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Tesis sobre el tema "Of American Christians"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Mansoori, Ahmad. "American missionaries in Iran, 1834-1934." Virtual Press, 1986. http://liblink.bsu.edu/uhtbin/catkey/467363.

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American missionaries contributed significantly to the introduction into Iran of some elements of western culture, especially in the areas of education and medicine. The first of these missionaries went to Persia in 1832 to explore the possibility of establishing a base for the activities of the American Board of Commissioners for Foreign Missions. The work of many others who succeeded him continued until 1934 when government imposed regulations drastically restricted the nature of their educational work in Iran.Between 1834 and 1870 Presbyterian missionaries labored to establish the foundatio

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2

Jeon, Jason Seongho. "Developing an effective campus ministry for Korean American Christians." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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3

Mann, Jane. "Perceptions of psychological distress of Chinese-American Christians by leaders in one urban Chinese-American congregation." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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4

Sohn, Ezra. "Attitudes of Asian American Christians Towards the Ethnic Churches They Left." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10277559.

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<p>ATTITUDES OF ASIAN AMERICAN CHRISTIANS WHO LEFT THEIR ETHNIC CHURCHES FOR NON-ETHNIC CHURCHES EZRA JINYONG SOHN Doctor of Ministry May 2017 Advisers: Frank Chan, Milton Eng The author presents the difficulty of retaining younger English-speaking congregants as a ministry problem for Chinese and Korean American churches in New York City. The urgency, in the clarion call of Ken Fong (1990) and Helen Lee (1996), of cultivating healthier churches for second generation Asian Americans remains today. After several decades, the results of all our investment into second-generation Asian American

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5

Coleman, Kimberly M. "Assessing African-American Christians' motivational factors for participation in HIV/AIDS ministry /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?did=1240690801&sid=1&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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6

Stutz, Chad Philip. "Christians, Critics, and Romantics: Aesthetic Discourse among Anglo-American Evangelicals, 1830-1900." Thesis, Boston College, 2009. http://hdl.handle.net/2345/745.

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Thesis advisor: Judith Wilt<br>Though contemporary evangelical Protestants have shown an increased interest in the fine arts, scholars have often seen the aesthetic history of Anglo-American evangelicalism as one marked by hostility and indifference. In contrast to this view, this study argues that the history of evangelicalism's intellectual engagement with the fine arts has been complex and varied. Throughout much of the nineteenth century, evangelicals writing in a variety of denominational periodicals carried on a robust inquiry into aesthetics. This study traces the rise of this discourse

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7

May, Cory J. "The racialized-politics within African-American studies as evidenced by the dismissal of the work of Jupiter Hammon and the conservative tradition of African-American slave Christianity." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237582.

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My dissertation explores the minimizing, and often dismissal, of the evangelical conservative tradition of African-American Christianity within African-American studies. I argue that the primary cause of this development derives from the hermeneutics and methodologies employed by contemporary Black theologians and “Afrocentric-liberationist” scholars. Generally, these hermeneutics and methodologies were originally proposed by secular Black Nationalist and Black Power advocates during the Civil Rights Movement. This is seen in three areas: First, there is an interpretation of “Whiteness,” or Eu

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8

Huddleston, Mark. "Managing monolingual myopia helping American Christians rightly handle their many English versions of Scripture /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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9

Wiley, Marilyn. "Spirituality Among African American Christian Women Who Have Contemplated." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3218.

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The Centers for Disease Control and Prevention reported that African American women had the lowest recorded number of suicide completions among all ethnic and gender groups in the United States. In addition, the number of suicides among African American women continued to soar without a clear reason or understanding of their lowest completion rates. Further research in the area of spirituality among African American women may be critical in understanding why African American women's rates of completed suicides are statistically lower than other ethnic groups and how to prevent future rate incr

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10

Lee, Choong Man. "Describing perceptions about church membership retention and transferrence among Korean immigrant Christians in Bergen County, NJ." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10189782.

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<p> Researcher surveyed 200 Korean- speaking Korean American Believers in Bergen County of NJ with questionnaire 'ACMRT', Attitude toward Church Membership Retention and Transfer (10-questions questionnaire). Only 24% have remained in their original church and that 76% have transferred churches, many of whom more than once. Church satisfaction is not higher among the transfers in comparison to the retained. Apart from "moving" the most cited cause for leaving a previous church was conflict.</p><p>

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11

Dalen, Gerardo A. van. "The rock, a model for the cultural progression of second generation Hispanic Christians into the American culture." Theological Research Exchange Network (TREN), access this title online, 2001. http://dx.doi.org/10.2986/tren.108-0019.

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12

Gaskill, Stephanie Rebekah. "Karl Barth, Missions to the Jews, and the American Response." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1269265271.

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13

Cho-Chang, Yoo-Yun. "The moderate role of religious coping in the relationship between perceived racial discrimination and depression in Korean American Christians." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12732.

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Thesis (Ph.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>Previous findings in psychological studies show the adverse effects of racial discrimination. At the same time, liberation and postcolonial theologies in theological and religious studies suggest the empowering

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14

Alvim, Henrique de Godoy. "Living Christianly Among Strangers: The Educational, Civic, and Theological Practice of "Being the Church" in the Post-Secular American Academy." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1416441403.

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15

Ramey, Michael L. "God in the hands of angry sinners a theoretical exploration of diagnosis and treatment of anger toward God in North American protestant evangelical Christians /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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16

Fenning, Quinnie O. "To help Black and Korean Christians to experience Christian fellowship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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17

Howard, Darryl E. "Educational strategies for Christian teachers and administrators instructing African American boys and youth in Christian schools." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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18

McDuffie, Kay Frances Ward Crumpler Thomas P. "Private schooling research examination of a christian academy /." Normal, Ill. : Illinois State University, 2007. http://proquest.umi.com/pqdweb?index=0&did=1390285861&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1203093443&clientId=43838.

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Thesis (Ph. D.)--Illinois State University, 2007.<br>Title from title page screen, viewed on February 15, 2008. Dissertation Committee: Thomas P. Crumpler (chair), Adel T. Al-Bataineh, Carol Camp Yeakey, Mary Murray Autry. Includes bibliographical references (leaves 159-176) and abstract. Also available in print.

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19

Page, Homer Lee Wigger John H. "Francis Wayland Christian America-liberal America /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/7198.

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Title from PDF of title page (University of Missouri--Columbia, viewed on February 24, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. John Wigger. Vita. Includes bibliographical references.

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20

Neufeld, John. "Preaching in a post-Christian world." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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21

Robinson, Heather Lindsey. "Ours is the Kingdom of Heaven: Racial Construction of Early American Christian Identities." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849673/.

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This project interrogates how religious performance, either authentic or contrived, aids in the quest for freedom for oppressed peoples; how the rhetoric of the Enlightenment era pervades literatures delivered or written by Native Americans and African Americans; and how religious modes, such as evoking scripture, performing sacrifices, or relying upon providence, assist oppressed populations in their roles as early American authors and speakers. Even though the African American and Native American populations of early America before the eighteenth century were denied access to rights and free

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22

Watkins, Mary Thompson. "Restructuring Christian education in an African-American church." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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23

Segerberg, Anita Kristina. "Christina Stead: the American years." Thesis, University of Auckland, 1990. http://hdl.handle.net/2292/2046.

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CHRISTINA STEAD (1902-1983) is a major Australian woman writer, and this thesis explores one of the least known periods in her life and work, the years she spent in the United States (1937- 7946). During this time she wrote her two best known novels, The Man Who Loved Children and For Love Alone, both based on autobiographical material. This study explores contextual aspects of Stead's life and work in New York, drawing on a considerable amount of new material. (Chapters I and II) During this period Stead wrote partly out of a personal need to understand her own life situation, and psychologic

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24

Loman, Jennifer D. "Shame, Christian hospitality, and the American writer." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/6986.

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Hospitality is relational, a system of ethics contending with difference, navigating the mutable boundaries between self and Other. Desire or duty to reflect the gracious inclusivity of God without regard for reciprocation marks Christian hospitality in particular. Given the shortcomings of humankind in comparison to the divine, however, the utopian ideal of hospitality extended to all cannot be had on Earth. Thus, the impulse to reach out to the Other continually comingles with the shameful awareness of human limitation, a paradox the philosopher Emmanuel Levinas calls “infinite responsibilit

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25

Gant, Vernard T. Gordon Anthony. "The development and expansion of Christian school education in the African-American community of Birmingham, Alabama." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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26

Gartrell-Mills, Claire Frances. "Christian Science : an American religion in Britain, 1895-1940." Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:50acebe4-f973-4fa3-af25-d2db5ff2e8d6.

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This thesis seeks to show the acceptance of Christian Science, an American healing religion, in British society, c.1895-1940. It has two primary aims. The first is to chart the progress and growth of the movement in London and some provincial towns and cities up to the First World War; the second concentrates on reaction, both from the British public at large and the specific areas of society most affected by its claims: the Anglican Church and the medical profession. The second of these aims has been given more importance. Responses in religious and secular newspapers and published works, and

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27

Ortiz, Manuel. "Leadership training text for second generation Hispanic church planting." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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28

Ng, Alan. "The cultural impact of teaching Sunday school to Chinese-American high school students." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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29

Stam, Jeff. "An introduction to missions for the Christian Reformed Church in Central America." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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30

Subramanian, Alexandra Michos. "Caroline Gordon's Christian Vision: A Conservative Empowerment." W&M ScholarWorks, 1992. https://scholarworks.wm.edu/etd/1539625719.

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31

McLaughlin, Neely. "Pride, Shame, and Guilt: Christian Discourse in American Literature." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367947225.

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32

Pierce, Bethany M. "Courting the Virgin Mary." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1154462978.

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33

Mason, Larry D. "Denominational transformation through Christian partnership." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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34

Holman, Stephen M. "Leadership practices of selected Filipino-American pastors in the USA." Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1606.

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35

Titarchuk, Victor N. Lumsden D. Barry. "Christian liberal arts higher education in Russia a case study of the Russian-American Christian University /." [Denton, Tex.] : University of North Texas, 2007. http://digital.library.unt.edu/permalink/meta-dc-3607.

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36

Utech, William George. "The history and use of the Galesburg Rule in American Lutheranism." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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37

Groitl, Gerlinde. "Evangelical internationalism the American christian right and global human rights." Hamburg Kovač, 2006. http://www.verlagdrkovac.de/978-3-8300-2823-9/.

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38

Leland, June E. "American cultural patterns in Christian education in the local church." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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39

Groitl, Gerlinde. "Evangelical internationalism : the American christian right and global human rights /." Hamburg : Kovač, 2007. http://www.verlagdrkovac.de/978-3-8300-2823-9/.

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40

Acker, John Thomas. "Surrogate Scriptures: American Christian Bestsellers and the Bible, 1850-1900." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1500571519102149.

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41

Copeland, Trinaa L. "African American Christian Senior Pastor's Beliefs About Mental Health Treatment." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6191.

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In the African American community, the Black Church and its clergy have served as gatekeepers to formal mental health treatment. Little is known about the beliefs of African American Christian senior pastors about mental health treatment and their personal views influencing their counsel to congregants seeking support through the church. This transcendental phenomenological study explored the lived experiences of African American Christian senior pastors in relation to how they understand mental health treatment and provide it to their congregants. The research questions explored three areas:

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42

Titarchuk, Victor N. "Christian Liberal Arts Higher Education in Russia: A Case Study of the Russian-American Christian University." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc3607/.

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This is a case study of the historical development of a private Christian faith-based school of higher education in post-Soviet Russia from its conception in 1990 until 2006. This bi-national school was founded as the Russian-American Christian University (RACU) in 1996. In 2003, RACU was accredited by the Russian Ministry of Education under the name Russko-Americansky Christiansky Institute. RACU offers two state-accredited undergraduate academic programs: 1) business and economics, and 2) social work. RACU also offers a major in English language and literature. The academic model of RACU was

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43

Siengsukon, Thira. "Equipping Lao Southern Baptist pastors and leaders to determine the God-given vision for their churches and implement a strategy plan based upon that vision." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p054-0244.

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44

Banasiak-Sheridan, Diane E. "Doing theology in a North American context." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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45

Ford, Herbert G. "A program to promote black manhood from a Christian perspective." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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46

Sharber, Richard C. "Focusing the qualities of effective pastoral leadership for an established American Baptist church of New Jersey." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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47

Owens, Jossie Etta. "Parkside Christian Academy: a different choice." Thesis, Boston University, 2003. https://hdl.handle.net/2144/33532.

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Thesis (Ed.D.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>The purpose of this study was to discover why African-American parents, traditionally supportive of public school education, are seeking private schooling for their children in growing numbers. In particular,

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48

Abud, Joseph. "Orthodox unity in America attempts, perceptions, and comments /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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49

Kim, Seoung Kook. "The relationship between transformational leadership and church growth in the Korean immigrant church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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50

Wolf, Teresa Ann. "Towards an inculturated local theology in tne Diocese of Crookston, Minnesota." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Thesis (D. Min.)--Catholic Theological Union at Chicago, 1998.<br>Abstract and vita. "Hispanic leadership formation in the Diocese of Crookston, Minnesota": leaves 1-68 [2nd ser.]. Includes bibliographical references (leaves 220-233).

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