Bibliografías temáticas / Older queer people

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Literatura académica sobre el tema "Older queer people"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Older queer people"

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Siverskog, Anna. "HETERONORMATIVE SILENCES AND QUEER LONGINGS IN LGBTQ PEOPLE’S EXPERIENCES OF ELDER CARE AND HOME." Innovation in Aging 7, Supplement_1 (2023): 796. http://dx.doi.org/10.1093/geroni/igad104.2570.

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Abstract The meaning of home for queer people have been widely empirically explored as well as theorized. Not least has the home been important for the older generations of queer people, who lived in times where their sexualities and gender identities have been criminalized, pathologized and where there have been few public meeting places historically. However, having care needs may blur the lines between private and public and complicate notions of integrity in one’s home. This paper is based on qualitative interviews and aims to explore experiences of LGBTQ people in a Swedish context who ha
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Jewusiak, Jacob. "Queer Futures for an Aging Planet." Poetics Today 44, no. 1-2 (2023): 157–79. http://dx.doi.org/10.1215/03335372-10342141.

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Abstract Associated with disaster metaphors such as floods, avalanches, tsunamis, and icebergs, older people have come to take the symbolic form of the environmental impacts they are imagined causing. Yet even as older people are posited as the cause and imaginatively take the shape of the disaster, they are also registered as especially vulnerable to the effects of rising temperatures and extreme weather. While the tendency toward blame and care are not logically incompatible, this tension has resulted in a cultural narrative that fuels a deep sense of unfairness across generations. This arti
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Siverskog, Anna, and Janne Bromseth. "Subcultural Spaces: LGBTQ Aging in a Swedish Context." International Journal of Aging and Human Development 88, no. 4 (2019): 325–40. http://dx.doi.org/10.1177/0091415019836923.

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This study takes its starting point in the Swedish context to explore experiences of community among older lesbian, gay, bisexual, transgender, or queer (LGBTQ) adults. Using life story interviews with 33 self-identified LGBTQ older adults between the ages of 59 to 94 years, our aim is to explore meanings of community, belonging, and subcultural spaces at different times and in different ages. How are narratives of finding, entering, and creating subcultural spaces described, and how does time and geographical context play into these experiences in particular? What is it like to age within the
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Bybee, Sara, Austin Oswald, and Vanessa Fabbre. "EMBRACING THE QUEER ART OF FAILURE IN GERONTOLOGICAL RESEARCH AND EDUCATION." Innovation in Aging 7, Supplement_1 (2023): 79. http://dx.doi.org/10.1093/geroni/igad104.0254.

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Abstract Halberstam describes the queer art of failure as a performance of dissidence in which lesbian, gay, bisexual, transgender, and queer plus (LGBTQ+) people willing reject traditional conceptualizations of success. Yet, dominant theoretical frameworks in gerontology are predicated upon notions of success and productivity which may be problematic for understanding the life trajectories of LGBTQ+ people. The use of such heteronormative frameworks has implications for gerontological research in two important ways: 1) Research methods and researchers themselves may be constrained by the norm
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Westwood, Sue, Trish Hafford-Letchfield, and Jemma James. "Older LGBTQ People and Religious Abuse: Implications for the UK Regulation of Care Provision in Later Life." OBM Geriatrics 08, no. 01 (2024): 1–44. http://dx.doi.org/10.21926/obm.geriatr.2401270.

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Research suggests health, social care, and social work professionals who are highly religious, and adhere closely to traditional doctrine, are more likely to take a negative view of LGBTQ people. This includes those who provide services to older people. Negative attitudes towards lesbian, gay, bisexual, trans and/or queer (LGBTQ) people can translate into poor care and even abuse. This commentary discusses recent literature on older LGBTQ people’s experiences of religious abuse. It highlights the concerns among many older LGBTQ people about care from religious based providers where religion be
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Willis, Paul. "Queer, visible, present: the visibility of older LGB adults in long-term care environments." Housing, Care and Support 20, no. 3 (2017): 110–20. http://dx.doi.org/10.1108/hcs-04-2017-0007.

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Purpose This paper is a conceptual discussion of the ways in which the diverse lives, identities and collective politics of lesbian, gay and bisexual (LGB) people can be made visible, and how they are made visible, in long-term care environments for older people. The purpose of this paper is to problematise strategies of visibility as methods for promoting social inclusion in care environments. Design/methodology/approach This is a conceptual discussion that draws on several social theorists that have previously discussed the politics of visibility, knowledge and sexuality. Findings Promoting
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Jen, Sarah. "USING CREATIVE NARRATIVES AND VISIONS OF LATER LIFE TO QUEER GERONTOLOGICAL SCHOLARSHIP." Innovation in Aging 8, Supplement_1 (2024): 594–95. https://doi.org/10.1093/geroni/igae098.1946.

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Abstract Queering gerontology calls for more diverse and inclusive visions of old age, including those that resist normative ways of being. LGBTQ people have particular contributions to make to this project given their experiences of non-normative life events, sequences, and desires. This study presents a secondary qualitative data analysis, drawing from two existing datasets (13 life reviews with older bisexual-identified women and 40 creative narratives published in Bi Women Quarterly). The analysis examines queer and non-normative visions and experiences of aging from the perspective of que
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Davidson, Cara A., Tara Mantler, and Kimberley T. Jackson. "Gender-Based Violence and 2SLGBTQI+ Groups." Societies 14, no. 11 (2024): 242. http://dx.doi.org/10.3390/soc14110242.

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Gender-based violence (GBV) is a pervasive public health issue that affects all Canadians, including Indigenous peoples (First Nations, Inuit, Métis); however, it is well-understood that GBV disproportionately affects certain social groups. An estimated one million Canadians aged 15 and older identify with a sexual orientation other than heterosexual, and approximately 1 in 300 people identify as transgender or non-binary. In Canada, violence rooted in biphobia, homophobia, transphobia, and queerphobia results in disproportionately high levels of GBV experienced by Two-Spirit, lesbian, gay, bi
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Chan, Christian D., Camille D. Frank, Melisa DeMeyer, Aishwarya Joshi, Edson Andrade Vargas, and Nicole Silverio. "Counseling Older LGBTQ+ Adults of Color: Relational-Cultural Theory in Practice." Professional Counselor 11, no. 3 (2021): 370–82. http://dx.doi.org/10.15241/cdc.11.3.370.

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Lesbian, gay, bisexual, transgender, and queer (LGBTQ+) communities have faced a history of discriminatory incidents with deleterious effects on mental health and wellness. Compounded with other historically marginalized identities, LGBTQ+ people of color continue to experience disenfranchisement, inequities, and invisibility, leading to complex experiences of oppression and resilience. Moving into later stages of life span development, older adults of color in LGBTQ+ communities navigate unique nuances within their transitions. The article addresses the following goals to connect relational–c
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Moon, Ah-Yeong. "Creating Space for Older LGBTQ People Through Queer Independent Documentaries: Focusing on Home Ground and Life Unrehearsed." Journal of Literature and Film 24, no. 2 (2023): 427–56. http://dx.doi.org/10.36114/jlf.2023.9.24.2.427.

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Tesis sobre el tema "Older queer people"

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Kettner, Anneli, and Cecilie Klemetsen. "Leker lika bäst? : En studie om äldre hbt personers syn på ett hbt anpassat seniorboende." Thesis, Ersta Sköndal University College, Department of Social Work, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-531.

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Libros sobre el tema "Older queer people"

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Reis, Léa Maria Aarão. Cada um envelhece como quer (e como pode): A juventude dos mais velhos. Editora Campus, 2003.

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2

Gallop, Jane. Sexuality, Disability, and Aging: Queer Temporalities of the Phallus. Duke University Press, 2019.

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Gallop, Jane. Sexuality, Disability, and Aging: Queer Temporalities of the Phallus. Duke University Press, 2018.

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Gallop, Jane. Sexuality, Disability, and Aging: Queer Temporalities of the Phallus. Duke University Press, 2019.

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5

Midlife and Older LGBT Adults: Knowledge and Affirmative Practice for the Social Services. Haworth Press, 2005.

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Midlife and Older Lgbt Adults: Knowledge and Affirmative Practice for the Social Services. Routledge, 2013.

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7

Hunter, Ski. Midlife and Older LGBT Adults: Knowledge and Affirmative Practice for the Social Services. Taylor & Francis Group, 2013.

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Midlife And Older LGBT Adults: Knowledge And Affirmative Practice For The Social Services. Haworth Press, 2005.

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9

Kinch, Ashby, ed. A Cultural History of Death in the Middle Ages. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781474206334.

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Death in today’s world is sometimes centre stage and sometimes scarcely visible at all. The emotional mapping of dying, death, funerals, memory, and grief embraces much diversity as personal choice engages with patterns of tradition and increasing commercial options. Old people’s homes offer respite while prompting anxiety over being forgotten while on the route to death, older old age is not always seen as a blessing. Increasing academic and popular interest in mortality witnesses the rise of death studies, drawing from many academic disciplines, as reflected in this book’s insightful work of
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Capítulos de libros sobre el tema "Older queer people"

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Rosenthal, Gregory Samantha. "The Whiteness of Queerness." In Living Queer History. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469665801.003.0006.

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This chapter explores Roanoke, Virginia’s Black LGBTQ community, and interracial conflict within and between local LGBTQ communities, including the Southwest Virginia LGBTQ+ History Project which is a predominantly white project. The narrative toggles between exploring the whiteness of the History Project and how queer history so often perpetuates white supremacy and detailing the histories and voices of Black queer people in Southwest Virginia. This chapter highlights The QTPOC Project, an initiative of the larger History Project to recruit, train, and pay young Black queer people to conduct
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2

Fabbre, Vanessa, and Anna Siverskog. "Transgender ageing: community resistance and well-being in the life course." In Intersections of Ageing, Gender and Sexualities. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447333029.003.0004.

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This chapter explores the intersections of gender, sexuality and age through transgender aging. Using empirical work from both Swedish and U.S. contexts, it examines how heteronormative expectations for human lives are challenged by the identities, lived experiences and life choices of older transgender adults. Further, the chapter draws upon life course and queer perspectives to analyse the role of community-level organizing and resistance as pathways to wellness in later life for transgender people
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"The Rememberers." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-008.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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"After Leaving." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-005.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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5

"The Problem of the Story." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-001.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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6

"Plague Poetics and the Construction of Countermemory." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-006.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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7

"Epilogue." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-011.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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"Then, After." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-007.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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9

"The Beginning." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-002.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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10

"What Love Is." In Blood Loss. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059783-004.

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This memoir begins in 1990 when sixteen-year-old activist Keiko Lane joins the Los Angeles chapters of Queer Nation and ACT UP (AIDS Coalition to Unleash Power). She becomes close friends with older queers who help her develop a nuanced understanding of her multiracial Okinawan queer identity and the connection between antiqueer violence, sexism, racism, and police brutality. She begins a complicated, secret sexual relationship with HIV positive artist Cory Roberts Auli. After he is brutally beaten by the Los Angeles Police Department, Keiko is exposed to his blood while tending to his injurie
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Actas de conferencias sobre el tema "Older queer people"

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Newell, Alan F., Peter Gregor, and Norman Alm. "HCI for older and disabled people in the Queen Mother Research Centre at Dundee University, Scotland." In CHI '06 extended abstracts. ACM Press, 2006. http://dx.doi.org/10.1145/1125451.1125518.

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