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Tesis sobre el tema "Pastoral theology"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Khoaseb, Martin. "The faith healing practice in pastorale care : a pastoral assessment." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86229.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Africa is a continent ravaged by challenges of poverty, scourge of disease and many conflicts, some of which are motivated by religious fanaticism. Indeed, it is a continent in dire need of spiritual, economic and social transformation. In the midst of these challenges, however, faith healing practices have flourished among African communities. Healing is a broad concept, which covers a whole range of social, psychological, cultural and spiritual issues and dimensions in response to unwanted threatening conditions that disturb

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2

Gärtner, Stefan. "Zeit, Macht und Sprache : pastoraltheologische Studien zu Grunddimensionen der Seelsorge /." Freiburg im Breisgau : Herder, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017384355&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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3

Bradbury, Nicholas. "Pastoral theology of Pierre-Andre Liege : a critical and comparative study in pastoral and practical theology." Thesis, Cardiff University, 2007. http://orca.cf.ac.uk/55675/.

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Pierre-Andre Liege (1921-1979) was a major French Catholic theologian and a prolific writer, whose pastoral ministry inspired thousands. He introduced la theologie pastorale into France, and was an influential figure behind the innovations of Vatican II. This thesis introduces Liege to English readers. Based upon primary sources, interviews, relevant secondary French literature, and the appraisal of representative British texts, it is an exercise in critical, comparative practical theology. It examines the social, ecclesiastical and theological context and content of Liege's pastoral theology.

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4

Agbiji, Emem Obaji. "Pastoral caregivers in the Nigerian hospital context : a pastoral theological approach." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85735.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This study investigates the relevance of Pastoral Caregivers (PCGs) in the Nigerian hospital context from a pastoral theological perspective. It argues that illness is a reality that confronts all humanity at certain times. It brings untold pain and suffering to the afflicted, physically, emotionally, psychologically and spiritually. As such, wholeness and health are some of the most important concerns of Nigerians and the global community as demonstrated by the Millennium Development Goals (MDGs) of the United Nations (UN)

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5

Isaac, Andrew James. "Pauline principles for pastoral practice a teaching manual on the pastoral epistles /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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6

Robinson, Keith Edward. "The senior pastor's role and responsibilities in leading a pastoral staff." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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7

Willett, Walter Charles. "The factors that influence pastors to emphasize pastoral care in a rural county." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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8

Bethancourt, Daniel. "The pastoral vision of St. Gregory the Great." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0464.

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9

Maher, Anthony. "The theology of witness: A critical exposition of George Tyrrell's pastoral theology." Thesis, Australian Catholic University, 2011. https://acuresearchbank.acu.edu.au/download/563dbebdf6a5f144a526ee7ef4394da88882aa86b10fe59bd92414a85a9c65e3/2703703/Maher_2011_The_theology_of_witness_a_critical.pdf.

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Revisiting the Modernist Martyr,‘ George Tyrrell, a century after his death is self-evidently problematic. This work draws upon ten years of personal experience, living and teaching in Stonyhurst, Tyrrell‘s former Jesuit College, and two decades of researching his thought. It is not unreasonable to assert, following the lead of Gabriel Daly, that it is practically impossible to approach modernism without personal bias and ideology. Ironically highlighting the dangers of such an undertaking, Hilaire Belloc cautions, that history should be written not from the Bar, but from the Bench.‘ Moreover,

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10

Barbu, Liviu. "Pastoral care as spritual direction : an Eastern Orthodox pastoral theology and its implications for contemporary pastoral practice." Thesis, King's College London (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551089.

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This study provides a systematic analysis of the theology underlying the pastoral practice of spiritual direction in the Eastern Orthodox tradition. It asserts that spiritual direction lies at the centre of Eastern Orthodox pastoral theology as the paradigmatic modus operandi of pastoral care, and that by attending to the theology of spiritual direction one can thereby derive a coherent account of pastoral theology. The Eastern Orthodox model of spiritual direction is contrasted with certain contemporary models of pastoral care, which, from the viewpoint of this study, present deficient pastor

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11

Mee, Richard. "Community pastoral care : a critical empirical study of the role of the pastor in the community." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/19916.

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Thesis (MTh)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: Pastors and congregations need to communicate the faithfulness and care of God within the real life contexts of the communities that they are a part of. The problem is that pastoral theology has been predominantly linked to individual psychology rather than to theory that facilitates a specifically Christian care for whole communities. This study asks how pastors can engage with the concrete realities of their communities, caring for real and practical needs, within the context of the specifically Christian focus of the Gospe

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12

Scheider, David M. "Integrating theology and psychology in pastoral counseling practice." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0080.

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13

Becker, William F. "Pastoral care a shepherding skills workshop /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Southern Christian University, Montgomery, Alabama, 1996.<br>Abstract. Includes "Composite index of church growth books reviewed." Includes bibliographical references (leaves 262-268).

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14

Hu, Yi-Nan. "Incarnational pastoral ministry." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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15

Stein, Donald M. "Pastoral care groups." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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16

Nelson, David L. "Toward a theology of addiction." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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17

Morkel, Elizabeth. "Pastoral participation in transformation : a narrative perspective." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20040.

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Thesis (DTh)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: A critical reflection on the researcher’s personal story - a white Afrikaner woman and a member of the Dutch Reformed Church - and her raised awareness regarding the devastating effects of racism, sexism and poverty in South Africa informs the development of a participatory pastoral praxis. The liberation of South Africa and the post-apartheid social reality have unmasked the confessional and kerygmatic approach of practical theology, revealing them to be supportive of dualistic thinking. This approach has frequently blinde

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18

Roux, Lee-Anne. "Destructive thinking within religion : a psycho-pastoral approach." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79961.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: As humans we are thinking beings. This thesis introduces the topic of “destructive thinking.” This is described rather broadly as any type of thinking that is considered counterproductive, harmful, and maladaptive or has a damaging and negative effect on the individual’s identity, relationships, social context and worldview. Of particular interest to this study are cognitive distortions; thinking errors; irrational beliefs; and inappropriate God-images. It was noted that most of our everyday thinking takes place unconsciously an

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19

Sooter, Jan E. "Kinship: A Pastoral Approach." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/38.

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An exquisite example of kinship between women is in Luke 1:39-45 when Elizabeth, pregnant through miraculous means, greets Mary, also miraculously blest with child. This encounter is replayed today as homeless women and their caretakers are greeted and welcomed into a room where they listen to scripture of God’s love for them and a reflection of daily hope. We provide an environment of comfort and trust as a setting for these women to share their life’s stories. This is the foundation of a new ministry at the Church of the Blessed Sacrament. The theologies of Edward P. Hahnenberg, Maria Harris

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20

Parrish, James D. "A practical theology of forgiveness applied in pastoral counseling." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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21

Jones, Gary W. "The experienced impact of Wesleyan theology on pastoral burnout." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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22

Lam, Wing-shu. "Inquiry and proposals on key issues in three major areas of pastoral ministry of a Chinese church in Hong Kong." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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23

Ellis, Mark A. "Apostasy and perseverance in the Pastoral Epistles." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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24

Knopp, William E. "Establishing a course of introduction for pastoral ministry." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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25

Muzerengwa, Enesto. "Marital Abuse of Zimbabwean Woman : a pastoral counselling." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/58973.

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This is a strange phenomenon in the present day and yet is happening. This study unpacked the social, economic, cultural as well as religious factors that contribute to women staying in abusive relationships. Research has been carried out reporting that women stay in abusive relationships because of economic and social reasons, therefore this study has focused specifically on the cultural and religious reasons why women stay in these relationships. This study worked from a social- constructionist paradigm seeking to understand how within cultural and religious communities the role of men and

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26

Baston, Grant Alexander. "Rediscovering pastoral identity the influence of church role expectations in undermining a pastor's personal ministry identity /." Pretoria : [S.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-06172005-101131/.

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27

Lane, John R. "Controllable factors for longevity in ministry." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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28

Rakow, Tom. "Building congregational life upon the Bible." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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29

LeBlanc, David John. "Factors that motivate a man to become and remain the senior pastor of a local church." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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30

Oakley, David James. "Development of post-conciliar pastoral theology applied to Presbyteral education." Thesis, University of Hull, 1998. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265096.

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31

Ould, Nelson E. "Chronic shame in pastoral theology : an American Protestant Reformed perspective." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/30614.

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In the last decade shame has emerged as a problem of growing proportions in the United States, primarily in the field of psychoanalysis. Much of the attention has been focused on shame of a chronic nature, analysed from the standpoint of self psychology. Fewer contributions, however, have been made by pastoral theologians in considering shame within Christian tradition. The impetus for this research, therefore, is to advance pastoral theological perspectives on shame. Toward this end, in-depth interviews were undertaken with parishioners in two Presbyterian churches in the United States. These

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32

Gingery, David L. "Pastoral uses of the personal computer." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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33

Kelm, Paul E. "A theology of ministerial practice." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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34

Ward, David C. "Theological archaeology a model for theological reflection in field education /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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35

Wood, Anthony. "Mentoring apprentices training Memphis Urban Ministry field supervisors /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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36

Walker, Garth Peter. "The hazards of pastoral ministry in Canada, 1993." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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37

Calagan, J. Chris. "The biblical teaching on preaching and the pastoral ministry." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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38

Perry, Eric D. "The seasons of life a narrative perspective on ministry and theology /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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39

Jun, Dong Chang. ""Male gender role strain" : a pastoral assessment." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1074.

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Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2009.<br>ENGLISH ABSTRACT: The purpose of this study was firstly to investigate Korean males’ gender role strain, its impact on their spirituality and identity, and the relationship between male gender role strain and the issue of power within the Korean context, based on Pleck’s male gender role strain paradigm. Firstly, the empirical study (in-depth interview with the fifteen Korean males within the Cape Town region) found that the majority of males (12 out of 15) experienced anger, shame, anxiety, helplessness, gu

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40

Burfield, David R. "Identifying pastoral care in contemporary Methodism." Thesis, University of Nottingham, 1995. http://eprints.nottingham.ac.uk/11416/.

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This study is concerned with the nature of pastoral care and its practice in contemporary British Methodism. Both aspects are explored by means of postal surveys of Methodist ministers, local preachers and other lay members, as well as case study interviews with circuit ministers. These explorations take place in the context of a brief historical overview of the roots of Methodism and a characterisation of the theological viewpoints and spirituality of respondents, which are correlated with the findings of an earlier Anglican study. At the same time a detailed portrait is painted of the biogra

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41

Blewett, Patrick A. "An introduction to evangelical pastoral care." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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42

Shim, Young Hee Kim. "Pastoral care and counselling to and with children." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/58701.

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Thesis (MTh) -- Stellenbosch University, 1995.<br>ENGLISH ABSTRACT: This thesis is an attempt to present a prop~r modd and methodology of pastoral care &mu counselling of children. Chapter I starts with the concept of childhood and traces the history of child care and examines the present situation of pastoral care and counselling. The importance and necessity of pastoral care and counselling of children is emphasized. Chapter 2 locates pastoral care and counselling of children under the umbrella of Practical Theolob'Y· It proposes an interdisciplinary model and argues th<:t pastoral car

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43

Pierce, Pauline Emma, and res cand@acu edu au. "A Practical Theology of Mental Health: A critical conversation between theology, psychology, pastoral care and the voice of the witness." Australian Catholic University. Theology (QLD), 2007. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp178.11112008.

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What exactly do we mean by mental illness? Is it an organic disease? Or are its causes psychological and requiring therapy or counselling with, at times, medication to alleviate any accompanying organic symptoms? Or could one even consider that, in some instances, it is neither of these and is best described as a ‘spiritual dis-ease’? If there is evidence that this is the case, then its causes [and remedies] must be sought elsewhere. In other words, could one argue that there are no substantial grounds for assuming that care of the mentally ill be relegated exclusively to the expertise of the

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44

Christodoulou, Panayiotis. "Aspects of pastoral theology of Saint Basil the Great in his ascetical works." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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45

Burreson, Kent J. "Ordination liturgies, the call process, and the office of the ministry in the Landeskirche of Braunschweig-Wolfenbüttel, 1569-1815." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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46

Delgado, Mario J. "El ministerio hispano procesos de los Encuentros de Pastoral Hispana /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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47

Beekman, Walter E. "Sustaining pastoral passion for God through spiritual disciplines." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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48

Pitts, Randall R. "The value of the Internet for pastoral competence." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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49

Rummage, Aaron J. "A model for pastoral care and shepherding of a large and growing church." Lynchburg, Va. : Liberty University, 2005. http://digitalcommons.liberty.edu.

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50

Maffucci, Marc Anthony. "The process and pitfalls of pastoral transition a study of the pastoral transitions within the North American Baptist Conference /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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