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1

Fitz, Earl E. "“Brazilians are natural comparatists”." Revista Brasileira de Literatura Comparada 24, no. 45 (April 2022): 102–11. http://dx.doi.org/10.1590/2596-304x20222445eef.

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ABSTRACT Comparatism and Brazilian and Hispanic-American literatures. The role of the North American University in the propagation of Latin American literatures. Trends of the recent Brazilian and Hispanic-American literary production. Circulation of Brazilian literature in North America. Afro-descendant writers and American culture.
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2

Rostagno, Irene. "Waldo Frank's Crusade for Latin American Literature." Americas 46, no. 1 (July 1989): 41–69. http://dx.doi.org/10.2307/1007393.

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Waldo Frank, who is now forgotten in Latin America, was once the most frequently read and admired North American author there. Though his work is largely neglected in the U.S., he was at one time the leading North American expert on Latin American writing. His name looms large in tracing the careers of Latin American writers in this country before 1940. Long before Franklin D. Roosevelt launched the Good Neighbor policy, Frank brought back to his countrymen news of Latin American culture.Frank went to South America when he was almost forty. The youthful dreams of Frank and his fellow pre-World
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3

KEVANE, BRIDGET. "The Hispanic Absence in the North American Literary Canon." Journal of American Studies 35, no. 1 (April 2001): 95–109. http://dx.doi.org/10.1017/s0021875801006545.

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I recently completed a book of interviews (Latina Self-Portraits: Interviews with Contemporary Women Writers, co-edited with Juanita Heredia, University of New Mexico Press, 2000) with ten of the most prominent Latina writers in the US; Julia Alvarez, Denise Chávez, Sandra Cisneros, Rosario Ferré, Cristina García, Nicholasa Mohr, Cherríe Moraga, Judith Ortiz Cofer, Esmeralda Santiago and Helena María Viramontes. These women, Cuban, Dominican, Mexican and Puerto Rican Americans, raised issues that ranged from the craft of writing to the inherent problems of national identities. The themes gener
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4

Prashad, Vijay. "From Multiculture to Polyculture in South Asian American Studies." Diaspora: A Journal of Transnational Studies 8, no. 2 (September 1999): 185–204. http://dx.doi.org/10.3138/diaspora.8.2.185.

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In 1997, Contours of the Heart: South Asians Map North America won the American Book Award from the Before Columbus Foundation (Maira and Srikanth). This was unexpected, not because of the quality of the book, but principally because of the little attention hitherto given to those who write about the “new immigrants” of the Americas (including South Asians, Filipinos, Southeast Asians, Africans, and West Asians). Prior to 1997, scholars and writers of South Asian America had been known to skulk in the halls of even such marginal events as the Asian American Studies Association and complain abo
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5

Londero, Rodolfo Rorato. "O próprio e o alheio em el delirio de turing." Diálogos Latinoamericanos 11, no. 17 (January 1, 2010): 20. http://dx.doi.org/10.7146/dl.v11i17.113571.

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The objective of this paper is to analyze the novel El delirio deTuring (2003), by Bolivian writer Edmundo Paz Soldán, mainly in itrelationship with the cyberpunk fiction, subgenre of science fiction appearedoriginally in the North American context of 1980's. This relationship appears,at once, in the epigraphs of the work, where a cyberpunk writer (NealStephenson) is quoted: actually, this writer's two works, Snow Crash (1992)and Cryptonomicon (1999), appear as intertexts in El delirio de Turing. ButPaz Soldán, as member of McOndo generation – a globalizated parody ofGarcía Márquez's Macondo –
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6

Schillo, Julia, and Mark Turin. "Applications and innovations in typeface design for North American Indigenous languages." Book 2.0 10, no. 1 (May 1, 2020): 71–98. http://dx.doi.org/10.1386/btwo_00021_1.

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In this contribution, we draw attention to prevailing issues that many speakers of Indigenous North American languages face when typing their languages, and identify examples of typefaces that have been developed and harnessed by historically marginalized language communities. We offer an overview of the field of typeface design as it serves endangered and Indigenous languages in North America, and we identify a clear role for typeface designers in creating typefaces tailored to the needs of Indigenous languages and the communities who use them. While cross-platform consistency and reliability
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7

Hashem, Mazen. "Muslim Families in North America." American Journal of Islam and Society 10, no. 3 (October 1, 1993): 415–26. http://dx.doi.org/10.35632/ajis.v10i3.2498.

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The writers contributing their researaches to this book deal with anare8 that has not yet been adequately studied. Most of the litemhue onMuslims is historically or politically oriented and views immigrant Muslimsin North America as extensions of their homelands, in particular theMiddle East. This book discusses Muslim families as part of the pluralsticand ever-changjng social fabric of the United States and Canada. Thefamilies of African-American Muslims and Muslim converts are notstudied. We are going to present our critique chapter by chapter.Muslim Normative 'I).aditions and the North Amer
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8

Van Delden, Maarten. "Carlos Fuentes, Mexico, and the United States." PMLA/Publications of the Modern Language Association of America 128, no. 3 (May 2013): 723–26. http://dx.doi.org/10.1632/s0030812900123041.

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The United States looms large in the Latin American literary imagination. From Domingo Sarmiento and José Martí in the nineteenth century to Octavio Paz and Alberto Fuguet in the twentieth and early twenty-first centuries, many Latin American writers have depicted the United States in their writings and pondered the cultural and historical significance of their powerful neighbor to the north. But perhaps no Latin American writer has had as close—and complicated—a relationship with the United States as Carlos Fuentes. Fuentes was a fierce critic of American culture and United States foreign pol
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9

Carstairs, Catherine. "Defining Whiteness: Race, Class, and Gender Perspectives in North American History." International Labor and Working-Class History 60 (October 2001): 203–6. http://dx.doi.org/10.1017/s0147547901214525.

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African-American writers such as W. E. B. Du Bois, James Baldwin, and Ida B. Wells have regarded “whiteness” as a problem for a long time. However, it is only fairly recently that white historians have taken seriously the importance of de-naturalizing “whiteness,” and critically examining its privileges. “Defining Whiteness: Race, Class, and Gender Perspectives in North American History,” was sponsored by the University of Toronto and York History Departments, the Centre for the Study of the United States, and the Centre for Ethnic and Pluralism Studies at the University of Toronto, with the c
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10

Harris, Richard. "A Portrait of North American Urban Historians." Journal of Urban History 45, no. 6 (September 21, 2018): 1237–45. http://dx.doi.org/10.1177/0096144218801598.

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A survey of members of the Urban History Association (UHA) undertaken in March 2017 provides information about the character, views, and prospects of urban history in North America. Most UHA members are professional historians. Their age profile is balanced; women and minorities are underrepresented, though their age profile indicates that members will become more diverse. They are researching cities around the world, but focus mainly on the larger U.S. cities. Thematically, their main interests are in planning/design, race/ethnicity, politics, and housing, in that order. Most situate their wo
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11

Saramo, Samira. ""I have such sad news": Loss in Finnish North American Letters." European Journal of Life Writing 7 (May 30, 2018): 53–71. http://dx.doi.org/10.5463/ejlw.7.235.

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Life writing has been an important tool for people to work through loss in their lives. In the context of twentieth-century migration, word of death and shared mourning occurred primarily through letters in the international post. Focusing on letters written by Finnish immigrants in the United States and Canada from the 1940s–1960s, this article analyzes some of the ways that letter writing has been used to address death and loss. Positioning personal letters within the broader field of life writing, this work examines how both loss and life writing often trigger a re/defining of the self, add
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12

Loucky, James, and Alan LeBaron. "Introduction: Mesoamerican/North American Partnerships for Community Wellbeing." Practicing Anthropology 34, no. 1 (January 1, 2012): 2–3. http://dx.doi.org/10.17730/praa.34.1.42qt1153h165vg38.

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Margaret Mead was fond of saying that when speaking about another culture, it would be wise to imagine that someone from that culture was standing next to us. That advice is a good metaphor for what has in fact happened. Global technological and educational advances have brought both readers and writers into what used to be a closed purview of outside "experts." Today discourse across the north-south divide entails challenges to neocolonial approaches and assertions of rights—not only to basic resources and life chances, but also to describe as well as to determine roles, responsibilities, and
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13

Leal, Luis. "Sin fronteras: (Des) mitificación en las letras norteamericanas y mexicanas." Mexican Studies/Estudios Mexicanos 9, no. 1 (January 1, 1993): 95–118. http://dx.doi.org/10.2307/1052102.

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This article examines the presence of myths in the works of North American and Mexican authors, showing how they affect Mexico/United States relations. Some attention is given to myth creation by Chicano writers and also the process of desmythification.
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14

Colen, Kerryn, and Roslyn Petelin. "Challenges in collaborative writing in the contemporary corporation." Corporate Communications: An International Journal 9, no. 2 (June 1, 2004): 136–45. http://dx.doi.org/10.1108/13563280410534339.

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Collaborative writing is pervasive in the contemporary corporate workplace. North American research reports that nine out of ten business professionals produce some of their documents as part of a team. As workplace writers seek to meet the business goals of their employers, and further their own careers, they require sophisticated skills in joining with other writers to collaboratively produce documents. Taking advantage of the benefits, and meeting the challenges of this demand, requires corporate and academic communities to collaborate: to address gaps in the knowledge about collaborative w
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15

Mcshane, Clay. "The State of the Art in North American Urban History." Journal of Urban History 32, no. 4 (May 2006): 582–97. http://dx.doi.org/10.1177/0096144205284159.

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This article attempts to determine the state of the art in American urban history by looking at 1) the frequency with which books are used in syllabi, 2) the contents of the Journal of Urban History for the last five years, 3) the topics of books awarded prizes by the Urban History Association, and 4) the number of libraries that hold copies of the leading books in the field. The conclusions note a loss of influence by such writers as Mumford, Caro, and Warner, a continuation of the emphasis on narrow, modern time periods, and a general decline in the importance of the field. Comments by Timot
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16

Messmer, Marietta. "Toward a Declaration of Interdependence; or, Interrogating the Boundaries in Twentieth-Century Histories of North American Literature." PMLA/Publications of the Modern Language Association of America 118, no. 1 (January 2003): 41–55. http://dx.doi.org/10.1632/003081203x59531.

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The instrumentalization of nineteenth-century literary historiography in the project of literary and cultural nation building has become a critical commonplace, as Claudio Guillén (6) and David Perkins (4), among many others, have outlined. Beginning with John Neal's American Writers (1824–25), nineteenth-century histories of North American literature emphatically embraced this nationalist paradigm, striving to identify and defend the “American” qualities in America's newly emergent national literature. But when called on, at the beginning of the twentieth century, to justify the establishment
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17

Hernández-Banuchi, Alberto. "Gonzalo Núñez, Rubén Darío y el manuscrito Los arcanos de la música." (an)ecdótica 5, no. 1 (January 29, 2021): 31–59. http://dx.doi.org/10.19130/iifl.anec.2021.5.1.19783.

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We examine the history and circumstance in the life of Puerto Rican composer Gonzalo Núñez (1850-1915) during the period from 1900 to 1903. During his second sojourn in Paris he maintained a close personal relationship with Rubén Darío and Amado Nervo, joined by other poets, writers and artists. An extensive on-site research work, conducted in various European, North American and Caribbean libraries and archives, permitted us to gather documentation about the nomadic life of the musician in Cuba, Mexico, Puerto Rico, Europe and North America. We show that Núñez’s unpublished manuscript Los arc
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18

Meredith, Howard, and Joseph Bruchac. "Returning the Gift: Poetry and Prose from the First North American Native Writers' Festival." World Literature Today 69, no. 2 (1995): 410. http://dx.doi.org/10.2307/40151310.

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19

ALLEN, DEBORAH. "Acquiring “Knowledge of Our Own Continent”: Geopolitics, Science, and Jeffersonian Geography, 1783–1803." Journal of American Studies 40, no. 2 (July 27, 2006): 205–32. http://dx.doi.org/10.1017/s0021875806001356.

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In his role as a promoter of scientific exploration of North America, Thomas Jefferson shared with Jedidiah Morse, considered by many to be the father of American geography, the patriotic desire to counteract misinformation furnished by “imperfect and erroneous sketches” describing the continent's geography by European writers. Yet his interest in the science of geography was also motivated by a concern with America's self-image in the realm of international politics, learning, and commerce. In the summer of 1802 Jefferson was prompted to send an exploring party to North America's westernmost
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20

Rahn, Jay. ""Chinese Harmony" and Contemporary Non-Tonal Music Theory." Canadian University Music Review 19, no. 2 (March 1, 2013): 115–24. http://dx.doi.org/10.7202/1014452ar.

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Twentieth-century Chinese theorists and composers have developed a distinctively indigenous approach to harmony, based in part on earlier pentatonic traditions. Mixed as it is with conventions of diatonic and chromatic harmony imported from Europe and North America, the resulting "Chinese harmony" poses music-theoretical problems of coordinating diatonic and pentatonic scales, and tertial and quartal chords. A survey of Chinese harmony as expounded by Kang Ou shows these difficulties to be theoretically intractable within solely Chinese or Euro-American frameworks, but soluble through recent f
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21

Naramore, Sarah E. "Making Endemic Goiter an American Disease, 1800-1820." Journal of the History of Medicine and Allied Sciences 76, no. 3 (June 21, 2021): 239–63. http://dx.doi.org/10.1093/jhmas/jrab018.

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Abstract In 1800, American physician and naturalist Benjamin Smith Barton (1766-1815) published A Memoir Concerning the Disease of Goitre as it Prevails in Different Parts of North-America. The text documented the nature of the disease in the United States and highlighted how it differed from the ailment’s presentation in European patients. While medical topographies were common during this period, Barton’s goiter research and the steady stream of American goiter research that followed are worth special attention. This body of literature demonstrates how American physicians understood their re
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22

Aires, Marcele. "“All art is political”: John Keene’s Black historical resistance in Counternarratives." Em Tese 26, no. 2 (March 18, 2021): 95. http://dx.doi.org/10.17851/1982-0739.26.2.95-112.

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ABSTRACT: This article deals with the engaged writing of prose writer, poet, translator, and Professor John Keene. The Black North-American author clashes of political struggles, for he seeks to rewrite history as a literary witness, bringing assessments, evaluations, and social issues of the bygone ages – and their following outcome in the present. Keene’s historical approach and critical attitude uphold the line in his awarded short stories, Counternarratives, published by New Directions in 2015. Concerns about canon, rewriting history, Afro-descendent voice, and resistance will be approache
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23

Paul, David C. "Consensus and Crisis in American Classical Music Historiography from 1890 to 1950." Journal of Musicology 33, no. 2 (2016): 200–231. http://dx.doi.org/10.1525/jm.2016.33.2.200.

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In the late nineteenth century American publishers began to answer a burgeoning demand for histories of classical music. Although some of the authors they contracted are well-known to scholars of music in the United States—most notably Edward MacDowell and John Knowles Paine—the books themselves have been neglected. The reason is that these histories are almost exclusively concerned with the European musical past; the United States is a marginal presence in their narratives. But much can be learned about American musical culture by looking more closely at the historiographical practices employ
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24

Orr, R. William, and Richard H. Fluegeman. "Notice of transfer of figured specimens of North American Devonian cyclocystoids." Journal of Paleontology 67, no. 1 (January 1993): 151. http://dx.doi.org/10.1017/s0022336000021296.

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In 1990 (Fluegeman and Orr) the writers published a short study on known North American cyclocystoids. This enigmatic group is best represented in the United States Devonian by only two specimens, both illustrated in the 1990 report. Previously, the Cortland, New York, specimen initially described by Heaslip (1969) was housed at State University College at Cortland, New York, and the Logansport, Indiana, specimen was housed at Ball State University, Muncie, Indiana. Both institutions recognize the importance of permanently placing these rare specimens in a proper paleontologic repository with
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25

Riley, Krista. "American Muslim Women, Religious Authority, and Activism." American Journal of Islam and Society 31, no. 1 (January 1, 2014): 100–104. http://dx.doi.org/10.35632/ajis.v31i1.1022.

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In American Muslim Women, Religious Authority, and Activism: More Than aPrayer, Juliane Hammer traces recent conversations around gender and religionwithin American Muslim communities. Taking as a starting point the mixedgenderFriday prayer led by Amina Wadud in 2005, the author examines howquestions of gendered religious authority have been negotiated through interpretationsof scripture and religious laws, challenges to constructions of traditionand community, contestations surrounding prayer spaces, and representationsof Muslim women in the media and autobiographical narratives.100 The Ameri
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26

Moody, Joycelyn K., and Carla L. Peterson. ""Doers of the Word": African-American Women Speakers and Writers in the North (1830-1880)." Tulsa Studies in Women's Literature 15, no. 2 (1996): 352. http://dx.doi.org/10.2307/464142.

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27

Costanzo, Angelo, and Carla L. Peterson. ""Doers of the Word": African-American Women Speakers and Writers in the North (1830-1880)." American Literature 68, no. 2 (June 1996): 474. http://dx.doi.org/10.2307/2928317.

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28

Baym, Nina, and Carla L. Peterson. ""Doers of the Word": African-American Women Speakers and Writers in the North (1830-1880)." African American Review 31, no. 2 (1997): 333. http://dx.doi.org/10.2307/3042479.

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29

Bush, H. K. ""Doers of the Word": African-American Women Speakers and Writers in the North (1830-1880)." Modern Language Quarterly 58, no. 3 (January 1, 1997): 356–59. http://dx.doi.org/10.1215/00267929-58-3-356.

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30

Robbins, Sarah. ""Doers of the Word": African-American Women Speakers and Writers in the North (1830-1880)." Studies in American Fiction 24, no. 2 (1996): 238–40. http://dx.doi.org/10.1353/saf.1996.0001.

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31

Yamada, Kyoko. "What prevents ESL/EFL writers from avoiding plagiarism?: Analyses of 10 North-American college websites." System 31, no. 2 (June 2003): 247–58. http://dx.doi.org/10.1016/s0346-251x(03)00023-x.

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32

Fosbury, Timothy L. "Bermuda’s Persistent Futures." American Literary History 32, no. 1 (December 4, 2019): 1–21. http://dx.doi.org/10.1093/alh/ajz049.

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Abstract “Bermuda’s Persistent Futures” recovers Bermuda’s significance to the development of the settler colonial imaginations of early America. Following the 1609 wreck of the Sea Venture that began its settlement, English settlers insisted that Bermuda’s apparent lack of any previous Indigenous population, Spanish failures to account for its potential, and its proximity to England, North America, and the West Indies all made the 20-square-mile archipelago an anomalous and exceptional plantation in an emerging colonial system. Writers and officials seized upon Bermuda’s perceived uniqueness
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33

IBER, PATRICK. "The Cold War Politics of Literature and the Centro Mexicano de Escritores." Journal of Latin American Studies 48, no. 2 (December 11, 2015): 247–72. http://dx.doi.org/10.1017/s0022216x15001492.

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AbstractThis article describes the relationship of the Centro Mexicano de Escritores, Mexico's most important writing centre in the second half of the twentieth century, to the US foundations that funded it. The Centre was founded by a North American writer, Margaret Shedd, with the financial support of the Rockefeller Foundation. The Rockefeller Foundation understood the Centre as a ‘Pan-American’ effort to improve relations between the United States and Mexico by bringing its writers closer together. Later, there were also contributions from two CIA fronts, the Farfield Foundation and the Co
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34

Ivanov, Nikolai. "Public Opinion of Russia and Latin America in Relation to the USA (Late 19th — Early 20th Centuries)." ISTORIYA 13, no. 7 (117) (2022): 0. http://dx.doi.org/10.18254/s207987840022006-5.

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The article analyses the formation of the ideology of anti-Americanism in Russia in the late 19th — early 20th centuries on the example of the heritage of famous Russian writers and publicists. Their works denounced the pragmatism, lack of spirituality, utilitarianism and pursuit of profit characteristic of Americans. The author argues with researchers who consider this criticism of the United States in Russia a unique phenomenon inherent only to the Russian people with their “innate xenophobia”. The most convincing argument is the comparison with the phenomenon of anti-Americanism in Latin Am
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35

Khawaja, Mabel. "Islam and Arabs in Early American Thought." American Journal of Islam and Society 9, no. 4 (January 1, 1992): 570–74. http://dx.doi.org/10.35632/ajis.v9i4.2544.

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The introduction to this book credits the author with clarifying theoperative attitudes of Americans towards Islam by looking at the causeand result of the Muslim image in American literature. However, regretis expressed that Sha'ban had to be heroically selective about a subjectradiating in many rich directions. Apparently, the book offers fresh insightsand new possibilities for exploration and discovery, therebycontributing significantly to the enhancement of a literary tradition thatcame to the forefront with Said's Orientalism. Sha'ban studies orientalismin tenns of America's exposure to a
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36

Isaxanli, Hamlet. "Braveman Koroghlu and Translation of Epic as a Factor of Cross-lingual and Cross-cultural Transfers." Khazar Journal of Humanities and Social Sciences 25, no. 3 (November 2022): 81–97. http://dx.doi.org/10.5782/2223-2621.2022.25.3.81.

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Koroghlu Dastani (The Epic of Koroghlu), common heroic epic of the Turkic peoples, was firstly recorded and then translated into English by Alexander Chodźko in 1834. It became popular in Europe and during short time translated into different languages, such as French, German and Russian. Romantic Koroghlu character inspired writers, such as George Sand and Henry Longfellow. Koroghlu Dastani travelled through the languages and cultures, and following the USA after Europe, Longfellow wrote the poem named The Leap of Roushan Beg based on the motives of Koroghlu Dastani. Two American composers wr
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37

Laden, Osama Bin. "Til amerikanerne: I Guds, den Nåderike, den Barmhjertiges navn." K&K - Kultur og Klasse 36, no. 105 (August 22, 2008): 40–51. http://dx.doi.org/10.7146/kok.v36i105.22038.

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To the Americans:In this letter from 2002 Osama Bin Laden replies to unidentified American writers explaining why al-Qaeda is justified in attacking North American targets. The letter poses two questions: What are we fighting for? and What are we calling you to do, and what do we want from you? According to Bin Laden al-Qaeda is engaged in a fight responding to decades of Western aggression. Bin Laden presents a detailed account of the misdeeds that the United States are responsible for in the Middle East and in Afghanistan. The letter also denounces North American society as characterised by
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38

Ebrahimian, Mojtaba. "After the American Century." American Journal of Islam and Society 33, no. 3 (July 1, 2016): 123–27. http://dx.doi.org/10.35632/ajis.v33i3.926.

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Brian T. Edwards’ book boasts of an insightful interdisciplinary approach thatdraws upon his expertise in anthropology, literary and cultural studies, Americanstudies, and Middle Eastern and North African (MENA) studies. His approachand overall argument can benefit both the specialists in these disciplinesand the non-academic audience interested in the MENA region’s contemporarycultural history and connection to the United States’ international cultural politics.Edwards introduces two principal concepts to formulate his arguments:the “ends of circulation” and “jumping publics.” In his view, th
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39

Runquist, Mark. "The Rhetoric of Geology: Ethos in the Writing of North American Geologists, 1823–1988." Journal of Technical Writing and Communication 22, no. 4 (October 1992): 387–404. http://dx.doi.org/10.2190/x6xv-rdnp-8upb-k1f0.

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This analysis is a specific study that investigates the role ethos plays in the scientific papers of American glacial geologists. Five articles, spanning the time period 1839–1988, a time period which saw the tentative beginnings, development, and maturation of glacial research and theory, were analyzed to determine the rhetorical strategies the writers used to establish their particular research and writing as being good science worthy of recognition and acceptance by their communities of glacial geologists. Early articles were written to portray the author's notion of good science as a stric
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40

WILSON, ANDREW. "Pentagon Pictures: The Civil Divide in Norman Mailer's The Armies of the Night." Journal of American Studies 44, no. 4 (March 30, 2010): 725–40. http://dx.doi.org/10.1017/s0021875809991319.

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This paper focusses on Norman Mailer's treatment of the 1967 March on the Pentagon in his Pulitzer Prize-winning work of non-fiction The Armies of the Night. The visual and linguistic properties developed by the author throughout the first book of The Armies of the Night are identified and assessed in relation to the anti-war movements and counterculture temperament of the 1960s. Comparisons are made with post-war writers and earlier North American authors as a means of clarifying “American” aspects of Mailer's handling of his material. Mailer's journalistic techniques, his often spontaneous a
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KOVTUN, Elena. "SLAVIC SCIENCE FICTION AND FANTASY IN INTERFACULTY COURSES AT LOMONOSOV MOSCOW STATE UNIVERSITY (2013-2020)." Ezikov Svyat volume 20 issue 3, ezs.swu.v20i3 (October 20, 2022): 422–26. http://dx.doi.org/10.37708/ezs.swu.bg.v20i3.13.

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The article shares the author’s experience of teaching interfaculty science fiction (sci-fi) and fantasy lecture courses at Lomono-sov Moscow State University, attended by students of all departments. In the period between 2013 and 2020 six such courses were taught, the number of students varying from 250 to 450 each. The courses comprised sci-fi and fantasy theory, sci-fi and fantasy status among other types of fiction narratives, the main stages of Russian and foreign sci-fi and fantasy history, the creative activity of outstanding sci-fi and fantasy writers of the 20th and 21st centuries. A
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42

Costantini, Filippo. "The LATAM’s Laozi: The Reception and Interpretations of the Laozi in Latin America." Religions 13, no. 10 (October 10, 2022): 952. http://dx.doi.org/10.3390/rel13100952.

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The Laozi has a long and variegated exegetical history inside and outside of China. This history shows the flexibility of a text that is always able to transform and adapt to the specific cultural context and historical period in which it emerges. Due to the expansion of Orientalism among Latin American intellectuals at the beginning of the 20th century, the Laozi, among other texts, began to propagate, producing a series of translations and original interpretations of the text. These works are the products of several Latin American writers who engaged with the Laozi mainly through the mediati
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43

Sokoloff, Naomi. "Introduction: American Jewish Writing Today." AJS Review 30, no. 2 (October 27, 2006): 227–30. http://dx.doi.org/10.1017/s0364009406000109.

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This is an exciting time for North American Jewish literature. In the past ten years, there has been an explosion of writing by new and established authors. In the field of fiction alone, the shelves have filled with titles by such fine talent as Pearl Abraham, Melvin Jules Bukiet, Michael Chabon, Nathan Englander, Myla Goldberg, Ehud Havatzelet, Dara Horn, Jonathan Safran Foer, Joan Leegant, Tova Mirvis, Jon Papernick, Jonathan Rosen, Aryeh Lev Stollman, and many others, as well as new works by veteran writers such as Allegra Goodman, Thane Rosenbaum, and Steve Stern. Add to these names the p
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Ramos, Donald. "Community, Control and Acculturation: A Case Study of Slavery in Eighteenth Century Brazil." Americas 42, no. 4 (April 1986): 419–51. http://dx.doi.org/10.2307/1007059.

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Interest in the nature of Brazilian slavery has increased dramatically during the last ten years. In part this interest has been stimulated by the desire of North American social scientists to examine what was initially viewed to be the striking differences between patterns of race relations and slavery as they developed in the United States and Brazil. Among Brazilians the interest in slavery is older, beginning as an aspect of the larger evolution of cultural nationalism which sought to demonstrate the unique nature of the Brazilian solution to a multiracial society. Among both North America
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Pearson, Richard. "The social context of early pottery in the Lingnan region of south China." Antiquity 79, no. 306 (December 2005): 819–28. http://dx.doi.org/10.1017/s0003598x00114954.

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Late Pleistocene and early post-Pleistocene communities in East Asia experimented with pottery production and the domestication of plants and animals. What was the nature of the social organisation of these early small-scale societies? Some North American writers consider pottery making to be a ‘prestige technology’ sponsored by aggrandising individuals. However, examples from south of the Nanling Mountains and other areas have simple tool assemblages and site plans showing very little evidence of social differences. Judging from recent debates about social agency, there are more appropriate e
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Breen, Deborah. "Contingency and Constraint." Transfers 5, no. 3 (December 1, 2015): 142–45. http://dx.doi.org/10.3167/trans.2015.050312.

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Museum of Modern Art (MoMA) 11 West 53rd Street, New York, NY 10019 http://www.moma.org/interactives/exhibitions/2015/onewayticket/ Admission: USD 25/18/14 “I pick up my life, / And take it with me, / And I put it down in Chicago, Detroit, / Buff alo, Scranton, / Any place that is / North and East, / And not Dixie.” Th ese are the opening lines from “One-Way Ticket,” by African-American poet, Langston Hughes (1902–1967). Th e poem provides the emotional and historical core of the “Migration” paintings by Jacob Lawrence (1917–2000), a series that depicts the extraordinary internal migration of
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47

Woodsmall, ZoraAnn, and Sara Hare. "Gender Through the Lens of Children’s Films." Advances in Social Sciences Research Journal 9, no. 9 (September 10, 2022): 1–10. http://dx.doi.org/10.14738/assrj.99.13026.

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This content analysis study sheds light on the gender inequality in popular children’s animated films. The dataset uses the North American theater grosses to rank the most popular 150 animated children’s films from 1990-2020. We found multiple patterns of gender inequality related to speaking roles, lead characters, physical portrayals, social roles, interpersonal relationships, and even the creators of the films. Male characters had three times as many speaking roles as female characters and had the lead role in 80% of the films. Correspondingly, 80% of the film creators (writers, directors,
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Pollack, Sarah. "After Bolaño: Rethinking the Politics of Latin American Literature in Translation." PMLA/Publications of the Modern Language Association of America 128, no. 3 (May 2013): 660–67. http://dx.doi.org/10.1632/pmla.2013.128.3.660.

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On 25 november 2012, when the united states novelist jonathan franzen opened mexico's feria internacional del libro de guadalajara, he spoke of his experience of reading Latin American fiction. Asked about the region's representation through literature in English translation, Franzen stated that, magic realism having now “run its course,” Roberto Bolaño had become the “new face of Latin America.” Franzen's words echo what has almost become a commonplace in the United States over the last five years: naming Bolaño “the Gabriel García Márquez of our time” (Moore), after the publication by Farrar
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de Souza, Leonardo Cruz, Antônio Lúcio Teixeira, Guilherme Nogueira M. de Oliveira, Paulo Caramelli, and Francisco Cardoso. "A critique of phrenology in Moby-Dick." Neurology 89, no. 10 (September 4, 2017): 1087–90. http://dx.doi.org/10.1212/wnl.0000000000004335.

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Phrenology has a fascinating, although controversial, place in the history of localizationism of brain and mental functions. The 2 main proponents of phrenology were 2 German-speaking doctors, Joseph Gall (1758–1828) and Johann Spurzheim (1776–1832). According to their theory, a careful examination of skull morphology could disclose personality characters. Phrenology was initially restricted to medical circles and then diffused outside scientific societies, reaching nonscientific audiences in Europe and North America. Phrenology deeply penetrated popular culture in the 19th century and its ten
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Ovcharenko, Nataliia. "Poetological dominants of historical memory in works of asian immigrant writers in Canada." Слово і Час, no. 6 (November 26, 2020): 87–101. http://dx.doi.org/10.33608/0236-1477.2020.06.87-101.

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Poetological dominants of historical memory in works of asian immigrant writers in Canada
 The paper highlights the development of literature related to the historical memory concept of Canadian immigrants from Asian countries. It covers the period of the late 20th ― first decades of the 21st century. The complex of problems, analyzed and structured within the semantic field of the modern historical memory concept, is often applicable both to Canada and Ukraine. The research broadens the knowledge of Canadian literature introducing the names of researchers and writers new to Ukrainian lit
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