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Artículos de revistas sobre el tema "Paganism – Rituals"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Carr, Mike. "Ecology, Witchcraft and the Enchanted World." UnderCurrents: Journal of Critical Environmental Studies 1 (April 1, 1989): 33–39. http://dx.doi.org/10.25071/2292-4736/37639.

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Pagans, or more properly neo-pagans have been growing in numbers and influence over the past decade or so in the U.S. and Canada. This is evidenced in the feminist, peace, green (or ecology), and anarchist movements. Margot Adler, author of Drawing Down the Moon, an examination of contemporary neo-paganism, has estimated that there are about 100,000 people in the U.S. alone who describe themselves as pagan or neo-pagan. Over the past 5 or 6 years, I have developed a strong sympathy, more, an empathy with the neo-pagan sensibility and earth centredness. Apart from reading Dreaming the Dark by S

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2

Balsys, Rimantas. "PAGANISM OF LITHUANIANS AND PRUSSIANS: RITUAL LAUGHTER." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 29 (2021): 5–9. http://dx.doi.org/10.17721/1728-2659.2021.29.1.

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Ritual laughter is considered an integral part of the rituals used to make sacrifice to the ancient gods. This article analyzes instances of ritual humor in written sources from the 16th to 17th century and echoes of the joke in calendars, family traditions and folklore in the 19th and 20th centuries. The aim is to investigate how jokes and fun were understood in the religion and mythology of the ancient Balts; what influenced the expression of this sort of joke and how; and what forms and manners for eliciting jokes and fun are recorded in written sources, customs, traditions and folklore. In

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3

Alekseevna-Titova, Tatyana, Kseniya Jurievna-Khusnutdinova, Elena Valeryevna-Frolova, and Elena Gennadyevna-Gushchina. "Kryasheny pagans: a cultural and psychological study of old tyaberdino village, the republic of Tatarstan." Revista de Investigaciones Universidad del Quindío 34, S2 (2022): 223–30. http://dx.doi.org/10.33975/riuq.vol34ns2.930.

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Based on the expedition materials received by the authors in 2014, the article reveals the cultural and psychological characteristics of the sub-ethnic group of Kryashen-pagans in the village of old Tyaberdino, the Republic of Tatarstan. The purpose of the article is to study the ethnocultural characteristics of the Kryashen pagans. The main attention in the article is paid to the traditional rituals and customs of the life cycle, and the issues of ethnic self-awareness and self-identification of “unbaptized Kryashens” are raised. The article demonstrates the way paganism and Christianity are

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4

Zaitsev, D. M. "Traditional ceremonies and worships in East-Slavic paganism." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 65, no. 2 (2020): 145–51. http://dx.doi.org/10.29235/2524-2369-2020-65-2-145-151.

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This article is relevant, first of all, for compatriots, as it addresses issues of the cultural heritage of Eastern Slavic peoples. The article discusses worship and rituals in East Slavic paganism as the most important part of the religious life of Belarusians, Ukrainians and Russians. The issues of the origin and development of these phenomena are analyzed. Numerous examples show the diversity and importance of the system of rites, rituals and worship in ancient and modern Slavic paganism. It is noted that the activities and heritage of the wanderers and the Magi are significant material for

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5

Renser, Berit, and Katrin Tiidenberg. "Witches on Facebook: Mediatization of Neo-Paganism." Social Media + Society 6, no. 3 (2020): 205630512092851. http://dx.doi.org/10.1177/2056305120928514.

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This article investigates the mediatization of neo-Paganism by analyzing how Estonian witches use Facebook groups and Messenger and how Facebook’s affordances shape the neo-Paganism practiced in those spaces. This is a small-scale exploratory study based on ethnographic interviews and observational data. To understand the mediatization of neo-Paganism, we use the communicative figurations model which suggests three layers of analysis: framing, actors, and communicative practices. For a more granular understanding of these three on social media, we rely on the framework of affordances. We found

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6

Caseau, Béatrice. "LATE ANTIQUE PAGANISM: ADAPTATION UNDER DURESS." Late Antique Archaeology 7, no. 1 (2011): 111–34. http://dx.doi.org/10.1163/22134522-90000154.

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This paper examines the ways in which worshippers of the old gods adapted to the new world order of the 4th c. Roman empire, where emperors, through various pronouncements, consistently attacked elements of their religious infrastructure and rituals. This included forbidding divination sacrifices, temple funding, and eventually led to the temples’ definitive closure. This led to a privatisation of pagan worship and then to secrecy, a process difficult to detect in the archaeological record.

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van 't Spijker, Gerard. "The Role of Social Anthropology in the Debate on Funeral Rites in Africa." Exchange 34, no. 3 (2005): 248–68. http://dx.doi.org/10.1163/157254305774258654.

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AbstractIn view of the actual debate on funeral rites in Christian Churches in Africa, a revision of the old position of missionaries that forbade all traditional ritual concerning death as belonging to paganism should be undertaken on the basis of social anthropological research which analyses structure and function of the funeral practices. Thus the mourning rites are understood as means of purification and reconciliation of the bereaved extended family. Parallels between African rituals and those of Israel of the Old Testament may also be taken into account. The efforts towards contextualis

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8

Iagafova, Ekaterina, and Valeriia Bondareva. "Chuvash ‘Paganism’ at the Turn of the 21st Century: Traditional Rituals in the Religious Practice of Volga–Urals Chuvash Groups." Journal of Ethnology and Folkloristics 14, no. 1 (2020): 111–20. http://dx.doi.org/10.2478/jef-2020-0007.

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AbstractTraditional rituals formed the basis of ethnic Chuvash culture, and are still relevant in today’s festive and ritual culture, primarily among Chuvash ‘pagan’ ethno-religious groups. Today among the unbaptised Chuvash there is, with varying degrees of preservation, a set of ideas about the spirits of nature and the patron deity of different fields of life, practice of ritual prayer and sacrifice, and festive culture. The focus of ritual practice is the cult of the Supreme God Tura (Tură) and the ancestors, who during the calendar year appear in a single complex and in strict sequence. T

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9

Martins, Joana. "Connect and Celebrate the Great Mother Online." Nova Religio: The Journal of Alternative and Emergent Religions 27, no. 2 (2023): 48–66. http://dx.doi.org/10.1525/nr.2023.27.2.48.

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Rituals are creative embodied and emotional practices and are central in the lived spiritual and religious experience of contemporary Pagans, strengthening their community ties. In March 2020, with the outbreak of COVID-19 and the consequent restrictions raised by the Portuguese and British governments, isolation and the impossibility of onsite ritualization led to alternative forms of engagement and relationality within the community. Contemporary Pagans used online and digital tools and developed several strategies to care for and offer emotional and spiritual support during these challengin

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10

Cusack, Carole M. "Charmed Circle: Stonehenge, Contemporary Paganism, and Alternative Archaeology." Numen 59, no. 2-3 (2012): 138–55. http://dx.doi.org/10.1163/156852712x630752.

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AbstractThe impressive stone circle Stonehenge is understood by academic archaeologists to be a site of ritual significance to the prehistoric inhabitants of Wiltshire. It is constructed on cosmological principles based on a solar alignment, reflecting “a distinctive idea of time, which revolved around the cyclical movements of sun, moon, and stars across the heavens, as indicators of the passing seasons” (Fagan 1998:160). This article sketches mainstream archaeological interpretations of Stonehenge, then contrasts them with the popular narrative of its Druidic origin and purpose, which emerge

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11

Isaichev, Sergei. "Superstitions and folk rites in the Samara, Saratov and Penza Governorates." Tambov University Review. Series: Humanities, no. 181 (2019): 185–91. http://dx.doi.org/10.20310/1810-0201-2019-24-181-185-191.

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Often in everyday life we have to deal with various signs and superstitions that are quite tenacious, despite their incompatibility with Orthodoxy. Superstitions usually refer to the stories of the water spirit, bogie, puck, mermaids, healers, sorcerers, etc., as well as various supernatural creatures and inexplicable phenomena. Various charms, amulets, nauzes, etc. can also be attributed to superstition, as all of the above is an attribute of witchcraft. These phenomena arose, most likely due to a lack of enlightenment, education and Orthodox culture. Superstitions come to life in the usual p

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12

BALSYS, Rimantas. "Paganism of the Balts: Sacred Sites, Temples and Sacrifice Sites." Наукові зошити історичного факультету Львівського університету / Proceedings of History Faculty of Lviv University, no. 22 (July 14, 2022): 51–72. http://dx.doi.org/10.30970/fhi.2021.22.3676.

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It has been noted by many scholars that in order to understand a people’s history, customs, folklore, folk music, folk art, architecture, literature, theater, art and any other area of culture, one must first learn of their religion and mythology. Based on written sources known today, as well as findings and published work from other academic disciplines (linguistics, folklore, ethnology, archaeology and others), it can be stated that the main features of Baltic paganism should be considered the following: a) an abundance of hierarchically and functionally different gods, b) the ancestor cult,

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13

IAKOVLIEVA, Olga, and Viktoriia HRYHORASH. "RITUALS ON CHRISTMAS HOLIDAYS AS A GENDER-MARKED DISCOURSE IN TRADITIONAL UKRAINIAN CULTURE." Lingua Montenegrina 25, no. 1 (2020): 417–33. https://doi.org/10.46584/lm.v25i1.782.

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The article reveals one of the longstanding oppositions of the male and female principles, taking into account axiological characteristics. The reasons for the destruction of patriarchal gender stereotypes, which are preserved in the Ukrainian ceremonial discourse, in particular during the Christmas holidays, are considered. The manifestations of stereotypes of femininity and masculinity in rituals during the preparation and the holiday itself (Christmas) in different regions of Ukraine are analysed in detail. The authors have identified, described and explained regional „inconsistencies“ in

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14

Strmiska, Michael. "The Music of the Past in Modern Baltic Paganism." Nova Religio 8, no. 3 (2005): 39–58. http://dx.doi.org/10.1525/nr.2005.8.3.39.

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Modern Baltic Paganism grew out of nineteenth- and twentieth-century folklore research into the folk music, folklore and traditional ethnic cultures of Latvia and Lithuania. Research into native Latvian daina and Lithuanian daino folk songs with their rustic beauty, symbolic richness, and intriguing linkages to ancient Indo-European cultures and religions generated a new sense of pride and ethnic identity among Latvians and Lithuanians. Spiritually inclined folklorists developed religious movements that recreated rituals and beliefs linked to the dainas and dainos. Repressed during Soviet time

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15

Troeva, Evgenia. "Old Shrines, New Worshipers: Cultural Practices for Connection with Nature." Yearbook of Balkan and Baltic Studies 7 (July 2024): 32–57. http://dx.doi.org/10.7592/ybbs7.02.

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There are many ancient cultural sites in Bulgaria that not only attract tourists but are also believed to facilitate a person’s connection with deities and natural forces. Today, cultural practices performed at these sacred places from the period of antiquity and the early Middle Ages are often associated with neopaganism and the New Age movement, while also incorporating elements of Bulgarian traditional culture. Through ‘mysterious’ rituals, the participants seek to connect with a higher spirituality, which they feel is missing in their everyday lives. Interest in ancient paganism is also on

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16

Smorzhevska, Oksana. "NEOPAGANS IN UKRAINE AS A "SOURCE OF CONFLICT": ACCORDING TO INTERNET MEDIA." Almanac of Ukrainian Studies, no. 25 (2019): 100–109. http://dx.doi.org/10.17721/2520-2626/2019.25.16.

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Virtual media like television or other types of media influence the audience from year to year more and more powerful. The role of social networks as a source of information and its interpretation is growing especially rapidly. Modern pagans (neo-pagans) in Ukraine represent a small part of religiously oriented citizens of Ukraine. However, they are also present in the information virtual space. And not only in their social groups and pagan sites. Quite often, representatives of the pagan movement of Ukraine and their worldview and lifestyle became the objects of news related to conflict situa

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17

PETROV, IGOR G., та EKATERINA А. IAGAFOVA. "EVOLUTION OF THE RELIGIOUS WORLDVIEW AND MODERN RELIGIOUS PRACTICES IN THE СHUVASH VILLAGE OF SOUTH URALS (ON THE EXAMPLE OF THE VILLAGE OF KOSH-ELGA, BIZHBULYAKSKY DISTRICT OF THE REPUBLIC OF BASHKORTOSTAN)". Study of Religion, № 4 (2021): 106–16. http://dx.doi.org/10.22250/2072-8662.2021.4.106-116.

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The article examines the confessional situation, as well as the transformation of religion and religious practices at the present stage, using the example of the Chuvash village of Kosh-Elga in the Bizhbulyak district of the Republic of Bashkortostan. Religious practices are considered in historical dynamics, starting from the last quarter of the 18th century. In addition, the influence of the parish and the church on the religion of the villagers and their ritual culture is shown: calendar and funeral and memorial rituals. The study showed that the religious situation in the village during th

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18

Roberts, Rosemary. "“Healing my Body, Healing the Land”." Ethnologies 33, no. 1 (2012): 239–56. http://dx.doi.org/10.7202/1007804ar.

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Healing holds a central place in the tradition of Reclaiming Witchcraft, a branch of contemporary Paganism that unites magic and political activism. Rituals are opportunities to bring about healing and are commonly structured around a three-fold model: healing the self, healing each other and the community, and healing the earth. Through this model, practitioners engage with self-empowerment, community-building and political activism, but conflicts arise over the projection of personal healing techniques onto the larger scale of earth healing. Drawing on empirical research and personal involve

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19

ALEXEEV, S. V. "MEDIEVAL SOURCES ABOUT SLAVIC PAGANISM: THE BULGARIAN-MACEDONIAN REGION." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 13, no. 2 (2024): 48–59. https://doi.org/10.22394/2225-8272-2024-13-2-48-59.

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The purpose of the article is to analyze medieval sources about the pre-Christian beliefs of the Slavs of the Bulgarian-Macedonian group. The author notes that the historical, cultural and religious context of the era should be clarified. The analysis helps to understand the political and sociocultural factors that influenced the formation of ideas about Slavic paganism. The methodology is based on several approaches. An extensive analysis of medieval sources about Slavic paganism in the Bulgarian-Macedonian region is conducted. Some written sources, archaeological finds, icons, manuscripts an

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Rodríguez Gervás, Manuel. "Agustín de Hipona y las celebraciones en torno a los mártires." ARYS: Antigüedad, Religiones y Sociedades, no. 13 (October 5, 2017): 171. http://dx.doi.org/10.20318/arys.2017.2750.

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Resumen: Durante siglos, los cristianos celebraron el culto a los mártires con ritos, en cierta medida semejantes a los utilizados tradicionalmente en el culto a los difuntos. En concreto, con el refrigerium, que iba acompañado de celebraciones colectivas. Sin embargo, a partir de las últimas décadas del siglo IV, fue prohibida dicha práctica en diversas sedes episcopales bajo el argumento de estar contaminada de paganismo. Pero, al mismo tiempo que se prohibía, se incitaba a donar los gastos de estas celebraciones a actividades caritativas. Dicha caridad era, en gran medida, regulada por la I

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21

Cornejo-Valle, Monica, and Borja Martin-Andino. "Elastic Rituals: A Multi-Religious Analysis of Adaptations to the COVID-19 Crisis." Religions 14, no. 6 (2023): 773. http://dx.doi.org/10.3390/rel14060773.

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The COVID-19 crisis truly challenged social interaction, the use of space and objects, as well as our sense of purpose and meaning in life. In this context, religious communities faced sudden interruption of their usual activities, lack of access to communal spaces and a global epidemic that summoned ancient “medieval plague” anxieties to work with. This article focuses on the vast repertoire of adaptations and reactions to the crisis that several religious communities developed in Spain. Our research is based on 40 conversations with members of Protestant and Evangelical denominations, Sunni

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Odegova, Kseniya Igorevna, and Ekaterina Vasilievna Bykova. "Syncretism of Paganism and Orthodoxy in the Mari and Udmurt Cultures: Confessional markers in the natural landscape." Человек и культура, no. 6 (June 2023): 19–28. http://dx.doi.org/10.25136/2409-8744.2023.6.69176.

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For Russia as a multinational country, with a rich history and traditions, as well as a specific way of life, the topic of double faith is still relevant to this day. The subject of the study is the confessional markers of dual faith in the Mari and Udmurt cultures in modern settlements of the southern districts of the Kirov region. The aim of the work is to analyze the representation and visualization of the syncretism of paganism and Orthodoxy in the Mari and Udmurt cultures through confessional markers in the natural landscape of the southern districts of the Kirov region. The empirical bas

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Олександр, Васянович. "ВИКЛИКАННЯ ДОЩУ НА УКРАЇНСЬКОМУ ПОЛІССІ: ЛОКАТИВ ВИГОТОВЛЕННЯ ОБИДЕННОГО ПОЛОТНА". Простір в історичних дослідженнях 3 (27 жовтня 2022): 46–52. https://doi.org/10.5281/zenodo.7323691.

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To obtain a harvest, the inhabitants of Ukrainian Polissia used magical rituals to counteract drought, thunderstorms, hail, and excessive frost. The purpose of the publication is to highlight the symbolic locations for production and use of the one-day-made linen for causing rain on the territory of the Ukrainian Polissia based on the author's field materials. To realize the set goal, the places of the ritual action (crossroads, water wells, sink holes, mansions, churches, etc.) are analyzed as well as the circle of participants in the process of manufacturing of one-day-made linen is outl

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Ferlat, Anne. "Rediscovering Old Gaul: Within or Beyond the Nation-State?" Religions 10, no. 5 (2019): 331. http://dx.doi.org/10.3390/rel10050331.

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Paganism is an umbrella term which, along with Wicca and various eclectic Pagan paths, encompasses European native faiths or, in other words, autochthonous pre-Christian religions. Thus at the intersection of Paganism and indigenous religions the contemporary return of European native faiths arguably constitutes an example of European indigenism on the model of autochthonous peoples’ liberation movements. This paper furthers my previous analysis which addressed the theme of European native faiths and ethnopsychiatry (Ferlat 2014), where I began to explore the idea that European native faiths m

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Zhilina, Natalya. "The Pagan Program of the Early Slavic Art: Man and Animals." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 29, 2021): 111–27. http://dx.doi.org/10.55086/sp215111127.

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On the base of stylistic and iconographic analysis of the early Slavic pagan artwork, it is possible to see that programs for their creation can be some realistic, semantic, semiotic, decorative agendas behind it. In reality, these types of programs were combined. Realistic works are unknown, but they are mentioned in written sources. Idols most fully embody the semantic program, depicting the unfolding scheme of the world, showing the role of gods and the place of people and demons in it. Cover plates and templates with images of people, animals and synthetic creatures formed both semantic an

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Gracheva, Maria P. "Experience of studying ornaments on kiselnitsa from the collection of the Nizhny Novgorod State Reserve Museum of History and Architecture." Issues of Museology 13, no. 1 (2022): 97–109. http://dx.doi.org/10.21638/spbu27.2022.107.

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The article presents the experience of studying one of the types of peasant pottery — kiselnitsa. In the collection of Nizhny Novgorod Museum-Reserve there are kiselnitsy of the 19th — early 20th centuries with relief ornaments that were imprinted on the kissel. This ritual dish was served in the Nizhny Novgorod Region at commemorations and weddings, so the kiselnitsa’s ornament is of particular importance. Researchers from different fields study ornament as an anthropological and cultural-historical phenomenon and come to the conclusion that it can indicate both the belonging of an object to

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Абукаева, Любовь Алексеевна. "РЕПРЕЗЕНТАЦИЯ РИТУАЛЬНЫХ ВОЗЛИЯНИЙ В ТЕКСТАХ МАРИЙСКИХ МОЛИТВ". Bulletin of Udmurt University. Series History and Philology 35, № 2 (2025): 233–39. https://doi.org/10.35634/2412-9534-2025-35-2-233-239.

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Cохраняя традиционную форму, марийская этническая религия и в наши дни определяет духовную и социальную культуру народа. Особый интерес и внимание вызывают моления, ритуальная практика. Однако понимание сущности религиозных обрядов мари до сих пор сводится к терминам «язычество» и «жертва». В данной работе находят прояснение такие понятия, как моление , дар , подношение . В статье предпринимается попытка комплексного анализа особенностей репрезентации ритуальных даров (возлияний) в текстах марийских молитв и в религиозных обрядах. Дары, приносимые богам, имеют ритуальные, символические и мифол

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Stasulane, Anita. "A Reconstructed Indigenous Religious Tradition in Latvia." Religions 10, no. 3 (2019): 195. http://dx.doi.org/10.3390/rel10030195.

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In the early 20th century, Dievturība, a reconstructed form of paganism, laid claim to the status of an indigenous religious tradition in Latvia. Having experienced various changes over the course of the century, Dievturība has not disappeared from the Latvian cultural space and gained new manifestations with an increase in attempts to strengthen indigenous identity as a result of the pressures of globalization. This article provides a historical analytical overview about the conditions that have determined the reconstruction of the indigenous Latvian religious tradition in the early 20th cent

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Mueller, Michelle. "If all acts of love and pleasure are Her rituals, what about BDSM? Feminist culture wars in contemporary Paganism." Theology & Sexuality 24, no. 1 (2017): 39–52. http://dx.doi.org/10.1080/13558358.2017.1339930.

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Şvrea, Adrian Nicolae. "From Paganism to Christianity and the Administrative-Ecclesiastical Integration of the Parishes on the Middle Valley of Târnava Mare in the Twelfth to Fourteenth Centuries." Review of Ecumenical Studies Sibiu 13, no. 3 (2021): 452–68. http://dx.doi.org/10.2478/ress-2021-0043.

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Abstract This paper aims at describing the process through which religious rites and rituals have changed within settlements located along the middle valley of the Târnava Mare River, evolving from pagan manifestations to the emergence of Catholic ecclesiastic institutions, contributing thus to a new regional religious identity. The archaeological findings of the Mediaş group indicates the practice of the cremation rite in this particular area, which was a common custom up until the mid-ninth century. In the following ninth to eleventh century period, however, there is a gap in archaeological

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Kippenberg, Hans. ""Consider that it is a Raid on the Path of God": The Spiritual Manual of the Attackers of 9/11." Numen 52, no. 1 (2005): 29–58. http://dx.doi.org/10.1163/1568527053083485.

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AbstractThe document found with three of the four cells responsible for the crimes of 9/11 is unique in providing specific information about how the Muslim suicide terrorists conceived of their action. The document shows that they found justification for violence by emulating the moment in early Islamic history when Muhammad cancelled contracts with non-Muslims and organized raids (ghazwa) against the Meccans in order to establish Islam as a political order. No statement in the Manual explicitly identifies the United States as the financial, military, and political center of today's paganism;

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Geertz, Njal J. "Religionsskiftet i sen vikingetid – Belyst ud fra Harvey Whitehouses teori om religiøse modaliteter." Kuml 60, no. 60 (2011): 115–41. http://dx.doi.org/10.7146/kuml.v60i60.24512.

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The religious transition in the Late Viking Age examined on the basis of Harvey Whitehouse’s theory of religious modalityThe point of no return in the transition between pagan and Christian religious systems is pinpointed as the inscription on a rune stone erected between the two burial mounds at Jelling. Since the religious change did not take place exclusively in the Late Viking Age, the time frame of this article is restricted to before AD 1000. The main geographical area from which empirical data are available is loosely defined as that comprising present day Scandinavia and Northern Germa

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ЯГАФОВА, Е. А., та А. И. ИВАНОВА. "Похоронно-поминальные обычаи и обряды чувашей северо-востока Самарского Заволжья (верховья р. Большой Черемшан): традиции и современность". ТРАДИЦИОННАЯ КУЛЬТУРА, № 1 (25 березня 2019): 79–90. http://dx.doi.org/10.26158/tk.2019.20.1.008.

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В статье рассмотрены похоронно-поминальные обряды чувашей, проживающих на северо-востоке Самарского Заволжья (в верховьях р. Большой Черемшан). Актуальность исследования обусловлена необходимостью изучения современных религиозных практик чувашей с учетом сохранения традиционных верований и культа и внедрения в них новаций вследствие социальных трансформаций и межкультурных взаимодействий. Выбор ареала исследования обусловлен тем, что здесь исторически соприкасались разные конфессии - язычество, православие, ислам. В статье показана динамика развития похоронно- поминальной обрядности чувашей да

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Oparin, O. A. "Medicine in the Byzantine empire: history and philosophy." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2020, no. 2b (2020): 70–96. http://dx.doi.org/10.15407/internalmed2020.02b.070.

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It is shown that the history of medicine in the Byzantine Empire is characterized by almost complete stagnation of development throughout the entire thousand years of the empire, for which characteristic was the domination of religious and magical practices represented as astrology, magic, occultism, neoplatonism over scientific ones, extremely low levels of education and training of doctors. The article points out that one of the leading causes of stagnation of the development of medical science in the Byzantine Empire was the formation of the civil church, which was completely controlled, bo

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Podchasov, Alexey Sergeevich. "The concept of glory in the Russian religious culture and secular discourse." Филология: научные исследования, no. 8 (August 2020): 36–44. http://dx.doi.org/10.7256/2454-0749.2020.8.31778.

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This article is dedicated to conceptualization of the notion of glory in the Russian religious culture and secular discourse. Texts of the Holy Scripture indicate etymological relation of glory to the Ancient Hebrew root kbd (to be heavy, important, liver), which imposes additional meanings to the concept, not recorded in the dictionaries. For example, ancient Jews interpreted glory as a true value of the objects of corporeal and incorporeal world, which could be measured, &ldquo;weighed&rdquo;. Usage of the word glory in folklore, particularly in Christmas carols, as an imperative inc

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Bahadur, Merve, and İhsan Çapcıoğlu. "Shifting Beliefs on Digital Platforms: The Case of the ‘Godless Utopia’ of Binnur Duman Academy." Medya ve Din Araştırmaları Dergisi 7, no. 2 (2024): 1–21. https://doi.org/10.47951/mediad.1571041.

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Technological developments and the introduction of mass media into our lives have led to an increase in the visibility of religion on digital platforms. With the digitalization process affecting religious perceptions and practices, the change in the phenomenon of belief has brought about an intensification of spiritual searches. These searches offer almost all belief systems, from institutionalized religions to far eastern religions, from traditional sects to modern community structures, the opportunity to be represented in the digital world. Alternative formations outside of institutionalized

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Baulo, A. V. "Evidence Relating to the Christian Missions in the Trans-Urals and Northwestern Siberia (8th to 16th centuries)." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 3 (2019): 104–10. http://dx.doi.org/10.17746/1563-0110.2019.47.3.104-110.

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This study addresses the possible activity of early Christian missions among the Vogul (Mansi) of the Urals, Trans-Urals, and northwestern Siberia between the 8th–16th centuries. Three stages in their history are described. The fi rst (700–1000 AD) was marked by the import of southwestern Central Asian silver dishes (diskoi) reproducing biblical themes and Christian symbols. Specimens from Grigorovskoye, Anikovskoye, and from the Malaya Ob had been cast in Nestorian communities of Semirechye. The imported diskoi gave rise to the tradition of offering food to deities on metal dishes. The second

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Roma, Andrianna. "SACRA PRIVATA: KEY ASPECTS OF PRIVATE RELIGIOUS LIFE OF ANCIENT ROME." Sophia. Human and Religious Studies Bulletin 21, no. 1 (2023): 55–58. http://dx.doi.org/10.17721/sophia.2023.21.14.

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Ancient Rome is complicated, interesting and not fully explored phenomenon even nowadays. It had a great impact on the developments in Ancient times and on the face of modern Europe. Religion plays a special role in this regard, as it acted as a social regulator and one of the mechanisms of identification, fulfilled a number of important functions that facilitated the formation of social and cultural norms, traditions, customs, and social narratives. This article offers a general description and analysis of key aspects of the private religious life of the Romans. The relevance of the study, fi

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Ratia, Katri. "“Connected to the past”." Ciencias Sociales y Religión/Ciências Sociais e Religião 23 (August 31, 2021): e021013. http://dx.doi.org/10.20396/csr.v23i00.14914.

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Contemporary rituals at archaeological sites display competing interpretations of the past, future, and related religious, identitary and political claims—as found in research on contemporary Paganisms. This paper examines such rituality and tradition-building among the Rainbow Family. The article compares the Rainbow case to research on Paganisms, after describing what kind of ritual expressions related to archaeological sites are found in a Rainbow Gathering and how the expressions relate to each other in the frame of the collective culture. The article provides an example of crafted rituals

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40

Panchenko, A. A. "Russian Obscene Language and New Religious Ontologies." State, Religion and Church in Russia and Worldwide 42, no. 4 (2025): 49–75. https://doi.org/10.22394/2073-7203-2024-42-4-49-75.

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The paper focuses on the resemantisation and the new mythologies of Russian obscene language in present day Orthodox culture and larger cultural contexts. The social history of Russian obscene language (known as mat or maternaia bran’) still appears to be quite obscure and intriguing. Unlike profanities in many other European languages that employed a lot of symbols and topoi from Christian culture, Russian swearing concentrated predominantly on sexual symbolism. Certain researchers still follow the hypothesis by Boris A. Uspensky who argued that Russian mat was historically related to pre‑Chr

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Shizhensky, Roman V. "Pagan Manifestation of the 21st Century (2022: Results and Prospects). Article I." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 70 (2023): 26–37. http://dx.doi.org/10.37816/2073-9567-2023-70-26-37.

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Modern Slavic paganism is in a stage of constant development, continuous transformation. Since the first ideologues of the movement appeared (in the last third of the 1970s) the Soviet, and subsequently the Russian new paganism has managed to build intra-communal hierarchies, organizational ties of all-republican and international scale. Most pagan communities now have their own mythology, including cosmogony, theogony and end-of-the-world concepts. The leaders of the associations formulated and tested the festive-ritual system, the author’s concepts (utopias), revealing the views of young pag

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42

Mihajlović, Verica. "The cult of the tree as a remainder of paganism in the folk tradition of Kosovo and Metohija: Memory of the 'holy pine' in Gornje Nerodimlje in the tradition of the convocation." Bastina, no. 55 (2021): 421–34. http://dx.doi.org/10.5937/bastina31-34516.

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Folk tradition in general is very often associated with natural entities, drawing its strength from believing in their magical properties. The cult of tree is one of the remnants of pagan elements that the Church accepted, because the people resisted all church proclamations, prohibitions and with their perseverance in respecting the cult of tree in all segments of life managed to preserve it. In that endeavor, the tree was given a new semantic meaning, which resulted in its partial imposition on the church. There are numerous examples of respect for the cult of the tree, which is noticeable w

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Ratia, Katri. "“Conectados com o passado”." Ciencias Sociales y Religión/Ciências Sociais e Religião 23 (August 31, 2021): Ratia. http://dx.doi.org/10.20396/csr.v23i00.14915.

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Os rituais contemporâneos em sítios arqueológicos exibem interpretações concorrentes do passado, futuro e de reivindicações religiosas, identitárias e políticas relacionadas – como encontrado em pesquisas sobre paganismos contemporâneos. Este artigo examina essa ritualidade e construção de tradição entre os participantes da Família Arco-Íris. Após descrever as expressões rituais relacionadas a sítios arqueológicos que são encontradas em um encontro Arco-Íris e como essas expressões se relacionam entre si no quadro da cultura coletiva, o artigo compara o caso Arco-Íris a pesquisas sobre o pagan

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Deinega, Evgeniy. "Orthodox dominant of preservation of national memory in the material and spiritual culture of the Ukrainian people." Skhid 6, no. 4 (2024): 47–52. https://doi.org/10.21847/2411-3093.2024.649.

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The article explores how collective memory shapes a unique cultural environment within the modern Ukrainian state. National identity is presented as a key condition for the survival of the Ukrainian people and the preservation of their cultural and historical heritage. One of the study's central themes is the Orthodox tradition, which has religious and cultural potential that extends beyond a purely religious framework. The historical development of Orthodox influence is evident in local educational practices, political life, and Ukrainians' self-determination across different periods. The art

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Malita-Król, Joanna. "Strategies of Adapting to the COVID-19 Pandemic among Contemporary Pagan Groups in Kraków, Poland." Nova Religio: The Journal of Alternative and Emergent Religions 27, no. 2 (2023): 29–47. http://dx.doi.org/10.1525/nr.2023.27.2.29.

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In the following article, I study strategies of adapting to the pandemic-induced restrictions among four different Pagan groups that operate in the city of Kraków––three represent the Slavic Native Faith movement and one modern Druidry. My conclusions are drawn from ongoing field research among contemporary Pagans of Kraków. The ritual modifications developed by the researched groups can be divided into three strategies: first, adjusting to the restrictions during actual rituals onsite; second, relocating rituals to the online sphere; and third, refraining from official public rituals, with se

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Rountree, Kathryn. "Transcending time and place in the context of Covid-19." Ciencias Sociales y Religión/Ciências Sociais e Religião 23 (August 31, 2021): e021014. http://dx.doi.org/10.20396/csr.v23i00.15030.

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During 2020, because of Covid-related restrictions, opportunities to travel to sacred heritage sites dramatically decreased and Pagans’ and shamans’ gatherings and rituals necessarily moved online. This article picks up from an earlier paper (Rountree, 2006) to reconsider relationships between time, place, imagination and ritual performance in the online context. It argues that whereas in the context of “real” heritage sites, the temporal boundary between past and present seems to blur or dissolve as a result of Pagans’ embodied, material connections with a sacred place, in the online ritual c

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ЯКОВЛЕВА, К. М., and С. А. МИХАЙЛОВА. "Modern religious trends: features of Tengrianism in traditional beliefs among the Yakuts." Vestnik of North-Eastern Federal University. Series "Economics. Sociology. Culturology", no. 1(21) (August 9, 2021): 51–57. http://dx.doi.org/10.25587/svfu.2021.21.1.006.

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Тенгрианство сегодня активно изучается и привлекает внимание научного сообщества, являясь первой монотеистической религией ранних кочевников степи современного евразийского пространства. В научном сообществе феномен «тенгри» в традиционных религиозных верованиях якутов особенно актуален в связи с ренессансом традиционализма, начавшегося в постсоветский период, а также с появлением новых религиозных течений, трансформирующих и способствующих популяризации традиций народа в условиях глобализации. Однако в современном якутском обществе явление тенгрианства в контексте традиционных религиозных вер

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Boissière, Nicolas, and Yael Dansac. "Creativity, Adaptation, and Innovation in Contemporary Paganism and New Age during the COVID-19 Pandemic." Nova Religio: The Journal of Alternative and Emergent Religions 27, no. 2 (2023): 5–12. http://dx.doi.org/10.1525/nr.2023.27.2.5.

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This special issue of Nova Religio aims to document and analyze how creativity, adaptation, and innovation occurred in contemporary Paganism and New Age during the COVID-19 pandemic. Based on long-term fieldworks mainly focused on ritual practices, the four articles gathered here provide original ethnographic case studies on the reception of the coronavirus crisis in five European locations: Portugal, Greece, Poland, the United Kingdom, and France. In addition to investigating ritual creativity, these articles offer innovative discussions on central concepts for the study of contemporary Pagan

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Омельянчук, С. В. "The Influence of the Christian Church on the Formation of Reproductive Behavior in the Old Russian Family." Historia provinciae - the journal of regional history, no. 1 (March 15, 2023): 72–107. http://dx.doi.org/10.23859/2587-8344-2023-7-1-2.

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В статье рассматривается роль церкви в формировании репродуктивного поведения в древнерусской семье. Историографический анализ проблемы показывает, что до настоящего времени она не получила окончательного разрешения ни в отечественной, ни в зарубежной литературе. Христианство играло значительную роль в поддержании значимости деторождения в древнерусском обществе, провозглашая появление потомства главной целью брака. Эта позиция церкви была близка мирянам, для которых рождение наследника означало возможность передать ему нажитое имущество, социальный статус, власть, обеспечить поминовение души.

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Kaplūnaitė, Irma. "Deviant Burials in Medieval Vilnius: Saints or Criminals?" Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo 2024, no. VII (2024): 85–110. http://dx.doi.org/10.15407/ul2024.07.085.

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Christian cemeteries are distinguished by certain typical burial rites. Some of the rites are characteristic of this religion, while others are common and have been known since the Stone Age. However, in all the Christian burial sites across Europe, there are always some unusual graves, sometimes called deviant (or atypical) burials; they differ from other graves and their exceptionality can occur in various burial elements. Although the first distinctive features that come to mind when conducting archaeological investigations in Christian burials are decapitation or burial in a prone position

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