drive for NWICO reached its peak. This was t

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Santos, José Carlos Messias. "“PEER PIRACY”: aspectos centrais da produção por pares e da pirataria e suas contribuições nas transições do capitalismo contemporâneo." P2P E INOVAÇÃO 1, no. 1 (October 28, 2014): 77–90. http://dx.doi.org/10.21721/p2p.2014v1n1.p77-90.

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ResumoNão há dúvidas de que a pirataria digital contemporânea é produzida coletivamente por “peers”, no entanto, o título deste artigo não diz respeito apenas às características da pirataria em si – embora elas devam ser retomadas em algum ponto. A escolha de “Peer Piracy” como título denota uma intenção de tratar dos atributos particulares dessas duas formas de apropriação cultural à luz da filosofia política, especialmente os trabalhos de Michel Foucault, Gilles Deleuze, Antonio Negri e Michael Hardt. Entendendo que essas são práticas opostas, ou pelo menos contraditórias entre si, do ponto

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TOMICZEK, Martyna. "Diaspora diplomacy –about a new dimension of diplomacy,the example of a New Emigrationnon-governmental organisation." Journal of Education Culture and Society 2, no. 2 (January 14, 2020): 105–23. http://dx.doi.org/10.15503/jecs20112.105.123.

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In recent years, the migration movement, which tends to be oriented towards Great Britain, reached its climax at the moment when Poland became afully-fledged memberof the European Union. years following Poland’s accession have witnessed an enormous outbreak of Polish exodus – leaving their own country they were trying to find anew placeabroad. Among the plurality of motives, we could point to such as: hope for abetter life and improving personal material situation, amore interesting life in amultinational society and becoming a“world man”, necessity and curiosity. Results were also much more c

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Kratochvíl, Petr. "Geopolitics of Catholic Pilgrimage: On the Double Materiality of (Religious) Politics in the Virtual Age." Religions 12, no. 6 (June 16, 2021): 443. http://dx.doi.org/10.3390/rel12060443.

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This article explores geopolitical aspects of Catholic pilgrimage in Europe. By exploring the representations of pilgrimage on Catholic social media, it shows that the increasing influence of the virtual is accompanied by a particular reassertion of the material aspects of pilgrimage. Two types of Catholic pilgrimage emerge, each with a particular spatial and political orientation. The first type of pilgrimage is predominantly politically conservative, but also spatially static, focusing on objects, be they human bodies or sacred sites. The second type is politically progressive, but also spat

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von Bülow, Marisa. "THE SURVIVAL OF LEADERS AND ORGANIZATIONS IN THE DIGITAL AGE: LESSONS FROM THE CHILEAN STUDENT MOVEMENT*." Mobilization: An International Quarterly 23, no. 1 (March 1, 2018): 45–64. http://dx.doi.org/10.17813/1086-671x-23-1-45.

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This article analyzes the impacts of the process of appropriation of social media on social movement organizations and leaders. It focuses on the case of the Chilean student movement and the cycle of protests that began in 2011. The analysis is based on a multimethods approach, bringing together content analysis of qualitative interviews and focus groups, and three years of network data on Twitter users. It shows that the appropriation of Twitter not only reproduced but actually reinforced preexisting asymmetries among actors. However, during the period studied, organizations put in motion con

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Krason, Steven M. "Old and New Tyrannies Borne of Lust." Catholic Social Science Review 24 (2019): 247–50. http://dx.doi.org/10.5840/cssr2019243.

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This was one of SCSS President Stephen M. Krason’s “Neither Left nor Right, but Catholic” columns that appear monthly in Crisis and The Wanderer. In it, he discusses how the current oppressive actions directed against those who oppose or dissent on religious grounds to various aspects of the sexual revolution—such as the agenda of the homosexualist movement—are in line with the oppressive actions directed against those who opposed blatant sexual immorality by politically powerful figures at earlier historical times, such as King Henry VIII in England. Effectively, sexual immorality has at time

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Hidayat, Rakhmat. "Democratic Citizenship of Teacher Movement in Indonesia Post-Soeharto: Between Democratic Citizenship and Civic Engagement." Jurnal Ilmiah Peuradeun 6, no. 3 (September 28, 2018): 479. http://dx.doi.org/10.26811/peuradeun.v6i3.236.

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After May 1998, Indonesia began the transition from centralization to the era of autonomy. During 32 years, Soeharto’s New Order regime (1966-1998) demonstrated authoritarian regime in many sectors, like politics, economics, social, especially in education. The political freedom of the Reform era has opened up an opportunity for the revival of social movements in Indonesia. Reform has enabled more open political structure, including a friendlier political atmosphere for the teacher movement. The purpose of this research is to explain how teacher movement in Indonesia made transformation from a

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43

Wenzel, Michal. "Solidarity and Akcja Wyborcza ‘Solidarnosc'. An Attempt At Reviving the Legend." Communist and Post-Communist Studies 31, no. 2 (June 1, 1998): 139–56. http://dx.doi.org/10.1016/s0967-067x(98)00007-5.

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The paper is an attempt to analyse Solidarity Electoral Action (AWS), the biggest political coalition in Poland, in the context of the historical development of the Solidarity movement. In particular, two aspects are considered: the value system of the “old” and “new” Solidarity, and the relative importance of the trade union and political goals and modes of activity. The basic hypothesis advanced in the paper is, that the AWS is an attempt to institutionalise trade union control over the political party in the name of clearly defined values. Thus, compared with the “first Solidarity”, the mov

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Fey, James. "Book Review: A Review of The New Math: A Political History." Journal for Research in Mathematics Education 47, no. 4 (July 2016): 420–22. http://dx.doi.org/10.5951/jresematheduc.47.4.0420.

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For mathematics educators of a certain age or those with particular expertise in the history of mathematics education, the appearance of a book that purports to describe, analyze, and explain the “new math” movement of the 1950s and 1960s quite reasonably prompts the question: What else could possibly be said about that iconic era? Others with less experience in or historical knowledge of the field might pass on the book because they are only vaguely aware of the new math as a longago and thoroughly discredited effort to reform school mathematics curricula and teaching. However, I think mathem

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Johnston, Hank, and Shoon Lio. "Collective Behavor and Social Movements in the Postmodern Age: Looking Backward to Look Forward." Sociological Perspectives 41, no. 3 (September 1998): 453–72. http://dx.doi.org/10.2307/1389559.

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This article specifies several ways in which the collective behavior portion of Collective Behavior/Social Movement (CBSM) studies may be revitalized in the near future. The revitalization will occur because repertoires of extra-institutional challenge emerging in the postmodern age seem to fall outside the way social movements have been theorized in the last twenty-five years. Today's postmodern trends—increasing consumerism and affluence, individualism, demographic complexity, ideological diversity, global migration, and constant innovation in communications technology—have proliferated new

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Narayan, John. "British Black Power: The anti-imperialism of political blackness and the problem of nativist socialism." Sociological Review 67, no. 5 (April 16, 2019): 945–67. http://dx.doi.org/10.1177/0038026119845550.

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The history of the US Black Power movement and its constituent groups such as the Black Panther Party has recently gone through a process of historical reappraisal, which challenges the characterization of Black Power as the violent, misogynist and negative counterpart to the Civil Rights movement. Indeed, scholars have furthered interest in the global aspects of the movement, highlighting how Black Power was adopted in contexts as diverse as India, Israel and Polynesia. This article highlights that Britain also possessed its own distinctive form of Black Power movement, which whilst inspired

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Roper, L. H. "New Albion: Anatomy of an English Colonisation Failure, 1632–1659." Itinerario 32, no. 1 (March 2008): 39–57. http://dx.doi.org/10.1017/s0165115300001698.

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Where do episodes of colonising failure fit into the historiography of European expansion? Almost by definition, this field, especially those aspects of it concerned with colonial social formation, privileges the study of those colonies which became established. Nor does an enquiry into failure have much to offer to those who have adopted the increasingly popular “Atlantic” perspective on European overseas activity. The students in this school of thought stress the importance of the commercial and social links between European-American settlements, as well as with Africa and Europe. These were

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May, Vanessa, and Stewart Muir. "Everyday Belonging and Ageing: Place and Generational Change." Sociological Research Online 20, no. 1 (February 2015): 72–82. http://dx.doi.org/10.5153/sro.3555.

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In this paper, we discuss findings from a study on intergenerational relationalities in order to examine some aspects of how people over 50 years of age experience belonging in their everyday lives. Belonging emerged not as a single unitary ‘thing’, but a complex intersecting of relational, cultural and sensory experiences. We explore how people, place, time and cultural context intertwined in people's sense of belonging to place. Although much previous research on belonging has largely focused on geographical movement, we found that temporal movement, at an individual level in the form of age

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Schneiderman, David. "Investment Rules and the New Constitutionalism." Law & Social Inquiry 25, no. 03 (2000): 757–87. http://dx.doi.org/10.1111/j.1747-4469.2000.tb00160.x.

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The new model for economic and political renovation mandates the entrenchment, beyond the reach of majoritarian control, of rules for the free movement of transnational capital. This “new constitutionalism” removes key aspects of economic life from the influence of domestic politics within nation states. A manifestation of this new orthodoxy is the network of bilateral investment treaties designed to ensure foreign investors security from “discrimination” and “expropriation,” and conferring standing on investors to sue in the event that their investment interests are impaired. This paper exami

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Robé, Chris, and Todd Wolfson. "Reflections on the inheritances of Indymedia in the age of surveillance and social media." Media, Culture & Society 42, no. 6 (June 10, 2020): 1024–30. http://dx.doi.org/10.1177/0163443720926056.

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Despite certain structural limitations, Indymedia provided three vital functions for movement-based media coverage: (1) it established a secure website that shielded its users’ identities when navigating it or producing content, (2) its platform united sympathetic reporting on local and global struggles that fueled an imaginary of worldwide struggle, and (3) it established behind-the-scenes momentum in engaging new participants in independent media that continues to this day.

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