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Artículos de revistas sobre el tema "Politics and culture"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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1

Freeman, Joanne B. "The Culture of Politics: The Politics of Culture." Journal of Policy History 16, no. 2 (April 2004): 137–43. http://dx.doi.org/10.1353/jph.2004.0007.

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In a way, there is an unspoken subtext to this “state-of-the-field” panel on political history. For at least some of us, there is a whisper of uneasiness associated with this topic, a small internal voice concerned about the health and survival of political history. In the relatively recent past, the flowering of social history challenged and eventually toppled the dominance of political history—a fine development, given that in the long reach of history politics is only part of the story. Unfortunately, this shift of balance left some scholars with a bad taste in their mouths. Some social his

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2

Christopher Binetti. "Epi-Olmecs and Epi-Romans: The Unified Theory of Politics, History, and the Power of Analogies." Polit Journal Scientific Journal of Politics 4, no. 2 (May 22, 2024): 58–73. http://dx.doi.org/10.33258/polit.v4i2.427.

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Scholars are not using the proper analytical tools for comparing polities and cultures even within the same Civilization. The Unified Theory of Politics is a new approach to History and Politics that allows for comparison across the four Civilizations of the world (Western, Central, Eastern, and Mesoamerican). Mesoamerica is a Civilization made up of numerous civilizations. These civilizations are not compared to each other properly, with Mayans, Olmecs, and Epi-Olmecs all considered as equal units of analysis, which is not true. At the same time, within the Western Civilization, ancient Italy

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3

Gates, Henry Louis, W. Lawrence Hogue, and Michael Thelwell. "The Culture of Politics and the Politics of Culture." Callaloo 14, no. 3 (1991): 752. http://dx.doi.org/10.2307/2931497.

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4

Olasky, Marvin. "Culture or Politics?" Chesterton Review 23, no. 3 (1997): 389–90. http://dx.doi.org/10.5840/chesterton199723369.

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5

Martin, Bill. "Politics and Culture." Radical Philosophy Review of Books 2, no. 2 (1990): 1–4. http://dx.doi.org/10.5840/radphilrevbooks1990219.

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6

Kofman, Myron. "Culture or politics." Modern & Contemporary France 1, no. 3 (January 1993): 318–22. http://dx.doi.org/10.1080/09639489308456133.

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7

Çetinkaya, Yalcin. "Politics or culture." Index on Censorship 24, no. 1 (January 1995): 155–57. http://dx.doi.org/10.1080/03064229508535858.

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8

Nwafor, Okechukwu. "Culture, Corruption, Politics." Critical Interventions 4, no. 2 (January 2010): 118–31. http://dx.doi.org/10.1080/19301944.2010.10781391.

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9

Fulbright, Harriet Mayor. "Culture and Politics." Higher Education in Europe 24, no. 2 (January 1999): 225–29. http://dx.doi.org/10.1080/0379772990240209.

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10

G.M.D. "Culture and Politics." Americas 43, no. 2 (October 1986): 222. http://dx.doi.org/10.1017/s0003161500052767.

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11

Berland, Jody. "Politics after Nationalism, Culture after "Culture"." Canadian Review of American Studies 27, no. 3 (January 1, 1997): 35–50. http://dx.doi.org/10.3138/cras-027-03-03.

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12

Berland, Jody. "Politics after Nationalism, Culture after ‘Culture’." Canadian Review of American Studies 27, no. 3 (January 1997): 35–50. http://dx.doi.org/10.3138/cras.1997.27.3.35.

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13

Schiller, Nina Glick. "Cultural politics and the politics of culture." Identities 4, no. 1 (August 1997): 1–7. http://dx.doi.org/10.1080/1070289x.1997.9962580.

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14

Grant, Robert. "High Culture, Low Politics." Royal Institute of Philosophy Supplement 58 (March 2006): 189–212. http://dx.doi.org/10.1017/s1358246100009371.

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My theme at its most general is the relation between culture and power; at its most specific, the relation between a particular type of culture, so-called high culture, and two types of power, namely governmental power, and the related but more diffuse power prevailing in society at large.So-called ‘high’ politics are often (and better) called statesmanship, and are typically, though not invariably, international in scope. By the ‘low’ politics of my title I mean, not democracy specifically, but what politicians engage in at the domestic level, where popularity matters most. Democratic or not,

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15

OLIVEIRA, Marcos Antônio Bessa. "(Des)política para corpos-política na arte, na cultura e na educação." INTERRITÓRIOS 6, no. 10 (April 14, 2020): 1. http://dx.doi.org/10.33052/inter.v6i10.244891.

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RESUMOArte, Educação, Política compõem uma tríade compreendida historicamente no Ocidente como interdependentes. Entretanto, arte, educação e políticas ocidentais não estão compreendidas para corpos aquém dos padrões de raça, gênero e classe edificados pelo pensamento que arquitetou o projeto moderno europeu levado à expansão em todo mundo no século XVI. Igualmente, histórico e contemporaneamente, políticas têm definido, no caso do Brasil em níveis federal, estaduais e municipais, atuações e ações de corpos e sobre os corpos na arte, na educação e na própria política. Considerando a histórica

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16

Ahmad, Aijaz. "The Politics of Culture." Social Scientist 27, no. 9/10 (September 1999): 65. http://dx.doi.org/10.2307/3518104.

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17

Floyd, Virginia Davis. "Food, Culture and Politics." Journal of the Association for the Study of Food and Society 1, no. 1 (March 1996): 5–8. http://dx.doi.org/10.2752/152897996786623408.

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18

Strunc, Abbie. "The Politics of Culture." Journal of Culture and Values in Education 2, no. 1 (May 6, 2019): 71–80. http://dx.doi.org/10.46303/jcve.02.01.6.

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Using Van Dijk’s sociocognitive theory as a framework for discourse analysis, the state-mandated standards were examined to determine how the educational culture is impacted by the social studies curriculum. The process to revise the curriculum in Texas is highly politicized and outside interest groups, such as Mel and Norma Gabler’s Educational Research Analysts, have inserted their own cultural perspective over the last 50 years. The article considers the impact of this influence and discusses the norms and power structures produced. Keywords: discourse analysis, social studies, Texas,

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19

Gruneau, Richard, Raphael Samuel, and Gareth Stedman Jones. "Culture, Ideology and Politics." Labour / Le Travail 18 (1986): 273. http://dx.doi.org/10.2307/25142712.

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20

Handler, Richard, and Ernest Gellner. "Culture, Identity, and Politics." Man 23, no. 4 (December 1988): 771. http://dx.doi.org/10.2307/2802615.

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21

Gruenwald, Oskar. "Culture, Religion and Politics." Journal of Interdisciplinary Studies 21, no. 1 (2009): 1–24. http://dx.doi.org/10.5840/jis2009211/21.

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This essay proposes that while a "Christian" democracy may be too idealistic, liberal democracy presupposes transcendent moral and spiritual norms, in particular a Judeo-Christian foundation for human dignity and human rights. A Biblical understanding of human nature as fallible and imperfect susceptible to worldly temptations, emphasizes free choice and personal responsibility, and the imperative to limit the temporal exercise of power by any man or institution. Maritain's concept of integral or Christian humanism is founded on personalism, the unique value and dignity of each human being cre

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22

Escobar, Arturo. "Culture, Practice and Politics." Critique of Anthropology 12, no. 4 (December 1992): 395–432. http://dx.doi.org/10.1177/0308275x9201200402.

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23

Hutnyk, John. "Media, Research, Politics, Culture." Critique of Anthropology 16, no. 4 (December 1996): 417–28. http://dx.doi.org/10.1177/0308275x9601600406.

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24

Matar, Dina. "Communicating Politics in Culture." Middle East Journal of Culture and Communication 1, no. 2 (2008): 97–100. http://dx.doi.org/10.1163/187398608x335847.

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25

Rodman, David. "History, Politics and Culture." Israel Affairs 12, no. 2 (April 2006): 341–52. http://dx.doi.org/10.1080/13537120500535449.

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26

Rodman, David. "Politics, History and Culture." Israel Affairs 13, no. 1 (January 2007): 205–20. http://dx.doi.org/10.1080/13537120601063515.

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27

Rodman, David. "Politics, History and Culture." Israel Affairs 14, no. 1 (January 2008): 150–60. http://dx.doi.org/10.1080/13537120701705965.

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28

Rodman, David. "Politics, History and Culture." Israel Affairs 14, no. 2 (April 2008): 301–17. http://dx.doi.org/10.1080/13537120801900359.

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29

Rodman, David. "Politics, History and Culture." Israel Affairs 15, no. 3 (July 2009): 305–14. http://dx.doi.org/10.1080/13537120902983056.

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30

Jefferess, David. "Violence, Culture, and Politics." Peace Review 13, no. 2 (June 2001): 195–200. http://dx.doi.org/10.1080/10402650120060373.

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31

Moray, Neville. "Culture, politics and ergonomics." Ergonomics 43, no. 7 (July 2000): 858–68. http://dx.doi.org/10.1080/001401300409062.

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32

Whitaker, Mark P., and Brett Williams. "The Politics of Culture." Man 28, no. 2 (June 1993): 408. http://dx.doi.org/10.2307/2803466.

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33

Street, John. "Global culture, local politics." Leisure Studies 12, no. 3 (July 1993): 191–201. http://dx.doi.org/10.1080/02614369300390191.

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34

Tsoi, Ling Yu Debbie, and Fung Ming Christy Liu. "Translation, culture and politics." Translation Spaces 8, no. 2 (November 5, 2019): 280–99. http://dx.doi.org/10.1075/ts.18009.tso.

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Abstract This article analyzes the election slogans of Hong Kong chief executives and the titles of their policy addresses since Hong Kong’s handover to mainland China in 1997, from the point of view of translation methods, cultural implications and reader responses. It finds that literal translation dominates in the translation of election slogans and policy address titles, that translated slogans and titles portray Hong Kong as a collectivist society with low power distance, and that choices between domestication and foreignization are dependent upon individual chief executives (or nominees)

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35

STAGGENBORG, SUZANNE. "BEYOND CULTURE VERSUS POLITICS." Gender & Society 15, no. 4 (August 2001): 507–30. http://dx.doi.org/10.1177/089124301015004002.

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36

Grant, Robert. "High Culture, Low Politics." Royal Institute of Philosophy Supplement 58 (May 2006): 189–212. http://dx.doi.org/10.1017/s1358246106058103.

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My theme at its most general is the relation between culture and power; at its most specific, the relation between a particular type of culture, so-called high culture, and two types of power, namely governmental power, and the related but more diffuse power prevailing in society at large.

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37

Davis, Graham. "History, Politics And Culture." Irish Studies Review 15, no. 3 (July 30, 2007): 377–410. http://dx.doi.org/10.1080/09670880701461910.

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38

He, Baogang. "Deliberative Culture and Politics." Political Theory 42, no. 1 (November 11, 2013): 58–81. http://dx.doi.org/10.1177/0090591713509251.

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39

GAGE, J. "Whose Politics? Whose Culture?" Oxford Art Journal 16, no. 2 (January 1, 1993): 76–80. http://dx.doi.org/10.1093/oxartj/16.2.76.

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40

Vyrypaev, Ivan, and Susanna Weygandt. "The Politics of Culture." Theater 48, no. 2 (May 2018): 39–45. http://dx.doi.org/10.1215/01610775-4352707.

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41

Goren, Lilly J. "Politics and Popular Culture." Society 53, no. 5 (September 2, 2016): 482–86. http://dx.doi.org/10.1007/s12115-016-0053-1.

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42

Mirsky, Yehudah. "Democratic politics, democratic culture." Orbis 37, no. 4 (September 1993): 567–80. http://dx.doi.org/10.1016/0030-4387(93)90081-m.

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43

Murphy, John W. "Culture, identity, and politics." History of European Ideas 9, no. 6 (January 1988): 759–60. http://dx.doi.org/10.1016/0191-6599(88)90130-1.

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44

Belous, Vladimir. "Political Culture or the Culture of Politics? Polemical notes on a trivial topic." Political Expertise: POLITEX 17, no. 2 (2021): 118–34. http://dx.doi.org/10.21638/spbu23.2021.201.

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The author’s idea of revising the dictionary of modern Russian political science is a reaction to the mismatch of international and domestic discursive practices. The article deals with a critical attitude to “political culture”. This concept was introduced into circulation by scientists at that moment when political theory was in the stage of formation. The problem is that a concept designed to reflect the objective nature of politics is unambiguously related to the nature of culture. Meanwhile, culture and politics are the universal forms of human activity, each of which has its own specific

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45

Feriandi, Yoga Ardian. "Revitalisasi moral kewarganegaraan dalam ungkapan Jawa sebagai sumber pembentukan civic culture dan politic culture." Jurnal Civics: Media Kajian Kewarganegaraan 14, no. 2 (October 31, 2017): 176–82. http://dx.doi.org/10.21831/civics.v14i2.15323.

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This article aims to understand and multiply the moral values that exist in the expression of Java. Of the values excavated the hope can be a reference as the formation of civic culture and politic culture. The type of research used in this research is qualitative research, with descriptive-critical method, which in his explanation more emphasis on the power of data analysis on existing data sources. This study is based on library research. The object of the studies in the form of notes, transcripts, books, Journal of Research and so on which is linked to the study of Javanese culture, civic c

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46

Rowe, Kristin Denise. "“Unmanageable”: Exploring Black Girlhood, Storytelling, and Ideas of Beauty." Open Cultural Studies 6, no. 1 (January 1, 2022): 243–59. http://dx.doi.org/10.1515/culture-2022-0160.

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Abstract This article explores how Black women use storytelling to construct their Black girlhood on the axes of Black hair and beauty politics. The study includes a discourse analysis of a series of focus groups with a student organization dedicated to Black women’s natural hair at a midwestern predominantly white institution. I ask: How do young Black women use storytelling as a tool to construct, recall, and (re)negotiate their childhood experiences of hair and beauty politics? I explore the ways these women use storytelling to articulate how their Black girlhood was in part shaped by encou

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47

Kirchanov, M. V. "Memory Policy in the Republic of Sakha (Yakutia) in the XXI Century." Bulletin of Kemerovo State University 24, no. 5 (November 7, 2022): 593–601. http://dx.doi.org/10.21603/2078-8975-2022-24-5-593-601.

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This article features the contemporary politicy of memory in the Republic of Sakha (Yakutia), as well as the role of historical politics in the development of national memory and identity. Methodologically, the research relied on the principles of the memorial turn and memory policy within the paradigm of intellectual history and the history of ideas. The novelty of the study lies in the analysis of common and unique features of historical politics as a politics of memory in Yakutia because non-European cultures still remain underrepresented in historiography. The author also analyzed the role

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48

Rachleff, Peter J. "Rethinking Cultural Politics and the Politics of Culture." Callaloo 23, no. 4 (2000): 1516–19. http://dx.doi.org/10.1353/cal.2000.0221.

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49

Rose, G. "Locality, Politics, and Culture; Poplar in the 1920s." Environment and Planning D: Society and Space 6, no. 2 (June 1988): 151–68. http://dx.doi.org/10.1068/d060151.

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The relationship between a local polity and its civil society is explored, and it is argued that local polities cannot be understood in isolation from the specific institutions, practices, and culture of the locality. This is no longer a particularly novel claim to make, of course; yet it is a claim interpreted in a peculiarly narrow way by current theorists of the locality and the local state, who see the influence of civil society on local politics wholly in terms of class. The author begins this paper by offering an alternative theoretical framework which unites locality, politics, and cult

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50

Hershberg, Eric. "Culture of Politics, Politics of Cultures: Re-visioning Latin American Social Movements:Culture of Politics, Politics of Cultures: Re-visioning Latin American Social Movements." American Anthropologist 101, no. 4 (December 1999): 868–70. http://dx.doi.org/10.1525/aa.1999.101.4.868.2.

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