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Artículos de revistas sobre el tema "Nomads (Iran)"

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Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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1

Arefkhah, Nasir, Mohammad Reza Shadzi, Fattaneh Mikaeili, Bahador Sarkari, Farideh Esfandiari, and Fatemeh Goudarzi. "Seroprevalence and associated risk factors of toxocariasis among nomads in Boyer-Ahmad County, southwest Iran." Transactions of The Royal Society of Tropical Medicine and Hygiene 114, no. 5 (December 11, 2019): 372–77. http://dx.doi.org/10.1093/trstmh/trz117.

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Abstract Background Human toxocariasis is caused by the larval stage of Toxocara canis and Toxocara cati. This cross-sectional study was conducted to evaluate the seroprevalence and the risk factors associated with Toxocara infection in nomads of Boyer-Ahmad County in the southwest of Iran. Methods A total of 968 blood samples were collected from nomads. A structured questionnaire, containing sociodemographic data, was completed for each participant. Sera were evaluated for anti-Toxocara antibodies, using the T. canis excretory-secretory antigens prepared from the second stage larvae, in an EL
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2

Mortensen, Inge. "Nomad Iconography on Tombstones from Luristan, Iran." Scripta Instituti Donneriani Aboensis 16 (January 1, 1996): 219–28. http://dx.doi.org/10.30674/scripta.67230.

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In Luristan in western Iran the nomad cemeteries are scattered apparently at random across the landscape. The history of these nomads is not very well known, and until a few years ago they were themselves largely illiterate. They have lived in areas which comprise some of the very isolated mountain valleys and plains in the central Zagros mountains, and untilrecently their rhythm of life was to a great extent determined by the changing seasons. In the interpretation of the images on Luristani tombstones, it may never be possible ,with certainty, to arrive at the correct interpretation of a mot
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3

Beck, Lois. ": Shahsavan Nomads of Iran . Arlene Dallalfar, Fereydoun Safizadeh." American Anthropologist 89, no. 3 (September 1987): 783–84. http://dx.doi.org/10.1525/aa.1987.89.3.02a00850.

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4

Shahbazi, Mohammad. "The Qashqa'i Nomads of Iran (Part I): Formal Education." Nomadic Peoples 5, no. 1 (January 1, 2001): 37–64. http://dx.doi.org/10.3167/082279401782310916.

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5

Amanolahi, Sekandar. "Fieldwork among pastoral nomads and in sedentary communities of Iran." Iranian Studies 37, no. 4 (December 2004): 613–21. http://dx.doi.org/10.1080/0021086042000324152.

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6

Ansari-Renani, H. R., J. P. Mueller, B. Rischkowsky, S. M. Seyed Momen, O. Alipour, M. Ehsani, and S. Moradi. "Cashmere quality of Raeini goats kept by nomads in Iran." Small Ruminant Research 104, no. 1-3 (May 2012): 10–16. http://dx.doi.org/10.1016/j.smallrumres.2011.11.003.

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7

Salzman, Philip Carl. "Pastoral Nomads: Some General Observations Based on Research in Iran." Journal of Anthropological Research 58, no. 2 (July 2002): 245–64. http://dx.doi.org/10.1086/jar.58.2.3631038.

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8

Alizadeh, Karim, and Jason A. Ur. "Formation and destruction of pastoral and irrigation landscapes on the Mughan Steppe, north-western Iran." Antiquity 81, no. 311 (March 1, 2007): 148–60. http://dx.doi.org/10.1017/s0003598x00094904.

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CORONA satellite photography taken in the 1960s continues to reveal buried ancient landscapes and sequences of landscapes – some of them no longer visible. In this new survey of the Mughan Steppe in north-western Iran, the authors map a ‘signature landscape’ belonging to Sasanian irrigators, and discover that the traces of the nomadic peoples that succeeded them also show up on CORONA – in the form of scoops for animal shelters. The remains of these highly significant pastoralists have been virtually obliterated since the CORONA surveys by a new wave of irrigation farming. Such archaeological
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9

Akobirov, Mirjalol H. "ISSUES OF SUPPLY AND WEAPONS IN THE ARMY OF SULTAN JALALIDDIN MANGUBERDI." JOURNAL OF LOOK TO THE PAST 4, no. 3 (March 30, 2021): 18–22. http://dx.doi.org/10.26739/2181-9599-2021-3-3.

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In this article, the author provides information on the supply of the army of Sultan Jaloliddin Manguberdi, military weapons used during the war, on the role of nomads in the formation of the weapons of the army of Sultan Jaloliddin Manguberdi. In particular, the nomadic Kipchaks were armed mainly with curved swords, bows, shields and spears. The military supply problem was initially solved (1220-1224) with zero taxes and trophies at the points of entry. During the subsequent activities of the Sultan (1224–1231) In Iran, Azerbaijan, Armenia, Georgia, supply problems were also solved by regulat
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10

Amanolahi, Sekandar. "Supernaturalism among the Pastoral Societies of Iran." Iran and the Caucasus 11, no. 1 (2007): 45–55. http://dx.doi.org/10.1163/157338407x224897.

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AbstractThe article is a brief examination of the beliefs in supernatural and the relevant practice among the Baharvand (Bahārvand) of Lorestān (Luristān) and the Basseri (Bāser ī) of Fārs provinces prior to the Islamic Revolution in Iran. Most of the previous research on this subject at that time failed to note the existence of such beliefs and practices among the Iranian pastoral nomads, mainly because supernaturalism was explained in terms of readily observable phenomena. The author, however, intends to show that supernaturalism has always been a constant element of the spiritual life of th
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11

Watson, Patty Jo, and Inge Demant Mortensen. "Nomads of Luristan: History, Material Culture, and Pastoralism in Western Iran." Journal of the American Oriental Society 116, no. 3 (July 1996): 573. http://dx.doi.org/10.2307/605194.

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12

Amanolahi, Sekandar. "Traditional Economy of the Herder-Horticulturists of South Iran." Iran and the Caucasus 14, no. 1 (2010): 27–36. http://dx.doi.org/10.1163/157338410x12743419189261.

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AbstractThe traditional ecological adaptation of the herder-horticulturists of South Iran represents a distinct pattern of subsistence and a different type of adaptation. Being neither pastoral nomads nor sedentary agriculturists, their economy is maintained by a combination of herding (mainly goats) and cultivation of semi-wild orchards and rose bushes on the high altitudes, without the use of irrigation. This study is predominantly based on the field-work materials recorded during several years in the late 1980s.
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13

Philsooph, H., and Richard Tapper. "Frontier Nomads of Iran: A Political and Social History of the Shahsevan." Journal of the Royal Anthropological Institute 5, no. 2 (June 1999): 334. http://dx.doi.org/10.2307/2660756.

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14

Floor, Willem, and Richard Tapper. "Frontier Nomads of Iran: A Political and Social History of the Shahsevan." Journal of the American Oriental Society 119, no. 3 (July 1999): 542. http://dx.doi.org/10.2307/605982.

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15

Mueller, J. P., H. R. Ansari-Renani, S. M. Seyed Momen, M. Ehsani, O. Alipour, and B. Rischkowsky. "Implementation of a cashmere goat breeding program amongst nomads in Southern Iran." Small Ruminant Research 129 (August 2015): 69–76. http://dx.doi.org/10.1016/j.smallrumres.2015.05.011.

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16

Chegeni, Ali Sharafi, Behrouz Ezatpour, Mohammad Saki, Hamid Mokhayeri, Siavash Adavi, Elham Nasiri, and Mehdi Azami. "Seroepidemiology of human brucellosis in nomads in a rural area of Iran." Asian Pacific Journal of Tropical Disease 4, no. 4 (August 2014): 333–36. http://dx.doi.org/10.1016/s2222-1808(14)60584-3.

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17

Khoury, Philip S., and Richard Tapper. "Frontier Nomads of Iran: A Political and Social History of the Shahsevan." American Historical Review 104, no. 4 (October 1999): 1422. http://dx.doi.org/10.2307/2649758.

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18

Moussavi-Nejad, Ebrahim. "Censuses of Pastoral Nomads and Some General Remarks About the Census of Nomadic Tribes of Iran in 1998." Nomadic Peoples 7, no. 2 (December 1, 2003): 24–35. http://dx.doi.org/10.3167/082279403781826328.

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19

Shahbazi, Mohammad. "The Qashqa'i Nomads of Iran (Part II): State-Supported Literacy and Ethnic Identity." Nomadic Peoples 6, no. 1 (January 1, 2002): 95–123. http://dx.doi.org/10.3167/082279402782311068.

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20

Swift, Jeremy. "Lois Beck, Nomads in Postrevolutionary Iran: The Qashqa'i in an Era of Change." Nomadic Peoples 21, no. 1 (January 1, 2017): 152–56. http://dx.doi.org/10.3197/np.2017.210108.

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21

БОБРОВ, Леонид. "Иранские шлемы «кула-худ» в комплексе защитного вооружения тюркских кочевников Центральной Азии XVII–XIX вв = Iranskiye shlemy «kula-khud» v komplekse zashchitnogo vooruzheniya tyurkskikh kochevnikov Tsentral'noy Azii XVII–XIX vv". Historia i Świat 4 (16 вересня 2015): 205–19. http://dx.doi.org/10.34739/his.2015.04.11.

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The article considers the topic of the evolution of Iranian „kula-hud” helmets, their construction and decorations system in the perspective of their employment by Turkic nomads of Central Asia. Basing on thorough analyze of the sources it was proved that the „kula-hud” helmet type was created on the foundation of the helmets manufactured from one-piece of metal from Near East in high Middle Ages. „Kula-hud” were originally formed by adding a moveable nasal, two sockets at the temples and a sharp spike at the top of hemispherical body. Chain mail aventail was also added. Early variants of the
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22

Mostaghni, Ahmad, Davood Mehrabani, Farnaz Khademolhosseini, Seyed Jalil Masoumi, Fariba Moradi, Najaf Zare, and Mehdi Saberi-Firoozi. "Prevalence and risk factors of gastroesophageal reflux disease in Qashqai migrating nomads, southern Iran." World Journal of Gastroenterology 15, no. 8 (2009): 961. http://dx.doi.org/10.3748/wjg.15.961.

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23

Oberling, Pierre. "Frontier Nomads of Iran: A Political and Social History of the Shahsevan. Richard Tapper." Journal of Anthropological Research 54, no. 4 (December 1998): 565–67. http://dx.doi.org/10.1086/jar.54.4.3631719.

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24

Katouzian, Homa. "Liberty and Licence in the Constitutional Revolution of Iran." Journal of the Royal Asiatic Society 8, no. 2 (July 1998): 159–80. http://dx.doi.org/10.1017/s1356186300009962.

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It is characteristic of Iranian revolts and rebellions that they usually occur when the state is perceived to be weak and unable to enforce its authority. Naser al-Din Shah was an arbitrary ruler like all his predecessors. But, the consequences of arbitrary rulers were not all alike either for themselves or for the country. Much depended on their personalities as well as the circumstances in which they lived. For example, the fall of the Safavid state and its dreadful consequences for Iranian society and economy were largely due to the personality traits of Shah Sultan Hosain which combined ex
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25

Young, William C. "Objects and Practices of Nomads: Bedouins of Qatar . Klaus Ferdinand. ; Nomads of Luristan: History, Material Culture, and Pastoralism in Western Iran . Inge Demant Mortensen." American Anthropologist 96, no. 4 (December 1994): 984–86. http://dx.doi.org/10.1525/aa.1994.96.4.02a00250.

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26

Bradburd, Daniel. "Nomads and their trade partners: historical context and trade relations in southwest Iran, 1840-1975." American Ethnologist 24, no. 4 (November 1997): 895–909. http://dx.doi.org/10.1525/ae.1997.24.4.895.

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27

Saboohi, Razieh, Hossein Barani, Morteza Khodagholi, Ahmad Abedi Sarvestani, and Asghar Tahmasebi. "Nomads’ indigenous knowledge and their adaptation to climate changes in Semirom City in Central Iran." Theoretical and Applied Climatology 137, no. 1-2 (October 25, 2018): 1377–84. http://dx.doi.org/10.1007/s00704-018-2665-4.

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28

Hoseinpour, Bagher, and Sibel Kalaycioglu. "Sources of Conflict in Pastoral Lands: A Case Study in the Milan tribe in the North-West Region of Iran." Journal of Sustainable Rural Development 4, no. 1 (September 23, 2019): 23–36. http://dx.doi.org/10.32598/jsrd.03.02.02.

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Purpose: Sociologically, conflict is a “struggle over values and claims to scarce status, power and resources”. Land, as a most valuable asset and a source of wealth and power, a basis for livelihood, a subject for geopolitical purposes, a matter of territorial importance, and a substance for cultural identity, is introduced as a subject of conflict in communal pastoral lands of the Milan nomadic tribe in North-west part of Iran. Three actors are recognized in the field that have conflict over the lands; the State, nomads, and peasants. The main objective of this article is to understand contr
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29

Shahshahani, Soheila. "Ambiguity in Law and the Marginalisation of Sedentarised Nomads of the Southern Zagros Mountains of Iran." Nomadic Peoples 4, no. 1 (January 1, 2000): 23–36. http://dx.doi.org/10.3167/082279400782310601.

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30

Hamed-Troyansky, Vladimir. "Becoming Armenian: Religious Conversions in the Late Imperial South Caucasus." Comparative Studies in Society and History 63, no. 1 (January 2021): 242–72. http://dx.doi.org/10.1017/s0010417520000432.

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AbstractIn the nineteenth-century South Caucasus, hundreds of local farmers and nomads petitioned Russian authorities to allow them to become Christians. Most of them were Muslims and specifically requested to join the Armenian Apostolic Church. This article explores religious conversions to Armenian Christianity on Russia's mountainous southern border with the Ottoman Empire and Iran. It demonstrates that tsarist reforms, chiefly the peasant reform and the sedentarization of nomads, accelerated labor migration within the region, bringing many Muslims, Yazidis, and Assyrians into an Armenian e
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31

Mohammadi Sefidkhani, Ramin, and Hossein Sarhaddi-Dadian. "Introducing Newly Documented Rock Art in Mianeh County of the East Azarbaijan Province in North-Western Iran." Annals of the Náprstek Museum 43, no. 1 (2022): 125–38. http://dx.doi.org/10.37520/anpm.2022.008.

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This essay seeks to conduct a short study for the first time of the classification of a number of petroglyphs in Mianeh County in the Eastern Azarbaijan Province. The north-western region of Iran is one of the richest regions in rock art; due to its abundant springs, landscape, and the specific lifestyle of nomads who regularly move around the same places. The petroglyphs were discovered 20 km west of Mianeh City on the right side of Tabriz Road, and are located on a black mountain in the Chupughlu region. One of the key challenges in the study of the petroglyphs in Iran and north-western regi
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32

HONARVAR, B., M. MOGHADAMI, K. B. LANKARANI, M. A. DAVARPANAH, M. ATAOLAHI, A. FARBOD, E. ESKANDARI, et al. "Brucellosis as a neglected disease in a neglected population: a seroepidemiological study of migratory nomads in the Fars province of Iran." Epidemiology and Infection 145, no. 3 (November 21, 2016): 491–97. http://dx.doi.org/10.1017/s0950268816002600.

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SUMMARYThis study assessed the seroprevalence of brucellosis and its risk factors in migratory nomads in the Fars province of Iran. Active brucellosis was defined as the combination of clinical symptoms, including fever, chills, night sweats, headache, low back pain, arthralgia, or myalgia, and positive laboratory testing, including either a serum agglutination test (SAT) ⩾1:80 with a 2-mercaptoethanol (2-ME) test ⩾1:40, or a SAT <1:80 combined with a positive Coombs Wright test (CWT) at a titre of at least threefold higher than SAT titre results. For the 536 participants, the female (316,
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33

Lawson, Fred H. "KEYS TO THE KINGDOM: CURRENT SCHOLARSHIP ON SAUDI ARABIA." International Journal of Middle East Studies 43, no. 4 (November 2011): 737–47. http://dx.doi.org/10.1017/s0020743811000985.

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Among the Arab states of the Middle East and North Africa, Saudi Arabia is at once paradigmatic and exceptional. The kingdom epitomizes what every schoolchild knows about this part of the world—limitless deserts, camel-herding nomads, oil wells, jet-setting princes, reactionary religious authorities, severely restricted gender relations—all in one neat package. At the same time, it takes these features to extremes approximated only by neighboring Abu Dhabi and Qatar, neither one of which has elicited anything like the same degree of journalistic or scholarly scrutiny. It is no wonder that the
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34

Khosronejad, Pedram. "Learning About the Bakhtiari Nomads in Iran: Through Their Material and Oral Structures of Death and Dying." Anthropology News 47, no. 3 (March 2006): 23. http://dx.doi.org/10.1525/an.2006.47.3.23.

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35

Ghazali, Samane, Mansour Zibaei, and Hossein Azadi. "Impact of livelihood strategies and capitals on rangeland sustainability and nomads' poverty: A counterfactual analysis in Southwest Iran." Ecological Economics 206 (April 2023): 107738. http://dx.doi.org/10.1016/j.ecolecon.2023.107738.

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36

Averianov, I. A. "CULTURAL INTERACTION BETWEEN SAFAVID IRAN AND OTTOMAN TURKEY IN 16TH CENTURY." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 136–48. http://dx.doi.org/10.31696/2618-7302-2020-4-136-148.

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Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis tha
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37

Rossi, Domiziana. "A Road to Fīrūzābād." Ex Novo: Journal of Archaeology 3 (December 31, 2018): 79–100. http://dx.doi.org/10.32028/exnovo.v3i0.382.

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A serpentine path created by the river Tang-āb through the Zagros Mountains has always been the only access from north to the city of Ardašīr-Xwarrah, located at five kilometers west from the modern Fīrūzābād, in Iran. This inaccessibility prompted the king of Fārs Ardašīr to found his stronghold against the Arsacid power here. This path endured the fall of the Sasanian Empire throughout Islamic times as a crossroads of the routes connecting the port of Sīrāf to other cities. The impervious path allowed both the coup d'État that marked the rise of the Sasanian dynasty and the development of tr
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38

Astafyev, A. E., and E. S. Bogdanov. "OFFERINGS OF HUNNIC-TYPE ARTIFACTS IN STONE ENCLOSURES AT ALTYNKAZGAN, THE EASTERN CASPIAN REGION." Archaeology, Ethnology & Anthropology of Eurasia 46, no. 2 (June 29, 2018): 68–78. http://dx.doi.org/10.17746/1563-0110.2018.46.2.068-078.

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In 2014–2015, nine enclosures built of stone slabs were excavated at Altynkazgan on the Mangyshlak Peninsula, Republic of Kazakhstan. Inside them, remains of offering ceremonies were found: vessels dug into the ground, altars made of limestone blocks, and pits for offerings. In one of these, we found a richly decorated bridle, in another, a belt set of inlaid golden plaques, and in the third, remains of a saddle (silver plates and other items). The entire assemblage has numerous parallels among the 5th and 6th century fi nds from the northern Black Sea area, North Caucasus, and the Volga basin
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39

Beattie, Hugh. "RICHARD TAPPER: Frontier nomads of Iran: a political and social history of the Shahsevan. xvii, 429 pp. Cambridge: Cambridge University Press, 1997. £45." Bulletin of the School of Oriental and African Studies 64, no. 2 (June 2001): 268–308. http://dx.doi.org/10.1017/s0041977x01300162.

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40

Saghafinia, Masoud, Nahid Nafissi, and Reza Asadollahi. "Effect of the Rural Rescue System on Reducing the Mortality Rate of Landmine Victims: A Prospective Study in Ilam Province, Iran." Prehospital and Disaster Medicine 24, no. 2 (April 2009): 126–29. http://dx.doi.org/10.1017/s1049023x00006671.

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AbstractBackground:In several Iranian provinces, there are large numbers of landmines that threaten the lives of many civilians. Ilam is one of the most polluted areas with 1,086 injuries from landmines between 1989 to 1999, with an overall mortality rate of 36.4%. A remarkable number of deaths occurred before the injured were conveyed to the hospital. In this survey, the effects of on trauma outcome of the use of prehospital trauma life support provided by t rained paramedics and ru ral health workers as first responders were examined.Methods:In an interventional, prospective study, 4,834 per
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41

Balakhvantsev, Archil S. "Bone Sleeve with Aramaic Letters from the Sakar-Chaga 3 Burial Ground and the Problem of Contacts of Central Asian Nomads with the Civilizations of Western Asia." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2021): 7. http://dx.doi.org/10.31857/s086919080017957-9.

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After excavations of the mound Arzhan-2, the main burial of which dates back to the second half of the 7th century BC, the scholars could not help but raise the question of the contacts of its creators with the civilizations of the Near East. In order to determine the main circle of contacts of Arzhan-2 in the Near East, it is necessary to summarize all the facts that may indicate the existence of such ties. The presence of coriander in the burial mound, as well as jewelry decorated with grain and enamel, made using the true cloisonne technique, proves that the connections of Arzhan-2 in the s
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42

Rakhno, Kostiantyn. "Spring Calendar Rituals of the Medieval Ukrainians in Comparative Context." Ukrainian Studies, no. 4(85) (January 15, 2023): 180–209. http://dx.doi.org/10.30840/2413-7065.4(85).2022.269120.

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The article deals with the manifestations of the phenomena of substratum origin in Ukrainian culture, which appeared as a result of the interaction of the Slavic ancestors of the Ukrainians with the Iranian-speaking nomads of the steppe. Thanks to it, the Ukrainians have a lot in common in their spiritual and material culture with the Ossetians, who are the direct descendants of the Sarmatians and Alans, as well as with the Persians, Tajiks, Kurds, and Pamirs. In particular, closeness can be traced in the spring calendar rituals. Ukrainian customs of the Velykden holiday, identified with Easte
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43

Hoseinpour, Bagher, and Sibel Kalaycioglu. "An inquiry into the Milan tribe with an introduction to nomadism in Iran." Laplage em Revista 7, no. 1 (December 8, 2020): 104–21. http://dx.doi.org/10.24115/s2446-6220202171250p.104-121.

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Iran with its unique geographically most suitable for animal husbandry and has always been a home for myriad of tribes who have played a significant role in its socio-political history. Milan, among the many, is one of the largest nomadic Kurdish tribes in West Azarbaijan province, about which no information except for few is available. Applying qualitative method and semi-in-depth structural interviews and reviewing historical documents, we examined the historical roots of Milan and its socio-economic life in Iran. The findings show that Milan is originally a large Kurdish confederacy in nort
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44

Treister, M., та A. Chugaev. "Источники металла серебряных изделий из погребений кочевников азиатской сарматии II в. до н.э. — III в. н.э. по результатам изучения изотопного состава Pb". Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, № 14 (23 вересня 2022): 85–139. http://dx.doi.org/10.53737/2713-2021.2022.21.32.004.

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The paper is devoted to the complex analysis of silver objects from the burial complexes of Asian Sarmatia of the 2nd century BCE — 3rd century CE, representing both typological and cultural-historical analysis of these items in combination with the study of the isotopic composition of Pb in order to try to answer questions not only about possible centers of the manufacture of objects, but also of the sources of the metal. Pb-Pb data were obtained using inductively coupled plasma multicollector mass spectrometry (MC-ICP-MS) carried out in the Laboratory of isotopic geochemistry and geochronolo
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45

Ansari-Renani, Hamid R., Barbara Rischkowsky, Joaquin P. Mueller, Seyed M. Seyed Momen, and Sepehr Moradi. "Nomadic pastoralism in southern Iran." Pastoralism: Research, Policy and Practice 3, no. 1 (2013): 11. http://dx.doi.org/10.1186/2041-7136-3-11.

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46

Landa, Ishayahu. "Türaqai Güregen (d. 1296–7) and His Lineage: History of a Cross-Asia Journey." Asiatische Studien - Études Asiatiques 71, no. 4 (February 23, 2018): 1189–211. http://dx.doi.org/10.1515/asia-2017-0011.

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AbstractThe history of the Mongol conquests in Eurasia was not least the history of the numerous migrations of masses of people across the continent. This essay discusses one specific case study, namely that of the Mongol commander and Chinggisid imperial son-in-law Türaqai of the Oyirad tribe and his lineage throughout the thirteenth century. He himself was probably born in Iran or Iraq. His family, however, came from Mongolia to Iran during the Mongol conquests. The article discusses Türaqai’s life, in particular his (and his army’s) flight from the Ilkhanate to the Mamlūk Sultanate in 1296.
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47

Gilsenan, Michael. "Frontier Nomads of Iran: A Political and Social History of the Shahsevan, Richard Tapper, Cambridge: Cambridge University Press, 1997, Cambridge Middle East Studies 7, ISBN 0 521 58336 5, xvii + 429 pp., illus., figs., maps, index." Iranian Studies 33, no. 1-2 (2000): 209–11. http://dx.doi.org/10.1017/s0021086200001973.

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48

Shahshahani, Soheila. "Nomadism and Contemporary Anthropology in Iran: An Introduction." Nomadic Peoples 7, no. 2 (December 1, 2003): 21–23. http://dx.doi.org/10.3167/082279403781826300.

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49

Orishev, Aleksandr B., Azer A. Mamedov, Igor Yu Zalysin, Dmitry V. Kotusov, and Sergey L. Grigoriev. "The Development of Travel and Tourism Industry in Iran." International Journal of Criminology and Sociology 9 (December 27, 2020): 2173–79. http://dx.doi.org/10.6000/1929-4409.2020.09.257.

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The article presents the results of scientific research devoted to the study of tourism in the countries of the Far East, obtained at one of its stages. The purpose of the article is to characterize the state of rural tourism in Iran. The article shows how the attitude to tourism has changed in this country, uncovering the main reasons for the growth of domestic and international tourist flows in recent years. There are several areas of rural tourism in Iran, which include visits to historical villages and free trade zones, camping in nomad tents, recreation in parks and natural resorts, and t
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50

NIKBAKHT, G. H., M. RAFFATELLU, S. UZZAU, H. TADJBAKHSH, and S. RUBINO. "IS200 fingerprinting of Salmonella enterica serotype Abortusovis strains isolated in Iran." Epidemiology and Infection 128, no. 2 (April 2002): 333–36. http://dx.doi.org/10.1017/s0950268801006732.

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Salmonella enterica serovar Abortusovis is one of the most common pathogens responsible for abortion in sheep. In Iran, the spread of Abortusovis is highly dependent on the nomadic life style. In this study we performed IS200 fingerprinting to identify the clonal lines circulating in Iran. All the isolates contained 4 or 5 copies of the transposon and could be classified in 4 genotypes. A single genotype was highly prevalent and very likely it has circulated in Iran since 1970. All the isolates showed a high degree of relatedness.
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