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Artículos de revistas sobre el tema "Oswald Spengler"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 21 de febrero de 2023

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1

Bliznekov, Vladimir L. "Russophobic Stereotypes of Oswald Spengler." Almanac “Essays on Conservatism” 65 (March 1, 2020): 205–10. http://dx.doi.org/10.24030/24092517-2020-0-4-205-210.

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The article examines Oswald Spengler’s perception of Russia and Russians from the point of view of his concept of cultural morphology. As the result, the author concludes that there is a large amount of Russophobic stereotypes in the philosophical concepts of Spengler and raises the question of the reasons for their existence.

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2

Rutkevich, Alexey M. "Oswald Spengler. Young Conservative Geopolitics." Almanac “Essays on Conservatism” 65 (March 1, 2020): 51–90. http://dx.doi.org/10.24030/24092517-2020-0-4-51-90.

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Oswald Spengler belongs to the trend in the so-called “conservative revolution” which was entitled “young conservatism” (Jungkonservative) in times of Weimar Republic and was close to the political position of German business and military elites. The projects of those elites before and during the First World War and their development up to the seizer of power by the Nazis and the Second World War apply to the geopolitics, and Spengler was one of the most talented representatives and creators of those plans in world politics. His views on the world politics are determined by the Lebensphilosoph

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3

Scholz, Leander. "Oswald Spengler in Amerika." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 389–402. http://dx.doi.org/10.28937/1000107997.

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4

Terekhov, Oleg E., and Oksana N. Terekhova. "Oswald Spengler and German Historicism." Vestnik Tomskogo gosudarstvennogo universiteta, no. 450 (January 2020): 170–76. http://dx.doi.org/10.17223/15617793/450/21.

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5

Kroll, Joe Paul. "Oswald Spengler an sich selbst." Zeitschrift für Ideengeschichte 2, no. 1 (2008): 122–25. http://dx.doi.org/10.17104/1863-8937-2008-1-122.

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6

Immanen, Mikko. "Days of the Cavemen? Adorno, Spengler, and the Anatomy of Caesarism." New German Critique 48, no. 2 (2021): 177–204. http://dx.doi.org/10.1215/0094033x-8989316.

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Abstract This article addresses the controversial question of Theodor W. Adorno’s debt to right-wing Zivilisationskritik by a close reading of his essay “Spengler after the Decline” (1950). The article shows that despite Adorno’s harsh polemics against Oswald Spengler’s Decline of the West (1918, 1922), he sought to make Spengler’s analysis of Weimar Germany’s undemocratic tendencies—“Caesarism”—serve progressive ends. However, Adorno’s essay was not just an effort at “coming to terms with the past” in Adenauerian West Germany. Reading the essay’s original 1941 version together with Adorno’s c

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7

Chernavsky, Mikhail Y. "Oswald Spengler: Methodology of Social Organicism." Almanac “Essays on Conservatism” 65 (March 1, 2020): 293–308. http://dx.doi.org/10.24030/24092517-2020-0-4-293-308.

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The article analyzes the historical and political concept of Oswald Spengler in the context of European and Russian ideas of social organicism. The spread of the principles of social organicism was determined by popularization of the ideas of Darwinism. Organicism presupposes consideration of society as a supra-individual biologically predetermined cultural integrity. The Russian version of social organicism defended the idea of Russia's cultural identity. German interpretations of organicism denoted the dominance of the mechanisms of state universalism in society. The historical and cultural

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8

Kidd, Ian James. "Oswald Spengler, Technology, and Human Nature." European Legacy 17, no. 1 (2012): 19–31. http://dx.doi.org/10.1080/10848770.2011.640190.

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9

Shevchenko, Pyotr A. "Oswald Spengler and Mikhail Menshikov: Culture Estimation from the Standpoint of State Interests." Almanac “Essays on Conservatism” 65 (March 1, 2020): 136–43. http://dx.doi.org/10.24030/24092517-2020-0-4-136-143.

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The article presents the comparative analysis of certain aspects of the socio-political views of Oswald Spengler and Mikhail Menshikov. The author reveals certain similarity of the processes of their personal formation, which could also affect the conformity of their views on a number of issues of the cultural development of the state and nation, perceived syncretically. The comparison of Menshikov’s ideas in the period of his work in “The Nedelya” journal with the views of Spengler expressed in his fundamental work “The Decline of Europe” has already been carried out by Russian researchers, a

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10

BARCSI, Tamás, and Ákos NÉMETH. "OSWALD SPENGLER HATÁSA MÁRAI SÁNDOR ÉS KERTÉSZ IMRE CIVILIZÁCIÓÉRTELMEZÉSÉRE." Tanulmányok, no. 1 (March 12, 2020): 79–97. http://dx.doi.org/10.19090/tm.2019.1.79-97.

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Tanulmányunkban azt vizsgáljuk, hogy Oswald Spengler kultúra-, illetve civilizációértelmezése miként hatott két jelentős magyar író, Márai Sándor és Kertész Imre gondolkodására. Először bemutatjuk, hogy Márai különböző korszakokban keletkezett műveiben mennyiben érhető tetten a Spengler-hatás, miben ért egyet Márai Spenglerrel és miben vitatkozik vele. Ezt követően Kertész Imre konzervativizmusáról és Spenglernek A Nyugat alkonyában kifejtett felfogásával párhuzamba állítható megállapításairól lesz szó. Végül Márai és Kertész civilizációértelmezéseinek hasonlóságairól és különbségeiről írunk.

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11

Sukhomlinova, Viktoriia. "Cultural-philosophical comprehension of O. Spengler's "Decline of Europe" in Chinese thought of the early XX century." Философская мысль, no. 1 (January 2022): 73–84. http://dx.doi.org/10.25136/2409-8728.2022.1.36977.

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The object of this research is the tradition of comprehension of cultural identity in China of the early XX century. The subject is impact Oswald Spengler's "Decline of Europe" upon this tradition. There are multiple mentions of Spengler in the articles and essays of Chinese students who studied in Germany in the early 1920s; by the 1930s, his views underlay the cultural concepts developing in China. In the Chinese historical studies of later period, the publication of "Decline of Europe" appears near equal in importance to the World War I. This article aims to determine why the experience of

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12

Diniz, Francisco Romulo Alves. "A QUESTÃO DA TÉCNICA EM OSWALD SPLENGER." Revista Dialectus - Revista de Filosofia, no. 17 (August 27, 2020): 244–57. http://dx.doi.org/10.30611/2020n17id60618.

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O pensamento de Spengler em relação à técnica se insere no contexto da relação entre a técnica e seu impacto na cultura ocidental contemporânea, sendo um dos trabalhos pioneiros e que invoca uma série de problemas conforme poder-se-á conferir no desenvolvimento deste artigo. O que se pretende demonstrar é a visão cíclica e metafísica da técnica, e ainda apontar que tal visão é decorrente do método morfológico por ele utilizado na Decadência do Ocidente. As discussões passarão por autores significativos como Heidegger e outros que se debruçaram na obra de Spengler para de lá escrutinar algum se

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13

Yuriev, Dmitry A. "Oswald Spengler and the End of History." Almanac “Essays on Conservatism” 65 (March 1, 2020): 13–50. http://dx.doi.org/10.24030/24092517-2020-0-4-13-50.

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After the decline of the West mankind is viable and necessary. The decline of the West is even now succeeded by the rise of the East, - whether it is the Rise of Russia predicted by Spengler, or the realization of the prosymbol of the nascent new world. The Rise that constitutes the only option of saving the West from wrathful oblivion, or perhaps, from self-destruction together with planet itself. The Rise that would mean preservation of incomparable achievements of the West and the whole mankind, that was successfully lead by the West in the 16th -20th centuries. But will this necessary opti

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14

Breuer, Stefan. "Magische Kultur? Max Weber contra Oswald Spengler." Archiv für Kulturgeschichte 99, no. 2 (2017): 429–56. http://dx.doi.org/10.7788/akg-2017-990206.

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15

Vdovychin, I. Ya, and Olexandra Kendus. "Freedom and responsibility: conservative interpretation (Oswald Spengler)." Herald of Lviv University of Trade and Economics. Law sciences, no. 7 (2018): 8–18. http://dx.doi.org/10.36477/2616-7611-2018-07-01.

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16

Goldblum, Sonia. "Oswald Spengler et le refus de la Révélation." Les Cahiers philosophiques de Strasbourg, no. 29 (June 1, 2011): 169–87. http://dx.doi.org/10.4000/cps.2669.

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17

Schröder, Ulrich Jan. "Keppeler, Lutz Martin, Oswald Spengler und die Jurisprudenz." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 132, no. 1 (2015): 646–49. http://dx.doi.org/10.7767/zrgga-2015-0179.

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18

Meśtrovic, Stjepan G. "A Cultural Analysis of the Fall of Communism." Journal of Interdisciplinary Studies 4, no. 1 (1992): 103–20. http://dx.doi.org/10.5840/jis199241/26.

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The dramatic fall of communism in Eastern Europe and the former Soviet Union is analyzed from such cultural theories and perspectives as Oswald Spengler, Pitirim Sorokin, Arnold Toynbee, Thorstein Veblen, and Alexis de Tocqueville. This approach is contrasted with the modem and postmodern approaches found in such works as Talcott Parsons, Francis Fukuyama, and Jean Baudrillard. The essay concludes that the dominant, boosterish view extant today, that Western democratic and free-market institutions can be transplanted onto Slavic culture, is unrealistic, and is itself a product of what Sorokin

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19

Meśtrovic, Stjepan G. "A Cultural Analysis of the Fall of Communism." Journal of Interdisciplinary Studies 4, no. 1 (1992): 103–20. http://dx.doi.org/10.5840/jis199241/26.

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The dramatic fall of communism in Eastern Europe and the former Soviet Union is analyzed from such cultural theories and perspectives as Oswald Spengler, Pitirim Sorokin, Arnold Toynbee, Thorstein Veblen, and Alexis de Tocqueville. This approach is contrasted with the modem and postmodern approaches found in such works as Talcott Parsons, Francis Fukuyama, and Jean Baudrillard. The essay concludes that the dominant, boosterish view extant today, that Western democratic and free-market institutions can be transplanted onto Slavic culture, is unrealistic, and is itself a product of what Sorokin

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20

Massis, Henri. "Spengler – the Harbinger of National Socialism." Almanac “Essays on Conservatism” 65 (March 1, 2020): 246–52. http://dx.doi.org/10.24030/24092517-2020-0-4-246-252.

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Henri Massis devoted special attention in his publicism to the issues of Germany and Russia as enemies of France and “the West” and he analyzed Oswald Spengler’s book “The Decline of Europe” as the philosophy that served, according to the author, as the basis for further coming into power of national socialists in Germany. While considering all the simplifications of the concept of O.Spengler (who was a recognized adversary of national socialism), the article gives the idea of how it was received by the conservative circles in France of the day.

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21

Mehring, Reinhard. "Alexander Demandt: Untergänge des Abendlandes. Studien zu Oswald Spengler." Philosophischer Literaturanzeiger 71, no. 1 (2018): 15–17. http://dx.doi.org/10.3196/219458451771130.

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22

Teslya, Andrey A. "Oswald Spengler’s “Decline of the West” and its Significance in the Context of Peter Bicilli’s Theory of the History." Almanac “Essays on Conservatism” 65 (March 1, 2020): 144–50. http://dx.doi.org/10.24030/24092517-2020-0-4-144-150.

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The article is devoted to the study of the understanding of Oswald Spengler’s book “Decline of the West” by Peter M. Bicili as expressed in his work. Bicilli was an outstanding Russian historian who was the first among Russian emigrant to publish extensive comments on the lifework of Spengler and who often referred to it in his historical works and the works on the theory of history. Bicili’s interpretation of the “Decline of the West”, especially his initial comments, contain aberrations of Spengler’s concept understanding that were most typical for the turn of the 1910s-1920s, and which are

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23

Engels, David. "„Spengler emerges biggest and best of all still.“ Die Rezeption Oswald Spenglers bei Henry Miller." Sprachkunst. Beiträge zur Literaturwissenschaft 1 (2016): 113–30. http://dx.doi.org/10.1553/spk43s113.

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24

Engels, David. "Oswald Spengler and his Interpretation of the Ancient Egyptian Civilisation." Politeja 18, no. 3(72) (2021): 79–101. http://dx.doi.org/10.12797/politeja.18.2021.72.05.

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Spengler’s Decline of the West is generally read in view of Spengler’s bleak prophecies concerning the future of the West. This somewhat obscures his contribution to comparative history and his interest not only in Classical Antiquity and the West, but also in the Ancient Near East. In this paper, we will first present and critically analyze the outlines of Spengler’s interpretation of Ancient Egyptian History in the field of art history, politics and religion, before venturing some conclusions and personal remarks about the important question whether Spengler’s endeavor must be considered hel

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25

Rosenberger, Sebastian. "Das Konzept der Zivilisation in den Jahren um den Ersten Weltkrieg." Jahrbuch für Germanistische Sprachgeschichte 11, no. 1 (2020): 294–310. http://dx.doi.org/10.1515/jbgsg-2020-0019.

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Abstract In diesem Beitrag sollen das Konzept der ‹Zivilisation› und, damit zusammenhängend, das der ‹Kultur› im nationalistischen Diskurs im ersten Viertel des 20. Jahrhunderts anhand ausgewählter Texte von Houston Stewart Chamberlain, Oswald Spengler und Thomas Mann diskurslexikographisch analysiert werden. Dabei wird die Frage im Vordergrund stehen, wie die jeweils spezifische Autor- bzw. Textsemantik in eine diskurssemantische Beschreibung überführt werden kann.

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26

Bogomaz, Alexey V. "The Law of Future in the Doctrine of Oswald Spengler." Almanac “Essays on Conservatism” 65 (March 1, 2020): 99–105. http://dx.doi.org/10.24030/24092517-2020-0-4-99-105.

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The article deals with various Spengler’s philosophical and legal ideas regarding the future. The article comprises the coherent analysis of Spengler’s criticism of German law in the period contemporary to the philosopher and the anticipations on which he and his followers based their vision of the proper organization of law in the future.

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27

Boterman, F. "Oswald Spengler en Der Untergang des Abendlandes. Cultuurpessimist en politiek activist [Oswald Spengler and The Decline of the West: Cultural Pessimist and Political Activist]." German History 11, no. 1 (1993): 62–63. http://dx.doi.org/10.1093/gh/11.1.62.

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Klein, Kelvin Falcão. "A geografia da imaginação." Remate de Males 35, no. 2 (2015): 285. http://dx.doi.org/10.20396/remate.v35i2.8645193.

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Este ensaio discute a noção de “geografia da imaginação” tal como elaborada por Guy Daveport em uma conferência de 1978. O percurso de Davenport, que relaciona nomes como os de Edgar Allan Poe e Oswald Spengler, é, no entanto, questionado e ampliado. O objetivo deste ensaio, portanto, é o de refletir acerca das ressonâncias éticas e estéticas advindas da articulação entre geografia e imaginação, bem como a produtividade de tal articulação em textos e imagens.

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29

Skorupka, Alfred. "Świat orientu według klasyków historiozofii." Humanistyka i Przyrodoznawstwo, no. 15 (September 14, 2018): 241–57. http://dx.doi.org/10.31648/hip.955.

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    Artykuł dyskutuje z teorią amerykańskiego politologa Samuela Huntingtona, który w swojej słynnej książce Zderzenie cywilizacji stwierdził, że istnieje cywilizacja islamska. Autor artykułu omawia historiozoficzne analizy islamu, które przeprowadzili: Oswald Spengler, Feliks Koneczny i Arnold Toynbee; wszyscy ci trzej myśliciele twierdzą, że istnieje jedna cywilizacja wiążąca się z islamem (za wyjątkiem Konecznego). Zdaniem autora artykułu możemy tę cywilizację nazywać orientalną. Artykuł prezentuje również teorię orientalnej cywilizacji wedle wymienionych klasyków hi

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Swer, Gregory Morgan. "Oswald Spengler and Martin Heidegger on Modern Science, Metaphysics, and Mathematics." Idealistic Studies 47, no. 1 (2017): 1–21. http://dx.doi.org/10.5840/idstudies201811278.

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31

Fleming, Fiona. "The Downfall of World-Cities in Oswald Spengler and D.H. Lawrence." Études anglaises 72, no. 3 (2019): 341. http://dx.doi.org/10.3917/etan.723.0341.

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De Cauwer, Stijn, and James M. Fielding. "Robert Musil's Symptomatology: Oswald Spengler and the Clinical Picture of Society." Symposium: A Quarterly Journal in Modern Literatures 69, no. 2 (2015): 73–86. http://dx.doi.org/10.1080/00397709.2015.1038945.

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Δρίτσας, Γιώργος. "Από τον «ριζοσπαστικό αριστοκρατισμό» του Nietzsche στον «πρωσικό σοσιαλισμό» του Spengler - Οριακές προσλήψεις της πολιτικής στη Γερμανική πνευματική ζωή". Ηθική. Περιοδικό φιλοσοφίας, № 14 (5 листопада 2021): 42–53. http://dx.doi.org/10.12681/ethiki.28594.

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Είναι γεγονός ότι, σε κάθε καμπή μιας συγκεκριμένης εποχής και δη ενός αιώνα, οι άνθρωποι που ζουν μέσα σε αυτό το δεδομένο χωροχροχρονικό διάτμημα πολλές φορές αναζητούν ένα νέο πλαίσιο αναφοράς. Ο Friedrich Nietzsche αποτέλεσε για τη Γερμανία μια από τις σημαντικότερες μορφές έκφρασης αυτής της πανανθρώπινης υπαρξιακής αναζήτησης, μέσω του ημιποιητικού, αποσπασματικού και ημιπολιτικού στοχασμού του. Βασικός του «μαθητής», βέβαια, δεν υπήρξε κάποιος συγκαιριανός του αλλά ένας πολύ μεταγενέστερος στοχαστής και φιλόσοφος, ο Oswald Spengler, ο οποίος συνέβαλε στην «εξέλιξη» και στη μεγαλύτερη απ

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Giej, Maria. "Танатологическая проблематика в повести Злая вечность Георгия Пе- скова". Slavica Wratislaviensia 167 (21 грудня 2018): 285–300. http://dx.doi.org/10.19195/0137-1150.167.24.

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Thanatological considerationsin the novel Bad Eternity by Georgii PeskovThe literary pseudonym Georgii Peskov belonged to Elena Deisha, the representative of the “younger generation” of the writers of the first wave of the Russian emigration, the author of the novel Bad Eternity 1932. The story primarily focuses on thanatological considerations, which are conducted from a range of perspectives: one of those is the issue of suicide, treated as a victory over death; another one is the question of immortality — the librarian is truly obsessed about being immortal; some attention is also drawn to

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Cortina Urdampilleta, Álvaro. "El problema de la técnica: el homo faber, la mística y la decadencia. Cultura maquinista en Oswald Spengler y Henri Bergson." Pensamiento. Revista de Investigación e Información Filosófica 75, no. 283 S.Esp (2019): 425–34. http://dx.doi.org/10.14422/pen.v75.i283.y2019.023.

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Este artículo ofrece una visión paralela sobre el problema de la técnica de Oswald Spengler y de Henri Bergson, autores de El hombre y la técnica. Una contribución a la filosofía de la vida y Las dos fuentes de la moral y de la religión, respectivamente. En general, el trabajo se centra en estos dos ensayos para dar cuenta de los puntos en común y de la distancia entre estos dos pensadores. El texto está dividido en tres apartados. Uno muestra sus respectivas visiones antropológicas en relación con el problema de la técnica, a continuación, comenta afinidades y desencuentros en relación a su i

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Lanovyk, Mariana, and Zoriana Lanovyk. "“The Decline of the West” by Oswald Spengler: Providential Model of Science." Pitannâ lìteraturoznavstva 98 (December 28, 2018): 7–22. http://dx.doi.org/10.31861/pytlit2018.98.007.

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Lehmann, von Gustav Adolf. "Eduard Meyer, Oswald Spengler und die Epoche des Hellenismus in universalhistorischer Perspektive." Archiv für Kulturgeschichte 77, no. 1 (1995): 165–96. http://dx.doi.org/10.7788/akg.1995.77.1.165.

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Hartleb, Florian. "Thöndl, Michael. Oswald Spengler in Italien. Kulturexport politischer Ideen der „Konservativen Revolution“." Politische Vierteljahresschrift 53, no. 2 (2012): 333–35. http://dx.doi.org/10.5771/0032-3470-2012-2-333.

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Moreau Defarges, Philippe. "Le penseur d'avant et le penseur d'après : Oswald Spengler et Raymond Aron." Commentaire Numéro 31, no. 3 (1985): 957–62. http://dx.doi.org/10.3917/comm.031.0957.

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Ribeiro, Nuno. "Goethe, Spengler e a morfologia da linguagem em Wittgenstein." Griot : Revista de Filosofia 15, no. 1 (2017): 173–86. http://dx.doi.org/10.31977/grirfi.v15i1.744.

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O presente artigo apresenta a importância da morfologia de Goethe e de Spengler para o desenvolvimento de uma morfologia da linguagem em Wittgenstein, após o seu retorno a Cambridge e à filosofia em 1929. Com efeito, de acordo com o testemunho de Norman Malcolm, presente em Ludwig Wittgenstein: A memoir, Wittgenstein afirma, no decurso das lições sobre a filosofia da psicologia, ocorridas entre 1946 e 1947, que aquilo que a sua filosofia procura fazer é fornecer a morfologia do uso de uma expressão. O desenvolvimento da morfologia do uso de uma expressão em Wittgenstein viria a ser o resultado

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41

Guzy, Maciej. "Polska jako integralna część cywilizacji zachodniej." Studia Politicae Universitatis Silesiensis 24 (March 28, 2019): 25–45. http://dx.doi.org/10.31261/spus.2019.24.02.

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Autor porusza tematykę przynależności państwa polskiego do szeroko rozumianej cywilizacji zachodniej opartej na wartościach i ideach, które na przestrzeni lat stawiały fundamenty pod sposób rozumienia tego, kim jest współczesny Europejczyk. W artykule odniesiono się do teorii i koncepcji najważniejszych klasycznych europejskich myślicieli, zajmujących się zagadnieniami cywilizacji i kultury, jak m.in.: Samuel Huntington, Arnold Toynbee, Oswald Spengler oraz Feliks Koneczny i inni. Autor dokonuje również próby odpowiedzi na pytanie: Czym jest współczesny Zachód i jaką rolę odgrywa w nim Polska?

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Kaurin, Dragoljub. "Cyclical theories of social change: Spengler and Toynbee." Sociologija 49, no. 4 (2007): 289–312. http://dx.doi.org/10.2298/soc0704289k.

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This paper is centrally concerned with discussing critically and rethinking the theoretical concepts put forward by Oswald Spengler in Decline of the West and Arnold Toynbee in A Study of History. It focuses on the theoretical, heuristic and epistemological value of these theories in the era of renaissance of philosophic history in some quarters (see for example Graham, 2002) and cooperation between social sciences. Spengler is credited with the idea of historical cycles, rethinking of the progressivist view and discovering a radically different approach to the study of the human past, which i

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Molodiakov, Vasily E. "“Defender of the West”: Henri Massis against Spengler, Hitler and Germany." Almanac “Essays on Conservatism” 65 (March 1, 2020): 235–45. http://dx.doi.org/10.24030/24092517-2020-0-4-235-245.

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This article analyzes the position on German civilization and different political regimes in Germany of the French conservative political philosopher Henri Massis (1886-1970). Catholic and French nationalist, follower of Maurice Barrès and Charles Maurras, Massis during all his life remained a Germanophobe and saw Germany, as well as Russia, not belonging to European civilization and being a dangerous enemies of the “West”. According to Massis ‘the West’ was limited to the Roman-Catholic part of Europe with France in the center, as the inheritor of Hellenized Christian Rome. Massis considered

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Lysenko, Lyudmila. "Back to Anthropology: What Does It Mean to Studies of Ideologies?" Beacon: Journal for Studying Ideologies and Mental Dimensions 2, no. 2 (2019): 020000000. http://dx.doi.org/10.55269/thebeacon.2.020000000.

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In the second issue of vol. 2 (2019) we are focussing on the relationship of culture, civilisation and evolution of humanity. After pivotal works of Giambattista Vico, Gabriel Bonnot de Mably, Oswald Spengler, Arnold Toynbee, Wilhelm Windelband, Jose Ortega y Gasset, the humanity ceased to be considered as a homogeneous society whose development is determined by a unified logic. But today we can no longer ignore the fact that we are living in the time of realising the global ideological and political project aimed at the creation of United Humanity devoid of national and cultural salience. The

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Farrenkopf, John. "The challenge of Spenglerian pessimism to Ranke and political realism." Review of International Studies 17, no. 3 (1991): 267–84. http://dx.doi.org/10.1017/s026021050011215x.

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The crisis in Communism and the apparent end of the Cold War have provoked a resurgence of liberal optimism and Western triumphalism. Recent visions of a peaceful world have been conjured up, only to be overtaken by war in the Persian Gulf and the threat of global recession. Awareness of the dark side of international relations in the twentieth century persists despite the irrepressible hopes of many of its students. At this juncture in history, therefore, when eternal hope once again collides with recurrent despair, it is timely to consider the international relations thought of Oswald Spengl

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Coker, Christopher. "Post-modernity and the end of the Cold War: has war been disinvented?" Review of International Studies 18, no. 3 (1992): 189–98. http://dx.doi.org/10.1017/s026021050011722x.

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At the end of the Second World War, Arnold Toynbee sat down to complete the last volume of his magnus opus, A Study of History. What was his main conclusion? That the world had just entered the last phase of Western history—the ‘post-modern’ era, an age that would be marked by anxiety and despair. A Study of History has gone the way of all meta-historical studies. Toynbee himself is now less regarded than Oswald Spengler. But if he is remembered for nothing else, it might be for giving a name—post-modernity—to a concept with which we are still coming to terms.

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Panchenko, Alexey B. "Horde vs Ordnung: Eurasians and O. Spengler in the Context of Discussions about Russia and Germany in the 1920s-1930s." Almanac “Essays on Conservatism” 65 (March 1, 2020): 151–66. http://dx.doi.org/10.24030/24092517-2020-0-4-151-166.

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World War I, which significantly reshaped the world map, also stirred lively debates about the fate of Russia and Germany, as they were the most affected by its outcome. German cultural scientist Oswald Spengler and a group of Russian emigrants, who united to form a movement called “Eurasianism” were active participants of those debates. However, the origins of their views lay in the scientific and social thought of Germany and Russia in the second half of the nineteenth – early twentieth centuries. Spengler and the Eurasianists were united in their rejection of Eurocentrism in the study of cu

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Pereira, Diego. "“Dark Root” of Global History." Brazilian Journal of International Relations 10, no. 3 (2021): 677–98. http://dx.doi.org/10.36311/2237-7743.2021.v10n3.p677-698.

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This is a historiographical inquire about a specific source of Global History. The aim of this article is to demonstrate the links between Oswald Spengler and Arnold Toynbee’s works and contemporary Global History. Both authors raised a holistic, non-State centric and pretending anti-Eurocentric approach of world history. Nevertheless, both remain as controversial writers for their anti-academic claims, particularly the cyclic vision of history and the intention to predict the future. Despite that, in the following years, several scholars had filtered the controversial elements of those author

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Lewis, Ben. "Spengler’s Prussian Socialism." European Review 25, no. 3 (2017): 479–93. http://dx.doi.org/10.1017/s1062798717000060.

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Oswald Spengler (1880–1936) was one of the most significant thinkers of the Weimar Republic, Germany’s first democracy. His work, notably the two-volume, 1200-page Der Untergang des Abendlandes (Decline of the West, 1918/22), had a profound influence on the intellectual discourses of the time in Germany and beyond.1 Yet, despite the high esteem in which he was held by his contemporaries, his thought has been seriously under-researched. In English, only four major studies have appeared in the last 70 years.2 This is all the more surprising in that the historical period in which he wrote has bee

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Boitsova, Olga Yu. "Waiting for Caesar: Expectations and Disappointments of Oswald Spengler in the Era of Culture Decline." Almanac “Essays on Conservatism” 65 (March 1, 2020): 211–21. http://dx.doi.org/10.24030/24092517-2020-0-4-211-221.

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Oswald Spengler’s name is most often associated with the doctrine of local civilizations and the prophecy of the decline of the Western world. At the same time, he is the author of a number of works containing a set of important ideas and conclusions about fundamental transformation of politics after the First World War and the coming Caesarism. He accompanies his arguments with an abundance of historical examples and supports his opinion with paradoxical conclusions about the nature of man and the role of the individual in politics in his own style. The article attempts to reconstruct and pre

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