Bibliografías temáticas / Papyrus Leiden I 347

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Literatura académica sobre el tema "Papyrus Leiden I 347"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Papyrus Leiden I 347"

1

Quirke, Stephen, and J. Zandee. "Der Amunhymnus des Papyrus Leiden I 344, Verso." Journal of Egyptian Archaeology 83 (1997): 245. http://dx.doi.org/10.2307/3822480.

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Allen, James P., and J. Zandee. "Der Amunhymnus des Papyrus Leiden I 344, Verso. Three Volumes." Journal of the American Oriental Society 117, no. 1 (1997): 155. http://dx.doi.org/10.2307/605635.

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Quirke, Stephen. "Book Review: Der Amunhymnus des Papyrus Leiden I 344, Verso. Band I–III." Journal of Egyptian Archaeology 83, no. 1 (1997): 245–47. http://dx.doi.org/10.1177/030751339708300126.

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Murnane, William J. "Der Amunhymnus des Papyrus Leiden I 344, Verso. Vols. 1-3. J. Zandee." Journal of Near Eastern Studies 56, no. 4 (1997): 306. http://dx.doi.org/10.1086/468591.

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Ayali-Darshan, Noga. "The Identification of Ḥmrq in Leiden Magical Papyrus I 343 + I 345 in Light of the Eblaite Texts". Journal of Near Eastern Studies 74, № 1 (2015): 87–89. http://dx.doi.org/10.1086/679443.

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Ray, J. D. "The Voice of Authority: Papyrus Leiden I 382." Journal of Egyptian Archaeology 85 (1999): 189. http://dx.doi.org/10.2307/3822435.

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Ray, J. D. "The Voice of Authority: Papyrus Leiden I 382." Journal of Egyptian Archaeology 85, no. 1 (1999): 189–95. http://dx.doi.org/10.1177/030751339908500113.

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Papyrus Leiden I 382 is a demotic administrative letter, probably from the beginning of the Ptolemaic Period. The writer of the letter is clearly a person of importance, who loses no time in reprimanding a temple scribe over a series of matters which have gone amiss. Its intrinsic interest, and the idiomatic language it contains, justify separate publication.
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Suárez de la Torre, Emilio. "Santamaría, M.A. (2019). The Derveni Papyrus. Unearthing Ancient Mysteries." ARYS. Antigüedad: Religiones y Sociedades, no. 18 (December 14, 2020): 482. http://dx.doi.org/10.20318/arys.2020.5317.

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SANTAMARÍA, MARCO ANTONIO (ed.) (2019). The Derveni Papyrus. Unearthing Ancient Mysteries. Papyrologica Lugduno-Batava, 36. Leiden-Boston: Brill. viii, 173 pp., 116,00€ [ISBN 978-9-0043- 8484-2] [Reseña]
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9

Gundacker, Roman. "Ist ḥśjw-mw „Wasserzauber“ ein ‚Älteres Kompositum‘? Untersuchungen zu einem terminus technicus der ägyptischen lingua magica". Lingua Aegyptia - Journal of Egyptian Language Studies 27 (2019): 77–129. http://dx.doi.org/10.37011/lingaeg.27.05.

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“Is ḥśjw-mw ‘water conjuration’ an ‘Älteres Kompositum’? Investigations into a terminus technicus of the Egyptian lingua magica” - Starting in the Old Kingdom, depictions of the work and dangers of herdsmen, who ford cattle and ward off crocodiles with magical gestures, formed part of the motif repertoire of country life and agriculture in many commoners’ tombs. The textual counterparts of such scenes are mentioned in seven literary, magical and religious texts from the Middle Kingdom to the Graeco-Roman Period. Regardless of the unity of meaning and context, the terminus technicus denoting th
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10

Borges Pires, Guilherme. "Of Creator and Creation: Some Observations on the Cosmogonical Conceptions in the Stela of Suty and Hor (BM EA826), Papyrus Leiden I 350, and the Hymn to Ptah of the “Great Harris Papyrus” (BM EA9999, 44)." Trabajos de Egiptología. Papers on Ancient Egypt, no. 11 (2020): 263–84. http://dx.doi.org/10.25145/j.tde.2020.11.16.

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The present paper constitutes a brief preliminary approach to the cosmogonical conceptions suggested by three New Kingdom texts: the stela of Suty and Hor (BM EA826), Papyrus Leiden I 350 and the Hymn to Ptah of the “Great Harris Papyrus” (BM EA9999, 44). Taking into account and discussing the phraseological repertoire attested in these sources, an attempt is made to understand two fundamental aspects: who is the Creator and what does he create. Thus, the first part deals with the identity of the Creator, namely, his names, attributes, and core features. The second considers the different bein
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Tesis sobre el tema "Papyrus Leiden I 347"

1

Megahed, El Zahraa. "The role of malevolent demon troops with the livings in ancient Egypt." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2186.

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Le but de la présente étude « Le Rôle des Troupes de Démons Hostiles aux Vivants dans l’Égypte Ancienne » est déterminé les critères qui définissent le rôle des catégories des démons qui manifestent en troupes pour influencer les gens dans la vie terrestre. Le premier chapitre de la thèse intitulée « Le début du rôle des troupes de démons dans la vie terrestre et les aspects qui Identifient son nature » identifie trois points principaux: « Les Sources qui témoignent le rôle des troupes de démons avec les gens sur la terre », « Le rôle des troupes de démons: Quand et pourquoi? », et « Remarques
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2

Mcbrearty, Madeleine. "The Leiden Papyrus : introduction and translation." Thesis, 1986. http://spectrum.library.concordia.ca/5198/1/ML32248.pdf.

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Libros sobre el tema "Papyrus Leiden I 347"

1

Rijksmuseum van Oudheden te Leiden., ed. Der Amunhymnus des Papyrus Leiden I 344, verso. Rijksmuseum van Oudheden, 1992.

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2

Rijksmuseum van Oudheden te Leiden, ed. Der ägyptische Mythus vom Sonnenauge: Nach dem Leidener demotischen Papyrus I. 384. G. Olms, 1994.

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3

International Conference for Demotic Studies (2nd 1984 Leiden, Netherlands). Aspects of demotic lexicography: Acts of the Second International Conference for Demotic Studies, Leiden, 19-21 September, 1984. Peeters, 1987.

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4

Priests, tongues, and rites: The London-Leiden magical manuscripts and translation in Egyptian ritual (100-300 CE). Brill, 2004.

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5

Exorcism, Illness and Demons in an Ancient near Eastern Context: The Egyptian Magical Papyrus Leiden I 343 + 345. Sidestone Press, 2018.

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6

Beck, Susanne. Exorcism, Illness and Demons in an Ancient near Eastern Context: The Egyptian Magical Papyrus Leiden I 343 + 345. Sidestone Press, 2018.

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7

Dieleman, Jacco. Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual. Ebsco Publishing, 2005.

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Dieleman, Jacco. Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual, 100-300 CE (Religions in the Graeco-Roman World). Brill Academic Publishers, 2005.

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Capítulos de libros sobre el tema "Papyrus Leiden I 347"

1

Enmarch, Roland. "Literary aspects of Ipuwer." In A World Upturned. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264331.003.0002.

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The sole surviving manuscript of The Dialogue of Ipuwer and the Lord of All is the Ramessid P. Leiden I 344 recto. The papyrus is damaged, and it is unclear how much has been lost at both the beginning and end. As currently preserved, the papyrus is divided into seventeen columns, and would originally have contained at least 236 lines of text. Following Gerhard Fecht's metrical analytical principles, this amounts to some 660+ verses. The content of the text may be divided into two literary formats: strophes and more discursive sections of dialogue. The majority of the text consists of strophes (poetic stanzas) of varying lengths, where each strophe is introduced by a repeated refrain (termed an ‘anaphor’). These anaphora are repeatedly written in red ink in the first nine columns of the text, whereas in the later columns rubrics are only used for the first occurrence of each new refrain. The poem has been the subject of considerable debate, including its unity of the text, its compositional date, and the identity of the speakers mentioned in it.
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