Bibliografías temáticas / Pietists in literature

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Literatura académica sobre el tema "Pietists in literature"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Pietists in literature"

1

Brown, Jeremy Phillip. "Gazing into Their Hearts: On the Appearance of Kabbalistic Pietism in Thirteenth-century Castile". European Journal of Jewish Studies 14, n.º 2 (8 de mayo de 2020): 177–214. http://dx.doi.org/10.1163/1872471x-bja10004.

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Abstract The historiography of medieval Jewish pietism has duly described the development of new discourses of pietistic ethics in Judeo-Arabic, as well as the corpus of Hebrew pietistic and penitential literature composed by the Rhineland pietists. Scholars have long clung to the consensus that the contemporaneous appearance of Kabbalah did not give rise to a characteristic mode of penitential pietism of its own prior to early modern period. This article argues against that consensus. Evidence from Moses de León’s writings points to the conclusion that, already in thirteenth-century Castile, kabbalists sought to impart modes of supererogatory living in accord with their esoteric speculations. This article shows how de León constructed at least three different penitential programs based upon his Kabbalah. Focusing on the program of the “Unnamed Composition,” this article coordinates the appearance of kabbalistic pietism with a variety of historical factors, including the proliferation of Franciscan mendicants in medieval Castile.
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Greisiger, Lutz. "Recent Publications on the German Pietists' Mission to the Jews". European Journal of Jewish Studies 2, n.º 1 (2008): 135–64. http://dx.doi.org/10.1163/187247108786120945.

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Elqayam, Avi. "The Metaphysical, Epistemological, and Mystical Aspects of Happiness in the Treatise on Ultimate Happiness Attributed to Moses Maimonides". Journal of Jewish Thought and Philosophy 26, n.º 2 (18 de octubre de 2018): 174–211. http://dx.doi.org/10.1163/1477285x-12341231.

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Abstract This article explores the metaphysical, epistemological, and mystical aspects of happiness in the Judeo-Arabic Treatise on Ultimate Happiness (Kitāb as-Saʿāda al-Ākhira), of which only two chapters have survived from what is thought to have been a more comprehensive text. Although the treatise is attributed to Moses Maimonides, the conception of happiness (saʿāda) it presents is clearly that of the Pietists (Ḥasīdīm), the Jewish-Sufi circle of thirteenth-century Egypt. The discussion of happiness in this short treatise constitutes an important chapter in the philosophical and mystical discourse about happiness in medieval Jewish-Islamic thought, especially within the Jewish-Sufi mystical stream led by Maimonides’s descendants.
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Franklin, Arnold E. "Elisha Russ-Fishbane. Judaism, Sufism, and the Pietists of Medieval Egypt: A Study of Abraham Maimonides and His Times. Oxford: Oxford University Press, 2016. 288 pp." AJS Review 42, n.º 1 (abril de 2018): 223–26. http://dx.doi.org/10.1017/s0364009418000247.

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Bentlage, Björn y Gerold Necker. "The Politics of Sufism and Ḥasidut in Medieval Egypt". Entangled Religions 4 (14 de julio de 2017): 54–89. http://dx.doi.org/10.46586/er.v4.2017.54-89.

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The present article is, firstly, a review of a recent publication by Elisha Russ-Fishbane that will, secondly, seek to develop an entanglement perspective on piety in the Ayyubid age. Elisha Russ-Fishbane’s book offers the first systematic presentation of the Jewish pietist movement in late twelfth- and early thirteenth-century Egypt. It is largely based on a selection of Genizah documents, the writings of the movement’s pivotal figures, as well as a synthetic and critical discussion of the disparate remarks in previous publications. The present text will seek to summarize Russ-Fishbane’s book, discuss it in relation to other pertinent literature, and suggest some thoughts on Jewish-Muslim relations, parallels to Jewish pietism in Germany, and the book’s relevance for the perspective of entanglement.
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6

Ward, W. R. "German Pietism, 1670–1750". Journal of Ecclesiastical History 44, n.º 3 (julio de 1993): 476–505. http://dx.doi.org/10.1017/s0022046900014196.

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German Pietism and cognate movements in the Reformed world, especially in the Netherlands, the Rhineland, Switzerland and Hungary, continue to be one of the most strenuously contested and assiduously worked fields not only of modern church history, but of the history of religious belief and practice not ecclesiastically orientated. Their bibliography is augmented by some 300 contributions a year by scholars from Finland to the United States, though the bulk of the work is German, and much of the rest is presented in German. A brief survey (which must necessarily exclude the literature relating to Austria and Salzburg) can do no more than sample what has been happening in this area since the Second. World War, and suggest its connexions with the older work, some of which remains of first class significance. Fortunately the journal Pietismus und Neuzeit (now published at Gottingen by Vandenhoeck and Ruprecht) has since its inception in 1974 carried not only papers of high quality, but a bibliography of the year's work. This was the achievement, until his untimely death in 1990, of Klaus Deppermann, and aimed strenuously to be complete. His successors have been daunted by the magnitude of this task, and do not promise to compass all the non-German literature; but no doubt will trace most of what is really important.
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Visscher-Houweling, Martha. "Konst-termen en gestadige bybeltaal". Tijdschrift voor Nederlandse Taal- en Letterkunde 135, n.º 3 (1 de enero de 2019): 226–47. http://dx.doi.org/10.5117/tntl2019.2.003.viss.

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Abstract Various eighteenth-century works discussed the language of Dutch pie-tists. This article analyses how those works represented the pietistic language and to what extent the sources overlap regarding the representation of the pietistic lan-guage. There is indeed conformity between the sources. The overlap in represen-tation between the works Kralingiana and Historie van mejuffrouw Sara Burgerhart is most striking. However, the pietistic language is also represented in slightly different ways in Sara Burgerhart. An important question for future research is how the eighteenth-century representation of Dutch pietistic use of language cor-responded to the actual eighteenth-century pietistic use of language.
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Butzer, Günter. "DAS MEDITATIVE SELBSTGESPRÄCH IM PIETISMUS". Daphnis 35, n.º 3-4 (1 de mayo de 2006): 589–614. http://dx.doi.org/10.1163/18796583-90000999.

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Der Beitrag behandelt Johanna Eleonora Petersens Gespräche des Hertzens mit GOTT (1689) vor dem Hintergrund des traditionellen religiösen Selbstgesprächs, wie es in den pseudo-augustinischen Soliloquia animae ad deum auf für die frühe Neuzeit wirkungsmächtige Weise gestaltet wird. Der Vergleich beider Texte lässt die Transformation eines rhetorischen Textmodells der Selbstüberredung in ein autobiographisch fundiertes Modell des Selbstausdrucks erkennen. Die normativen, im Selbstgespräch einzuübenden religiösen Gehalte werden bei Petersen einer biographisch-narrativen Konkretion und Beglaubigung zugeführt und damit einem Diskurs des Authentischen zugeordnet, der die latente Polarität des Soliloquiums zwischen einem formal-abstrakten und einem narrativ-empirischen Modus von Subjektivität offenlegt.
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9

Splitter, Wolfgang. "The Fact and Fiction of Cotton Mather's Correspondence with German Pietist August Hermann Francke". New England Quarterly 83, n.º 1 (marzo de 2010): 102–22. http://dx.doi.org/10.1162/tneq.2010.83.1.102.

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Carefully reevaluating the available sources, this essay sheds new light on Cotton Mather's correspondence with German Pietist August Hermann Francke. Far from being a model of early modern cross-Atlantic intellectual exchange, theirs was just an intermittent, limited contact that, for many reasons, failed to grow into a mutually stimulating discourse.
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10

Schmid, Pia. "Didactics of Piety in Children’s Edifying Literature in the Early 18th Century". Zutot 16, n.º 1 (14 de marzo de 2019): 55–67. http://dx.doi.org/10.1163/18750214-12161004.

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Abstract This article focuses on an aspect of Pietist education that may be regarded as a reform, namely a new way of upholding the role model to educational ends – or, more simply put, of teaching by example. This new approach to the example, according to my thesis, manifests itself in an implicit, narrative didactics of piety. This will be illustrated by reference to a popular genre of children’ and young people’s literature dating from the 17th and 18th centuries, namely ‘exemplary children’s stories’ (Kinderexempelgeschichten). Such stories consist of biographical model narratives concerning exemplary pious boys and girls. To demonstrate how this implicit, religious didactic was made explicit, I draw on the text ‘Christliche Lebens=Regeln’ (Christian Rules of Life), which was especifically conceived as a systematic elucidation of exemplary stories.
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Tesis sobre el tema "Pietists in literature"

1

Schneider-Böklen, Elisabeth [Verfasser]. ""Amen, ja, mein Glück ist groß" : Henriette Louise von Hayn (1724 - 1782) ; eine Dichterin des Herrnhuter Pietismus / vorgelegt von Elisabeth Schneider-Böklen". 2006. http://d-nb.info/980135133/34.

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Libros sobre el tema "Pietists in literature"

1

Die Selbst(er)findung des Neuen Menschen: Zur Entstehung narrativer Identitätsmuster im Pietismus. Göttingen: Vandenhoeck & Ruprecht, 2005.

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2

Wolfgang, Martens. Literatur und Frömmigkeit in der Zeit der frühen Aufklärung. Tübingen: Niemeyer, 1989.

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Martens, Wolfgang. Literatur und Frömmigkeit in der Zeit der frühenAufklärung. Tübingen: Niemeyer, 1989.

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4

Põldmäe, Rudolf. Vennastekoguduse kirjandus. Tartu: Ilmamaa, 2011.

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5

ed, Schneider Hans 1941, ed. Sonderbare Gesprache: ("Der Passagier"). Leipzig: Evangelische Verlagsanstalt, 2005.

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6

Hölderlin und der spekulative Pietismus Württembergs: Gemeinsame Anschauungshorizonte im Werk Oetingers und Hölderlins. Zürich: Juris, 1986.

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Dierauer, Walter. Hölderlin und der spekulative Pietismus Württembergs: Gemeinsame Anschauungshorizonte im Werk Oetingers und Hölderlins. Zürich: Juris, 1986.

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8

Literaturproduktion und Büchermarkt des radikalen Pietismus: Johann Henrich Reitz' "Historie Der Wiedergebohrnen" und ihr geschichtlicher Kontext. Göttingen: Vandenhoeck & Ruprecht, 1989.

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9

Pietists, Protestants, and mysticism: The use of late Medieval spiritual texts in the work of Gottfried Arnold (1666-1714). Metuchen, N.J: Scarecrow Press, 1989.

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10

Dohm, Burkhard. Poetische Alchimie : Öffnung zur Sinnlichkeit in der Hohelied- und Bibeldichtung von der protestantischen Barockmystik bis zum Pietismus. Tübingen: Max Niemeyer Verlag, 2000.

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Capítulos de libros sobre el tema "Pietists in literature"

1

Schräder, Hans-Jürgen. "Madame Guyon, Pietismus und deutschsprachige Literatur". En Jansenismus, Quietismus, Pietismus, 189–225. Göttingen: Vandenhoeck & Ruprecht, 2002. http://dx.doi.org/10.13109/9783666558269.189.

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Schiewer, Gesine Lenore. "Emotionales Sprechen im Fokus pragmatischer Sprach- und Kulturgeschichte Linguistische Varietäten in Alltag, religiöser Inspiration und Literatur in pietistischem Kontext". En Pietismus und Neuzeit Band 38 - 2012, 85–117. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666559105.85.

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Weissman, Susan. "On Sin, Penance, and Purgation". En Final Judgement and the Dead in Medieval Jewish Thought, 208–66. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764975.003.0007.

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This chapter evaluates R. Judah the Pious's position on posthumous punishment as compared with rabbinic tradition and tosafist commentary. It assess his views on the matter in light of the changes that occurred within the Christian doctrine of penance and the rise of Purgatory in the high medieval period. The sabbath rest of souls — a belief commonly held by Jews of the time — has no place in R. Judah's vision of Gehenna. Besides increasing the duration of posthumous punishment, the Pietists also heighten its severity. Such punishment is punitive rather than purgative, and is to be avoided as much as possible through the performance of harsh acts of penance in this world. Several important themes of the early medieval penitential literature have been transferred onto the pages of Sefer ḥasidim. Having substituted the doctrine of Inevitable Sin for Original Sin, and depicted the Pietist master as a Christ-like figure of atonement, R. Judah has unwittingly adopted a thoroughly Christian world-view. Moreover, R. Judah's advocacy of voluntary corporeal suffering, as well as his definition of the hasid as one who lives in constant daily battle with sin and in ascetic withdrawal from the pleasures of this world, demonstrate the Pietists' identification with several fundamental monastic ideals.
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"CHAPTER V. "A closer correspondence of books with other lands": The Publishing and Distribution of Christian Literature". En Halle Pietists in England: Anthony William Boehm and the Society for Promoting Christian Knowledge, 129–53. Göttingen: Vandenhoeck & Ruprecht, 1993. http://dx.doi.org/10.13109/9783666558139.129.

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"Verzeichnis der zitierten Literatur". En Aufklärung und Pietismus, 142–62. De Gruyter, 1991. http://dx.doi.org/10.1515/9783110942088.142.

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Soloveitchik, Haym. "Piety, Pietism, and German Pietism: Sefer Ḥasidim I and the Influence of Ḥasidei Ashkenaz". En Collected Essays, 79–115. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781904113997.003.0003.

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This chapter investigates the the differences between Sefer Ḥasidim I (sections 1–152) and Sefer Ḥasidim. No less striking than the absence of retson ha-Borè (the Will of the Creator), asceticism, and other defining themes of the Pietist movement is the parallel absence in SH I of exempla, which abound in the other sections of Sefer Ḥasidim. Over the course of time, different editors appended SH I to various collections of material of Sefer Ḥasidim, always taking care that SH I opened the collection, ensuring that the reader would first encounter not the startling tenets of Ḥasidei Ashkenaz but rather page after page of conventional pietistic discourse on love of God, fear of God, humility, and so on. It is remarkable to what extent SH I and those passages in Sefer Ḥasidim that were in the spirit of SH I shaped the historical image of Ḥasidei Ashkenaz. Study of the influence of Sefer Ḥasidim on the subsequent literature of Ashkenaz, whether halakhic or ethical, shows that not only were the new ritual world of retson ha-Borè or the book's radical social teachings wholly without influence, but also that they went literally unnoted.
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"Madame Guyon, Pietismus und deutschsprachige Literatur". En Literatur und Sprache des Pietismus, 419–56. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570834.419.

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Weissman, Susan. "Conclusion". En Final Judgement and the Dead in Medieval Jewish Thought, 373–94. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764975.003.0010.

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This concluding chapter summarizes the findings and main points of the book. What this study has revealed is that Jewish attitudes towards the dead and the hereafter in medieval Ashkenaz resembled more those of their Christian neighbours than those of their rabbinic ancestors of talmudic times. The unconscious interiorization, within Ashkenazi society, of Germano-Christian beliefs, customs, and fears about the dead — a result of acculturation — is clearly manifest. Although popular in origin, these practices, beliefs, customs, and fears were found among both elite groups and ordinary people within this small medieval Jewish enclave. Even the literary mediums through which the material was conveyed within the host society — visionary literature and the ghost tale — were adopted in Sefer ḥasidim and other, non-Pietist sources. The chapter then draws a sketch of the Pietist aspirations that emerge when one ties together the various strands of Pietist teaching on many of the subjects touched upon in previous chapters.
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Weissman, Susan. "The Holy Dead". En Final Judgement and the Dead in Medieval Jewish Thought, 85–114. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764975.003.0004.

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This chapter identifies the heightened value assigned to martyrdom in the medieval period as an example of appropriation of Christian concepts involving the holy dead. The ghost tales of Sefer ḥasidim reflect the martyrs' exalted position as the holy dead of Ashkenaz. The use of the medium of the ghost tale in Sefer ḥasidim in order to illustrate the impropriety of burying the wicked beside the righteous attests to the influence that outside forces had in shaping the Pietist conception of the martyrs as the holy dead. Instead of miraculous interventions that prevented situations of improper burial in the talmudic narratives, in the Pietist stories the dead themselves seek out the living in order to correct existing situations of improper burial. Shared motifs between the relevant ghost tales of Sefer ḥasidim and those found in the Icelandic sagas and exempla literature reveal the affinity between pre-Christian, Christian, and Pietist notions regarding the burial of the wicked amidst the righteous. These shared motifs testify to the appropriation by the Ashkenazi community of the Christian notion of the martyr-saints as the holy dead, and its adaptation to the Rhineland martyrs.
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"Pietismus-Studien Hans-Jürgen Schraders 1979–2018". En Literatur und Sprache des Pietismus, 789–98. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570834.789.

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