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Artículos de revistas sobre el tema "Praxis philosophy"

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1

Haug, Wolfgang Fritz. "Gramsci's “philosophy of praxis”." Socialism and Democracy 14, no. 1 (2000): 1–19. http://dx.doi.org/10.1080/08854300008428251.

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2

Moussaly, Omer. "The Lessons of Gramsci’s Philosophy of Praxis." Dialogue and Universalism 30, no. 1 (2020): 119–38. http://dx.doi.org/10.5840/du20203018.

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For many intellectuals, including the philosopher Cornelius Castoriadis, the historical destiny of Marxism-Leninism has discredited the philosophy of praxis. It can no longer serve as a source for radical political thought. Analyzing the theoretical contributions of the Italian Marxist Antonio Gramsci, we argue that a renewal of Marxism is both possible and needed. After more than forty years of neoliberal capitalism, a revitalized Marxism can contribute to the critique of contemporary forms of economic exploitation and statist domination. We propose that it is the concepts developed by Castor
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3

Wagner, Paul A. "Philosophic Praxis." Teaching Philosophy 9, no. 4 (1986): 291–99. http://dx.doi.org/10.5840/teachphil19869460.

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4

Mühl, Martin. "Philosophische Praxis für persönliche fragen." Deutsche Zeitschrift für Philosophie 66, no. 5 (2018): 703–18. http://dx.doi.org/10.1515/dzph-2018-0049.

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Abstract The claim, renewed some years ago, of being able to advise on personal questions of life seems to bring philosophy into a fundamental conflict with its other claim of promoting human self-determination. However, the conflict only arises if philosophy does not sufficiently distinguish between the social orientation of self-determination towards universality and the subjective orientation of action execution. This is the case both in subjectivist mentalism and in the tradition of philosophy of language. The insufficient distinction prevents philosophy not only from being able to be help
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5

Holt, Jennifer. "Nihilistic Praxis." Idealistic Studies 39, no. 1 (2009): 99–113. http://dx.doi.org/10.5840/idstudies2009391/316.

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6

López, Daniel Andrés. "Lukács: The antinomies of bourgeois philosophy and the absolute." Thesis Eleven 157, no. 1 (2020): 110–32. http://dx.doi.org/10.1177/0725513620911859.

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I reconstruct Lukács’s immanent critique of German Idealism, found within his essay ‘Reification and the Consciousness of the Proletariat’ (in History and Class Consciousness), in order to foreground his philosophical reflection on the concepts of mediation, logic, genesis and praxis. I situate this reflection within his philosophy of praxis as a whole before highlighting the dialectical development of these terms within it. They are posited initially as abstract, methodological demands and are subsequently concretised and enriched, via Lukács’s critical evaluation of the antinomies he discove
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7

Ramirez-Bermudez, Jesús, Rodrigo Perez-Esparza, Luis Carlos Aguilar-Venegas, and Perminder Sachdev. "Neuropsychiatry: Towards a Philosophy of Praxis." Revista Colombiana de Psiquiatría 46 (October 2017): 28–35. http://dx.doi.org/10.1016/j.rcp.2017.07.001.

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8

Pullen, Alison, Sheena Vachhani, Suzanne Gagnon, and Nelarine Cornelius. "Editorial: Critical Diversity, Philosophy and Praxis." Gender, Work & Organization 24, no. 5 (2017): 451–56. http://dx.doi.org/10.1111/gwao.12192.

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9

Gerlek, Selin, and Stefan Kristensen. "Körperschema, Praxis, Affektivität." Phänomenologische Forschungen 2017, no. 2 (2017): 113–30. http://dx.doi.org/10.28937/1000107739.

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In the contemporary theory of practice, there is an increased awareness about the necessity of focusing on corporeality as a fundamental feature of practice. In this respect, there is a discussion about reflections on the phenomenology of the body, in particular as it is developed in the work of Merleau-Ponty. In the present study, we would like to broaden the discussion and answer some of the criticisms expressed by the theory of practice, such as an exaggerated focus on the first-person‘s perspective, or a too strong concept of consciousness, supposedly marking the ,classical‘ theory of the
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10

Dusausoit, Hugues. "Praxis and Pragmatism." Journal of French and Francophone Philosophy 20, no. 2 (2012): 75–97. http://dx.doi.org/10.5195/jffp.2012.534.

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A constructive dialogue between Henry’s phenomenology and Rorty’s pragmatism does not seem very likely: each would probably consider that the other has not been faithful to his claim of breaking with philosophical tradition and thus ultimately reproduces its limits. Nevertheless, one can also note that Henry and Rorty are not at the same level of analysis: while Henry focuses on giving coherent grounds for any philosophical critique of representation, Rorty is occupied with the consequences of such critique on philosophy itself. If one considers this difference, there emerge new results: Henry
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11

Matsevich-Dukhan, Iryna Ja. "Praxis and Practice: Ways of Distinguishing." Russian Journal of Philosophical Sciences 64, no. 3 (2021): 50–79. http://dx.doi.org/10.30727/0235-1188-2021-64-3-50-79.

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The article exposes diverse historical-philosophical meanings of the concepts of praxis and practice. Using the works of Aristotle, I. Kant, G.W.F. Hegel, K. Marx, H. Lotze, and H. Arendt, the author demonstrates the main ways of distinguishing between these two notions. The article clarifies meanings of praxis and prudence in Aristotle’s philosophy. The crucial transformation of the sense of practice in classical German philosophy, its further neo-Kantian and neo-Hegelian interpretations are also considered. The author reveals a range of categorical forms of comprehending the practical and tr
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12

Wayne, Mike. "Kant's Philosophy of the Aesthetic and the Philosophy of Praxis." Rethinking Marxism 24, no. 3 (2012): 386–402. http://dx.doi.org/10.1080/08935696.2012.654701.

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13

GEUSS, RAYMOND. "Neither history nor praxis." European Review 11, no. 3 (2003): 281–92. http://dx.doi.org/10.1017/s1062798703000280.

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John Rawls construed the Theory of Justice as central to political philosophy, and defended a series of purportedly egalitarian versions of such a theory. This essay points out that Rawls' philosophy became increasingly influential during precisely that period in recent history – the last quarter of the 20th century – in which global inequality increased most dramatically, and explores some possible explanations of this peculiar fact. It concludes by arguing that methodological defects make his approach fundamentally misguided: early versions of his theory are too abstract to be of relevance t
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14

Davis, Duane H. "The Art of Revolutionary Praxis." Sartre Studies International 27, no. 1 (2021): 76–98. http://dx.doi.org/10.3167/ssi.2021.270105.

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Merleau-Ponty, in Humanism and Terror (1947), addresses the spectrum of problems related to revolutionary action. His essay, Eye and Mind (1960), is best known as a contribution to aesthetics. A common structure exists in these apparently disparate works. We must reject the illusion of subjective clairvoyance as a standard of revolutionary praxis; but also we must reject any idealised light of reason that illuminates all—that promises a history without shadows. The revolutionary nature of an act must be established as such through praxis. The creative praxes of the political revolutionary or t
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15

Farr, Arnold L. "The Philosophy of Praxis and Utopian Possibilities." Radical Philosophy Review 18, no. 2 (2015): 313–21. http://dx.doi.org/10.5840/radphilrev201518239.

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16

Knauer, James T. "Hannah Arendt on Judgment, Philosophy and Praxis." International Studies in Philosophy 21, no. 3 (1989): 71–83. http://dx.doi.org/10.5840/intstudphil19892134.

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17

Michelis, Angela. "PHILOSOPHY OF PRAXIS IN ANTONIO GRAMSCI'S WORK." Problemata 9, no. 2 (2018): 150–60. http://dx.doi.org/10.7443/problemata.v9i2.41066.

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18

Bernstein, Richard J. "Agnes Heller: Philosophy, Rational Utopia, and Praxis." Thesis Eleven 16, no. 1 (1987): 22–39. http://dx.doi.org/10.1177/072551368701600103.

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19

Balaban, Oded. "Praxis and Poesis in Aristotle's practical philosophy." Journal of Value Inquiry 24, no. 3 (1990): 185–98. http://dx.doi.org/10.1007/bf00149432.

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20

Arens, Katherine. "Wilhelm Griesinger: Psychiatry between Philosophy and Praxis." Philosophy, Psychiatry, & Psychology 3, no. 3 (1996): 147–63. http://dx.doi.org/10.1353/ppp.1996.0025.

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21

Lopez, Daniel. "A Return to the Philosophy of Praxis." Historical Materialism 25, no. 4 (2017): 257–82. http://dx.doi.org/10.1163/1569206x-12341550.

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AbstractI reviewThe Philosophy of Praxisby Andrew Feenberg, firstly, presenting a critical yet sympathetic summary of Feenberg’s argument, developed via Marx, Lukács and Marcuse. Despite sharing Adorno’s and Marcuse’s dismissal of proletarian revolution, he finds aspects of Marx and particularly Lukács compelling. Upon this synthesis he builds his own philosophy. Secondly, I argue that Feenberg’s treatment of Lukács’s 1920s work is unparalleled and may counter the systematic distortion to which it has been subject. He defends Lukács’s ontology with respect to nature and his politics, counterin
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22

Arnett, Ronald C. "The Creative Praxis of Philosophy of Communication." Review of Communication 15, no. 4 (2015): 341–45. http://dx.doi.org/10.1080/15358593.2015.1102406.

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23

Thomas, Paul. "Karl Marx and the philosophy of praxis." History of European Ideas 12, no. 6 (1990): 855–57. http://dx.doi.org/10.1016/0191-6599(90)90220-9.

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24

Flynn, Thomas R. "Reconstituting Praxis." American Catholic Philosophical Quarterly 70, no. 4 (1996): 597–618. http://dx.doi.org/10.5840/acpq199670432.

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25

Miller, Jerome A. "Process, Praxis, and Transcendence." International Philosophical Quarterly 40, no. 3 (2000): 385–87. http://dx.doi.org/10.5840/ipq200040319.

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26

Krummel, John W. M. "Praxis of the Middle." International Philosophical Quarterly 45, no. 4 (2005): 517–35. http://dx.doi.org/10.5840/ipq200545444.

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27

Binoche, Bertrand, and Luc Vincenti. "Philosophies de la praxis." Archives de Philosophie 68, no. 4 (2005): 555. http://dx.doi.org/10.3917/aphi.684.0555.

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28

Muelder, Walter G. "Praxis and Democratic Socialism." Idealistic Studies 16, no. 2 (1986): 174–75. http://dx.doi.org/10.5840/idstudies198616232.

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29

Birmingham, Peg. "The Subject of Praxis." Research in Phenomenology 29, no. 1 (1999): 215–26. http://dx.doi.org/10.1163/156916499x00136.

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30

De Haan, Ido. "Filosofie als praktijk. Krisis na 40 jaar." Krisis | Journal for Contemporary Philosophy 40, no. 1 (2020): 48–59. http://dx.doi.org/10.21827/krisis.40.1.36975.

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In its forty years of existence, Krisis, as a journal of contemporary philosophy, has aimed to develop a new philosophical praxis. This praxis is sketched here in the first place as the practical work of making a journal, in the context of a community of philosophers discussing a canon of contemporary thinkers as well a range of shared problems. Yet beyond that, Krisis has always struggled with the question how, as a philosophical practice, it is related to other practices. The debate about “empirical philosophy” forms a crucial episode in this debate, in which Krisis has explored analytical,
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31

Pithouse, Richard. "Frantz Fanon: Philosophy, Praxis, and the Occult Zone." Journal of French and Francophone Philosophy 24, no. 1 (2016): 116–38. http://dx.doi.org/10.5195/jffp.2016.761.

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In 2011, Achille Mbembe asserted that “the human has consistently taken on the form of waste within the peculiar trajectory race and capitalism espoused in South Africa.” He added that the end of apartheid had shifted rather than undone the lines of exclusion and dispute. Since the massacre on the platinum mines in 2012 it has become widely accepted that the state is resorting to repressive measures to enforce these lines and contain the dispute that they occasion. With notable exceptions academic philosophy, and theory more broadly, has offered remarkably little illumination of the widening d
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32

DUARTE, EDUARDO. "Critical Pedagogy and the Praxis of Worldly Philosophy." Journal of Philosophy of Education 40, no. 1 (2006): 105–14. http://dx.doi.org/10.1111/j.1467-9752.2006.00495.x.

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33

Asamoah, Kwame, and Emmanuel Yeboah-Assiamah. "“Ubuntu philosophy” for public leadership and governance praxis." Journal of Global Responsibility 10, no. 4 (2019): 307–21. http://dx.doi.org/10.1108/jgr-01-2019-0008.

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Purpose Leadership and governance are all about “people” and the “common welfare”. Africans have an Ubuntu philosophy which culturally calls on individuals to promote the welfare of collective society. It is therefore paradoxical to note how African leaders and governance regimes perform poorly when it comes to the usage of public resources to create conditions for collective human welfare. Why do leaders instead of championing societal advancement rather advance their selfish, egoistic and sectional interests? This study aims to unpack a prevalent paradox and discuss a new approach of linking
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34

Murray, Patrick. "Karl Marx and the Philosophy of Praxis (review)." Journal of the History of Philosophy 29, no. 2 (1991): 322–24. http://dx.doi.org/10.1353/hph.1991.0030.

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35

Lunić, Anita. "Overcoming Aesthetics in Zagreb School of Praxis Philosophy." Filozofska istraživanja 37, no. 2 (2017): 305–16. http://dx.doi.org/10.21464/fi37208.

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36

Winczewski, Damian. "Troubles with praxis: Late Soviet philosophy of “activity”." Kontradikce 4, no. 2 (2020): 219–23. http://dx.doi.org/10.46957/con.2020.2.23.

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37

Risser, James. "Rorty's Pragmatism as Hermeneutic Praxis." Modern Schoolman 63, no. 4 (1986): 275–87. http://dx.doi.org/10.5840/schoolman198663445.

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38

LEE, SANGWON. "INTERPRETIVE PRAXIS AND THEORY-NETWORKS." Pacific Philosophical Quarterly 87, no. 2 (2006): 213–30. http://dx.doi.org/10.1111/j.1468-0114.2006.00256.x.

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39

McLaren, Margaret A. "Decolonizing Feminism Through Intersectional Praxis." Metaphilosophy 52, no. 1 (2021): 93–110. http://dx.doi.org/10.1111/meta.12465.

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40

ZHENBIN, SUN. "YAN: A DIMENSION OF PRAXIS YAN A DIMENSION OF PRAXIS AND ITS PHILOSOPHICAL IMPLICATIONS." Journal of Chinese Philosophy 24, no. 2 (1997): 191–208. http://dx.doi.org/10.1111/j.1540-6253.1997.tb00204.x.

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41

Zhenbin, Sun. "Yan: A Dimension of Praxis Yan a Dimension of Praxis and its Philosophical Implications." Journal of Chinese Philosophy 24, no. 2 (1997): 191–208. http://dx.doi.org/10.1163/15406253-02402003.

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42

Irven, Donovan. "The chorus of philosophy: communicative praxis at the intersection of philosophy and literature." Review of Communication 19, no. 3 (2019): 195–209. http://dx.doi.org/10.1080/15358593.2019.1636288.

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43

Fenner, Dagmar. "Angewandte Ethik zwischen Theorie und Praxis. Systematische Reflexionen zum Theorie-Praxis-Verhältnis der jungen Disziplin." Zeitschrift für philosophische Forschung 63, no. 1 (2009): 99–121. http://dx.doi.org/10.3196/004433009787717460.

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44

Rashkovsky, Eugene B. "Philosophical Fragments: from Diaries of Recent Years." Voprosy Filosofii, no. 6 (2021): 207–19. http://dx.doi.org/10.21146/0042-8744-2021-6-207-219.

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The paper presents few extracts from the philosophical diaries of Russian historian, philosopher and poet Eugene Rashkovsky during 2017‒2020. The pivotal problems of his diary are connected with three branches of philosophical knowledge: Philoso­phy of human person, Philosophy of poetry, Philosophy of history. An idea of hu­man spontaneous creative activity (ποιησις) as well as interconnected with it idea of freedom – these both ideas seem to be central theoretical interest of the diaries’ au­thor. Human ποιησις (in the broad approach to this notion) seems to be important field where our feeli
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45

Moreno Márquez, César. "Una suerte de calma hechizada. Praxis de extrañamiento y trascendencia poética (Paseando por el Rastro con Gómez de la Serna)." Contrastes. Revista Internacional de Filosofía 25, no. 3 (2021): 13–34. http://dx.doi.org/10.24310/contrastescontrastes.v25i3.11566.

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El presente artículo se propone indagar en la praxis de extrañamiento que lleva acabo Gómez de la Serna en El Rastro (1914), praxis que será esencial de cara a comprender uno de los vectores fundamentales de la (ulterior) objetología surrealista. Dicha praxis comprende al menos ocho prácticas o posibilidades de deshacer que afectan al Límite (que discrimina y jerarquiza), al Futuro (ingenuo y dictatorial), a la familiaridad hogareña burguesa (que encarcela y amodorra), a la funcionalidad utilitaria (que banaliza), a la idealidad falsa (de los prestigios de la ciudad), a la propiedad (de nuestr
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46

Ashton, Alex. "Drawing on philosophy – an investigation of theory in praxis." International Journal of Education Through Art 12, no. 3 (2016): 271–89. http://dx.doi.org/10.1386/eta.12.3.271_1.

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47

Parfitt, Vicki. "Philosophy for children: theories and praxis in teacher education." Journal of Education for Teaching 44, no. 1 (2017): 124–25. http://dx.doi.org/10.1080/02607476.2017.1406187.

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48

Franklin, Yvette. "Virtually Unpacking Your Backpack: Educational Philosophy and Pedagogical Praxis." Educational Studies 50, no. 1 (2014): 65–86. http://dx.doi.org/10.1080/00131946.2014.867219.

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49

Ventista, Ourania Maria. "Philosophy for children: theories and praxis in teacher education." Educational Research and Evaluation 23, no. 1-2 (2016): 73–74. http://dx.doi.org/10.1080/13803611.2016.1272666.

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50

Barber,, Michael D. "Process, Praxis and Transcendence." American Catholic Philosophical Quarterly 75, no. 3 (2001): 454–59. http://dx.doi.org/10.5840/acpq200175328.

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