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Artículos de revistas sobre el tema "Orthodox Eastern Church in Baltic provinces"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Sergey, Lebedev, and Lebedeva Galina. "Popular Movement in the Baltic States for Conversion to the “Tsar Faith”." Almanac “Essays on Conservatism” 2 (May 27, 2022): 60–77. http://dx.doi.org/10.24030/24092517-2022-0-2-60-77.

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The article aims to analyze pursuit and struggle for conversion to the “Tsar Faith” in the territory of the Baltic states. In the Russian Empire the Baltic area constituted a separate Governorate General that included three provinces – Estland, Courland and Livland. According to the German name of the Baltic sea, - Ostsee, - that area even in Russian was termed Ostsee Governorate (the present-day territories of Estonia and Latvia). The Orthodox religion was the first Christian faith that appeared in the territory of modern Latvia and Estonia already in the 11th century and was brought from nei
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2

Neroda, Inna. "The features of the implementation of the new Union in the eastern providences of Poland (1923-1937)." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 39 (April 6, 2023): 117–33. http://dx.doi.org/10.32626/2309-2254.2023-39.117-133.

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The purpose of the article is to study the peculiarities of the process of introducing the “Union of the Eastern Rite” in the eastern voivodeships of Poland in 1923-1937, the purpose of which was the religious assimilation of Orthodoxy and strengthening the infl uence of the Vatican. Th e author has analyzed archival documents, materials of the periodical press, and publications of the time, which highlight the problems related to the introduction of neo-union in the eastern voivodeships of Poland. Th e research methodology. Th e methodological basis of the article consists of the principles o
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3

Romanchuk, A. A. "The Polotsk Unification Council of 1839: Context, Proceedings, and Significance." Orthodoxia, no. 3 (May 22, 2024): 10–53. http://dx.doi.org/10.53822/2712-9276-2024-3-10-53.

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This article explores the background leading to the Polotsk Unification Council (also known as the Synod of Polotsk) convened in 1839. It delves into the proceedings of the council and evaluates its importance within the context of the Russian Orthodox Church and the Belarusian Exarchate. The conclusion drawn is that the abolition of the Uniate church association within the Russian Empire during the second quarter of the 19th century stemmed from a distinctive convergence of historical factors. These included shifts in Russian governmental policy, apprehensions regarding the Uniates within the
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4

Vanca, Dumitru A. "The Beginning of Liturgical Formation in Romania: The First Liturgical Manual in the Romanian Language." Polonia Sacra 27, no. 3 (2023): 151–64. http://dx.doi.org/10.15633/ps.27310.

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While different political realities shaped the three Principalities (Moldova, Wallachia and Transylvania) that later formed Romania (1918), the spiritual unity of the Romanian people has been nourished since the Middle Ages by the Eastern Christian faith. Situated at the intersection of cultural and religious currents, Romanian spirituality has often interacted with that of the Ruthenian Slavs, Serbs or Bulgarians, Greeks, Hungarians, Catholics, Lutherans, and Calvinists. For this reason, the first Romanian literary works were translations or adaptations that were always under the influence of
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5

Daija, Pauls. "The Development of Peasants’ Reading Habits in Courland and Livonia in the 18th Century*." Knygotyra 76 (July 5, 2021): 27–50. http://dx.doi.org/10.15388/knygotyra.2021.76.74.

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The article explores the development of peasants’ reading habits over the 18th century in the Latvian-inhabited Lutheran regions of Russia’s Baltic provinces Courland/Kurzeme and Latvian Livonia/Vidzeme. By analysing the transition from intensive to extensive reading patterns, as well as from loud and ceremonial to silent and private reading, insight into the available statistical sources and information from subscription lists is provided and the observations of contemporaries are scrutinized. The views on Latvian peasants’ reading habits expressed by Baltic-German Lutheran parsons Friedrich
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6

Mariani, Andrea. "The Jesuit Community of the Lithuanian Province: Between Local Crises and Global Changes." Journal of Jesuit Studies 10, no. 2 (2023): 307–44. http://dx.doi.org/10.1163/22141332-10020006.

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Abstract The paper analyzes the community of the Lithuanian province of the Society of Jesus between 1608 and 1773. It adopts a prosopographical approach based on the full set of the order’s personnel catalogs for the Lithuanian and Masovian provinces, which have been analyzed by means of RStudio, an integrated development environment based on the R programming language. The author focuses on the total number of Jesuits in the province, their religious or secular status, final vows, education, regional distribution, and geographic origin. In the long term, changes mainly depended on local fact
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7

Sukina, Liudmila Borisovna. "Saints who sailed from the sea: «German» model of foolishness in Old Russia." Studia Slavica et Balcanica Petropolitana 33, no. 1 (2023): 3–16. http://dx.doi.org/10.21638/spbu19.2023.101.

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The article attempts to put forward and substantiate a hypothesis about the use of a special model of this feat in the formation of the cult of some holy fools of the Russian Church, borrowed not from the eastern, but from the western medieval religious culture. Some lives of Russian holy fools noticeably fall out of the Eastern Christian tradition, with which old and modern historiography links their hagiography. Despite the veneration of the Byzantine σαλος in Ancient Russia, in its religious life the practices of foolishness occupied a marginal position for a long time. In the process of fo
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8

Lazanin, Sanja. "Habsburška politika naseljavanja ugarskog dijela Monarhije u 18. stoljeću s naglaskom na Slavoniju i Srijem: pravni akti." Migracijske i etničke teme / Migration and Ethnic Themes 40, no. 2 (2024): 277–308. https://doi.org/10.11567/met.40.2.6.

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Demographic development and migration played an important role in Central Europe in the 18th century, during the period of building state institutions. The Central European history of that period was marked by the role of the Habsburg dynasty. After the anti-Ottoman wars in the late 17th and early 18th centuries, Slavonia and Srijem, along with parts of Hungary, Bačka, Transylvania, Banat, and other territories, came under Habsburg rule. Considering the border position of Slavonia and Srijem relative to the Ottoman Empire, especially in the years after the Vienna War, the military government p
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9

Gučas, Rimantas. "Organ building in Lithuania in the 19th century." Menotyra 26, no. 3 (2019). http://dx.doi.org/10.6001/menotyra.v26i3.4056.

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For Lithuania, the 19th century was marked by the symbol of the Russian Empire – Lithuania became a province of a foreign empire. Farming suffered a severe general downturn. As the Church’s powers began to be restricted, there was almost no opportunity for new significant instruments to emerge. The monasteries, which until then had been the initiators of the best organ building, were closed. Eastern Catholic (Unitarian) churches, which also had organs in Lithuania, became part of the Russian Orthodox Church, and the organs were ordered to be liquidated. The Catholic Church itself, unlike evang
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10

Paert, Irina, and James M. White. "Letters of Orthodox Priests about the German Occupation of Estonia during the First World War." Quaestio Rossica 8, no. 1 (2020). http://dx.doi.org/10.15826/qr.2020.1.458.

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During the invasion of the Baltic provinces between 1915 and 1918, a large swathe of territory and its population fell under German control: this included Orthodox parishes and their priests. The clergy and laity thus had to face many new challenges: the behaviour of occupation forces, material deprivations, and the actions of Lutheran clerical and secular elites in the new context. This article focuses on the response to the advance of the German armies in 1915 and 1916 into the Baltic. On the one hand, the article addresses the preparation and execution of the evacuation of the clergy and th
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11

Гавриленков, А. Ф. "Immigrants From the Baltic Provinces to the Province of Smolensk (1884–1889): the Religious Aspect." Вестник МГПУ. Серия Исторические науки, no. 4(40) (March 15, 2021). http://dx.doi.org/10.25688/2076-9105.2020.40.4.03.

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В статье рассматривается процесс переселения латышей и эстонцев из прибалтийских губерний в Смоленскую губернию в 1884–1889 годах. Переселенцы обосновались в восьми уездах Смоленской губернии из двенадцати. Одни переселенцы становились арендаторами помещичьих либо крестьянских земель, другие — собственниками земли. По вероисповеданию переселенцы были лютеранами и православными. Большинство семей переселенцев были православными. Незначительное количество семей переселенцев относились к категории смешанных семей. Переселившись в Смоленскую губернию, православные латыши испытывали трудности с реа
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12

PAERT, IRINA. "Conciliarity in the Borderlands:the Riga Orthodox Council (Sobor) of 1905 and the Church Reform Movement in Imperial Russia." Journal of Ecclesiastical History, April 19, 2022, 1–23. http://dx.doi.org/10.1017/s0022046921002189.

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The article focuses on a little-known expression of Orthodox conciliar practice in the Russian Empire, the Riga diocesan congress of 1905, and analyses the extent to which commitment to church renewal was spread in regions and provinces of the empire. The article draws attention to the self-presentation of this assembly as a true council, an embodiment of sobornost’. The article interprets the bold reforms proposed by the congress as a product of nineteenth-century ecclesiological ideas, the active participation of the native clergy and laity and the borderland position of Baltic Orthodoxy, a
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13

Grünthal, Riho. "The spread zones and contacts of medieval Finnic in the Northeastern Baltic Sea area: Implications for the rate of language change." Journal of Historical Sociolinguistics 6, no. 2 (2020). http://dx.doi.org/10.1515/jhsl-2019-0029.

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AbstractIn the contemporary northern Baltic Sea area, there are two states, Finland and Estonia, in which a western Uralic language has an official status. Several Finnic minority languages are or used to be spoken in the adjacent areas in the contact zone of Baltic, Germanic and Slavic languages. Historically, the north-eastern surroundings of the Gulf of Finland reflect a gradual spread of the language area during the past millennium and especially the late Middle Ages, while more southern areas in contemporary Estonia, and its eastern neighbourhood in Russia show longer continuity of langua
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14

Брюн, С. П. "«Новые мелькиты»: феномен перехода миафиситов в халкидонское православие в Сирии X–XI вв." Istoricheskii vestnik, № 51(2025) (21 березня 2025). https://doi.org/10.35549/hr.2025.2025.51.007.

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Статья посвящена истории массового обращения сирийских миафиситов (сиро-яковитов) в халкидонское Православие в X-XI вв. Данный процесс был прямо инициирован светскими и церковными властями Византии в годы т.н. «ромейской реконкисты», цикла кампаний, в ходе которых империя вернула утраченные в VII столетии земли Киликии и Сирии. В рассматриваемый период имело место широкомасштабное обращение сирийских миафиситов в лоно халкидонской Церкви, проходившее во многом под гнетом репрессивных кампаний. Автор статьи проводит подробный анализ антимиафиситских гонений на территории восточных провинций Виз
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15

Jonathan, Warner. "Bnay Qyāmā and Bnāt Qyāmā." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572470.

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The Bnay Qyāmā and Bnāt Qyāmā ("Sons of the Covenant" and "Daughters of the Covenant" respectively) were Syriac Christian ascetics first attested in the fourth century CE. These individuals, sworn to an ascetic and celibate life, served public and liturgical functions within Syriac churches and communities. Evidence of their activities survives in remarks in a variety of religious treatises and hagiographical texts as well as rules promulgated by religious leaders. This article summarizes the known origins, social significance, and ecclesiastical functions of the bnay/bnāt qyāmā. The precise s
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16

Lampros, Alexopoulos. "Monothelitism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574103.

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Monothelitism, or monotheletism was a theological teaching, according to which Jesus Christ had only one will, being thus contrary to dyothelitism, the Christological formula that held that Jesus Christ had two wills, a divine and a human. Monothelitism emerged as a result of the Christological controversies that were related to the monophysitism of Eutyches of Constantinople, and the miaphysitist formula of the followers of St. Cyril of Alexandria. During the 5th century there was turmoil in some regions of the Byzantine Empire due to the debates over the nature of Jesus Christ. Although the
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17

Peekmann, Marika, and Reet Bender. "Baltisaksa piirilinn. Eduard von Stackelbergi ja Monika Hunniuse Narvad / A Baltic-German Border Town: Eduard von Stackelberg’s and Monika Hunnius’s Narvas." Methis. Studia humaniora Estonica 19, no. 24 (2019). http://dx.doi.org/10.7592/methis.v19i24.16197.

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Käesolev artikkel käsitleb piirilinna Narva kujutamist kahe baltisaksa autori – laulja ja laulupedagoogi Monika Hunniuse (1858–1934) ning provintsiaalpoliitiku Eduard von Stackelbergi (1867–1943) mälestustes. Nende lapse- ja nooruspõlve meenutustest koorub välja baltisaksa Narva – linn, mida pärast II maailmasõda enam olemas ei ole ning mis on suuresti ununenud ka eesti kultuurimälus. Oma geograafilise asetuse ning arhitektuurilise ja kultuurilise mitmekesisusega joonistub Narvast valitud baltisaksa mälestustes välja oluline lääne kultuuri ja saksluse eelpost idas.
 
 The article foc
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18

A.L., McMichael. "Byzantine Iconoclasts (726-787 CE)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573608.

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Byzantine iconoclasts (image breakers) were not always a homogenized group, but we now use the term to represent the interlocutors who codified the social, political, and religious conflict with iconophiles (lovers of images) into law. The first period of Iconoclasm (image breaking) in Byzantium is usually attributed to the 720s CE. Textual sources report that a prominent icon (portrait) of Christ was removed from public view in Constantinople in 726. This led to subsequent debates over whether and how it was appropriate to depict holy figures in art. The controversy oscillated until a church
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