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Artículos de revistas sobre el tema "Pastoral care"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Fowler, Gene. "Pastoral Care of the Congregation." Journal of Pastoral Care 51, no. 4 (1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.

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Focuses on the pastor's care of the congregation. Draws on group therapy and practical theology; and critiques two conflicting practical theology views of the pastor's personhood seen in relation to pastoral ministry. Presents a third alternative. Argues that the emotional dimension of the pastor's personhood is an important resource the pastor can use for congregational care.

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2

Telly Manueke, Beni Chandra Purba, and Budi Kelana. "Pentingnya Pelayanan Perlawatan Pendeta Jemaat." JUITAK : Jurnal Ilmiah Teologi dan Pendidikan Kristen 2, no. 1 (2024): 27–40. http://dx.doi.org/10.61404/juitak.v2i1.201.

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Life within a congregation has its own dynamics that can be observed in the relationship between congregation members and the pastor. One important aspect to be discussed in this paper is the pastoral care provided by the pastor as the shepherd of the congregation. Pastoral care is one form of service that demonstrates the pastor's concern for the members of the congregation. In pastoral care, the pastor can listen, provide advice, and strengthen the faith of congregation members through visits, conversations, and prayer. Although time for preaching is limited, pastoral care has its own power

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3

Rogers, Peter R. "Pastoral Preaching and Pastoral Care." Listening 38, no. 1 (2003): 62–72. http://dx.doi.org/10.5840/listening200338113.

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4

Magezi, Vhumani. "Towards Effective Pastoral Caregiving within Contemporary Post-Colonial Praxis in Africa: A Discernment of Care Needs for ‘Now’ and ‘Intervention’ Propositions." Religions 15, no. 7 (2024): 789. http://dx.doi.org/10.3390/rel15070789.

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Post-colonial Africa and its attendant challenges, including disillusionment during democratic dispensation and racial tensions among black and white people, constitute a problem that calls for interventions from all social actors. Theology, especially pastoral care, is challenged to broaden its vision and focus on health, healing, and human flourishing by adopting a public dimension. Thus, public pastoral care can emerge as a critical approach through which to make a meaningful contribution to fostering holistic personal care. This assumption prompts an examination of the place and role of pa

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5

Johnson, Patricia. "Pastoral Care:." Journal of Health Care Chaplaincy 2, no. 1 (1989): 17–31. http://dx.doi.org/10.1300/j080v02n01_03.

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6

Saylor, Reverend Dennis. "Pastoral Care." JONA: The Journal of Nursing Administration 20, no. 2 (1990): 15. http://dx.doi.org/10.1097/00005110-199002000-00005.

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7

Schaffner, Julie W. "Pastoral Care." JONA: The Journal of Nursing Administration 20, no. 2 (1990): 16???19. http://dx.doi.org/10.1097/00005110-199002000-00006.

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8

Lee, Hee Cheol. "Pastoral Care: The Future Plan of Pastoral Counseling According to Pastoral Care." Korean Journal of Christian Studies 116 (April 30, 2020): 489–514. http://dx.doi.org/10.18708/kjcs.2020.04.116.1.489.

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9

Adam, Kulik. "TEOLOGIA PASTORALNA w WYŻSZYM SEMINARIUM DUCHOWNYM DIECEZJI SIEDLECKIEJ." Teologiczne Studia Siedleckie XV(2018) (February 19, 2019): 38–56. https://doi.org/10.5281/zenodo.2572742.

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Pastorał theology in Theological Seminary in Siedlce Pastorał theme was present since the very beginning of Church’s existence. The attention was paid mainly to practical preparation to ministry until the end of XVIIIth century. Year 1777 is considered to be the beginning of pastoral theology as a university dyscypline. There was a strong politial impact that influenced its development- a priest was supposed to be mostly a civil servant. Janowska Diocese was created in 1818, it had its own seminary. Pastoral theology was among subjects that were taught. Tsarist authorities closed the dio

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10

Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis

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11

Carolus Boromeus, Kusmaryanto. "HEALTH PASTORAL CARE." Jurnal Teologi 5, no. 1 (2016): 91–104. http://dx.doi.org/10.24071/jt.v5i1.483.

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12

Sunderland, Ronald D. "Lay Pastoral Care." Journal of Pastoral Care 42, no. 2 (1988): 159–71. http://dx.doi.org/10.1177/002234098804200207.

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“You are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvellous light.” I Peter 2:9 (NEB)

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13

Clinebell, Howard. "Greening Pastoral Care." Journal of Pastoral Care 48, no. 3 (1994): 209–14. http://dx.doi.org/10.1177/002234099404800301.

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14

SUNDERLAND, ROD. "WHITHER PASTORAL CARE?" Journal of Pastoral Theology 12, no. 2 (2002): 74–89. http://dx.doi.org/10.1179/jpt.2002.12.2.007.

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15

Roberts, Margaret. "Whither Pastoral Care?" Pastoral Care in Education 24, no. 2 (2006): 62–64. http://dx.doi.org/10.1111/j.1468-0122.2006.00366_2.x.

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16

McSherry, Elisabeth, Daniel Kratz, and William A. Nelson. "Pastoral care departments." Health Care Management Review 11, no. 1 (1986): 47–59. http://dx.doi.org/10.1097/00004010-198611010-00008.

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17

Austad, Anne, Lars Johan Danbolt, Anne Hege Grung, and Hans Stifoss-Hanssen. "Porous Pastoral Care:." Diaconia 14, no. 1 (2023): 35–60. http://dx.doi.org/10.13109/diac.2023.14.1.35.

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18

Christoffersen, Mikkel Gabriel, Marianne Rodriguez Nygaard, and Anne Austad. "Editors’ Comment: Pastoral Care as Diaconia – Diaconia as Pastoral Care." Diaconia 14, no. 1 (2023): 3–6. http://dx.doi.org/10.13109/diac.2023.14.1.3.

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19

Rice, Sara C. "The Home Health Care Agency: A New Setting for Pastoral Care." Journal of Pastoral Care 40, no. 3 (1986): 247–51. http://dx.doi.org/10.1177/002234098604000307.

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Summarizes the development of the pastoral care service within the Visiting Nurse Association of Martin and St. Lucie Counties in Florida. Describes the home health agency as an appropriate setting for pastoral care and discusses the needs of home health patients and families. Provides an outline of the role and function of the Pastoral Care Coordinator. Notes the effectiveness of pastoral care within the home health care setting.

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20

Huang, Lei. "Pastoral and the Principles of Its Stylization (Based On the Material of Vocal Music)." Culture of Ukraine, no. 73 (September 23, 2021): 104–12. http://dx.doi.org/10.31516/2410-5325.073.15.

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The purpose of this paper is to reveal the role of stylization as a styleforming principle in the evolution of the pastoral genre based on textbook chambervocal compositions (arias by W. A. Mozart), as well as littleknown ones. The methodology. The proposed research differs from other studies, which are close in the topic (T. Livanova, A. Korobova, A. Taylor and others), by an interpretativecognitive approach dictated by the challenges of modern performing practice. A comparative analysis of pastoral semantics in European and Chinese poetics was also used. The results. On the b

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21

Leimgruber, Ute. "Vulnerance of Pastoral Care." Religions 13, no. 3 (2022): 256. http://dx.doi.org/10.3390/rel13030256.

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Disproving assumptions to the contrary, this article clearly shows how and why adults can become victims of abuse in church contexts. It does this by focusing on the pastoral care context and the interdependent potential risk factors lying within. As previous studies suggest, this context is especially susceptible to perpetrating abuse. Approximately three-quarters of all cases of abuse occur or begin in the context of pastoral care or spiritual counseling. Often, theories of pastoral care do not address this danger and tend to idealize the practice of pastoral care. In contrast, it is necessa

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22

Ashton, Rev Jenni, Deidre Madden, and Leanne Monterosso. "How Patients Experience Pastoral Care in a Tertiary Health Care Setting." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 70, no. 4 (2016): 272–80. http://dx.doi.org/10.1177/1542305016667954.

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This research aimed to establish the level of consumer experience with pastoral/spiritual care provision in a large tertiary private hospital. Two hundred and twenty-seven patients and bereaved carers of deceased patients who had received pastoral care were surveyed, with a response rate of 20% ( n = 44). The key finding was the positive impact of pastoral care encounters, with the majority of respondents reporting provision of pastoral care to be helpful, and offered with courtesy and respect.

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23

Howell, Patrick J. "Book Review: Pastoral Care in Context: An Introduction to Pastoral Care." Theological Studies 55, no. 3 (1994): 582–84. http://dx.doi.org/10.1177/004056399405500332.

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24

Tambunan, Tanjung, Janes Sinaga, and Juita Lusiana Sinambela. "Peran Pemimpin Rohani Gembala dalam Memelihara dan Menggembalakan Jemaat." Jurnal Teologi dan Pelayanan Kerusso 10, no. 1 (2025): 181–91. https://doi.org/10.33856/kerusso.v10i1.20.

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This study aims to analyze the role of pastoral care through stewardship in the context of the pastor's duties and responsibilities towards the congregation. Stewardship as a pastoral concept can make a significant contribution to the growth of faith and the quality of life of the congregation, as well as strengthening the relationship between the pastor and the congregation. This study uses a descriptive qualitative method to identify the role of pastors in stewardship. Limitations in measuring the effectiveness of stewardship, especially the long-term impact on the growth of faith and the qu

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25

Egunjobi, Joyzy Pius. "Pastoral Listening." International Journal of Research and Innovation in Social Science VII, no. XI (2023): 940–44. http://dx.doi.org/10.47772/ijriss.2023.7011072.

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Listening is fundamental in human communication and attentive listening is more fundamental in pastoral care. The paper examines pastoral listening as a skill in pastoral care and ministry. It presents pastoral listening consisting of attitudes and therapeutic actions in the acronym ATTENTIVE LISTENING. Pastoral workers are called to cultivate this important pastoral skill while offering pastoral care.

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26

Christoffersen, Mikkel Gabriel, Annette Daniela Haußmann, and Anne Austad. "Caring for–Caring about: Negotiations of Values in Pastoral Care." Religions 15, no. 5 (2024): 619. http://dx.doi.org/10.3390/rel15050619.

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The term “care” in pastoral care means caring for others. Yet those who care for others in pastoral conversations can also be defined existentially as people who care about the world, that is, people who hold values. This article explores how caring for and caring about commence in pastoral practice, with special attention paid to conflicts of values in pastoral conversations. The article proposes a typology of subjects for value conflicts in pastoral care, and it proposes a set of strategies for navigating those conflicts. We base both proposals on an analysis of German and Norwegian verbatim

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27

Jernih Ndruru, Minta, and Deniel Susanto. "Pastoral Theology Relevant for Contemporary Indonesia." Enrichment: Journal of Multidisciplinary Research and Development 3, no. 1 (2025): 71–82. https://doi.org/10.55324/enrichment.v3i1.332.

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Pastoral theology plays a crucial role in responding to social and spiritual challenges in Indonesia, particularly in the context of the increasing divorce rate. This article examines the relevance of pastoral theology in addressing family and marriage issues in Indonesia. Although divorce is undesirable, it is a reality that must be pastorally addressed through a holistic and love-based approach. This study explores the various causes of divorce, the pastoral theological perspective on marriage, and relevant pastoral care methods to support families in crisis. The church is expected to active

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28

홍영택. "Sin and Pastoral Care." THEOLOGICAL THOUGHT ll, no. 176 (2017): 177–208. http://dx.doi.org/10.35858/sinhak.2017..176.006.

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29

Ballard, Paul. "Art and Pastoral Care." Expository Times 114, no. 12 (2003): 405–9. http://dx.doi.org/10.1177/001452460311401204.

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30

Brink, Pamela J., and Margaret B. Clark. "Research in Pastoral Care." Western Journal of Nursing Research 16, no. 2 (1994): 129–31. http://dx.doi.org/10.1177/019394599401600201.

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31

Cook, Carol J. "Addiction and pastoral care." Journal of Pastoral Theology 30, no. 1 (2020): 76–79. http://dx.doi.org/10.1080/10649867.2020.1712867.

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32

Howe, Martin. "Addiction and pastoral care." Practical Theology 13, no. 5 (2020): 534–35. http://dx.doi.org/10.1080/1756073x.2020.1818036.

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33

Yeo, Anthony. "Pastoral Care and Counselling." American Journal of Pastoral Counseling 5, no. 3-4 (2002): 175–89. http://dx.doi.org/10.1300/j062v05n03_01.

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34

Kessler, Charles W. "AIDS and Pastoral Care." Journal of Health Care Chaplaincy 1, no. 2 (1988): 49–58. http://dx.doi.org/10.1300/j080v01n02_06.

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35

Burton, Laurel Arthur. "Pastoral Care and Prophecy:." Journal of Health Care Chaplaincy 2, no. 1 (1989): 33–39. http://dx.doi.org/10.1300/j080v02n01_04.

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36

Oglesby, William B. "Lay Pastoral Care Revisited." Journal of Pastoral Care 40, no. 2 (1986): 119–28. http://dx.doi.org/10.1177/002234098604000205.

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Notes that implicit in much of Seward Hiltner's thinking and writing was an appreciation for the notion of the priesthood of all believers. Offers biblical support for this idea, particularly as it relates to pastoral care and counseling. Concludes that the dynamic relationship between clergy and laypersons in pastoral care is a healthy tension so long as the essential nature of each is maintained.

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37

Oglesby, William B. "Referral as Pastoral Care." Journal of Pastoral Care 41, no. 2 (1987): 176–87. http://dx.doi.org/10.1177/002234098704100211.

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38

Mitchell, Kenneth R. "Ritual in Pastoral Care." Journal of Pastoral Care 43, no. 1 (1989): 68–77. http://dx.doi.org/10.1177/002234098904300111.

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39

Mitchell, Kenneth R. "Spirituality and Pastoral Care." Journal of Pastoral Care 43, no. 2 (1989): 93–95. http://dx.doi.org/10.1177/002234098904300201.

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40

Chilstrom, Corinne. "Suicide and Pastoral Care." Journal of Pastoral Care 43, no. 3 (1989): 199–208. http://dx.doi.org/10.1177/002234098904300302.

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Reflects on the many dimensions of suicide, drawing especially on the author's personal experience as the mother of an 18-year old son who committed suicide. Notes the stigma of suicide, the various types and reasons for suicide, and the variety of reactions of suicide survivors. Views surviving the suicide of a loved one as an instance of compounded grief and as a root experience requiring wise and sensitive pastoral care.

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41

Sutherland, Anne V. "Research and Pastoral Care." Journal of Pastoral Care 49, no. 1 (1995): 2–4. http://dx.doi.org/10.1177/002234099504900102.

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42

Eberhardt, Tim. "Storytelling and Pastoral Care." Journal of Pastoral Care 50, no. 1 (1996): 23–31. http://dx.doi.org/10.1177/002234099605000103.

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Notes parallels between storytelling and pastoral care and provides a theological rationale for the comparison. Describes four essential ingredients for the kind of skilled storytelling which leads to the evocation of emotion and to spiritual awareness and conviction.

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43

Moore, Michael. "A Pastoral Care Narrative." Caregiver Journal 8, no. 1 (1991): 39–41. http://dx.doi.org/10.1080/1077842x.1991.10781603.

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44

Evenson, Bruce, Sr Elaine Goodell, George F. Handzo, and Rabbi Stephen Shulman. "Prayer and Pastoral Care." Caregiver Journal 10, no. 3 (1993): 40–47. http://dx.doi.org/10.1080/1077842x.1993.10781694.

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45

Williams, Alan. "Charting and Pastoral Care." Care Giver 5, no. 1 (1988): 115–17. http://dx.doi.org/10.1080/10778586.1988.10781542.

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46

Heywood, Bruce. "Who Needs Pastoral Care?" Pastoral Care in Education 4, no. 2 (1986): 130–36. http://dx.doi.org/10.1080/02643948609470543.

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47

Billings, Alan. "Obituaries and Pastoral Care." Contact 98, no. 1 (1989): 25–29. http://dx.doi.org/10.1080/13520806.1989.11759674.

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48

Robb, Nigel J. "Pastoral care as witness." Contact 111, no. 1 (1993): 3–9. http://dx.doi.org/10.1080/13520806.1993.11758741.

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49

Stringer, Martin. "Liturgy and pastoral care." Contact 115, no. 1 (1994): 10–14. http://dx.doi.org/10.1080/13520806.1994.11760648.

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50

Williams, Michael. "Tragedy and pastoral care." Contact 123, no. 1 (1997): 26–31. http://dx.doi.org/10.1080/13520806.1997.11758812.

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