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1

Figueroa Sánchez, Cristo Rafael. "De Piel en Piel de Montserrat Ordóñez: la metamorfosis de la serpiente y la sabiduría de la araña." Estudios de Literatura Colombiana, no. 11 (November 2, 2011): 64–79. http://dx.doi.org/10.17533/udea.elc.10505.

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Resumen: El artículo pretende situar la poética que anima el poemario De Piel en Piel (Ekdysis) de Montserrat Ordóñez dentro de las direcciones actuales de la poesía hispanoamericana y colombiana, particularmente en el cruce de tendencias subjetivistas procedentes de la vanguardia, con elaboraciones de cuño postmoderno: autorregulación del texto, opción por la reescritura y dilución entre la palabra propia y la ajena. Descriptores: Ordóñez, Montserrat; Poesía colombiana; Poesía vanguardista; Poesía postmoderna; Reescritura. Abstract: The article tries to locate the roetry that enlinves the col
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2

LARKIN, WILLIAM J. "Approaches to and Images of Biblical Authority for the Postmodern Mind." Bulletin for Biblical Research 8, no. 1 (1998): 129–38. http://dx.doi.org/10.2307/26422159.

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Abstract Biblical authority is unintelligible, if not inimical, to the postmodern mind. Deconstructive, analytical postmodernists are hostile to any "privileging" of a text. Playful postmoderns, many persons in the broader culture, though technologically sophisticated, live "surface" lives indifferent to authority, biblical or otherwise. Constructivist postmoderns promote "Scripture free" paradigms for constructive living. Through reflection on the Bible as "sword" and "grand mural," "mirror" and "CD-ROM," "light for the path" and "map for the journey," this article seeks to commend Scripture
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3

LARKIN, WILLIAM J. "Approaches to and Images of Biblical Authority for the Postmodern Mind." Bulletin for Biblical Research 8, no. 1 (1998): 129–38. http://dx.doi.org/10.5325/bullbiblrese.8.1.0129.

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Abstract Biblical authority is unintelligible, if not inimical, to the postmodern mind. Deconstructive, analytical postmodernists are hostile to any "privileging" of a text. Playful postmoderns, many persons in the broader culture, though technologically sophisticated, live "surface" lives indifferent to authority, biblical or otherwise. Constructivist postmoderns promote "Scripture free" paradigms for constructive living. Through reflection on the Bible as "sword" and "grand mural," "mirror" and "CD-ROM," "light for the path" and "map for the journey," this article seeks to commend Scripture
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4

Bordo, Susan, Jane Flax, bell hooks, and Judith Butler. "Postmodern Subjects, Postmodern Bodies." Feminist Studies 18, no. 1 (1992): 159. http://dx.doi.org/10.2307/3178218.

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5

Hamera, Judith. "Postmodern performance, postmodern criticism." Literature and Performance 7, no. 1 (1986): 13–20. http://dx.doi.org/10.1080/10462938609391622.

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6

Albahi, Haidarsyah Dwi. "Kajian Makna dan Konsep Estetik pada Ilustrasi Harimau Karya Bodilpunk." Ars: Jurnal Seni Rupa dan Desain 24, no. 3 (2022): 173–84. http://dx.doi.org/10.24821/ars.v24i3.4883.

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Perkembangan seni ilustrasi di Indonesia begitu beragam dan sangat dipengaruhi oleh perkembangan art style pada era postmodern. Dalam era postmodern, para ilustrator cenderung mengedepankan kebebasan dalam mengekspresikan diri dalam visual karyanya, tidak ingin terpaku pada suatu kaidah visual dan standar yang berlaku dalam dunia seni gambar ilustrasi. Bodilpunk (Rahadil Hermana) merupakan seorang seniman ilustrator yang mempunyai kekhasan dalam ide pemikiran postmodern. Ilustrasi karya Bodilpunk selalu tampil dengan objek-objek fantasi melalui deformasi dan imajinasi bentuk. Gaya visual ilust
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7

Taylor, Peter J. "Modern, postmodern and post postmodern." Political Geography 13, no. 3 (1994): 279–89. http://dx.doi.org/10.1016/0962-6298(94)90032-9.

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8

Nuyen, A. T. "Postmodern theology and postmodern philosophy." International Journal for Philosophy of Religion 30, no. 2 (1991): 65–76. http://dx.doi.org/10.1007/bf00139047.

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9

Machalet, Christian. "Postmodern." Zeitschrift für Pädagogik und Theologie 38, no. 6 (1986): 517–19. http://dx.doi.org/10.1515/zpt-1986-0603.

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10

Frank, Arthur W. "Postmodern Sociology/Postmodern Review:Interpretive Interactionism;Interpretive Biography." Symbolic Interaction 14, no. 1 (1991): 93–100. http://dx.doi.org/10.1525/si.1991.14.1.93.

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11

Pangumbahas, Recky, and Oey Natanael Winanto. "MEMBACA KEMBALI PANDANGAN MORALITAS POSTMODERNISM UNTUK KONTEKS PENDIDIKAN KRISTEN (RE-READING THE WORLDVIEW OF POSTMODERNISM MORALITY FOR THE CONTEXT OF CHRISTIAN EDUCATION)." QUAERENS: Journal of Theology and Christianity Studies 3, no. 1 (2021): 73–84. http://dx.doi.org/10.46362/quaerens.v3i1.33.

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One of the most important elements of postmodernity is the growing awareness of the diversity and potential incommensurability of the various forms of cultural life that sustain groups and individuals and addresses the postmodernist denial that postmodernism is inherently apathetic or hostile to social or political action. Postmodernism is a reaction to the epistemological ideals of modernity. Postmodernism is based on a limited human point of view, and thus becomes a prisoner of its own subjectivity, resulting in two main characteristics, namely pluralism and relativism. This study analyzes t
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12

Lamiot, Christophe, and Margaret E. Gray. "Postmodern Proust." South Atlantic Review 58, no. 4 (1993): 158. http://dx.doi.org/10.2307/3201025.

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13

Orlova, N. "Postmodern Arabesque." Voprosy filosofii, no. 6 (June 2019): 34–39. http://dx.doi.org/10.31857/s004287440005335-3.

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14

Hofer, John. "Postmodern Illness." Hastings Center Report 31, no. 2 (2001): 5. http://dx.doi.org/10.2307/3528485.

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15

Lake, Robert W. "POSTMODERN URBANISM?" Urban Geography 20, no. 5 (1999): 393–95. http://dx.doi.org/10.2747/0272-3638.20.5.393.

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16

Dahler-Larsen, Peter. "Postmodern (?) Ethics (?)." Proceedings of the International Association for Business and Society 8 (1997): 115–26. http://dx.doi.org/10.5840/iabsproc1997815.

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17

Guo, Maosheng. "Postmodern Pedagogy." American Journal of Semiotics 11, no. 3 (1994): 103–14. http://dx.doi.org/10.5840/ajs1994113/48.

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18

Porter, James N., and Zygmunt Bauman. "Postmodern Ethics." Canadian Journal of Sociology / Cahiers canadiens de sociologie 21, no. 4 (1996): 559. http://dx.doi.org/10.2307/3341530.

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19

Wexler, Philip, Stanley Aronowitz, and Henry Giroux. "Postmodern Education." Contemporary Sociology 21, no. 2 (1992): 231. http://dx.doi.org/10.2307/2075464.

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20

Karoff, Rebecca, and Margaret E. Gray. "Postmodern Proust." SubStance 22, no. 2/3 (1993): 353. http://dx.doi.org/10.2307/3685299.

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21

Nurzhanov, B. G. "Postmodern religion." Eurasian Journal of Religious Studies 10, no. 2 (2017): 58–62. http://dx.doi.org/10.26577/ejrs-2017-2-116.

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22

Hodson, W. L., Margaret E. Gray, and Bruce Stephen. "Postmodern Proust." Modern Language Review 90, no. 1 (1995): 205. http://dx.doi.org/10.2307/3733330.

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23

Wheeler, Wendy, Zygmunt Bauman, Bill Readings, and Bennet Schaber. "Postmodern Ethics." Modern Language Review 92, no. 1 (1997): 152. http://dx.doi.org/10.2307/3734700.

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24

Ewick, Patricia. "Postmodern Melancholia." Law & Society Review 26, no. 4 (1992): 755. http://dx.doi.org/10.2307/3053814.

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25

Dear, Michael, and Gregg Wassmansdorf. "Postmodern Consequences." Geographical Review 83, no. 3 (1993): 321. http://dx.doi.org/10.2307/215734.

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26

Power, Brian, Joe Egan, and Sean Freyne. "Postmodern Religion?" Books Ireland, no. 282 (2006): 21. http://dx.doi.org/10.2307/20624187.

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27

Gilinskiy, Yakov. "Postmodern deviantology." Russian Journal of Deviant Behavior 2, no. 1 (2022): 10–16. http://dx.doi.org/10.35750/2713-0622-2022-1-10-16.

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The article examines the main ideas of deviantology (sociology of deviance) of postmodern society. The features of the postmodern society, in which modern humanity lives, affect all social processes, including deviant manifestations (crime, drug addiction, alcoholism, prostitution, suicide, etc.). Accordingly, the social sciences, including deviantology, are largely correcting the previously established beliefs.
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28

Prescott, Anne Lake. "Postmodern More." Moreana 40 (Number 153-, no. 1-2 (2003): 219–39. http://dx.doi.org/10.3366/more.2003.40.1-2.14.

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Thomas More is often called a “humanist,” and rightly so if the word has its usual meaning in scholarship on the Renaissance. “Humanist” has by now acquired so many different and contradictory meanings, however, that it needs to be applied carefully to the likes of More. Many postmodernists tend to use the word, pejoratively, to mean someone who believes in an autonomous self, the stability of words, reason, and the possibility of determinable meanings. Without quite arguing that More was a postmodernist avant la lettre, this essay suggests that he was not a “humanist” who stalks the pages of
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29

Fahy, John, and Stephen Brown. "Postmodern Marketing." Journal of Marketing 62, no. 1 (1998): 121. http://dx.doi.org/10.2307/1251809.

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30

Huk, Romana. "Postmodern Angels." Religion & Literature 52, no. 1 (2019): 220–41. http://dx.doi.org/10.1353/rel.2019.0054.

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31

Shukhrat-Zade, Asad. "Postmodern Consciousness." Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia 28, no. 2 (2022): 61. http://dx.doi.org/10.17951/k.2021.28.2.61-70.

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32

Webster, Karl. "Postmodern Eschatology?" Toronto Journal of Theology 15, no. 2 (1999): 167–82. http://dx.doi.org/10.3138/tjt.15.2.167.

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33

Wise, Christopher. "Postmodern Theory." Radical Philosophy Review of Books 8, no. 8 (1993): 1–3. http://dx.doi.org/10.5840/radphilrevbooks1993820.

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34

Morito, Bruce. "Postmodern Wetlands." Symposium 1, no. 1 (1997): 81–83. http://dx.doi.org/10.5840/symposium1997116.

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35

Vernon, Jim. "Postmodern Platos." Symposium 2, no. 1 (1998): 119–21. http://dx.doi.org/10.5840/symposium19982110.

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36

Tarifa, Fatos. "Postmodern Utopia." International Journal of Civic, Political, and Community Studies 11, no. 1 (2014): 33–43. http://dx.doi.org/10.18848/2327-0047/cgp/v11i01/43541.

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37

Aronson, Arnold. "Postmodern Design." Theatre Journal 43, no. 1 (1991): 1. http://dx.doi.org/10.2307/3207947.

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38

Allen, Barry. "Postmodern Pragmatism." Philosophical Topics 36, no. 1 (2008): 1–15. http://dx.doi.org/10.5840/philtopics20083611.

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39

Eagan, Jennifer L. "Postmodern Fables." International Studies in Philosophy 35, no. 1 (2003): 149–50. http://dx.doi.org/10.5840/intstudphil2003351235.

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40

Susan Elizabeth Howe. "Postmodern Colorado." Antioch Review 75, no. 2 (2017): 178. http://dx.doi.org/10.7723/antiochreview.75.2.0178.

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41

Pool, Robert. "Postmodern Ethnography?" Critique of Anthropology 11, no. 4 (1991): 309–31. http://dx.doi.org/10.1177/0308275x9101100402.

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42

Piccone, P. "Postmodern Populism." Telos 1995, no. 103 (1995): 45–86. http://dx.doi.org/10.3817/0395103045.

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43

Gonzales, M. "Postmodern Biology?" Telos 1992, no. 92 (1992): 181–86. http://dx.doi.org/10.3817/0692092181.

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44

Pickstock, C. "Postmodern Theology?" Telos 1998, no. 110 (1998): 167–79. http://dx.doi.org/10.3817/1298110167.

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45

Casanova, Jose, and Zygmunt Bauman. "Postmodern Ethics." Contemporary Sociology 24, no. 4 (1995): 424. http://dx.doi.org/10.2307/2077709.

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46

Tololyan, Khachig, and Charles Caramello. "Postmodern Signs." NOVEL: A Forum on Fiction 19, no. 3 (1986): 264. http://dx.doi.org/10.2307/1345634.

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Ferris, Ina, and Diane Elam. "Postmodern Romance." NOVEL: A Forum on Fiction 27, no. 3 (1994): 315. http://dx.doi.org/10.2307/1345650.

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48

London, Bette, Pamela L. Caughie, and Patricia Ondek Laurence. "Postmodern Woolf." NOVEL: A Forum on Fiction 26, no. 2 (1993): 237. http://dx.doi.org/10.2307/1345694.

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49

Smith, George, and David McWhirter. "Postmodern James." NOVEL: A Forum on Fiction 30, no. 3 (1997): 419. http://dx.doi.org/10.2307/1345766.

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50

Hayman, David, and Allen Thiher. "Postmodern Words." NOVEL: A Forum on Fiction 18, no. 3 (1985): 270. http://dx.doi.org/10.2307/1345793.

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