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Artículos de revistas sobre el tema "Ontologia processuale"

Autor: Grafiati
Publicado: 11 de marzo de 2023
Última modificación: 31 de julio de 2025

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1

Renault, Emmanuel. "Critical Theory and Processual Social Ontology." Journal of Social Ontology 2, no. 1 (2016): 17–32. http://dx.doi.org/10.1515/jso-2015-0013.

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AbstractThe purpose of this article is to bridge the gap between critical theory as understood in the Frankfurt school tradition on the one hand, and social ontology understood as a reflection on the ontological presuppositions of social sciences and social theories on the other. What is at stake is the type of social ontology that critical theory needs if it wants to tackle its main social ontological issue: that of social transformation. This paper’s claim is that what is required is neither a substantial social ontology, nor a relational social ontology, but a processual one. The first part
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Yates, Julian S., Leila M. Harris, and Nicole J. Wilson. "Multiple ontologies of water: Politics, conflict and implications for governance." Environment and Planning D: Society and Space 35, no. 5 (2017): 797–815. http://dx.doi.org/10.1177/0263775817700395.

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We ask what it would mean to take seriously the possibility of multiple water ontologies, and what the implications of this would be for water governance in theory and practice. We contribute to a growing body of literature that is reformulating understanding of human–water relations and refocusing on the fundamental question of what water ‘is’. Interrogating the political–ontological ‘problem space’ of water governance, we explore a series of ontological disjunctures that persist. Rather than seeking to characterize any individual ontology, we focus on the limitations of silencing diverse ont
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3

Dalfidan, Fazilet. "A Meta-Theoretical Discussion on Strengthening the Processual-Relational Sociology of Childhood." Journal of Humanity and Society (insan & toplum) 13, no. 1 (2023): 440–57. http://dx.doi.org/10.12658/m0706.

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The relational sociology of childhood often has a structural character; however, the main problem is that the structural character largely confines the “ontological turn” in childhood studies. This is related to the fact that how structures are understood in relational analysis is mostly based on a one-way perspective: Structures are “systems of human relations between social positions”. In this context, this article problematizes the structural character of relational childhood ontology. In order to overcome the problem, we should trace alternative relational conceptualizations and show how w
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4

Chaerki, Karine Francisconi, and Queila Regina Souza Matitz. "ORGANIZAÇÃO COMO EVENTO: IMPLICAÇÕES CONCEITUAIS E TEÓRICAS DA ADOÇÃO DE UMA ONTOLOGIA PROCESSUAL STRONG-VIEW." REAd. Revista Eletrônica de Administração (Porto Alegre) 27, no. 2 (2021): 496–518. http://dx.doi.org/10.1590/1413-2311.322.102252.

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RESUMO Estudos organizacionais com base em metafísica processual têm gerado crescente interesse ao longo das últimas décadas. Segundo essa perspectiva ontológica, uma visão processual demanda a substituição de explicações simplificadoras da realidade fundamentadas na ideia de substância por explicações mais complexas com base na noção de processo e de relacionalidade. O objetivo central deste artigo consiste em discutir implicações da adoção de uma noção de evento de base ontológica processual strong-view no campo de estudos organizacionais. Para tanto, foi desenvolvido um ensaio teórico funda
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5

Gazit, Orit. "Van Gennep Meets Ontological (In)Security: A Processual Approach to Ontological Security in Migration." International Studies Review 21, no. 4 (2018): 572–97. http://dx.doi.org/10.1093/isr/viy049.

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AbstractThis article utilizes van Gennep's neglected theory of territorial passages to answer two key questions in the study of ontological security (OS) in migration. First, why do the members of the receiving society lose their perceived sense of OS in face of a mass of strangers arriving at their gates? Second, how, if at all, do they attempt to reconstitute it while incorporating the strangers into their world? Following the recent call within OS studies in international relations (IR) to spell out the social mechanisms that facilitate the anxiety and uncertainty of the agents, I use the c
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6

Boulton, Jean. "Process Complexity." Complexity, Governance & Networks 7, no. 1 (2022): 5. http://dx.doi.org/10.20377/cgn-109.

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We develop the ontology of “process complexity” and describe how the dynamics of “becoming” can be framed as the emerging, stabilising, and ultimate dissolving of “patterns of relationships.” By extending traditional complexity thinking through introducing a “field theory” view, we develop a more nuanced and inclusive perspective of the processual complex world. We show how this leads to the idea of ontological uncertainty. We demonstrate how process complexity resonates with the ontologies of many different schools of thought including quantum gravity, the process philosophers of the Axial Ag
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7

Gazit, Orit. "Corrigendum to “Van Gennep Meets Ontological (In)Security: A Processual Approach to Ontological Security in Migration”." International Studies Review 20, no. 3 (2018): 546. http://dx.doi.org/10.1093/isr/viy061.

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8

Arshinov, Vladimir I., and Vladimir G. Budanov. "Processual Thinking in the Ontological and Epistemological context of Quantum Mechanics." Russian Journal of Philosophical Sciences 62, no. 7 (2019): 21–36. http://dx.doi.org/10.30727/0235-1188-2019-62-7-21-36.

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The problem of commensurability/incommensurability of different cultural codes is a key problem of modern civilizational development. This is the problem of the search for communicative unity in the world of cultural and biological diversity, which has to be protected, and the search for the cohesion of different Umwelten, of semiotically-defined artificial and natural environments, of ecological and cognitive niches, taking into account that each of them has their own identity and uniqueness. The purpose of the article is to draw attention to the fact that the question of the so-called incomm
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9

Toyoshima, Fumiaki. "Roles and their three facets: A foundational perspective." Applied Ontology 16, no. 2 (2021): 161–92. http://dx.doi.org/10.3233/ao-210244.

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Roles remain nebulous entities, notwithstanding their extensive interdisciplinary research. This paper argues through a meta-ontological conceptual tool of grounding that there are three key facets of roles: a role position, a role specification, and a role potential. A foundational perspective on roles can be specified by “role choices” as to which facet of roles is primary. Role choices are illustrated with theories of roles that are built in compliance with four well-known upper ontologies: GFO, DOLCE, BFO, and UFO. The relationship between such three facets of roles and the GFO-based three
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10

Angelica Silva de Sousa, Adrianyce, and Débora Rodrigues Santos. "VIVA 1993! A ONTOLOGIA DO SER SOCIAL AINDA É “UMA ARMA QUENTE”." Temporalis 23, no. 46 (2023): 24–37. https://doi.org/10.22422/temporalis.2023v23n46p18-31.

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Este artigo objetiva discutir o Código de Ética de 1993, a partir de alguns dos seus fundamentos, particularmente, o que consideramos como núcleo duro da sua atualidade, ou seja, a perspectiva ontológica. Para tanto, localizamos o Código de 1993, em sua relação processual com os avanços profissionais a partir da “intenção de ruptura” e dos momentos de aproximação com o marxismo. Dessa forma, buscamos problematizar e apanhar alguns dos traços mais significativos deste processo, bem como algumas de suas polêmicas, de modo a contribuir com o debate acerca da atualidade da perspectiva ontológica p
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11

Hayashi, Paulo, Gustavo Abib, Norberto Hoppen, and Lillian Daisy Gonçalves Wolff. "Processual Validity in Qualitative Research in Healthcare." INQUIRY: The Journal of Health Care Organization, Provision, and Financing 58 (January 2021): 004695802110607. http://dx.doi.org/10.1177/00469580211060750.

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Knowledge development has been continuously challenging. Qualitative research seems to be promising; however, there are difficulties and complexities involved, one of which is validity. Qualitative research is based on different paradigms, ontologies, theories, and methods, and validity assessment may vary. We argue that processual validity can positively influence qualitative health care research. Processual validity is a methodological construction that involves all research steps, including those before and after data collection and analysis. We selected a processual validity model and two
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12

Marrone Júnior, Jayme. "Ontologia relacional e emergência da matéria: a hipótese da disponibilidade relacional." REVISTA DELOS 18, no. 67 (2025): e5177. https://doi.org/10.55905/rdelosv18.n67-138.

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Este artigo apresenta a Hipótese da Disponibilidade Relacional (HDR), uma proposta ontológica segundo a qual a matéria, os eventos e as leis da natureza emergem da atualização de relações potenciais. Fundamentando-se em um referencial interdisciplinar que articula a mecânica quântica relacional, a semiótica triádica de Charles Sanders Peirce, a teoria dos sistemas complexos e a física de processos de Ilya Prigogine, a HDR propõe que o ser não é uma substância, mas uma função de disponibilidade relacional. A função de onda, os atratores, as leis físicas e os objetos quânticos são reinterpretado
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13

MacFarlane, Key. "A thousand CEOs." Progress in Human Geography 41, no. 3 (2016): 299–320. http://dx.doi.org/10.1177/0309132516644514.

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The last 20 years have witnessed a deepening of the imbrication between capital and the university. This paper seeks to map one point at which this binding occurs: in critical theory. Recently scholars in strategic management have turned to processual and relational ontologies in an attempt to reimagine the logics of profit, value, and growth. These same ontologies have appealed to critical geographers as a means of reconceiving space as unfixed. Drawing on a case study of Deleuze’s appropriation in management literature, I show how such ontologies presuppose a vitalism that necessarily reprod
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14

Crevatin, Franco. "Onde morte e cicatrici: la storia, la cultura e la lingua." Croatica et Slavica Iadertina 17, no. 1 (2022): 303–37. http://dx.doi.org/10.15291/csi.3527.

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Nel presente contributo vengono discussi i principali problemi circa il contributo che la linguistica può dare alla storia. In particolare vengono trattati l’interdisciplinarità dei problemi linguistici; la natura relazionale e processuale dei dati linguistici; la natura non ontologica del referente; la narrazione come modello ermeneutico; i rapporti tra nicchia e lingua; la varietà linguistica e culturale come situazione naturale; le tracce linguistiche della storia non altrimenti accessibile. La trattazione è esemplificata con numerosi esempi forniti dalla linguistica romanza e da altri ambi
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15

Baggio, Guido. "Emergence, time and sociality: comparing conceptions of process ontology." Cambridge Journal of Economics 44, no. 6 (2020): 1365–94. http://dx.doi.org/10.1093/cje/beaa019.

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Abstract The paper focuses on a comparison between Lawson’s and Mead’s processual ontologies and more specifically on their conceptions of emergence. The first aim of the article is to highlight elements of similarity between their conceptions of social reality. It also aims to show, on the one hand, that Mead’s bio-social account of the emergent can help to interpret the dynamic process of emergence of both the social realm and agents’ identities (as described by Lawson) from a dynamic non-reductive naturalistic perspective; on the other hand, it shows how Lawson’s category of ‘social positio
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16

Weig, Doerte. "Fascias: Methodological Propositions and Ontologies That Stretch and Slide." Body & Society 26, no. 3 (2020): 94–109. http://dx.doi.org/10.1177/1357034x20952138.

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This commentary introduces fascia, our bodily connective tissue, as a contribution to thinking body as process beyond mind–body dualisms. Research in the field of Fascia Studies has shown that fascias’ core qualities are shifting and sliding in tensional responsiveness and that its both/and tissue- and-system features challenge clear-cut definitions. Acknowledging these characteristics of human physiology in novel ways, and in particular fascia as our largest sensory organ, becomes relevant to ontologies, alterities and research methodologies emphasizing experience and transdisciplinarity. Imp
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17

De Camillis, Patricia Kinast, Bernardo Bignetti, and Maira de Cassia Petrini. "Percursos da Teoria Ator-Rede nas pesquisas brasileiras em Administração." Revista Pensamento Contemporâneo em Administração 14, no. 4 (2021): 93–114. http://dx.doi.org/10.12712/rpca.v14i4.44341.

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O objetivo deste artigo é compreender quais percursos podem ser explorados em termos de escolhas teórico-metodológicas com relação a Teoria Ator-Rede (TAR) e quais os desdobramentos destas escolhas no campo da pesquisa em Administração no Brasil. Para tal, analisou-se qualitativamente como a TAR foi utilizada em 24 teses provenientes de Programas de Pós-Graduação em Administração brasileiros. Ao final, apontamos a existência de dois percursos: um que se aproxima e outro que se afasta da ontologia relacional e da abordagem processual da TAR. Esses caminhos se distinguem entre "usar a TAR" ou "p
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18

Wise, Louise. "Genocide in Sudan as Colonial Ecology." International Political Sociology 14, no. 2 (2020): 129–55. http://dx.doi.org/10.1093/ips/olz032.

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Abstract This article presents a novel theoretical and empirical account of the genesis and constitution of genocide in Sudan. To do so, it brings developments in critical genocide studies, notably the colonial and international “turns” and renewed attention to the scholarship of Lemkin, into dialogue with theoretical arguments about processual ontologies, complexity theory, and assemblage thinking. The latter provide a conceptual vocabulary to rethink the kind of ontological phenomenon that genocide constitutes. Rather than a discrete outcome or temporally and geographically bounded “event,”
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19

Torriglia, Patricia Laura, and Margareth Feiten Cisne. "A vida cotidiana da escola expressa um cotidiano? Aproximações ontológicas em debate." Perspectiva 35, no. 3 (2017): 996–1012. http://dx.doi.org/10.5007/2175-795x.2017v35n3p996.

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O presente texto, de natureza teórico conceitual, discute, a partir da ontologia crítica, a produção de conhecimento, os processos de conhecer, ensinar e aprender, bem como as bases ontológicas que consolidam tais processos. A partir de nossos estudos baseados na perspectiva do materialismo histórico-dialético – Lukács, Rubinstein Sheptulin e Heller – e do trabalho de formação que viemos desenvolvendo junto ao Grupo de Estudos e Pesquisa em Ontologia Critica – GEPOC, defendemos como premissa preliminar a preexistência do mundo objetivo independente de nossa consciência, o que implica considerá
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20

Hom, Andrew R., and Brent J. Steele. "Anxiety, time, and ontological security's third-image potential." International Theory 12, no. 2 (2020): 322–36. http://dx.doi.org/10.1017/s1752971920000135.

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In this article, we begin to extend ontological security to third-image theorizing. We argue that the autobiographical conceptions of international agents, along with other stories told about international politics, constitute ‘the international’ as a system, society, community, or inhabitable realm beyond and between first- and second-image relations. To develop this point, we focus on the relationship between narrative, anxiety, and time. We contend that ontological security issues resound in the third image once we shift from treating the international realm as social agents' external envir
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Vanzago, Luca. "L’articulation entre concrescence et transition et sa portée ontologique chez Whitehead." Archives de Philosophie Tome 86, no. 4 (2023): I—XVI. http://dx.doi.org/10.3917/aphi.864.0046.

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Résumé L’approche processuelle, incomplètement élaborée dans les travaux épistémologiques de Whitehead, nécessite un approfondissement métaphysique, que son extension à toutes les strates de l’univers permettra d’obtenir : le processus est finalement interprété en termes d’expérience. La réalité se présente alors comme un tout en constante évolution, aux parties interconnectées. L’ontologie substantialiste est remplacée par une ontologie relationniste. En résulte un dédoublement de la notion de processus, la concrescence et la transition formant les deux vantaux de l’avancée créatrice de la na
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Fedorova, Svetlana. "Comparative analytics of empirical ontologies of A. N. Whitehead and B. Latour." Science. Culture. Society 30, no. 4 (2024): 150–69. https://doi.org/10.19181/nko.2024.30.4.10.

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The article defines and problematizes the zones of influence of A.N.Whitehead's philosophy of the process on actor-network theory and philosophy of modes of existence of B.Latour. Analytical procedures are implemented in the empirical field and touch upon such important topics as: changing the direction of the research vector from being to flux, revealing the structure of empirical experience, understanding the processual nature of the event, defining zones of transitions between events, etc. The study is conducted consistently at two levels: the level of eventfulness and the level of value tr
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Buch, Anders Christian. "When does the owl of Minerva spread its wings? Shadow organizing and modes of inquiry." Qualitative Research in Organizations and Management: An International Journal 15, no. 2 (2019): 108–20. http://dx.doi.org/10.1108/qrom-10-2018-1691.

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Purpose The purpose of this paper is to critique the metaphor of “shadow organizing” in relation to researchers’ allegedly ontological commitment to processual metaphysics. Design/methodology/approach The paper focuses on the association of “shadow organizing” with post-epistemologies that are grounded in process ontology. The investigation examines aspects of relational thinking and is guided by John Dewey and Arthur Bentley’s genealogical reconstruction of modes of inquiry. Findings Inquiry is construed in either substantialist or relational ways by researchers. By using the metaphor of “sha
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Alliez, Éric. "Structuralism’s Afters: Tracing Transdisciplinarity through Guattari and Latour." Theory, Culture & Society 32, no. 5-6 (2015): 139–58. http://dx.doi.org/10.1177/0263276415594237.

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This article analyses Guattari's and Latour's bodies of work as radical developers of a processual and ontological transdisciplinarity. These works impose a definitive break from the history that, in the 1960s, had drawn upon structuralism in order to oppose philosophy with an epistemological revolution from the perspective of a scientific problematization and first transdisciplinary reconfiguration of the sciences de l'homme. It is shown that the second anti-structuralist transdisciplinarity affirms as its raison dêtre “the necessity to return to Pragmatics” (Guattari), to enact the new signi
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Martins, Fábio, and Almir Nabozny. "Vivências e memórias, poéticas de afetos [re]experienciadas em referência aos fenômenos paisagísticos de Carmo do Rio Claro - Minas Gerais." Revista Memória em Rede 15, no. 29 (2023): 228–55. http://dx.doi.org/10.15210/rmr.v15i29.24476.

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O presente artigo é um exercício de cruzamentos poéticos-artísticos-geográfico. Desse modo, a problemática proposta para essa prática direciona-se à compreensão de fenômenos paisagísticos vivenciados na cidade de Carmo do Rio Claro-MG, através de experiências de mundo encarnadas em obras de arte. Como objeto de reflexão e fundamentação teórica-metodológica, propõe-se o recorte de caminhos-questionamentos-proposições traçados pela geografia humanista em diálogo com a arte e a fenomenologia, cujo interesse de discussão, sobressai sobre as categorias espaciais de paisagem e lugar. Nesse direciona
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Andrews, Gavin J. "Health geographies II: The posthuman turn." Progress in Human Geography 43, no. 6 (2018): 1109–19. http://dx.doi.org/10.1177/0309132518805812.

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This report, the second of three, discusses the nature of a recent turn in health geography towards a posthuman theoretical orientation. This is an ontological turn that challenges basic categories leading to the understanding that health is not solely a human condition, but one created within assemblages of multiple human and nonhuman actors and forces. This is a turn concerned with the immediate and processual emergence of health, hence one that recognises the critical roles of pre-personal and more-than-representational events and forces. These facets are explored along with the extent to w
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Aganette, Elisângela Cristina. "Da fundamentação ontológica à representação de processos clínicos: uma abordagem teórica." Informação & Informação 24, no. 2 (2019): 234. http://dx.doi.org/10.5433/1981-8920.2019v24n2p234.

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Introdução: Gerenciar problemas relativos à organização da informação é uma tarefa árdua e dispendiosa, uma vez que demandam conhecimentos específicos, metodologias apropriadas e ferramentas adequadas. Neste contexto, as ontologias e a modelagem de processos tem se destacado. Aliadas, é uma alternativa para alcançar a interoperabilidade entre sistemas. Objetivo: Diante disso, o presente artigo busca apresentar uma fundamentação filosófica, ontológica e em gestão relativa a processos, e evidenciar que tais fundamentos são capazes de sustentar a necessidade de melhorias em modelagem. Metodologia
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Vaisman, Ester. "Marx e Lukács e o problema da individualidade: algumas aproximações." Perspectiva 27, no. 2 (2009): 441–59. http://dx.doi.org/10.5007/2175-795x.2009v27n2p441.

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A última grande obra filosófica de Gyorgy Lukács, para uma ontologia do ser social, assim como os prolegômenos constituem no interior do marxismo uma inovação radical diante da interpretação dispensada à obra de Marx ao longo do último século, pois têm o mérito de enfatizar o caráter ontológico do pensamento de Marx. Entretanto, se deve sublinhar que, segun- do o filósofo húngaro, a categoria da generidade explicita a concepção revolucionária sobre o ser e o devir do gênero huma- no instaurada por Marx. Lukács identifica o lócus genético dessa concepção, ou seja, a superação do gênero natural
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Villar, Eduardo Guedes, and Karina De Déa Roglio. "Decision entity-ness: taking agency seriously in organizational decision-making studies." Revista Ibero-Americana de Estratégia 21, no. 1 (2022): e18815. http://dx.doi.org/10.5585/riae.v21i1.18815.

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Objective of the study: In this essay, we problematize the onto-epistemological assumptions of organizational decision-making theories, focusing on the concepts of action and decision.Approach: Based on the epistemological perspective of transaction, we propose an understanding of decision as a relational element of action and in action, constructing an explanation supported on the relational ontological understanding of reality.Originality/relevance: We introduce the concept of decision entity-ness, based on relational sociology from the perspective of transaction and the idea of relational a
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Crawley, Sara L., and Rebecca K. Willman. "Heteronormativity made me lesbian: Femme, butch and the production of sexual embodiment projects." Sexualities 21, no. 1-2 (2017): 156–73. http://dx.doi.org/10.1177/1363460716677484.

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Queer theory argues that ruling heteronormative discourses are productive of sexualities. How then does heteronormativity produce lesbians? We theorize femme and butch as sexual embodiment projects—processual, relational responses to patriarchal heteronormativity incessantly textually threaded throughout our lives. Drawing on radical feminisms updated with Foucault and Dorothy Smith, we offer autoethnographic accounts of our sexual embodiments of butch and femme, arguing not that rape experiences, but the constant threat of rape in everyday life can produce lesbian desire and embodiment. Ultim
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Nelyubin, Nikolay I. "Psychology of Thinking in Search of Human Dimension: A Systemic and Anthropological View." SibScript 25, no. 2 (2023): 161–68. http://dx.doi.org/10.21603/sibscript-2023-25-2-161-168.

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The psychology of thinking needs to expand its subject area in order to match the psychology of human existence. The processual and complicated life world of a person is an integral ontological space of thinking, in the context of which problematization and mental search unfold. The author believes that life relations and existential mood should be regarded as operational, dynamic, subject-thematic, and stylistic aspects of thinking. Acts and events of thought of a holistically understood personality cannot be separated from their active thinking relationship with the Self and the world. The g
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Monteiro Crespo de Almeida, Leonardo. "Ordem, desordem e a criatividade judicial: relações entre teoria do direito e filosofia processual." Revista da Faculdade de Direito da UFG 42, no. 3 (2019): 130–54. http://dx.doi.org/10.5216/rfd.v42i3.55027.

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O objetivo do presente artigo almeja conceber uma noção de criatividade judicial mais ampla, não estando restrita nem aos atos nem às prerrogativas de atores jurídicos particulares. Para tanto, o artigo adota a filosofia processual como marco teórico e conceitual com o intuito de interrogar a maneira pela qual a criatividade é concebida a partir de uma concepção de realidade jurídica que privilegia a ordem, a estabilidade e a previsibilidade frente ao vir-a-ser, à mudança e à desordem. A pesquisa adota como fio condutor a inserção da criatividade na dinâmica de reorganização contínua da ordem
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Fiedler, Eduard. "Klaus Hemmerle on the Trinitarian Ontology of the Human Person." AUC THEOLOGICA 11, no. 2 (2022): 59–75. http://dx.doi.org/10.14712/23363398.2022.4.

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The 20th-century quest for a Trinitarian ontology was associated with a critical reconsideration of the modern philosophy of the subject. However, this reconsideration did not reject the question of subjectivity itself. It rather rejected any narrowed ontological assumptions that would identify the very ground of subjectivity with a univocal eidetic structure of being. In its most advanced forms, the modern and postmodern philosophy of the subject proved to be radically structuralist, relational, or even differentialist. While many attempts at Trinitarian ontology have faced this challenge eit
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34

Kitchin, Rob, and Martin Dodge. "Rethinking Maps." Philosophical Literary Journal Logos 33, no. 1 (2023): 33–59. http://dx.doi.org/10.17323/0869-5377-2023-1-33-59.

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The authors argue that cartography is profitably conceived as a processual, rather than representational, science. Building on recent analysis concerning the philosophical underpinnings of cartography they question the ontological security of maps, contending that it is productive to rethink cartography as ontogenetic in nature; that is maps emerge through practices and have no secure ontological status. Drawing on the concepts of transduction and technicity the authors contend that maps are of-the-moment, brought into being through practices (embodied, social, technical); that mapping is a pr
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35

Szlachcicowa, Irena. "After the Relational Turn: The Problem of Social Identity." Stan Rzeczy, no. 1(12) (April 1, 2017): 191–214. http://dx.doi.org/10.51196/srz.12.8.

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Relational sociology rejects substantialism and focuses its attention on the complexity and dynamics of all forms of social life and the subjective nature of action. Relational thinking is an alternative attitude to both functional structuralism and strongly individualistic-oriented theories. Relationality emphasizes the processual and emergent nature of reality. Actions— individual and collective—appear as successive stages of a specific process of events, and result from the configuration of relations and social interactions constituting a particular situation. Different conceptions of ident
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36

Abbott, Andrew. "The Future of the Social Sciences: Between Empiricism and Normativity." Annales. Histoire, Sciences Sociales 71, no. 03 (2016): 343–60. http://dx.doi.org/10.1017/s2398568218000018.

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This article takes a processualist position to identify the current forces conducive to rapid change in the social sciences, of which the most important is the divergence between their empirical and normative dimensions. It argues that this gap between the many and various empirical ontologies we typically use and the much more restricted normative ontology on which we base our moral judgments is problematic. In fact, the majority of social science depends on a “normative contractarianism.” While this ontology is the most widely used basis for normative judgments in the social sciences, it is
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37

Hviid, Pernille. "Dialogical experiences in practice – Research with Danish daycare: Moving from abstract to concrete generalizations." Culture & Psychology 26, no. 1 (2019): 40–61. http://dx.doi.org/10.1177/1354067x19888191.

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The project investigated the development of more sustainable managerial practices than the widespread New Public Management. The concrete case concerned the public Danish daycare sector and included all groups of actors (children, pedagogues, parents, Centre leaders, administration and politicians) aiming at inventing structures and practices, which could support and preserve ‘the good daycare’. An analysis of the existing practices showed that the system in all its layers and interconnections predominantly was built on static ontologies. This included the guiding principles for children’s lea
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38

Marcondes, Carlos Henrique, Mauricio Augusto Cabral Ramos Junior, and Sergio De Castro Martins. "O papel dos vocabulários no acesso e reuso dos Big Data." Informação & Informação 26, no. 4 (2021): 146. http://dx.doi.org/10.5433/1981-8920.2021v26n4p146.

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Objetivo: De forma similar à “explosão informacional” o fenômeno do Big Data vem sendo de forma crescente, objeto da CI/OC. Como descobrir, acessar, processar e reusar a enorme e crescente quantidade de dados que são disponibilizados continuamente na Web por nossa sociedade? Em especial, como tratar os chamados “dados não estruturados”, documentos textuais, que sempre foram o objeto da CI/OC? Metodologia: Teorias de amplo espectro como Ontologia e Semiótica foram utilizadas para analisar dados como elemento essencial do Big Data, em especial os “dados não estruturados”. Resultados: A partir da
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39

Luft, Eduardo, and Rosana Pizzatto. "Concretude e Virtualidade Nossas Liberdades na Era da Internet." Veritas (Porto Alegre) 63, no. 2 (2018): 544. http://dx.doi.org/10.15448/1984-6746.2018.2.32133.

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Como qualquer outra sociedade humana, as comunidades virtuais enfrentam questões éticopolíticas. Discussões sobre os direitos humanos dos internautas, especialmente os relativos à liberdade humana, e sobre a legitimidade de modelos de regulamentação estão sempre presentes nos fóruns internacionais da Internet. A disputa contemporânea pela verdadeira concepção da liberdade ainda coloca na arena os herdeiros de Kant e de Hegel. Seguindo a via dialética, vemos como um dos principais desafios de nossa época desvelar o conceito de liberdade que emerge de uma ontologia evolutiva. De acordo com o pro
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40

Borsatto, Andiara Rosa dos Santos, and Letícia Dias Fantinel. "“Fazendo do Limão uma Limonada Sofisticada”: Gênero e Raça no Organizar Cotidiano das Práticas Culinárias." Organizações & Sociedade 30, no. 107 (2023): 695–722. http://dx.doi.org/10.1590/1984-92302023v30n0025pt.

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Resumo Este artigo objetiva compreender o organizar do cotidiano a partir das dinâmicas de generificação e racialização das práticas do cozinhar/comer engendradas por gestoras ordinárias. Para isso, problematizamos o organizar numa ontologia processual e micropolítica que permite evidenciar como fissuras do cotidiano atravessam e ensejam rearticulações práticas de cunho tático e estratégico. Foram captadas narrativas de gestoras ordinárias negras, analisadas com a técnica dialógica narrativa, na busca por articular as vozes das sujeitas participantes às das autoras do texto, do referencial teó
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41

Patchett, Merle, and Joanna Mann. "Five advantages of skill." cultural geographies 25, no. 1 (2017): 23–29. http://dx.doi.org/10.1177/1474474017739024.

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In this Special Issue we explore and extend conceptions, characterisations, and applications of skill within and beyond geography. Framed by the question: “where is skill located?”, the papers assembled do not just explore where skilled practice ‘takes place’, its sites and situations, but also prompt a deeper ontological and epistemological rethinking of skill. And it is this rethinking of skill that is at stake in our editorial. In what follows, we map out this rethinking and introduce the five advantages of skill that the papers develop. Firstly, skill is practical in that it is concerned w
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42

Carollo, Brett. "Nietzsche and Transhumanism: A Reassessment." Agonist 16, no. 2 (2022): 67–81. http://dx.doi.org/10.33182/agon.v16i2.2800.

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This paper addresses the scholarly debate over Nietzsche’s relationship to transhumanism. Most writing on this topic has focused almost exclusively on whether or not Nietzsche’s thought is philosophically compatible with transhumanist philosophy. Because ideas are not always transmitted in philosophically cogent ways, this approach is inadequate to address the question of how Nietzsche may have influenced transhumanism. I propose replacing the current approach with a history of ideas approach that also tracks “para-philosophical” vectors of influence. Bringing to bear such an approach, I argue
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43

Sun, Kejia. "Toward an Open System: Ernst Blochs Not-Yet-Being Ontology and Its Philosophical Implications." Advances in Humanities Research 12, no. 1 (2025): 62–68. https://doi.org/10.54254/2753-7080/2025.22202.

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Ernst Bloch, as a pivotal figure in early Western Marxism, constructed his philosophy of hope centered on the ontology of not-yet-being (noch-nicht-sein), offering a groundbreaking perspective for traditional philosophical systems. This study traces the conceptual history of his system, analyzes Bloch's original texts, and compares his thought with other Marxist scholars to reveal the uniqueness of his ontology: beyond the binary opposition of being and non-being, Bloch introduces not-yet-being' as a dynamic, processual concept, redefining existence as a perpetually unfolding and incomplete st
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44

Murray, Christopher. "Imperial dialectics and epistemic mapping: From decolonisation to anti-Eurocentric IR." European Journal of International Relations 26, no. 2 (2019): 419–42. http://dx.doi.org/10.1177/1354066119873030.

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What would it mean to construct a post-imperial discipline rather than a ‘post-Western’ one? ‘Post-imperial’ means addressing the ways in which colonial empires divided the world into separate realms of human capability and thought. The binary categories of Western and Eastern, or Western and non-Western, represent one such way of dividing the world according to an imperial imaginary. Rather than merely excluding, these divisions created justifications for local universalisms and power structures. Yet, many anti-Eurocentric scholars now make use of these categories in order to argue for fixed
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45

Olivier, Laurent. "Interpreting Archaeological Evidence in the Anthropocene. Incidentality and Meaning." Cambridge Archaeological Journal 30, no. 1 (2020): 160–63. http://dx.doi.org/10.1017/s0959774319000532.

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The post-processual archaeology that dominated the scholarship of Anglo-American academics in the 1980s and 1990s now lies moribund, done in by an ‘ontological turn’ in the study of anthropology that began some 15 or 20 years ago. Anthropos is no longer the sole focal point; human beings no longer occupy the central place in our understanding of cultures and societies. As contemporary anthropologists have noted, human actions and ideas are not the lone contributors to the creation of a civilization's structures and objects or the development of societal forms. Other kinds of ‘life’, a variety
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46

Slyvka, Stepan. "Pedagogical aspect of meta-anthropological knowledge of canon law." Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 10, no. 39 (2023): 34–45. http://dx.doi.org/10.23939/law2023.39.034.

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Good and evil will never agree. A spiritual struggle is needed. The evil deeds of man testify to the absence of true, perfect knowledge. The factory of knowledge is a person who, with the help of existential and transcendental virtues and having a higher spiritual inoculation, a spiritual vaccine, knows, reveals in the universe the synergistic processual effect of ionization, that is, the transformation of potential good into ontological matters. At the same time, evil necessarily takes part in ionization, as a certain incentive to the opposite action. Ionization is caused by such an ionizer a
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47

Arshinov, Vladimir I., and Maxim F. Yanukovich. "The Issue of Technosubject through the Lens of “Together-with-Complexity” Thinking." Russian Journal of Philosophical Sciences 67, no. 3 (2024): 53–74. https://doi.org/10.30727/0235-1188-2024-67-3-53-74.

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The rapid development of artificial intelligence and digital technologies has inaugurated a transformative epoch, challenging traditional conceptions of subjectivity and cognition. The article examines the concept of technosubjectivity within the framework of complexity thinking and transformational anthropology. Focusing on potential ontological and epistemological shifts stimulated by the recent emergence of new forms of artificial intelligence, particularly generative neural networks and large language models, the authors investigate how these technologies transcend the boundaries between h
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48

Swenson, Edward. "Emotion reified. Lessons from the archaeology of ritual." Archaeological Dialogues 17, no. 2 (2010): 176–83. http://dx.doi.org/10.1017/s1380203810000243.

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Harris and Sørensen's critique of the archaeological inattention to emotion and their recognition of the material mediation of affect bring to the fore perennial epistemological problems defining the broader archaeological enterprise. The immediate citation of the long-discredited Hawkesian ladder of inference challenges the assumption that past emotional states are unrecoverable from archaeological contexts, just as an earlier generation of archaeologists rejected processual theory that meaning, conceptual schemas and symbolism fell beyond the pale of scientific inference. Of course, Hawkes w
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49

Vergeles, Kostiantyn, Pavlo Kulish, and Tatiana Vergeles. "CURRENT PROBLEMS OF SOCIO-CULTURAL AND RELIGIOUS TRANSFORMATION OF UKRAINIAN SOCIETY." Sophia. Human and Religious Studies Bulletin 22, no. 2 (2023): 7–11. http://dx.doi.org/10.17721/sophia.2023.22.2.

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The study of human problems in the modern socio-cultural space presupposes a comprehensive consideration of many aspects of hisexistence in the context of spiritual and religious values. Now, this problem is actualized also because the process of formation of an internally moral and undoubtedly multifaceted worldview-wise person takes place at the same time as the contradictory process of formation of modern Ukrainian society based on the principles, principles and values of the civilized world. The juxtaposition of two components, spiritual and religious, in the context of the study of values
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50

Adams, Telmo. "REFLEXÕES SOBRE MEDIAÇÕES PEDAGÓGICAS, TRABALHO E TECNOLOGIAS." Cadernos de Pesquisa 25, no. 1 (2018): 179. http://dx.doi.org/10.18764/2178-2229.v25n1p179-193.

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O artigo tem o objetivo de relacionar os conceitos de mediação pedagógica, trabalho e tecnologias, os quais foram elaborados em processos de pesquisas realizadas nesse campo desde a década de 1990. O diálogo teórico com autores do campo dialético na perspectiva crítica volta às origens do conceito “mediação” em Hegel, seguido da articulação com o materialismo histórico dialético com base em Marx e Engels e sua utilização a partir de autores que têm investigado o campo da economia solidária e das tecnologias sociais, tendo o trabalho, no sentido ontológico, como centralidade e princípio educati
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