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Tesis sobre el tema "Pastoral care"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Lister, James Kenneth. "Harmony in pastoral care music meeting pastoral care needs /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Stein, Donald M. "Pastoral care groups." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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3

Khoaseb, Martin. "The faith healing practice in pastorale care : a pastoral assessment." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86229.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Africa is a continent ravaged by challenges of poverty, scourge of disease and many conflicts, some of which are motivated by religious fanaticism. Indeed, it is a continent in dire need of spiritual, economic and social transformation. In the midst of these challenges, however, faith healing practices have flourished among African communities. Healing is a broad concept, which covers a whole range of social, psychological, cultural and spiritual issues and dimensions in response to unwanted threatening conditions that disturb

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4

Hartman, Wilmer J. "A covenant model for pastoral care of pastoral couples." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Martin, Charles C. "Rethinking pastoral care with African Americans pastoral care with African Americans amid contextual change /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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6

Yang, Yoo Sung. "Pastoral care for the dying." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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7

Mascia, Albert. "Pastoral care of the homeless." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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8

Rathgeb, William Richard. "Pastoral care of university students." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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9

Turton, Douglas W. "Pastoral care of the clergy." Thesis, Bangor University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401896.

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10

Freville, C. Benjamin. "Pastoral care and cultural diversity." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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11

Schulenberg, Velma Ruth. "Pastoral care of bereaved children." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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12

Kiraly, Zoltan. "Pastoral care of older adults." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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13

au, kclark@bcgs wa edu, and Katherine Clark. "The pastoral academic divide: Impacts and implications for pastoral care." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20081002.94914.

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Secondary schools in Australia routinely develop organisational constructs to fulfil their dual obligations of academic teaching and the pastoral care of students. Although these obligations are closely interrelated, school organisational structures are frequently dichotomous, differentiating between the academic roles of teachers and their pastoral responsibilities and can result in a functional divide between the two sides of the school. Teachers find themselves wearing two hats; a subject teacher and a pastoral carer and thus are required to work in two separate domains, the academic and

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14

Beukes, Barend Jacobus. "Pastoral coaching : life coaching as a tool for pastoral care." Thesis, Anglia Ruskin University, 2012. http://arro.anglia.ac.uk/702996/.

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The purpose of this professional doctorate is to explore how life coaching was used to enhance the ministry of pastoral care, as practised within a specific Christian charity, and, in the light of this exploration, to develop a theory of pastoral coaching. This approach, in which life coaching techniques are incorporated into the discipline of pastoral care, aims to address a lack of emphasis on techniques and methods in the field of pastoral care. It is argued that this approach could be used as an additional method of pastoral care. Various types of pastoral care, as well as life coaching, a

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15

Clark, Katherine E. "The pastoral academic divide : impacts and implications for pastoral care /." Access via Murdoch University Digital Theses Project, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20081002.94914.

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16

Clark, Katherine. "The pastoral academic divide: impacts and implications for pastoral care." Thesis, Clark, Katherine (2008) The pastoral academic divide: impacts and implications for pastoral care. Masters by Research thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/658/.

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Secondary schools in Australia routinely develop organisational constructs to fulfil their dual obligations of academic teaching and the pastoral care of students. Although these obligations are closely interrelated, school organisational structures are frequently dichotomous, differentiating between the academic roles of teachers and their pastoral responsibilities and can result in a functional divide between the two sides of the school. Teachers find themselves wearing 'two hats'; a subject teacher and a pastoral carer and thus are required to work in two separate domains, the academic and

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17

Clark, Katherine. "The pastoral academic divide: impacts and implications for pastoral care." Clark, Katherine (2008) The pastoral academic divide: impacts and implications for pastoral care. Masters by Research thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/658/.

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Secondary schools in Australia routinely develop organisational constructs to fulfil their dual obligations of academic teaching and the pastoral care of students. Although these obligations are closely interrelated, school organisational structures are frequently dichotomous, differentiating between the academic roles of teachers and their pastoral responsibilities and can result in a functional divide between the two sides of the school. Teachers find themselves wearing 'two hats'; a subject teacher and a pastoral carer and thus are required to work in two separate domains, the academic and

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18

Willett, Walter Charles. "The factors that influence pastors to emphasize pastoral care in a rural county." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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19

Sullivan, Jacqueline Patricia Clay Tubbs. "Pastoral care to younger adults in long-term care." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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20

Burfield, David R. "Identifying pastoral care in contemporary Methodism." Thesis, University of Nottingham, 1995. http://eprints.nottingham.ac.uk/11416/.

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This study is concerned with the nature of pastoral care and its practice in contemporary British Methodism. Both aspects are explored by means of postal surveys of Methodist ministers, local preachers and other lay members, as well as case study interviews with circuit ministers. These explorations take place in the context of a brief historical overview of the roots of Methodism and a characterisation of the theological viewpoints and spirituality of respondents, which are correlated with the findings of an earlier Anglican study. At the same time a detailed portrait is painted of the biogra

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21

Bloomer, J. M. "Pastoral care in a comprehensive school." Thesis, University of Exeter, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355924.

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22

Blewett, Patrick A. "An introduction to evangelical pastoral care." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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23

Becker, William F. "Pastoral care a shepherding skills workshop /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Southern Christian University, Montgomery, Alabama, 1996.<br>Abstract. Includes "Composite index of church growth books reviewed." Includes bibliographical references (leaves 262-268).

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24

Alderman, Keith Christopher. "Pastoral self-care as ministerial imperative." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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25

Johnson, Harry Monroe Sr. "Pastoral care through a lay care ministry: a narrative model." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1995. http://digitalcommons.auctr.edu/dissertations/AAIDP14647.

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The dissertation addresses, through a biblical narrative model, the disharmony at Freedman Chapel Cumberland Presbyterian Church in America. It exposes and addresses the relationship between themes, issues and problems of four lay persons and the themes, issues and problems of the congregation. The dissertation presupposes that the factions of the congregation are manifestations of factions in families that make up the membership. The problems that are unresolved in families show up in interpersonal relationships in the church family. The biblical narrative model used the favorite stories of a

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26

VanderEnde, Ted. "Developing a course in pastoral care and counseling at Winebrenner Theological Seminary pastoral care from a wisdom perspective /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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27

Barbu, Liviu. "Pastoral care as spritual direction : an Eastern Orthodox pastoral theology and its implications for contemporary pastoral practice." Thesis, King's College London (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551089.

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This study provides a systematic analysis of the theology underlying the pastoral practice of spiritual direction in the Eastern Orthodox tradition. It asserts that spiritual direction lies at the centre of Eastern Orthodox pastoral theology as the paradigmatic modus operandi of pastoral care, and that by attending to the theology of spiritual direction one can thereby derive a coherent account of pastoral theology. The Eastern Orthodox model of spiritual direction is contrasted with certain contemporary models of pastoral care, which, from the viewpoint of this study, present deficient pastor

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28

Meade, Joan Anne Delsol. "Pastoral care in disaster : a theological reflection." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2238.

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The research explores three interrelated theological problems – human suffering as encountered during the eruptions of the Soufrière Hills Volcano on Montserrat, the inadequacy of existing Protestant religious traditions on Montserrat to cope with the crisis situation, and the weaknesses of recommended models of pastoral care inherited from Western Christianity. The latter two concerns became obvious at a time of heightened demand for the churches to offer consolation in the face of natural disaster. At the intersection of the three stated concerns is the researcher who served as a pastor in

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29

Tsang, A. S. Y. "Schooling and pastoral care in Hong Kong." Thesis, Keele University, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374689.

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30

Cho, Andrew. "Pastoral Care to the Grievers in Crisis." Digital Commons at Loyola Marymount University and Loyola Law School, 2021. https://digitalcommons.lmu.edu/etd/991.

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The COVID-19 is still causing many deaths globally. Thus authorities have implemented strict public measures designed to reduce and limit the interactions between people. Such measures have impacted the pastoral ministry in many ways. There has never been such a great crisis for the pastoral ministry, especially the pastoral cares to the grievers. The grief in the bereaved has challenged the pastoral care in parish in numerous ways with regard to how to deal with them. In this circumstance, the pastoral care to the grievers comes to the surface with a totally different paradigm. Pastoral care

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31

Munala, Richard. "African pastoral care and HIV/AIDS disease." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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32

Segwape, Kgosi Solomon. "Pastoral care to people stricken by poverty." Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-07212005-114145/.

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33

Cok, Vicki Verhulst. "Friendship as a variable in pastoral care." Grand Rapids, MI : Calvin Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.007-0221.

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34

Palmer, George H. "Stoep funerals : a Challenge to Pastoral Care." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/46080.

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This study is concerned with how the black township church leadership mismanage their defunct members especially at times of funerals. In the absence of a pragmatic pastoral method of how to deal with defunct members when they die, the church has devised a church policy which adds to the already experienced pain and grief of mourners. The criteria in the policy stipulates that, if at the time of death, the member has become defunct with regard to: - Church attendance, - Dedicated giving ( tithing ), the person should be given a stoep funeral. The problem with this policy, is the manner in wh

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35

Stutzner, Shawn. ""Philosophical counselling in a pastoral hermeneutics of care"." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97139.

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Thesis (MTh)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: Existential crises are now intertwined with the paradigmatic framework and noetic system of people’s lives in their search for meaning, significance and value. In this respect, a close connection exists between thought processes and values. The core issue in the research is to unlock the hermeneutical connection between thinking patterns, philosophical systems, and meaning structures at the level of noetic understanding. The basic hypothesis is that spiritual healing is realized within the qualitative interaction between system

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36

Oosthuizen, Johannes Jacobus. "Trans-generational mentorship : a challenge to pastoral care as life care." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3299.

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Thesis (MDiv (Practical Theology and Missiology. Divinity))--University of Stellenbosch, 2007.<br>In Ecclesiastes 4 the author writes that two people are better than one and that a cord of three strands is not quickly broken (NIV). The Bible is full of examples how godly men and women such as Moses, David, Ruth, Paul, Mark and many others understood this concept and surrounded them with people that could mentor them through life. It important to notice that they were not only mentored in “spiritual matters,” but in life matters. In Jesus’ ministry on earth he often taught about finances (e.g.

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37

Gärtner, Stefan. "Zeit, Macht und Sprache : pastoraltheologische Studien zu Grunddimensionen der Seelsorge /." Freiburg im Breisgau : Herder, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017384355&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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38

Dobbin, Timothy William. "Community pastoral care in Faith and Light : a qualitative study of perpetual parenthood from a pastoral care and counselling perspective /." Waterloo, Ontario : Waterloo Lutheran Seminary, 2004. http://wwwlib.umi.com/cr/wlu/fullcit?pNR04883.

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Thesis (D.Min. in Pastoral Counselling)-Waterloo Lutheran Seminary, 2004.<br>Includes bibliographic references (l. 287-314). Issued also online via the World Wide Web; full text files in PDF format available to WLU users.

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39

Quinlan, John. "The essence of pastoral care an investigation of patient satisfaction with pastoral care in an acute general and psychiatric hospital /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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40

Shim, Young Hee Kim. "Pastoral care and counselling to and with children." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/58701.

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Thesis (MTh) -- Stellenbosch University, 1995.<br>ENGLISH ABSTRACT: This thesis is an attempt to present a prop~r modd and methodology of pastoral care &mu counselling of children. Chapter I starts with the concept of childhood and traces the history of child care and examines the present situation of pastoral care and counselling. The importance and necessity of pastoral care and counselling of children is emphasized. Chapter 2 locates pastoral care and counselling of children under the umbrella of Practical Theolob'Y· It proposes an interdisciplinary model and argues th<:t pastoral car

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41

Pembroke, Neil. "Presence and shame in pastoral care and counselling." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/30639.

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There are two key terms in this thesis, namely presence and shame. "Presence" is used broadly to refer to all forms of authentic "being-with". That is, it describes genuine relationality, real meeting. Shame indicates that the self is evaluating itself as defective, flawed, inferior in some way (e.g. morally, intellectually, or physically). The aims are threefold. There is an intention, first, to develop an understanding of how genuine presence functions within pastoral care and counselling. The second aim is to develop an understanding of how distorted forms of presence operate in pastoral ca

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42

McAuley, Robert E. "A pulpit ministry in pastoral care and counseling." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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43

Miller, William Eric. "Establishing a pastoral care ministry for Haymarket Center." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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44

Eichhorn, Eva Christina. "Terminal care as life care : a pastoral approach to death and dying." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/17748.

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Thesis (M. Th.)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: The thesis introduces a spiritual understanding of terminal care as life care within a pastoral approach to death and dying. The presupposition is that life and death are unavoidably connected, and that a meaningful approach to death and dying in terms of a Christian theological hermeneutics needs to start with the question “What is life?” The concept of a theological hermeneutics serves as an overall paradigm, which is implied within the interplay of life and death. The aim of a hermeneutical approach is to find me

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45

Tulloss, Alicia Cleopatra. "The pastoral care professional as pastoraldramist and holistic caregiver: addressing the churchgoing experiences of Black youth through pastoral care and psychodrama." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/2783.

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When looking at the churchgoing experience of African American youth and ways of ministering to them in a holistic way, it is important to realize that the youth are truly the future of our congregations. In order to address the issues and the needs that have been presented by the teens of Zion Hill Baptist Church in Atlanta, GA and Friendship Missionary Baptist Church in Nashville, Tennessee, the researcher of this dissertation developed a project (and consequently) a therapeutic tool that would serve to provide a safe (confidential, non-judgmental, therapeutic) space of free self-expression,

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46

Lane, Timothy S. "Counseling in the local church the pastor as shepherd and equipper /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0370.

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47

Hale, Edwin J. "Pastoral implications of a postmodern theological perspective for Christian funeral services and associated pastoral care." Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282478.

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48

au, blennard@westnet com, and Julie Barrett-Lennard. "Responding Pastorally to the Ageing Population: With a Proposed Training Programme for Clergy and Lay Pastoral Workers." Murdoch University, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20060920.200853.

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The increased longevity in contemporary western society is impacting on many service and caring organisations in that they are needing to find ways of responding to the increasing number of older persons who need support. The Church is not immune from this as statistics demonstrate that the age demographic within the Church is rapidly changing to include many more older persons. However, evidence is strong that the Church to date has not been as alert as it could have been to the implications of the ageing population, nor has it been awake to the potential available within adult ministry. T

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49

Kraus, Paul D. "Increasing critical self-awareness a revised model for pastoral care." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0078.

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50

Voytenko, Vitaliy L. "Community-based care in Ukraine a pastoral training program /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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