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Tesis sobre el tema "Philosophy and religion"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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1

Uhde, Bernhard. "Religions of Love? Reflections on religion and violence in the great monotheistic religions." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113086.

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The great monotheistic religions –Judaism, Christianity, and Islam– agree in announcing God’s love for men, while demanding men’s love for God and for their neighbors. However, a brief look at these religions’ praxis leads to doubt whether this love is not a mere statement, while in history and at present were and are still imposed exclusive truth claims exercising violence against the adepts of the own religion (internally”) and, in especial, against the followers of other religions (externally”) in order to attain political power. Now, a distinction between the just sovereign power of God an

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2

Uhde, Bernhard. "Religions of Love? Reflections on Religion and Violence in the Great Monotheistic Religions." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113277.

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The great monotheistic religions -Judaism, Christianity, and Islam- agree in announcing God's love for men, while demanding men's love for God and for their neighbors. However, a brief look at these religions' praxis leads to doubt whether this love is not a mere statement, while in history and at present were and are still imposed exclusive truth claims exercising violence against the adepts of the own religion (internally) and, in especial, against the followers of other religions (externally) in order to attain political power. Now, a distinction between the just sovereign power of God and

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3

Kanaris, Jim. "Bernard Lonergan's philosophy of religion." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36772.

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Describing Bernard Lonergan's relation to philosophy of religion is tricky business, with complications arising on different levels. To begin with, he does not use the term as it is usually understood in the field of the same name. Moreover, he addresses the same issues as philosophers of religion, but under the guise of philosophy of God or natural theology. Finally, he understands idiosyncratically the issue of religious experience, which is now a specialized category in philosophy of religion called upon to support formally rational statements for or against theistic belief. This central is

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4

Merklinger, Philip M. "Philosophy, theology, and Hegel's Berlin philosophy of religion, 1821-1827." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7593.

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5

Levene, David Samuel. "Religion in Livy." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305051.

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6

Robert, Dominique 1950. "Humane bioethics : medicine, philosophy, religion and law." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31531.

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This thesis is about the content and concerns of each of four disciplines pertaining to the field of bioethics: medicine, philosophy, religion and law. Emphasis is put on the human values each reflects in patients' lives. A last chapter is dedicated to patients' narrative in order to bring a practical perspective to the discussions of the previous chapters. The four essential human values interconnecting among the four disciplines are: the patients' need for authority, the need for protection, the existential questioning about the meaning of life, and the fear of death.

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7

Crowder, C. G. "Belief, unbelief and Wittgensteinian philosophy of religion." Thesis, Swansea University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636328.

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The interpretations of <i>religious belief</i> associated with philosophers in the Wittgensteinian tradition are widely misunderstood, as are the corresponding - but less well-known - interpretations of <i>atheism</i>. Instead of being a theory about autonomous 'language games', the Wittgensteinian approach is, in fact, a means of securing perspicuous representations of the relations between language and human practices; and the discourses of belief and unbelief are as rooted in our natural and cultural histories as any others. Foundationalist philosophers of religion isolate the discourses of

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8

Wodzinski, Phillip David. "Kant's Doctrine of Religion as Political Philosophy." Thesis, Boston College, 2009. http://hdl.handle.net/2345/987.

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Thesis advisor: Susan Shell<br>Through a close reading of Immanuel Kant's late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant's doctrine of religion and so contributes to a wider conception of his political philosophy. Kant's political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of social and political life. The dissertation emphasizes the

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9

Chetelat, James Pierre. "Hegel's concept of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18726.

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In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in his view are common to all religions, as well as the principle that he thinks guides the development of the

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10

Rochard, Michelle A. "Kant's philosophy of religion : the relationship between Ecclesiastical faith and reasoned religion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/MQ39436.pdf.

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11

Halse, Scott. "Functional specialization and religious diversity : Bernard Lonergan's methodology and the philosophy of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=113673.

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Religious diversity has become a central topic in the philosophy of religion. This study proposes a methodological approach to the topic by exploring the division of tasks set out by Bernard Lonergan (1904-1984). Lonergan’s methodological framework, which he called functional specialization, provides a generic differentiation of tasks, each of which is central to the overall project of understanding religious diversity. This thesis explores the relevance and utility of functional specialization as a methodological approach to religious diversity in the philosophy of religion. [...]<br>La diver

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12

Dastmalchian, Amir. "Religious diversity in contemporary philosophy of religion: The ?ambiguity? objection to epistemic exclusivism." Thesis, King's College London (University of London), 2010. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.748552.

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13

Pulleyn, Simon Paul. "Prayer in Greek religion." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239396.

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14

Walker, William. "Creation in Santal tribal religion and Christian faith : a study in comparative religion." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241493.

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15

Stahlberg, Benjamin B. "Spinoza's philosophy of divine order." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2009. http://wwwlib.umi.com/cr/syr/main.

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16

Friedman, Randy L. "The reconstruction of religion in classical American philosophy /." View online version; access limited to Brown University users, 2005. http://wwwlib.umi.com/dissertations/fullcit/3174603.

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17

Ozdemir, Halise. "An Attempt To Understand Humes Philosophy Of Religion." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607086/index.pdf.

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18

Adams, John David. "D.Z. Phillips and the Wittgensteinian philosophy of religion." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501728.

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Few thinkers familiar with D.Z. Phillips' philosophy of religion would deny that his approach is problematic. What is not often acknowledged however is that it has also been widely misrepresented. The aim of this thesis is to clarify his views where they have been most misunderstood, to identify areas of weakness, and to emphasise the strength of his approach within the philosophy of religion. Much of the thesis concerns the controversies surrounding his adoption of certain terms and phrases from Wittgenstein's philosophical method, and his application'of these within his philosophy of religio

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19

Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Online full text .pdf document, available to Fuller patrons only, 2004.

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20

Handley-Schachler, Iain-Morrison. "Achaemenid religion, 521-465 B.C." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357523.

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21

Corrigan, Daniel Patrick. "Wittgenstein and Religion." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/philosophy_theses/13.

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This thesis considers the implications of Wittgenstein’s early and later philosophy for the issue of religious belief, as well as the relation of religion to Wittgenstein’s thought. In the first chapter I provide an overview of the Tractatus and discuss the place of religion within the Tractarian framework. I then provide an overview of Philosophical Investigations. In the second chapter I consider interpretations by Norman Malcolm and Peter Winch of Wittgenstein’s later philosophy in relation to religion, as well as Kai Nielsen’s famous critique of ‘Wittgensteinian Fideism.’ The third and fin

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22

Bediako, Gillian Mary. "The relationship between primal religion and biblical religion in the works of William Robertson Smith." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602310.

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This thesis examines the relationship between primal religion and biblical religion in the works of William Robertson Smith on the understanding that it was a central and persisting concern of his career as a Christian scholar and apologist. It is hoped that this work not only contributes to an understanding of Robertson Smith as one who sought to integrate faith with scientific scholarship, but that the issues raised through his perception and discussion of the subject do contribute to the phenomenological reflection on the nature of biblical and Christian faith, and the possible modes of Chr

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23

Partridge, Christopher Hugh. "Revelation, religion, and Christian uniqueness : an appreciative critique of H.H. Farmer's theological interpretation of religion." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU076884.

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The dissertation is an examination and appreciative critique of H.H. Farmer's theology of religions as this arises out of his writings, particularly his Gifford lectures, Revelation and Religion and Reconciliation and Religion. Not only is this the first comprehensive study of Farmer's theological interpretation of religion and religions, but it is the first study and explication of his unpublished second series of Gifford lectures. The thesis has three broad aims, namely, to explicate and assess: (a) Farmer's theological interpretation of religion: and (b) the arguments he uses for establishi

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24

Pagolu, Augustine. "Patriarchal religion as portrayed in Genesis 12-50 : comparison with Ancient Near Eastern and Later Israelite religions." Thesis, Open University, 1995. http://oro.open.ac.uk/57559/.

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Although Wellhausen had already rejected the historicity of the patriarchs, and with it their religion, and argued that the patriarchal traditions were retrojections of the Monarchical period reflecting the time that the stories arose in Israel, Albrecht Alt made a to definitive beginning to the study of patriarchal religion with his essay, 'Der Gott der Vifter, in which he argued both for a patriarchal religion distinct from Mosaic religion and for the possibility of its originating during or just before the settlement of Israelite clans in Canaan. While many since Wellhausen have continued t

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25

Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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26

Stewart, William. "Kierkegaard & Natural Religion." TopSCHOLAR®, 1988. https://digitalcommons.wku.edu/theses/2882.

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According to Kierkegaard, the knowledge of God begins with the recognition of various truths about oneself. Every individual, just by virtue of being human, has the capacity to develop an intuitive awareness of God. In this thesis, I explore the nature of this knowledge. In chapter one, I introduce a number of ideas important for understanding Kierkegaard's phenomenology of religious belief, including his distinction between objective and subjective reflection, his method (indirect communication), and his psychology. The first chapter concludes with a description of the range or domain of "nat

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27

Myers, Terry Walker. "Religion and morality in the philosophy of David Hume." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ30922.pdf.

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28

Burley, Stephen. "Hazlitt the Dissenter : Religion, Philosophy, and Politics, 1766-1816." Thesis, Queen Mary, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535536.

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29

Oakes, Kenneth Ray. "The positive protest Karl Barth on theology and philosophy /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24845.

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30

Powell, Michael R. "A course in modern Christian philosophy." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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31

Schulze, Jennifer. "Religionsfilosofins uppgift i en senmodern, mångreligiös och pluralistisk värld." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384622.

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We live in a so-called late-modern age where religion and various world-views are something one must relate to in society, no matter what one thinks of that and wherever one lives in the world. This statement applies not least if we are to be able to live in consensus with each other and if we want a world with fewer conflicts, which I, without any evidence, claim that the majority of the world´s population wants. The fact that people with different truth claims, religions an world-views live side by side as today, is not a new phomenon globally and historically, but the Christian conformi

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32

Abel, Robert Benjamin. "The Religious Philosophy of Richard M Nixon." W&M ScholarWorks, 2008. https://scholarworks.wm.edu/etd/1539626558.

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33

Breen, John Lawrence. "Emperor, state and religion in Restoration Japan." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260629.

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34

McNab, Christopher. "Alterity, religion, and the metaphysics of postmodernism." Thesis, Aberystwyth University, 1998. http://hdl.handle.net/2160/1de393b6-89b1-46ad-91ba-8d5e8ab34276.

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Postmodernism privileges figures of negativity, figures defined under such terms as alterity, absence, aporia and the Other. The ostensible function of these tropes is the disruption of logocentrism through the introduction of the indeterminate. However, by arguing that the 'metaphysics of presence' is all that exists in social communication, alterity can be reinterpreted as a metanarrative trope whose language and function repeat attributes previously defined by theology. Much postmodern fiction, with its indeterminate style, acts like a negative theology by systematically negating other them

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35

Wellington, R. A. "The Problem of Doctrinal Decidability| Methods for Evaluating Purorted Divine Revelations." Thesis, Oklahoma State University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272232.

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<p>The plethora of contrary doctrines pertaining to salvation, among the variety of religions in the world today, creates a problem for the sincere investigator who seeks to find out if there is such a thing as salvation and, if there is, how to be saved. These contrary doctrines are problematic to the degree that the sincere investigator is unable to evaluate the probability of some of these doctrines over others. In order to aid the sincere investigator with this problem, I explore methods for evaluating doctrines that purport to affect one?s salvation.

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36

Williams, John Anthony. "Church, religion and secularization in the theology of Christian radicalism, 1960-69 : critical perspectives from the sociology of religion." Thesis, Durham University, 1986. http://etheses.dur.ac.uk/6775/.

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37

Kothari, Jahnavi. "Finding Parallels Between Jain Philosophy and Sartrean Existentialism: Recognising the Richness of South Asian Religious Philosophy Against the Developments in Continental Philosophy." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1367.

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As a Religious Studies and Humanities: Interdisciplinary Studies in Culture major, I have noticed several striking similarities between South Asian religious philosophies and Continental philosophy. However, this also brought my attention to the severe lack of representation of South Asian philosophies. I began to see the resonances with Jainism and Jean-Paul Sartre’s Existentialism is a Humanism. Therefore, my thesis explores the similarities between atheism, subjectivity and responsibility as common concepts between Sartrean Existentialism and Jainism.

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38

Pulis, Stephen James. "Spiritual vitality of Assemblies of God post-high school young adults." Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689604.

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<p> The purpose of this research was to develop the components of a theory for retention of young people after their high school years by examining the factors that contribute to continued spiritual vitality in Assemblies of God (AG) post-high school young adults. Data was collected from a stratified sample of ninety-five young adults in the United States during their senior year of high school in 2011 and two years later in 2013. In line with research by the Fuller Youth Institute (FYI), continued spiritual vitality was operationalized by using the Religious Behavior Scale, the Religious Iden

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39

Borda, Mara. "Knowledge, science, religion philosophy as a critical alternative to metaphysics." Würzburg Königshausen und Neumann, 2003. http://deposit.d-nb.de/cgi-bin/dokserv?id=2868028&prov=M&dok_var=1&dok_ext=htm.

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40

Rocker, Stephen. "Hegel's rational religion: The validity of Hegel's argument for the identity in content of absolute religion and absolute philosophy." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/6001.

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41

Newman, Deron Scott. "Philosophy as a religious experience in Plato." Thesis, University of Edinburgh, 2000. http://webex.lib.ed.ac.uk/asbtracts/newman01.pdf.

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42

Sellers, M. N. S. "The importance of the sun in early Roman religion." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371738.

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43

Wait, G. A. "Ritual and religion in the Iron Age of Britain." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371761.

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44

Ireland, V. E. J. D. C. "Religion and education : a study of a Pentecostal practice." Thesis, University of Manchester, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233404.

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45

Stromback, Dennis. "Nishida's Philosophical Resistance to the Secular-Religion Binary." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/596338.

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Religion<br>Ph.D.<br>It has been common in scholarship to frame Nishida Kitarō’s philosophy (西田哲学) as an attempt at overcoming the dualities of Western modernity. But what has been downplayed in this reading is how Nishida re-interprets the concept of religion in a way that challenges modernist theories of religion, with implications that speak to the problematics of the secular-religion binary today. Nishida’s view of religion, as an existential form of awareness, and a structuring logic of historical reality, with its own epistemological criteria, contrast with the theoretical accounts that

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46

Biver, Jaquelinne M. "Identity formation and public perception in the history of American Mormonism." FIU Digital Commons, 2009. http://digitalcommons.fiu.edu/etd/1704.

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This study inquires into the institutional identity of the Church of Jesus Christ of Latter-day Saints since its founding in 1830. The study takes a historical stance in discussing the relationship between American public perceptions and the Church's developing internal identity, tracing these changes through three distinct historical stages. Building on the works of historians and sociologists such as Jan Shipps, Armand Mauss, and Terryl Givens, this study hopes to contribute to the understanding of new religious movements and the progression from sect to church. The study finds that Mormon i

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47

Ashok, Kumar Kuldeep. "Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3700.

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This thesis is an analytical study of the place of clairvoyance (avadhijñāna) in Jain epistemology and soteriology. It argues that avadhijñāna occupies an ambivalent position regarding both, since it is not solely attained by means of spiritual progression but may also spontaneously arise regardless of a being’s righteousness (samyaktva). Beginning with a survey of descriptions of avadhijñāna in the canons of each sect, including a translation of Nandisūtra 12-28, it examines how commentaries, philosophy and narrative literature developed and elaborated upon avadhijñāna as part of its epistemo

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48

Clark, Judith F. "A Deleuzian feminism Philosophy, theology and ethics /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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49

Beith, Donald. "Passivity in the philosophy of Merleau-Ponty." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116957.

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Modern philosophy, from Descartes and Kant to early articulations of the phenomenological method, is based upon the premise that nature is synthetically established by human consciousness. In his late thinking, Merleau-Ponty rethinks the notion of passivity, a concept he opposes to the pure activity of constituting consciousness, and through which he explains how novel meaning can emerge in nature without being the product of constituting activity. While Merleau-Ponty's early works are systematic studies of human consciousness, and though many interpreters thereby take these works to be prem

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50

Barbosa, Cepeda Carlos Andrés. "Back to the Source : Religion and Nonreductionism in Nishitani Keiji's Philosophy." Doctoral thesis, Universitat Pompeu Fabra, 2017. http://hdl.handle.net/10803/456166.

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The present dissertation inquires into Nishitani Keiji’s nonreductionism in the context of the conflict between science and religion. Even though it is largely implicit, his nonreductionism proves relevant to the interpretation of his thought, especially in relation to questions about the essence of religion, the nature of science, and the meaning of life and reality. In the middle of revived controversy over religion’s reducibility (fueled by recent progress in cognitive science), Nishitani’s existential thought provides clues for a critique of reductionism and the disclosure of an alternativ

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