Bibliografías temáticas / Paris (France). Saint-Paul (Church)

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Literatura académica sobre el tema "Paris (France). Saint-Paul (Church)"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Paris (France). Saint-Paul (Church)"

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Coombs, Bryony. "The tapestries of St Anatoile (1502–1506): Burgundian perceptions of a ‘Scottish’ saint and the royal house of Scotland at the turn of the sixteenth century." Innes Review 70, no. 1 (2019): 1–35. http://dx.doi.org/10.3366/inr.2019.0200.

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The town of Salins-les-Bains, France, is renowned for its historic salt-works. During the period 1502–1506 the canons of the collegiate church there commissioned an extraordinary series of fourteen tapestries commemorating the life and miracles of Saint Anatoile. Three of the tapestries are preserved in Paris at the Musée du Louvre, and documents survive recording the original programme of all fourteen tapestries. Of great interest is the stress laid on the Scottish origin of Saint Anatoile, who is described in the tapestries as ‘fils du roi d'Escoce’ (‘son of the king of Scotland’). The impor
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WATHEY, ANDREW. "More on a friend of Philippe de Vitry: Johannes Rufi de CrucealiasJean de Savoie." Plainsong and Medieval Music 28, no. 1 (2019): 29–42. http://dx.doi.org/10.1017/s0961137118000219.

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AbstractWho was Jean de Savoie, the clerk with whom the composers Jean Campion and Philippe de Vitry penned the jeu-partiUlixea fulgensin 1350? This article uses Jean's hitherto unnoticed will and foundations at the church of Saint-Benoît-le-Bestourné, Paris, with other documentation, to bring together Jean's two identities in a unified biography (including a new date for his death, in 1354); to illustrate the close parallels between his own career and that of Philippe de Vitry, and to map the scope of opportunities for contact between them in and around the French royal court from the early 1
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Przybos, Julia. "Polish Decadence: Leopold Staff's Igrzysko in the European Context." Nordlit 15, no. 2 (2012): 79. http://dx.doi.org/10.7557/13.2045.

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Decadent authors writing about the past share a common artistic practice: revisionist creativity. I argue in my Zoom sur les décadents that this particular type of creativity uses as its main device recombination of legends, myths, and historical events. Historical, cultural or religious figures are reexamined and shown in a new unexpected light. I show in my book how Villiers de Isle-Adam conflates two crucial battles of the Ancient world: Marathon (490 BC) and Thermopiles (480 BC) in ashort story called "Impatience de la foule." The final result of Villiers's telescoping of separate historic
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Antoshchenko, Aleksandr V. "‘Living in Sick Europe is Spiritually More Interesting than in Healthy and Well-fed America’: A.V. Kartashev’s Letters to E.I. Novitskii, 1948–1951." Historia provinciae – the journal of regional history 4, no. 4 (2020): 1257–301. http://dx.doi.org/10.23859/2587-8344-2020-4-4-5.

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This publication includes letters from Anton V. Kartashev, a renowned historian, a professor at St. Sergius Orthodox Theological Institute (Institut de théologie orthodoxe Saint-Serge) in Paris, sent to his friend Evgenii I. Novitskii, who had moved from France to the USA not long before. In the introduction, the publisher describes the context, in which the letters were written, which makes it possible to better understand their meaning and value as a historical source. The letters characterize Anton Kartashev’s attitude of towards the idea of reuniting Russian Orthodox parishes in emigration
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Lee, Young-Jae. "The Founding of the Hospitaller and Service Activities: Focused on the Hospitals and the Social Welfare." Korean Society for European Integration 15, no. 3 (2024): 99–126. https://doi.org/10.32625/kjei.2024.34.99.

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The Hospital of St. John of the Hospitaller began in the 1070s in Jerusalem. Gerard, the ruler of the Hospital at the time of the First Crusade(1095-99), was commemorated as a venerable and pious man who cared for poor pilgrims. The first statutes of the Jerusalem brotherhood, the Rule of Raymond du Puy, were influenced by the regula of other Augustinian houses. In the Statutes of Roger des Moulins(1182) it offered the services of doctors and surgeons, a specific diet, and the medicines available to medieval physicians. From Paris these regulations spread to other cities of northern France, br
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Petrov, Nikolai I. "The Order of St. Anna on the icon of St. Paul of Constantinople from the home church of the Naval Cadet Corps in St. Petersburg." Богословский сборник Тамбовской духовной семинарии, no. 2 (27) (July 8, 2024): 141–67. https://doi.org/10.51216/2687-072x_2024_2_141-167.

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Formation of the cult of St. Paul of Constantinople (the Confessor) at St. Petersburg was connected with the ascension of Paul I on the day of this saint. In 1797 the home church of the Naval Cadet Corps was dedicated to this saint of the 4th century. According to the description of Fr. Capiton Belyavsky, the icon of St. Paul of Constantinople in this church had a curious feature: on St. Paul’s chest the order of St. Anna was depicted and according to the local tale it was depicted on demand of the emperor Paul I himself. Such unusual detail confirms by its extreme strangeness the indication o
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Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l
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Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.

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RESUMENEl objetivo de este artículo es reflexionar sobre los mecanismos de financiación y de control de las instituciones religiosas por los laicos en las primeras décadas de la conquista y colonización de Hispanoamérica. Investigar sobre la inversión laica en lo sagrado supone en un primer lugar aclarar la historiografía sobre laicos, religión y dinero en las sociedades de Antiguo Régimen y su trasposición en América, planteando una mirada desde el punto de vista de las motivaciones múltiples de los actores seglares. A través del ejemplo de restituciones, donaciones y legados en losAndes, se
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Russo, Adriano. "Uno zibaldone «artificiale» di Paolo Diacono : Paris, BnF, Lat. 528, fol. 121-139." Archivum Latinitatis Medii Aevi 77, no. 1 (2019): 125–58. http://dx.doi.org/10.3406/alma.2019.2572.

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Le manuscrit Paris, BnF, lat. 528 est un livre scolaire assemblé à l’abbaye de Saint-Denis entre la fin du VIII e et le début du IX e siècle. Les fol. 121-139 (= P) peuvent être isolés et considérés comme une unité codicologique autonome. Ils sont indépendants aussi quant à leur contenu. Ils transmettent un recueil de poèmes provenant de l’entourage carolingien (des années 70 et 80 du VIIIe siècle) et des textes didactiques. Le compilateur de ce corpus montre des intérêts conformes à ceux des intellectuels qui participaient aux réformes scolaires voulues par Charlemagne au début de son règne.
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Kluczewska-Wójcik, Agnieszka. "TO PROTECT HERITAGE, TO INSPIRE EMOTIONS. PRIVATE MUSEUMS IN FRANCE." Muzealnictwo 60 (July 19, 2019): 143–53. http://dx.doi.org/10.5604/01.3001.0013.2973.

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The French museum world is dominated by large public institution. The cradle of public museology, France boasts a long-standing tradition of central management in this domain, whose continuation can be found in the current legislative solutions (Act of 4 January 2002) organizing the system of museum activity, their approval, and financing modes. It is all based on the musée de France status that can be granted to institutions owned either by the state or to any other legal entity under public law or legal entity under private law engaged in a non-profit activity. The latter, belonging to assoc
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Tesis sobre el tema "Paris (France). Saint-Paul (Church)"

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Leblanc, Jean-Marc. "Saint-Martin de Paris : pérennité architecturale, musicale et picturale d’une église provisoire fondée en 1855." Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0216.

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L’église paroissiale de Saint-Martin-des-Champs, dans l’actuel 10e arrondissement de Paris, fut fondée au début du Second Empire, en 1854, pour répondre à l’attente de la population d’un faubourg de Paris en pleine transformation, le quartier du Château-d’Eau. Érigée au 36, rue des Marais, grâce au zèle et à la générosité de l’abbé Bruyère, le premier curé de la paroisse, elle fut ouverte au culte, le 31 janvier 1856.La présente thèse est l’étude d’un cas unique à Paris. Elle montre comment, au fil d’un siècle et demi, l’histoire de Saint-Martin fut celle d’un établissement provisoire – l’égli
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2

Brejon, de Lavergnée Matthieu. "La société de Saint-Vincent-de-Paul à Paris au XIXe siècle (1833-1871) : prosopographie d’une élite catholique fervente." Paris 4, 2006. http://www.theses.fr/2007PA040106.

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La Société de Saint-Vincent-de-Paul est fondée à Paris en 1833 par un groupe d’étudiants catholiques, dont le plus connu est Frédéric Ozanam, désireux de se soutenir dans leur foi et de venir en aide aux pauvres. Empruntant ses méthodes à l’histoire religieuse et à l’histoire sociale, ce travail s’attache à comprendre les formes et les raisons du rapide développement d’une oeuvre charitable dans la première moitié du XIXe siècle. Il s’intéresse à la géographie, essentiellement urbaine, de son implantation en France ; aux modèles d’organisation et au fonctionnement du pouvoir à l’intérieur de l
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Meynier-Philip, Mélanie. "Entre valeur affective et valeur d'usage, quel avenir pour les églises paroissiales françaises ? : La région urbaine Lyon Saint-Etienne interrogée par le référentiel du "Plan églises" québécois." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2085/document.

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Since the beginning of the 21st century, the future of religious heritage has provoked consideration within the fields of law, history, architecture and heritage. The origin of this problem is explained both by the decline in traditional worship practices, essentially Catholic in France, from the 1960s onwards, and by the Church’s lack of human and financial resources, which has resulted in the appearance of veritable "religious desert". This process, related to society’s secularisation, is expected to increase because of the likelihood of these two factors intensifying. If convents, monasteri
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Quarta, Andrea. "L’ “esilio” francese di d’Annunzio (1910-1915). Ricostruzione di un’esperienza intellettuale e letteraria." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL119.

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La reconstruction de l’expérience intellectuelle et littéraire mûrie par Gabriele d’Annunzio durant son ‘exil ’ volontaire en France (1910-1915) a mis en évidence de nombreux aspects jusqu’alors peu analysés dans les travaux biographiques et critiques, ouvrant ainsi de nouvelle pistes de recherche. L’étude, conduite sur des documents inédits, vise à éclaircir les rapports d’amitié et de collaboration qu’il développa avec plusieurs personnalités françaises. Dans le cas de Marguerite Yourcenar, on a retrouvé les publications – jusqu’ici inconnues - qu’elle offrit à d’Annunzio, enrichies d’une dé
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Accardi, Giuseppe F. M. "Port-Royal. La preghiera e la liturgia (1609-1669). I percorsi di spiritualità e l'elaborazione della resistenza." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3422664.

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Throughout the XVII century Port-Royal nuns face various challenges that compromise their overall existence. In 1650s and 1660s, the French Clergy together with the Crown try several times to subdue all their components, and therefore also Port-Royal nuns, to the signature of a Formulaire in ratification of the anti-Jansenist condemnation endorsed by the papacy, especially with Urban VIII, Alexander VII, Clement IX and Clement XI. Port-Royal community rejects to sign, and starts to elabo-rate a mythic narration that combines resistance and martyrology. Port-Royal nuns write many historical doc
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Herbinet, Vincent. "Les espaces du catholicisme francais contemporain : dynamiques communautaires polarisées et recompositions d’un paysage religieux éclaté : (1980-2013)." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2040.

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Cette thèse vise à analyser dans la contemporanéité (1980-2013) la trajectoire du catholicisme, dans le sillage de la microhistoire, par l’étude de ses acteurs, de ses territoires et de ses communautés, des modes de gouvernement ecclésial. Nous mettrons en lumière le paradoxe du tissu de l’Eglise locale qui se dilate et se morcelle, mais aussi se contracte et se polarise, obligeant l’Ordinaire, dans son gouvernement, à penser un changement de paradigme : passer du défi de la proximité à celui de l’unité, compte tenu de la pluralité des communautés et des territoires associés. Nous étudierons,
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Lavoie, Alex. "Les chartes de donations en Île-de-France au XIIe siècle : les exemples de l'abbaye Saint-Pierre-de-Montmartre et du prieuré Saint-Martin-des-Champs." Thèse, 2018. http://hdl.handle.net/1866/22030.

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Libros sobre el tema "Paris (France). Saint-Paul (Church)"

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Foucart, Bruno. Chassériau à Saint-Roch. Tête D'Affiche, 1992.

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Carnavalet, Musée, ed. Saint-Paul-Saint-Louis: Les jésuites à Paris : Musée Carnavalet, 12 mars-2 juin 1985. Musées de la Ville de Paris, 1985.

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Marie-Laure, Deschamps-Bourgeon, ed. Saint-Séverin, une église, une paroisse. Lacurne, 2010.

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de, Rohan-Csermak Henri, and Yakan Patrice, eds. Saint-Sulpice: L'église du Grand Siècle. Picard, 2014.

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Lemesle, Gaston. Masterpieces of Saint-Sulpice: Chefs-d'oeuvre de Saint-Sulpice. Compagnie d'Hauteville, 2005.

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Warnier, Philippe. Saint-Merri: Nouveaux visages d'Eglise. Desclée de Brouwer, 1991.

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Thoulouse, Jean de. Le ' Mémorial' de Jean de Thoulouse, prieur-vicaire de Saint-Victor de Paris. Brepols, 2001.

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Schoebel, Martin. Archiv und Besitz der Abtei St. Viktor in Paris. Bouvier, 1991.

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Saint-Germain-des-Prés, (Abbey :. Paris France). Das Polyptychon von Saint-Germain-des-Prés. Böhlau, 1993.

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Roullet, Hervé. Saint Étienne: Premier diacre et premier martyr : sa présence auprès de sainte Geneviève à l'église Saint-Étienne-du-Mont de Paris. Téqui, 2006.

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Capítulos de libros sobre el tema "Paris (France). Saint-Paul (Church)"

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McGuire, Brian Patrick. "Toward Reformation of Church and Monastery." In Bernard of Clairvaux. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751042.003.0006.

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This chapter reflects on how Saint Bernard of Clairvaux was born in the aftermath of the first medieval reformation of the Church and grew up in a world where royal, ducal, and other secular figures had to respect the prerogatives of the Church. His actions in defending what he found to be ecclesiastical interests reflect his attachment to this reformation, even though he by no means was extreme or radical in his view of how Christian society should function. Like other church figures, he took it for granted that there would be a great amount of cooperation between ecclesiastical and secular p
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Fontijn, Claire. "Our Lady Of Good News." In Desperate Measures. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195135381.003.0003.

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Abstract Antonia Bembo’ s departure from Venice in the winter of 1676-1677 effectively sealed her fate and future life in France. Two decades later, she would write that, when she first came to Paris, she lived in the neighborhood of “Notre Dame de Bonne Nouvelle”—”Our Lady of Good News”—and that a royal pension subsequently provided her “a more suitable place” in a “holy refuge”. This chapter furthers the hypothesis that Corbetta not only helped her to escape but also introduced her to King Louis XIV and arranged for her first to live with fellow Italian expatriates in Paris. Five years later
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Thomas, Dominic. "Les Sans-papiers." In Postcolonial Realms of Memory. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620665.003.0024.

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Control and selection have been implicit dimensions of the history of immigration in France, shaping and defining the parameters of national identity over centuries. The year 1996 was a turning point when several hundred African sans-papiers sought refuge in the Saint-Bernard de la Chapelle church in the 18<sup>th</sup> arrondissement of Paris while awaiting a decision on their petition for amnesty and legalization. The church was later stormed by heavily armed police officers, and although there was widespread support for government policies intended to encourage legal paths to immigration, t
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Ariew, Roger. "Oratorians and the Teaching of Cartesian Philosophy in Seventeenth-Century France." In History of Universities. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780199256365.003.0003.

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Abstract On. November 11,1611, a group of six priests led by Pierre de Berulle gathered at a house on rue Saint-Jacques in front of the Carmelite convent in Paris, with the intent to live together as a community.1 The Oratory of France began that day.2 Within two years Pope Paul IV signed the bull Sacro Sanctae, sanctioning the institution called Congregation de l’Oratoire de Notre Seigneur Jesus-Christ en France, and Parlement registered the patent letters authorizing the society’s foundation.
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Tingle, Elizabeth C. "The Catholic Reformation and The Parish: The Church of Saint Thégonnec (Finistére, France) 1550–1700." In The Archaeology of Reformation 1480–1580. Routledge, 2018. http://dx.doi.org/10.4324/9781315087276-3.

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Castro, Rafaela G. "H." In Chicano Folklore. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195146394.003.0008.

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Abstract A dress or garment worn by religious individuals such as nuns and monks, usually a long-sleeved simple cotton garment. A lay religious person may make a promise to wear un habito for certain periods of time or until the garment falls apart. The color of the garment may be that of the saint to whom the vow was made. A manda (vow) is made to wear the habito for a week, a year, or just on certain religious holy days, in fulfillment of a vow made to a saint, such as St. Joseph or St. Francis. Although this is a private or personal promise made to the saint, the community of the individual
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"Open the gate." In Stirring the Pot of Haitian History, edited by Mariana Past and Benjamin Hebblethwaite. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859678.003.0005.

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This chapter opens with Sonthonax’s decree of 1793 that emancipated the enslaved people of Saint-Domingue. French revolutionary Léger Félicité Sonthonax brought a Civil Commission to Saint-Domingue in 1792 along with 6,000 soldiers. Their mission was to convince white landowners to form a coalition with mulatto landowners in order to crush the rebellion of enslaved people and preserve the colonial system. This delegation was fraught with contradictions as it was a microcosm of the conflict that had engulfed France: the struggle between aristocrats (the king, military leaders and Church leaders
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Orlin, Lena Cowen. "Alice Barnham in the Rebuilt World." In Locating Privacy in Tudor London. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199226252.003.0004.

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Abstract Were this a conventional biography of Alice Barnham, a study of her material world would detail the landmarks of London as she surely knew them: Whitehall in the west and the Tower in the east, symbolic of court culture and royal power; St Paul ’s Cathedral, dominant on the central skyline even without the steeple lost in 1561; the Thames, crossed by the busy water traffic that Francis Barnham routinely joined in making his way to St Thomas ’s Hospital in Southwark; Cheapside, periodically transformed by the passage of the city ’s ceremonial processions; the great gates in the old wal
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Headrick, Daniel R. "Communicating Information Postal and Telegraphic Systems." In When Information Came of Age. Oxford University Press, 2001. http://dx.doi.org/10.1093/oso/9780195135978.003.0008.

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Paul revere, the american revolutionary, remembered his midnight ride of April 18, 1775, in these words: “I agreed with a Colonel Conant and some other gentlemen, that if the British went out by water, we should shew two lanthornes in the North Church steeple, and if by land, one, as a signal, for we were apprehensive it would be difficult to cross the Charles River, or git over Boston neck.” Eighteen years later, on July 12, 1793, Claude Chappe presented his semaphore telegraph to the Committee of Public Instruction of the French National Convention. At Saint-Fargeau, near Paris, Deputy Pierr
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