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1

Walsh, Mary. "Political Theory, Political Freedom and the Political." Australian Journal of Political Science 44, no. 3 (2009): 537–46. http://dx.doi.org/10.1080/10361140903100788.

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2

Grafstein, R. "Political Freedom and Political Action." Political Research Quarterly 39, no. 3 (1986): 464–79. http://dx.doi.org/10.1177/106591298603900308.

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3

Spintge, Ralph, and Joanne V. Loewy. "Freedom for Science." Music and Medicine 9, no. 2 (2017): 71. http://dx.doi.org/10.47513/mmd.v9i2.571.

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Although the Editors of this journal are convinced that political discussions do not belong amongst the topics that a scientific journal should cover, in times when life-threatening measures are taken by political leadership, self-defense is an obligatory duty of any editor of any scientific journal...
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4

Vivarelli, Roberto. "Political freedom and economic freedom." European Review 8, no. 2 (2000): 185–91. http://dx.doi.org/10.1017/s1062798700004750.

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This article attempts to outline the development in our time of two ideas of freedom. At first, economic freedom depended on political freedom and the aim of both was moral improvement. From the beginning of the 20th century, economic freedom has become an end in itself and political freedom has given up any moral claim; both ideas of freedom are no longer what they were.
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5

Antonio L., Rappa. "Political Theory and Freedom of Choices." BOHR International Journal of Social Science and Humanities Research 1, no. 1 (2022): 60–65. http://dx.doi.org/10.54646/bijsshr.010.

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Can there be genuine freedom of choice? This paper takes into account competing versions of freedoms and liberties from the Western tradition. There are competing accounts because of the variegated approaches to understanding freedom. There are also various advantages and disadvantages to these varieties of conceptual freedom. If it were possible to place these on a linear scale, there are choices that lie on the right-wing and, at the other extreme, on the left-wing. These propagandist notions of freedom pose serious consequences for the actual choices offered as well as the choices that are
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6

Weymans, Wim. "Freedom through Political Representation." European Journal of Political Theory 4, no. 3 (2005): 263–82. http://dx.doi.org/10.1177/1474885105052705.

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7

Koenig, R. "ACADEMIC FREEDOM: Political Scientist Becomes Cause Celebre." Science 289, no. 5481 (2000): 846b—847. http://dx.doi.org/10.1126/science.289.5481.846b.

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8

Rappa, Antonio L. "Political theory and freedom of choices." BOHR International Journal of Social Science and Humanities Research 1, no. 1 (2022): 60–65. http://dx.doi.org/10.54646/bijsshr.2022.10.

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Can there be genuine freedom of choice? This paper takes into account competing versions of freedoms and liberties from the Western tradition. There are competing accounts because of the variegated approaches to understanding freedom. There are also various advantages and disadvantages to these varieties of conceptual freedom. If it were possible to place these on a linear scale, there are choices that lie on the right-wing and, at the other extreme, on the left-wing. These propagandist notions of freedom pose serious consequences for the actual choices offered as well as the choices that are
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9

Thorp, H. Holden. "Neutrality’s effects on academic freedom." Science 385, no. 6707 (2024): 347. http://dx.doi.org/10.1126/science.adr8867.

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The idea that universities in the United States—and especially their presidents—should be politically neutral was taking hold long before their recent struggles in responding to the Israel–Hamas war. A document called the Kalven Report that was produced at the University of Chicago in 1967 famously declared that “the university is the home and sponsor of critics; it is not itself the critic.” Thus, in matters of political controversy, the university best serves its faculty and students by remaining neutral so that those with disciplinary expertise can opine freely. Neutrality makes good sense
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10

Pateman, Carole, and Nancy J. Hirschmann. "Political Obligation, Freedom and Feminism." American Political Science Review 86, no. 1 (1992): 179–88. http://dx.doi.org/10.2307/1964023.

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How should feminist theorists approach the analysis of political obligation and freedom? In her article in the December 1989 issue of this Review, Nancy Hirschmann proposed a fundamental reconstruction of these concepts. Carole Pateman agrees that liberal obligation theory inadequately treats the coercion of women and other groups under the guise of voluntary obligations. But she argues that Hirschmann goes too far, particularly in rejecting the priority of freedom. Hirschmann explicates their disagreements and her approach.
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11

Dénes, Iván Zoltán. "Personal Liberty and Political Freedom." European Journal of Political Theory 7, no. 1 (2008): 81–98. http://dx.doi.org/10.1177/1474885107083405.

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12

Andris, Kalniņš. "Political Science and Administration." International Journal of Recent Research in Interdisciplinary Sciences (IJRRIS) 9, no. 3 (2022): 18–20. https://doi.org/10.5281/zenodo.6850585.

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<strong>Abstract: </strong>Politics, a familiar and controversial subject. Politics is a multivocal term, endowed with different meanings depending on the field and the moment in which it is used. Politics is not free from suspicion, on the contrary, it charges entry on a negative note. And yet it is capable of mobilizing large sectors of the citizenry at any given moment. It arouses emotions, produces feelings of solidarity and cooperation. And it is associated with solemn feelings: freedom, justice, equality. <strong>Title:</strong> Political Science and Administration <strong>Author:</stron
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13

Hemphill, Dennis Allan. "Sport, Political Ideology and Freedom." Journal of Sport and Social Issues 16, no. 1 (1992): 15–33. http://dx.doi.org/10.1177/019372359201600102.

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14

Costea, Ana-Cristina. "Book Review Susskind, J. (2019). Politica viitorului. Tehnologia digitală şi societatea [Future Politics: Living Together in a World Transformed by Tech]. Bucureşti: Corint Books." Logos Universality Mentality Education Novelty: Political Sciences & European Studies 7, no. 1 (2022): 139–44. http://dx.doi.org/10.18662/lumenpses/7.1/35.

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This book includes analysis to help understand how digital technologies will influence our political system. “Future Politics: Living Together in a World Transformed by Tech” [Politica viitorului. Tehnologia digitală şi societatea] covers the theoretical methodology for addressing the future of political ideas, the concepts of power, freedom, democracy, justice, transparency, and postpolitics. The book presents the impact of digital technologies on the relationship between the individual and the state. We strongly recommend the book to anyone interested in political science.
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15

Wall, Steven. "FREEDOM AS A POLITICAL IDEAL." Social Philosophy and Policy 20, no. 2 (2003): 307–34. http://dx.doi.org/10.1017/s0265052503202132.

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I shall assume that a well-ordered state is one that promotes the freedom of its subjects. My question is what is the kind of freedom that the state ought to promote? This question is different from the question of what freedom is. It might be thought, for example, that freedom consists in the autonomous pursuit of valuable goals and projects, but that the state cannot directly promote this freedom. On this view, the state would not be able to make its citizens free. However, it might be able to do things that make it easier or more likely for them to be free. The freedom that the state promot
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16

Jokubaitis, Alvydas. "Ar už politikos mokslo ir ideologijos galima rasti determinizmo ir laisvės antinomiją?" Politologija 115, no. 3 (2024): 8–23. http://dx.doi.org/10.15388/polit.2024.115.1.

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The aim of the article is the attempt to prove that in empirical political scien­ce and political ideologies there is no Kantian antinomy of determinism and freedom. The analysis is based on Kant’s conception of transcendental ideas. His understanding of ideas shows why political science cannot be called empirical. Politics is unimaginable without reasons ability to transcend the world of sense and to think in terms of principles that are independent of it. Political judgements correspond to the requirements of reflexive judgement and not to those of determining judgement. Because of the refle
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17

Thiele, Leslie Paul. "Heidegger on Freedom: Political not Metaphysical." American Political Science Review 88, no. 2 (1994): 278–91. http://dx.doi.org/10.2307/2944703.

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This essay analyzes modern and postmodern concepts of freedom and contrasts them to a Heideggerian understanding. Positive, negative, and what might be called Foucaultian or Nietzschean liberty are demonstrated to bear a common trait. In such modern and postmodern formulations, freedom is consistently identified with a form of mastery. This identification of freedom with mastery, I argue, encourages ecological abuse, supports the dangerous prerogatives of statist sovereignty, and strengthens the resilience of patriarchy. The political significance of Heidegger's alternative vision is addressed
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18

Roll, Richard, and John Talbott. "Political Freedom, Economic Liberty, and Prosperity." Journal of Democracy 14, no. 3 (2003): 75–89. http://dx.doi.org/10.1353/jod.2003.0062.

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19

Veiga, Francisco José, Linda Gonçalves Veiga, and Atsuyoshi Morozumi. "Political budget cycles and media freedom." Electoral Studies 45 (February 2017): 88–99. http://dx.doi.org/10.1016/j.electstud.2016.11.008.

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20

Dim, Eugene, and Markus Schafer. "Political Context and Political Participation Across the Lifespan in Africa." Innovation in Aging 5, Supplement_1 (2021): 40. http://dx.doi.org/10.1093/geroni/igab046.149.

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Abstract Gerontologists have long documented how age is associated with political participation. However, few studies have considered how macrocontextual factors shape participation across the life span. Moreover, very few studies have dealt with political engagement and aging in emerging democracies, including those in Africa. This study addresses those gaps, integrating the most recent three waves of Afrobarometer survey data (2011–2018) with country-level data from the freedom house (i.e. freedom index). Findings reveal that, at the individual level, an age gap widens for engagement in prot
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21

Bavetta, Sebastiano, Dario Maimone Ansaldo Patti, Peter Miller, and Pietro Navarra. "More Choice for Better Choosers: Political Freedom, Autonomy, and Happiness." Political Studies 65, no. 2 (2016): 316–38. http://dx.doi.org/10.1177/0032321716650223.

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A substantial literature finds that freedom in the sense of an expanded opportunity set is positively related to happiness. A contrasting literature, however, finds that an excess of choice can have socially undesirable outcomes. We test the effect of two types of freedom—autonomy and political—on happiness using five waves of World Values Survey data (1981–2008). We find evidence supporting the claim that equipping people with the tools to direct the course of their lives (i.e. increasing autonomy freedom) incentivizes the desire to investigate alternatives (e.g. political parties) before mak
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22

Jones, Timothy H. "Freedom of Political Communication in Australia." International and Comparative Law Quarterly 45, no. 2 (1996): 392–401. http://dx.doi.org/10.1017/s0020589300059042.

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In three important decisions,1 handed down on the same day in October 1994, the Australian High Court continued its exploration of the implied constitutional guarantee of freedom of political communication. Two years previously, in the judgments in Nationwide News Pty Ltd v. Wills2 and Australian Capital Television Pty Ltd v. The Commonwealth,3 a majority of the High Court had distilled an implication of freedom of political communication from the provisions and structure of the Australian Constitution.4 This was not an implication of freedom of expression generally, since it was derived from
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23

Podshibyakina, Tat'yana A. "Cognitive Freedom as a New Political Freedom of the 21st century." Vestnik Tomskogo gosudarstvennogo universiteta, no. 468 (2021): 93–100. http://dx.doi.org/10.17223/15617793/468/11.

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In political science, it is rarely possible to work with a topic of extremely significant social problems that has not yet found a proper understanding by the scientific community. This includes the concept of cognitive freedom, which already claims to be the new political freedom of the 21st century but is practically not represented in the scientific discourse. This article does not claim to be a complete theoretical and methodological representation of cognitive freedom as a political freedom, it is only an invitation to a discussion about its essence, features, practical significance, and
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24

Fesenko, Galyna. "FREEDOM SQUARE IN KHARKIV: POLITICAL ARTICULATIONS IN 2014-2022." Grail of Science, no. 17 (August 5, 2022): 475–81. http://dx.doi.org/10.36074/grail-of-science.22.07.2022.083.

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The article is devoted to the political history of the centre square of Kharkiv, the second largest city in Ukraine, during eight years of the 21st century, at the time of the Russian aggression against Ukraine. The architectural and spatial organization of Freedom Square is considered an important primary source of the political history of Ukraine. It recounts the city public space through the political practices prism. An approach is proposed that shifts the emphasis in the analysis of the square from monumental architecture to the system of civic values in the light of the existence of the
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25

Turits, Michael. "Freedom and civility: Norberto Bobbio's political ethics." Socialism and Democracy 5, no. 2 (1989): 49–80. http://dx.doi.org/10.1080/08854309108428044.

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26

Barnum, David G., and John L. Sullivan. "Attitudinal Tolerance and Political Freedom in Britain." British Journal of Political Science 19, no. 1 (1989): 136–46. http://dx.doi.org/10.1017/s0007123400005378.

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Tolerance is an important concept in democratic theory and a recurring issue in British history. With rare exceptions, however, conclusions about tolerance in Britain have been based on impressionistic rather than empirical evidence. Only a few research studies have addressed the subject of tolerance in Britain, and none has collected nationwide data on attitudinal tolerance among the British.This Note examines patterns of attitudinal tolerance in Britain and speculates about the impact of those patterns on the status of political freedom in Britain. The analysis is based on recently collected
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27

Swaine, Lucas. "Freedom of Thought 2322." Political Theory 51, no. 1 (2023): 234–36. http://dx.doi.org/10.1177/00905917221128900.

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This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or
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28

Kolchin, Peter. "The Political Worlds of Slavery and Freedom." Slavery & Abolition 31, no. 2 (2010): 283–84. http://dx.doi.org/10.1080/01440391003711115.

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29

Prybyla, Jan S. "Socialist economic reform, political freedom, and democracy." Comparative Strategy 7, no. 4 (1988): 351–60. http://dx.doi.org/10.1080/01495938808402752.

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30

Ahluwalia, Pal, and Toby Miller. "Negating freedom's freedom." Social Identities 16, no. 6 (2010): 715–16. http://dx.doi.org/10.1080/13504630.2010.534624.

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31

Raina, Dhruv. "Freedom, Democracy and Science." Paragrana 32, no. 1 (2023): 153–67. http://dx.doi.org/10.1515/para-2023-0012.

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Abstract The development of democracy and the development of science are not in a simple causal relationship. Rather, history shows that science can also develop in non-democratic and autocratic societies. Given the production conditions of scientific knowledge, the natural and technical sciences, for example, need well-equipped laboratories and technical equipment. Scientists in many disciplines can only do their work in institutions that provide them with access to the facilities necessary for their research. The freedom of scientific research and its protection from political interference c
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32

Chrobak, Karol. "Political Freedom as an Open Question." AVANT. The Journal of the Philosophical-Interdisciplinary Vanguard 10, no. 1 (2019): 59–76. http://dx.doi.org/10.26913/avant.2019.01.05.

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33

ULEMAN, JENNIFER K. "External Freedom in Kant's Rechtslehre: Political, Metaphysical." Philosophy and Phenomenological Research 68, no. 3 (2004): 578–601. http://dx.doi.org/10.1111/j.1933-1592.2004.tb00367.x.

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34

Пайгина, Дина, and Dina Paygina. "Political Regime and Perspectives of its Research in Juridical Science." Journal of Russian Law 3, no. 11 (2015): 0. http://dx.doi.org/10.12737/14367.

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The article analyzes discussion questions about the concept of a political regime and its relationship to related categories: “form of government”, “public regime” and others. Clarity in understanding will contribute to the correctness of classification of these categories, considered in theory. The article presents ideas that have influenced the understanding of political regimes. Particular attention is paid to works of ancient authors, who are still on top of their relevancy due to their flexibility, despite the fact that they were formulated many years ago. The author proposes to define a
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35

Rezaei, Tahereh, and Mohsen Hanif. "Political Narrative Fiction and the Responsibility of the Author." International Letters of Social and Humanistic Sciences 76 (March 2017): 43–48. http://dx.doi.org/10.18052/www.scipress.com/ilshs.76.43.

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Art in general and fiction in particular have had close affinities with politics throughout history. When there is a close tie between a narrative fiction and political issues then critics may deem it as “committed fiction”. Political fiction is at the crossroads of political science and the art of fiction. And more often than not, novelists are involved with politics but not all of them are dubbed as or even consider themselves to be political novelists. In this article I attempt to investigate political fiction as a distinct genre produced (un)consciously by a range of (politically committed
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36

Lavrukhina, Irina Mikhaylovna, and Irina Vasil'yevna Glushko. "Transformation of the limits of freedom: from philosophical to socio-political knowledge." KANT 43, no. 2 (2022): 115–20. http://dx.doi.org/10.24923/2222-243x.2022-43.20.

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The article analyzes the change in the understanding of the essence and boundaries of freedom, due to the specifics of the consideration of freedom in philosophical and socio-political knowledge. In the philosophical ontological-transcendental approach, Freedom is presented as a kind of ontological reality, transcendent to other types of being, it turns into the Absolute. According to S. Kierkegaard, freedom arises from fear of nothingness and manifests itself in God-proportionate acts of creation by man of a fundamentally new area of being. N. Berdyaev defines freedom as the baseless basis of
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37

Zondi, Siphamandla. "Africa beyond Political Sovereignty." African Journal of Political Science 11, no. 2 (2024): i—iii. http://dx.doi.org/10.36615/daqqe048.

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This year marks 60 years since the establishment of the first inter-state institution for Africa, the Organisation of African Unity. It was established principally to support the achievement of independence and political freedom by African colonies during a decade that is associated with the idea of winds of change. Political sovereignty through the control of the nation-state was seen as critical to the achievement of the ideals of Pan-Africanism, including African unity, African pride, cohesion, and common African prosperity.
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38

Kuzbagarova, Veronika, Elena Maystrovich, Elizabeth Rozanova, Sergey Stepashkin, and Igor Yur. "History of civil and political rights in France." OOO "Zhurnal "Voprosy Istorii" 2020, no. 11-2 (2020): 141–46. http://dx.doi.org/10.31166/voprosyistorii202011statyi33.

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The article discusses the evolution of civil and political rights in the French Republic in historical retrospective and the key events, that influenced their formation in a modern way. The problems of freedom and equality in France in the late 18th - early 19th centuries. The article studied the views of representatives of pre-revolutionary science of law on the understanding of freedom and equality in France. The authors pay special attention to the French Revolution of 1789, the fall of absolutism, the process of establishing the constitutional order and new democratic principles of the org
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39

Kuzbagarova, Veronika, Elena Maystrovich, Elizabeth Rozanova, Sergey Stepashkin, and Igor Yur. "History of civil and political rights in France." OOO "Zhurnal "Voprosy Istorii" 2020, no. 11-2 (2020): 141–46. http://dx.doi.org/10.31166/voprosyistorii202011statyi33.

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The article discusses the evolution of civil and political rights in the French Republic in historical retrospective and the key events, that influenced their formation in a modern way. The problems of freedom and equality in France in the late 18th - early 19th centuries. The article studied the views of representatives of pre-revolutionary science of law on the understanding of freedom and equality in France. The authors pay special attention to the French Revolution of 1789, the fall of absolutism, the process of establishing the constitutional order and new democratic principles of the org
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40

Gelber, Katharine. "Political Culture, Flag Use and Freedom of Speech." Political Studies 60, no. 1 (2011): 163–79. http://dx.doi.org/10.1111/j.1467-9248.2011.00893.x.

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Flag use generates passionate debates that fundamentally turn on questions of the appropriate extent and limits of freedom of speech. The national flag is a natural and forceful medium with which to express one's views about a nation. Yet its use in this way also generates controversy and emotionally charged reactions. The purpose of this article is to assess attitudes in political culture towards flag use in the context of wider freedom of speech considerations. By analysing events in Australia, the United States and New Zealand, the article argues that public responses to flag use as a mediu
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41

Orazani, Seyed Nima, Michael J. A. Wohl, and Bernhard Leidner. "Perceived normalization of radical ideologies and its effect on political tolerance and support for freedom of speech." Group Processes & Intergroup Relations 23, no. 8 (2020): 1150–70. http://dx.doi.org/10.1177/1368430220943265.

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Two studies tested the idea that perceived normalization of radical political ideologies (right and left) reduces support for freedom of speech of the opponents and political tolerance. In Study 1 ( N = 633), Americans were primed with the normalization of the radical right or left. Primed with the normalization of radical outgroup ideologies, both liberals and conservatives were more willing to restrict their opponents’ freedom of speech and were more politically intolerant – effects that were mediated by collective angst. Study 2 ( N = 632) replicated the results of Study 1 and extended them
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42

Romanis, Elizabeth Chloe. "Partial ectogenesis: freedom, equality and political perspective." Journal of Medical Ethics 46, no. 2 (2020): 89–90. http://dx.doi.org/10.1136/medethics-2019-105968.

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In this commentary, I consider how Giulia Cavaliere’s arguments about the limited reach of the current justifications offered for full ectogenesis in the bioethical literature apply in the context of partial ectogenesis. I suggest that considering the extent to which partial ectogenesis is freedom or equality promoting is more urgent because of the more realistic prospect of artificial womb technology being utilised to facilitate partial gestation extra uterum as opposed to facilitating complete gestation from conception to term. I highlight concerns about potentially harmful social narratives
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43

Ng, Karen. "Social freedom as ideology." Philosophy & Social Criticism 45, no. 7 (2018): 795–818. http://dx.doi.org/10.1177/0191453718814877.

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This article explores objections made against ideal theorizing in political philosophy by two prominent contemporary critical theorists: Axel Honneth and Charles Mills. In Freedom’s Right, Honneth situates his neo-Hegelian analysis of social freedom in opposition to contemporary political philosophy that has become ‘decoupled from an analysis of society’. Across many works, Mills has argued that ideal theorizing in political theory is not only ineffectual, but more problematically, that it is ideological in nature and serves the interests of privileged groups. I suggest that whereas Honneth’s
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44

Leontovich, Olga A. "The dynamics of political correctness, inclusive language and freedom of speech." Russian Journal of Linguistics 25, no. 1 (2021): 194–220. http://dx.doi.org/10.22363/2687-0088-2021-25-1-194-220.

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The study aims to research the historical dynamics of the notions political correctness, inclusive language and freedom of speech, as well as to reveal the mechanisms and new tendencies of their realization in public discourse. The sources of practical material are represented by: a) 126 journal and Internet articles; b) 12 speeches of famous US and British politicians, scholars and celebrities reflecting the notions under study. The leading methods include critical discourse analysis, definition and contextual analyses. The research indicates that during its long and contradictory history, th
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45

Cíbik, Matej. "Freedom, Resentment and Anger: Emotions in Political Societies." Politologický časopis - Czech Journal of Political Science 29, no. 2 (2022): 125–40. http://dx.doi.org/10.5817/pc2022-2-125.

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The paper seeks to explain how displays of emotion in the public sphere help to shape and structure our thinking about politics and how they challenge and transform the most fundamental philosophical concepts we use. The analysis focuses especially on the concept of freedom and the reactions accompanying its perceived lack or loss, including resentment, anger, fear and frustration. The aim is to show that no political theory is complete without analyzing emotions in the public sphere and assigning them their proper place. However, assigning emotions their proper place in political theory not o
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46

Chernysh, Yaroslav. "POLITICAL FREEDOM AND RESPONSIBILITY AS BASIC PRINCIPLES OF LOCAL SELF-GOVERNMENT." Politology bulletin, no. 91 (2023): 305–15. http://dx.doi.org/10.17721/2415-881x.2023.91.305-315.

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The article reveals the philosophical and political science content of the concepts of “freedom” and “responsibility”. These concepts are analysed as basic principles of local self-government in Ukraine. The article defines local self-government as a form of public authority exercised by specific subjects — territorial collectives and special bodies formed, the object of influence of which is issues of local importance, which are resolved through the use of communal (municipal) property. In local self-government, political freedom and responsibility contribute to increased accountability and l
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47

Allard-Tremblay, Yann. "The Modern and the Political Pluralist Perspectives on Political Authorities." Review of Politics 80, no. 4 (2018): 675–700. http://dx.doi.org/10.1017/s0034670518000517.

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AbstractI contrast two perspectives adopted to theorize political authorities. The first is the modern perspective. It conceives of political society as a civic union of free and equal citizens and regards the state as the political organization of this society. This perspective is primarily concerned with the principles that should govern the use of state power. The second is the political pluralist perspective. It recognizes a multiplicity of normative orders as equally legitimate. The focus is put on the civic processes by which a diverse citizenry should negotiate its interactions. I illus
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48

Anker, Elisabeth. "Freedom and the Human in “Evolutionary” Political Theory." Political Research Quarterly 67, no. 2 (2014): 453–56. http://dx.doi.org/10.1177/1065912914523347.

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49

Arnhart, Larry. "The New Darwinian Naturalism in Political Theory." American Political Science Review 89, no. 2 (1995): 389–400. http://dx.doi.org/10.2307/2082432.

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There has been a resurgence of Darwinian naturalism in political theory, as manifested in the recent work of political scientists such as Roger Masters, Robert McShea, and James Q. Wilson. They belong to an intellectual tradition that includes not only Charles Darwin but also Aristotle and David Hume. Although most political scientists believe Darwinian social theory has been refuted, their objections rest on three false dichotomies: facts versus values, nature versus freedom, and nature versus nurture. Rejecting these dichotomies would allow the social sciences to be linked to the natural sci
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50

Fischer, Markus. "Machiavelli's Political Psychology." Review of Politics 59, no. 4 (1997): 789–830. http://dx.doi.org/10.1017/s0034670500028333.

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Systematic analysis shows the psychological premises of Machiavelli's political theory to be fairly consistent and to transcend historical circumstance. Above all, the apparent contradiction between its rapacious and consensual sides can be resolved by unearthing his distinction between necessary properties and contingent attributesquahabits. Following medieval medical theory, necessary properties include: spirit that animates the body; mind with faculties of ingenuity, imagination, and memory; desires for preservation, glory, power, freedom, wealth, and sexual pleasure; and four humors receiv
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