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Artículos de revistas sobre el tema "Process exegesis"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 20 de febrero de 2023

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1

Zakariyah, Luqman. "Beyond Textuality in Islamic Legal Exegesis." American Journal of Islam and Society 31, no. 4 (October 1, 2014): 50–72. http://dx.doi.org/10.35632/ajis.v31i4.280.

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When studying textuality in the codification1 of Islamic legal maxims (qawā‘id fiqhīyah), it is worth researching how intertextuality and hypertextuality can be used as linguistic mechanisms to help understand Qur’anic texts and how such texts cohere to form legal maxims in Islamic criminal law. An in-depth study of medieval Qur’anic exegetes reveals the length to which Muslim scholars have gone to link texts to extract contextual meanings from the Qur’an and, perhaps, to codify Islamic legal maxims. Two such approaches are intertextuality and hypertextuality. This article examines how the lin

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2

Zakariyah, Luqman. "Beyond Textuality in Islamic Legal Exegesis." American Journal of Islamic Social Sciences 31, no. 4 (October 1, 2014): 50–72. http://dx.doi.org/10.35632/ajiss.v31i4.280.

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When studying textuality in the codification1 of Islamic legal maxims (qawā‘id fiqhīyah), it is worth researching how intertextuality and hypertextuality can be used as linguistic mechanisms to help understand Qur’anic texts and how such texts cohere to form legal maxims in Islamic criminal law. An in-depth study of medieval Qur’anic exegetes reveals the length to which Muslim scholars have gone to link texts to extract contextual meanings from the Qur’an and, perhaps, to codify Islamic legal maxims. Two such approaches are intertextuality and hypertextuality. This article examines how the lin

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3

Muttaqin, Ahmad. "KONSTRUKSI TAFSIR ILMI KEMENAG RI-LIPI: Melacak Unsur Kepentingan Pemerintah dalam Tafsir." RELIGIA 19, no. 2 (February 20, 2017): 74. http://dx.doi.org/10.28918/religia.v19i2.751.

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This article aims to explore ”scientific exegesis” of ministry of religious affairs of Indonesia. As we know the scientific exegesis is one of the approaches in interpreting the Qur’an which appeared since the middle century. This will try to explore the epistemology of that exegesis and the interest of government in process of writing the exegesis. It will focus in three themes namely ocean, food and a drink, and time. This concludes that first this exegesis is a part of the thematic method. Second, according to validity aspect, this exegesis agrees with the correspondence and pragmatism aspe

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4

Rohmana, Jajang A. "MEMAHAMI MAKNA BATIN KITAB SUCI." ALQALAM 32, no. 1 (June 30, 2015): 25. http://dx.doi.org/10.32678/alqalam.v32i1.1057.

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This article aims to analyze the esoteric interpretation of the Qur'an written in Sundanese. The object of the study is theQuranul Adhimiof Haji Hasan Mustapa (1852-1930). Through the analysis of hermeneutics, this study shows that the local exegesis can not be assumed that it has the same character as the Malay-Indonesian exegesis. Indeed, it shows local creativity born out of the diversity of cultural backgrounds. It also shows the process of the dialogue between Sufism and the inner of Sundanese people in the frame of Qur'anic exegesis. This can be proven in three ways: the interpretation c

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5

Sirry, Mun’im. "Who Are Those in Authority? Early Muslim Exegesis of the Qur’anic Ulū’l-Amr." Religions 12, no. 7 (June 29, 2021): 483. http://dx.doi.org/10.3390/rel12070483.

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The term ulū’l-amr (those in authority) is central to the Muslim understanding of leadership, although it has been understood differently by different scholars. The term appears twice in the Qur’an, namely in verses 59 and 83 of chapter 4 (sūrat al-Nisā’), which serve as the cornerstone and starting point of the entire religious, social, and political structure of Islam. This article carefully examines early Muslim exegesis of the Qur’anic ulū’l-amr and how the two verses have become the locus classicus of intra-Muslim polemics. The main point of this article is to trace the early development

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6

Burge, S. R. "The Search for Meaning: Tafsīr, Hermeneutics, and Theories of Reading." Arabica 62, no. 1 (March 4, 2015): 53–73. http://dx.doi.org/10.1163/15700585-12341336.

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This article explores the process of exegesis in light of post-modern literary theories, particularly those regarding hermeneutics and reading. The article considers exegetes in their role as both a reader of the Qurʾān and as the author of an exegesis. Both of these actions, reading and writing, have an impact on the way in which the tafsīr is produced. As a reader, an exegete responds to the text of the Qurʾān in a way which confirms and conforms to his own theology and worldview. As a writer, an exegete attempts to convince his (or her) readers of the validity of his (or her) own views and

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7

Gous, I. G. P. "Sosiologiese eksegese van die Ou Testament geïllustreer aan die hand van Klaagliedere 3." Verbum et Ecclesia 14, no. 1 (September 9, 1993): 67–83. http://dx.doi.org/10.4102/ve.v14i1.1276.

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Sociological exegesis of the Old Testament with particular reference to Lamentations 3People experience change as a traumatic rearrangement of their life anchors. It is possible for religion to play a positive role in the process of coming to terms with change. The book of Lamentations is representative of an attempt to interpret the loss of anchors to the people of Jerusalem in 586 B.C. We can draw from their experiences only if we come to understand their world. Sociological exegesis provides invaluable insights to this effect. The history of sociological exegesis in the study of the Old Tes

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8

Rohmana, Jajang A. "MEMAHAMI MAKNA BATIN KITAB SUCI." ALQALAM 34, no. 1 (June 30, 2017): 109. http://dx.doi.org/10.32678/alqalam.v34i1.1834.

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This article aims to analyze the esoteric interpretation of the Qur'an written in Sundanese. The object of the study is theQuranul Adhimiof Haji Hasan Mustapa (1852-1930). Through the analysis of hermeneutics, this study shows that the local exegesis can not be assumed that it has the same character as the Malay-Indonesian exegesis. Indeed, it shows local creativity born out of the diversity of cultural backgrounds. It also shows the process of the dialogue between Sufism and the inner of Sundanese people in the frame of Qur'anic exegesis. This can be proven in three ways: the interpretation c

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9

Booth, Douglas. "Olympic city bidding: An exegesis of power." International Review for the Sociology of Sport 46, no. 4 (July 15, 2011): 367–86. http://dx.doi.org/10.1177/1012690211408844.

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In this article I analyse the bidding process to host the olympics as a complex set of power relationships between the International Olympic Committee (IOC) and candidate cities. My analysis looks at both macro-political conditions and relationships and the micro-motives and psychological predilections of IOC members and the principals of candidate cities. Unlike traditional political studies that largely infer the goals and ambitions of individual members from the IOC’s collective interests, my approach considers the psychological basis of these interactions on its own terms. This interpretat

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10

Holbrook, Allyson, Jennifer St George, Liz Ashburn, Anne Graham, and Miranda Lawry. "Assessment Practice in Fine Art Higher Degrees." Media International Australia 118, no. 1 (February 2006): 86–97. http://dx.doi.org/10.1177/1329878x0611800112.

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The study reported in this paper investigates the examination of fine art doctorates, and specifically how fine art examiners convey their assessment of the exegesis and exhibition in their written reports, drawing on 42 PhD fine art reports. Fine art examiners provided significant amounts of negative appraisal overall, little formative comment, and frequently wrote about the process of examination. Poor candidate engagement with relevant literature was identified as the key reason why examiners were harsher in their recommendations than colleagues in allied fields. The reports resonated with

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11

CERAMI, CRISTINA. "THOMAS D'AQUIN LECTEUR CRITIQUE DU GRAND COMMENTAIRE D'AVERROÈS À PHYS. I, 1." Arabic Sciences and Philosophy 19, no. 2 (September 2009): 189–223. http://dx.doi.org/10.1017/s0957423909990026.

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AbstractThe present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I

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12

Fawaidur Ramdhani and Ahmad Qusyairi. "WACANA ASTRONOMIS DALAM TAFSIR BAHASA MADURA." AL ITQAN: Jurnal Studi Al-Qur'an 6, no. 2 (December 24, 2020): 109–28. http://dx.doi.org/10.47454/itqan.v6i2.724.

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This article examines the scientific interpretations in the book Tapsèr Sorat Yaa-siin (Bhāsa Madhurā) by Muhammad Ershad. The presence of this Madurese interpretation has complemented a series of Nusantara’s Qur’anic exegesis which has a tendency towards scientific nuances. Therefore, it is important to study the Qur’anic exegesis of cultural observers as a form of safeguarding one of the treasures of Qur’anic exegesis works in Indonesia, especially those with local languages. This study will only focus on scientific interpretations that are astronomical. This study find out, the astronomical

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13

Rowland, Christopher. "'Rouzing the Faculties to Act': William Blake, Merkabah Mysticism, the Theology of Liberation and the Exegetical Importance of Experience." Biblical Interpretation 11, no. 3 (2003): 543–54. http://dx.doi.org/10.1163/156851503322566912.

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AbstractThis essay is a consideration of the importance of experience and the exegetical possibilities of the allusive nature of the biblical text. It explores the way in which the space was explored by mystics in their visionary experience. In this the interpretative subjects insert themselves into the text as active participants in that which the text describes, so that understanding of the text comes about through experiencing what happens when that imaginative process of identification with the subject matter of the text takes place. The final part of the essay reflects on the way in which

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14

Fogleman, Alex. "Becoming the Song of Christ." Augustinian Studies 50, no. 2 (2019): 133–50. http://dx.doi.org/10.5840/augstudies201943051.

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While the connections between exegesis, music, and moral formation are well known, what Augustine’s use of particular metaphors reveals about his theology that more literal renderings do not is less clear. This article explores how Augustine’s use of musical metaphors in Enarratio in Pslamum 32(2) illuminate his understanding of the relationship between grace and human virtue. After first offering a doctrinal description of the rightly ordered will and its Christological foundation, Augustine proceeds to narrate the Christian life as one of various stages of learning to sing the “new song” of

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15

Bloomquist, L. Gregory. "A Contemporary Exegesis At the Edges of Chaos." Religion and Theology 11, no. 1 (2004): 1–38. http://dx.doi.org/10.1163/157430104x00014.

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AbstractBiblical exegesis continues to work under the aegis of assumptions that have been associated with it since the late critical period. I identify primary ones: a posture of objectivity toward the biblical text that purports simply to find in the text what is already there and an approach to the text that abstracts it from the real life experience of human persons. Using socio-rhetorical analysis, I show how ideological analysis undercuts the first assumption, that of passivity toward the text and false modesty toward the exegetical process. Using the same analysis, I show how it is possi

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16

Siti Mir’atul Af’idah. "PHILOLOGICAL STUDY OF JALĀLAIN." AL ITQAN: Jurnal Studi Al-Qur'an 3, no. 2 (August 19, 2017): 27–54. http://dx.doi.org/10.47454/itqan.v3i2.26.

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Abstract The study of manuscript is one of the popular topics in the academical world. Especially for exegesis manuscript, it is rarely found in the archipelago. This research is important for preserving the cultural heritage in the form of manuscript. This article examines the codicological aspects of the manuscript. By using codicological discourse analysis, this research concludes that Jalālain Exegesis Manuscript of Kyai Nur Hisyam Mandirejo was written on European paper. He wrote the manuscript into two volumes for studying and learning significance. He finished writing the first volume i

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17

Adib, Shohibul. "Metode Tafsir Al-Qur'an untuk Anak Didik: Studi Buku Tafsir Al-Qur'an Karya Afif Muhammad." Al-Riwayah: Jurnal Kependidikan 10, no. 2 (September 10, 2018): 463–99. http://dx.doi.org/10.32489/al-riwayah.10.

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The exegetical methods of the Quran has been aimed more and consumed by adults both from students, students, lecturers, and intellectuals, rather than to children. But actually, the case of adults is clearly different from the nature of children who have a tendency to play. How to present an exegetical method of the Quran that can be consumed by children is a developmental idea in the scientific exegesis of the Quran in general and particularly in the Islamic Religious Education (PAI), especially in the study of the exegesis of the Quran. Therefore, Tafsir Qur'an Untuk Anak-anak (The Exegesis

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18

Прохоров, Е. А. "Exegetical Practices of John Chrysostom and the Formation of the Subject of Faith." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 2 (April 10, 2021): 110–18. http://dx.doi.org/10.37482/2687-1505-v093.

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This article attempts to consider John Chrysostom’s practice of exegesis (interpretation of biblical texts) from the point of view of the formation of the subject of faith. The main research method applied here is multilevel hermeneutic and exegetical text analysis. The author of this study shows how John Chrysostom’s exegesis evolves from a simple set of tools into a condition for a person’s self-change. According to John Chrysostom, a subject engaging in exegesis transforms and brings his mind into a holistic state. The purified mind becomes able to notice its own non-authentic existence, wh

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19

Baidowi, Ahmad. "PÉGON SCRIPT PHENOMENA IN THE TRADITION OF PESANTREN'S QUR’ANIC COMMENTARIES WRITING." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 21, no. 2 (July 29, 2020): 469. http://dx.doi.org/10.14421/qh.2020.2102-12.

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Relations that exist between the Qur'an and local traditions of society cause variations in the exegesis writing tradition. One of the reasons why there are variations is to make it easier for the public to understand the contents of the Qur'an. This is as happened in Javanese society, with the tradition of using the pégon script in exegesis writing. The pégon script is generally used by the Javanese as a medium for scientific transmission. Pegon script and pesantren is like the two sides of the coin that cannot be mutually separated. History shows, pégon becomes an important part in pesantren

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20

Bonch-Osmolovskaya, Olga A. "Confucian Exegetical Thought in the Southern Dynasties Period (420–589): Canonical Texts and Commentaries between Decline and Restoration." Vestnik of Saint Petersburg University. Asian and African Studies 13, no. 3 (2021): 351–67. http://dx.doi.org/10.21638/spbu13.2021.304.

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The article examines the main trends in Confucian exegetical thought during the Southern dynasties period. Confucian exegesis, as an original intellectual tradition, was in a state of crisis at that time and experienced significant influence both from the syncretic teaching xuanxue and Buddhism. This situation determined the particular popularity of some canonical texts and commentaries and the actual oblivion of others. Losing its monopoly in education, Confucianism often came down to providing ritual ceremonies at court. The article examines several aspects of this crisis state of southern C

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21

Adib, Shohibul. "Metode Tafsir al-Qur'an untuk Anak Didik." Al-Riwayah : Jurnal Kependidikan 10, no. 2 (September 3, 2018): 463–99. http://dx.doi.org/10.47945/al-riwayah.v10i2.159.

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The exegeticalmethods of the Quran has been aimed more and consumed by adults both from students, students, lecturers, and intellectuals, rather than to children. But actually, the case of adults is clearly different from the nature of children who have a tendency to play. How to present a exegeticalmethod of the Quran that can be consumed by children is a developmental idea in the scientificexegesis of the Quran in general and particularlyin the Islamic Religious Education (PAI), especially in the study of the exegesis of the Quran. Therefore, Tafsir Qur'an untuk Anakanak (The Exegesis of the

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22

Adib, Shohibul. "METODE TAFSIR AL-QUR'AN UNTUK ANAK DIDIK: STUDI BUKU TAFSIR AL-QUR'AN KARYA AFIF MUHAMMAD." Al-Riwayah: Jurnal Kependidikan 10, no. 2 (September 30, 2018): 463–99. http://dx.doi.org/10.32489/al-riwayah.170.

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The exegeticalmethods of the Quran has been aimed more and consumed by adults both from students, students, lecturers, and intellectuals, rather than to children. But actually, the case of adults is clearly different from the nature of children who have a tendency to play. How to present a exegeticalmethod of the Quran that can be consumed by children is a developmental idea in the scientificexegesis of the Quran in general and particularlyin the Islamic Religious Education (PAI), especially in the study of the exegesis of the Quran. Therefore, Tafsir Qur'an untuk Anakanak (The Exegesis of the

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23

Rizvi, Sajjad H. "The Formation of the Classical Tafsir Tradition." American Journal of Islam and Society 24, no. 3 (July 1, 2007): 130–32. http://dx.doi.org/10.35632/ajis.v24i3.1537.

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While one may question the title of the book under review, there is littledoubt that Walid Saleh’s revised Yale doctoral dissertation is a major developmentin Qur’anic studies and, in particular, of the exegetical traditions inIslam. Al-Tha`labi was important, but remains neglected in the field. A Sunniauthor widely cited by Shi`i exegetes and polemicists, a traditionist who drew upon Sufi commentaries, and a Muslim thinker interested in pre-Islamicreligious lore, he had a major influence on the development of the IslamicEast’s exegetical traditions. This is signalled by citations from his fam

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24

Smit, Peter-Ben. "Sadomasochism and the Apocalypse of John: Exegesis, Sensemaking and Pain." Biblical Interpretation 26, no. 1 (February 5, 2018): 90–112. http://dx.doi.org/10.1163/15685152-00261p05.

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This essay proceeds from a modern sensitivity with regard to suffering and violence in canonical texts and draws on a modern phenomenon, sadomasochism (in particular masochism and appertaining theory, enhanced with theory concerning torture and pain), in order to understand the dynamics of suffering and its interpretation in the Apocalypse of John. The result of the paper is a contribution to the question what role pain and suffering play in the Apocalypse of John, as well as to the question to what extent comparing contemporary cultural phenomena and their analysis can contribute to the unde

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25

Babiarz, Grzegorz. "Poznanie i wolna wola – dwie podstawowe kategorie antropologii Ambrozjastra." Vox Patrum 63 (July 15, 2015): 143–55. http://dx.doi.org/10.31743/vp.3556.

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Ambrosiaster belongs to the Roman school of exegesis. He deserves the attention because of the relations between him and Marius Victorinus, his predecessor, as well as Pelagius and Augustine, his successors. The purpose of the article was to present Ambrosiaster’s anthropology on the basis of his writings. The conclusions have been presented in three parts: the elements of human nature, the rationality of knowledge and the scope of free will. The first part shows the process in which the elements of nature are integrated. The spirit plays the decisive role synchronizing both the body and th

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26

A. Qassas, Raed. "Translation and the Individual Talent: Ambiguity in the Qurʾanic Text and the Role of the Translator". Arab World English Journal For Translation and Literary Studies 5, № 2 (15 травня 2021): 139–55. http://dx.doi.org/10.24093/awejtls/vol5no2.11.

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This article examines the impact of traditional Tafsīr, the exegesis of the Qur’an, on the translation of the Qurʾanic text into English. Caught between the authority of tradition and the sensitivity of translating a sacred text, many translators refrain from practicing interpretation as an integral part of the translation process, whereas others defiantly dismiss the authority of tradition en masse. The significance of the study lies in undermining over-reliance on explanatory texts yields semantically dogmatic interpretations recurrently manifest in the various English renditions of the Qurʾ

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27

Jurgilewicz, Marcin, and Andrzej Dana. "PENITENTIAL HOLDING IN THE NON-PROCESS COURT MEASURES SYSTEM." Probacja 2 (June 30, 2022): 85–108. http://dx.doi.org/10.5604/01.3001.0015.8796.

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The article in its content refers to the little commented issue related to penitentiary detention as a Wednesday of legal reaction and in its terms it has a de lege lata character. The aim of the article was to draw attention to the procedural and technical sphere related to the detention of a person in the penitentiary detention mode. Another aim of the article has become an attempt to draw attention to whether it is possible to regulate penitentiary detention in a standardized manner in one normative act. The legal exegesis presented in the study clearly indicates that the issue of penitenti

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28

Yee, Jennifer. "Baudelaire’s Ironic Lighthouse." Representations 160, no. 1 (2022): 31–53. http://dx.doi.org/10.1525/rep.2022.160.2.31.

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Visual interpretation can offer a means of critical exegesis, as demonstrated in this article, which proposes a reading of Charles Baudelaire’s poem “L’Irrémédiable” via a series of original drawings, in a process of reverse ekphrasis. “L’Irrémédiable” is read as both an ekphrastic, antimodern poem exploring a series of old-fashioned emblems and a radical step toward iconicity in which the shape of the poem gives spatial expression to the ironic beacon of self-awareness.

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29

Ma'arif, Cholid. "MAQĀṠID AL-QUR’AN AL-GHAZALI DALAM KITAB SIRĀJ AL-ṬĀLIBĪN KARYA SYEKH IḤSĀN AL-JAMPESI". QOF 4, № 1 (15 червня 2020): 57–73. http://dx.doi.org/10.30762/qof.v4i1.1525.

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This article talk about maqāṣid al-Qur’ān on exegesis worked by Syaikh Ihsan Jampes, aspecially toward some verses at book of Sirāj aṭ-Ṭālibῑn vol. II. For that, there are three question should be answer; about the type of Quranic-exegesis, the operational process of Maqasid Alquran, and finally the main theme of Maqasid Alquran on the book of Sirāj aṭ-Ṭālibῑn vol. II. So, by using study of library-research and descriptive-analysis writing, otomatically the researcher make those verses as object of material and the book as primary-object soon the other books as secondary, such as book of Jawāh

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30

Shihab, Muhammad Quraish. "Tafsir, Ta'wil, dan Hermeneutika Suatu Paradigma Baru dalam Pemahaman Al-Qur'an." SUHUF 2, no. 1 (November 21, 2015): 1–10. http://dx.doi.org/10.22548/shf.v2i1.94.

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Studies on interpretation, exegesis, and hermeneutics are very wide for the difference of the scope of definition presented. Interpretation and exegesis are used to understand the words, sentences and the God's messages. Many Muslim scholars considers both have the same meaning, whereas for hermeneutics means the explanation about the meaning of the God's messages. Therefore, if hermeneutics is under-stood as the above explanation, it is not wrong that actually, herme-neutics has long been known by the Muslim scholars before the emergence of Western hermeneutics. As to other method of the inte

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31

Dumit, Joseph. "Writing the Implosion: Teaching the World One Thing at a Time." Cultural Anthropology 29, no. 2 (May 19, 2014): 344–62. http://dx.doi.org/10.14506/ca29.2.09.

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This article puts a reading of Gilles Deleuze’s Cinema 2 in dialogue with Donna Haraway’s works and methods. Working through the former helps me unpack the process of Haraway’s inquisitive “implosion” method and some of its aims better. I describe this as exploring how the world is interconnected one process and thing at a time, how these connections are vitally and politically important, and how this work is inexhaustible. Following this exegesis, I offer a series of exercises for putting this method into practice, one that I use myself and teach to graduate students and undergrads.

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32

Quinn, James. "Reflecting on reflection: Exploring the role of writing as part of practice-led research." Journal of Writing in Creative Practice 13, no. 2 (February 1, 2020): 243–58. http://dx.doi.org/10.1386/jwcp_00007_1.

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The phrase ‘writing up’ is often framed as the point where a research project is nearing its end, with only a summarizing thesis between a student and their completion. This text seeks to interrogate this dichotomy between research practice and writing. Instead, the text engenders reflective writing as a constant undercurrent of dialogue that continually shapes research through reflective thought. The text implements concepts from two key texts to meet these ends: Kamler and Thompson’s Helping Doctoral Students Write: Pedagogies for Supervision and Bolt and Barrett’s Practice as Research: Appr

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33

Huning, Ralf. "Pontos de convergência entre ciência bíblica e leitura popular da Bíblia." Revista Eclesiástica Brasileira 68, no. 270 (April 5, 2019): 392. http://dx.doi.org/10.29386/reb.v68i270.1449.

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A 12a Assembléia Geral do Sínodo dos Bispos, em outubro de 2008, terá como tema “A Palavra de Deus na vida e na missão da Igreja”. Considerando a interpretação da Bíblia na Igreja Católica, o autor apresenta como um dos mais importantes desafios, a superação da lacuna existente entre a ciência bíblica e a leitura popular. Em vista disto, o grupo do Projeto “Exegese Intercultural” desenvolveu um método exegético, a pragmalingüística, que oferece princípios importantes para um intercâmbio entre os cientistas bíblicos e os “simples” leitores bíblicos. Os três passos utilizados neste método – sint

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Fishbane, Michael. "“Seeing the Voices”." Levinas Studies 13 (2019): 11–26. http://dx.doi.org/10.5840/levinas2019131.

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Rabbinic Talmudic tradition is marked by chains of tradition, integrating written Scripture (as prooftext) and oral Traditions (as exegesis). The interrelation of word, voice, and instruction is paramount. Levinas’s reading of Talmudic texts follows this format and continues this tradition, by superimposing his voice and philosophical concerns. I have chosen his reading of Babylonian Talmud, Tractate Makkot 10a as an exemplum. In the process, Levinas’s style and method can be seen as a contemporary meta-commentary on the ancient rabbinic source.

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Syed, Mairaj U. "The Construction of Historical Memory in the Exegesis of Kor 16, 106." Arabica 62, no. 5-6 (November 5, 2015): 607–51. http://dx.doi.org/10.1163/15700585-12341378.

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This article analyzes reports about the capture and torture of the companion ʿAmmār b. Yāsir and their later use in the exegesis of Kor 16, 106. It also shows why the reports were generated by different sectarian communities (Imamī Šīʿites, Zaydites, Murǧiʾites) in the different parts of the early Islamic empire (Kufa, Mecca, Medina, Basra, and Jazira) in the late first/seventh and early second/eighth centuries. Through a detailed and comprehensive analysis of the isnāds of reports, the article shows that it is possible to correlate information about the sectarian affiliations of reports’ tran

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Jourdan, Fabienne. "Woher kommt das Übel?: Platonische Psychogonie bei Plutarch." Ploutarchos 11 (November 3, 2014): 87–122. http://dx.doi.org/10.14195/0258-655x_11_5.

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According to Plutarch, the cause of evil is not the demiurge’s will, that is the divine, nor is it matter or the World-soul, but the precosmic, ungenerated evil soul which is at the origin of the World-soul. This very original interpretation of a passage from the Timaeus in which Plato describes the formation of the soul (Tim. 35a) is not merely supported by a partisan interpretation of the famous pages of the Laws (X 896 E-898 D). Its origin can be situated in a version of Plato’s text circulating in the Old Academy since Xenocrates. The paper aims at throwing some light on the way in which t

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O'Kane, Martin. "The Artist as Reader of the Bible. Visual Exegesis and the Adoration of the Magi." Biblical Interpretation 13, no. 4 (2005): 337–73. http://dx.doi.org/10.1163/156851505774470834.

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AbstractThe article explores the processes at work in a painting's engagement of its viewer in biblical subject matter. It accentuates the role of the artist as an active reader of the Bible and not merely an illustrator of biblical scenes, the dynamic that occurs in the text-reader process as paradigmatic for the image-viewer relationship and the important role of the developing tradition that felt the need to change or rewrite the biblical story. The processes are explored in terms of hermeneutics and exegesis: hermeneutics defined as 'the interweaving of language and life within the horizon

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Weir, Simon. "Paranoiac Critical Interiorisations:." idea journal 12, no. 1 (July 8, 2018): 60–71. http://dx.doi.org/10.37113/ideaj.v0i0.94.

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   Salvador Dali?’s surrealist process, which he named the paranoiac critical method, is a method of generating irrational knowledge through the associative mechanisms of delirious phenomena. Drawing together the story of Odysseus and the Sirens in Homer’s Odyssey and K. Michael Hay’s essay on the modernist dematerialisations of Mies van der Rohe’s Seagram Building (1958) in New York, the paranoiac critical method is employed in an exegesis of Buckminster Fuller’s giant geodesic domes as a continuation of the transformative power of Odysseus’s legendary journey of interiorisa

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Shymanovych, Andrii. "HISTORICAL-CRITICAL EXEGESIS OF THE BIBLE FROM THE PROSPECT OF THEOLOGY OF THE 20th AND THE 21st CENTURIES." Educational Discourse: collection of scientific papers, no. 20(2) (March 9, 2020): 78–90. http://dx.doi.org/10.33930/ed.2019.5007.20(2)-7.

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According to the general concepts of modern era, scientific-critical exegesis aims to rationalize the learning process of biblical texts and deal with it on the same level with other literary works of the ancient. The attitude to modern biblical hermeneutics varies from radically negative to carefully positive in the theological and academic world of the 20th century. The philosophic hermeneutics of the 20th century (in particular, Paul Ricoeur) questioned the adequacy and prospects of the fundamental principles of the modern biblical studies and its encroachment on non-distorted objectivity i

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Bogumil, David Daniel. "SUBSTANCE ABUSE AND ATTRIBUTION STATES: THE COVALENT SECURITY ATTRIBUTION MODEL." Social Behavior and Personality: an international journal 30, no. 2 (January 1, 2002): 127–40. http://dx.doi.org/10.2224/sbp.2002.30.2.127.

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The attribution of the causality regarding the quality of life in a community and the security within a community differs between user and non-user groups of illegal drugs. An attribution theoretical model based on intergroup relations presents a new conceptualization of dyadic relations as the Covalent Security Attribution model. The Covalent Security Attribution model of user and non-user intergroup dynamics provides an exegesis of group cognitive consistency and the attribution process. This inquiry provides a heuristic examination of the Covalent Security Attribution model of adolescent su

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Muhammad Bakry, Muammar. "LAWS EXEGESIS VERSUS JURISPRUDENCE (Comparative Studies in Understanding Religious Text and the Istinbath Process of Law on Mahar)." JICSA (Journal of Islamic Civilization in Southeast Asia) 9, no. 1 (April 7, 2020): 1. http://dx.doi.org/10.24252/jicsa.v8i2.12005.

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Fiqh and Tafsir Ahkam are basic courses at the Faculty of Usuluddin and the Faculty of Sharia. These two disciplines of science are the products of ulama's legal thinking whose objects are different but inseparable from one another. Faqih (fiqh expert) and mufassir (interpreter) can sit together to solve the legal problems faced by people with their respective approaches and methods. In this paper, these two disciplines are discussed with various perspectives. Epistemologically has its own specifications, and axiologically has their respective roles in answering the problems of humanity.

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Fazaluddin, Shafi. "Conciliation and Conflict in the Meccan and Medinan Qur'an: A Thematic Study of Suras 6 to 9." Journal of Qur'anic Studies 22, no. 3 (October 2020): 63–101. http://dx.doi.org/10.3366/jqs.2020.0440.

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Despite its important social implications, the subject of conciliation in the Qur'an remains an under-researched field of study. This article focuses on the relationship between conciliation and conflict in Suras 6 to 9, a section of the muṣḥaf in which two Meccan suras are followed by two Medinan suras. In assessing the importance of conciliation in the Qur'an, this article considers its pervasiveness, manifestations, emphasis, and coherent thematic development. The analysis utilises two influential commentaries, the premodern Arabic exegesis by al-Rāzī (d. 606/1209) and the contemporary Urdu

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Hill, Joyce. "Ælfric's use of etymologies." Anglo-Saxon England 17 (December 1988): 35–44. http://dx.doi.org/10.1017/s0263675100004002.

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Augustine, Jerome, Bede, Gregory, Smaragdus and Haymo, the exegetical authorities acknowledged by Ælfric in the Latin preface to the Catholic Homilies, frequently used etymologies as one of their techniques for penetrating the words of the biblical text in order to arrive at their spiritual essence. To the modern student of language their interpretations often seem arbitrary, even bizarre, but the idea that there was an intimate connection between the signifying name and the person, place or thing signified was well established within the scriptural canon and was extended and confirmed by the

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Goodwin, Deborah. "'Nothing in Our Histories': A Postcolonial Perspective on Twelfth-Century Christian Hebraism." Medieval Encounters 15, no. 1 (2009): 35–65. http://dx.doi.org/10.1163/138078508x286824.

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AbstractThis essay examines how twelfth-century Christian Hebraism, as an aspect of biblical exegesis, contributed to producing Christian knowledge of the Jewish Other. It argues that Christian Hebraism was symptomatic of strategies central to the formation of Christian identity, a process to which Jews were essential not only as foils, but as collaborators. An alternative approach to Christian Hebraism, its contributions to a volatile Christian identity, and its status as both a cause and an effect of changing relations between Jews and Christians in the period, is demonstrated by the applica

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Chilton, Bruce. "Greek Testament, Aramaic Targums, and Questions of Comparison." Aramaic Studies 11, no. 2 (2013): 225–51. http://dx.doi.org/10.1163/17455227-13110202.

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‭Two unsupported assumptions have hampered comparison of the Targumim with the New Testament. One assumption presumes the Targumim are pre-Christian; the other presumes that they are too late to be of relevance to exegesis of the New Testament. The history of discussion shows that, in alternating cycles, these views have posed obstacles to critical comparison. Analogies between Targumic passages and the New Testament indicate a relationship of four types, each of which is explored in this essay. In aggregate they support the independent finding that the process of Targumic formation overlapped

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SCOTT, ANNE. "‘Visible incarnations of the unseen’: Henry Drummond and the practice of typological exegesis." British Journal for the History of Science 37, no. 4 (December 2004): 435–54. http://dx.doi.org/10.1017/s0007087404005849.

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Although Henry Drummond's Natural Law in the Spiritual World (1883) is frequently cited by historians in relation to the impact of evolutionary theories on the Victorian churches, attention has not been paid to the audiences of working-class men in Glasgow for whom the papers were originally constructed. By drawing upon the notebook in which the author sketched out the series of addresses, in addition to materials relating to the interpretative habits of these audiences; I am able to consider the text as a work of practical apologetics rather than as a contribution to elite intellectual debate

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Ansong, Alex. "Democracy in the World Trade Organization." International Organizations Law Review 14, no. 1 (June 29, 2017): 154–95. http://dx.doi.org/10.1163/15723747-01401005.

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The wto has become one of the key international organisations responsible for regulating international economic relations among states. At first glance, the wto Agreement makes very democratic provisions with respect to decision-making. All formal wto decision-making organs are open to all members. Independent of population size, economic might or contribution to international trade, each member of the wto wields a single unweighted vote—i.e., ‘one member, one vote’. Thus, at the formal level, all appears to bode well with the wto decision-making process. This seeming well-being, however, beli

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Piovanelli, Pierluigi. "What Is a Christian Apocryphal Text and How Does It Work? Some Observations on Apocryphal Hermeneutics." NTT Journal for Theology and the Study of Religion 59, no. 1 (January 18, 2005): 31–40. http://dx.doi.org/10.5117/ntt2005.59.031.piov.

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Abstract The new trend in the study of Christian apocryphal texts is to include among them not only the traditional ‘New Testament apocrypha’, but also other texts written later than the first centuries of our era, or clearly reworked in the Middle Ages. Behind this wider choice stands the opinion of Éric Junod and Jean-Claude Picard that there is no temporal limit for the rise of apocryphal texts. Using the evidence provided by some modern ‘strange new Gospels’, I argue that the process of producing apocryphal narratives is the outcome of a creative exegesis that is still at work in many cult

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Kriswanto, Agus. "Melampaui Eksegesis dan Eisegesis: Tinjauan Kritis terhadap Hermeneutika Teologi Pembebasan." IMMANUEL: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (October 31, 2020): 52–62. http://dx.doi.org/10.46305/im.v1i2.10.

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Liberation Theology as a movement and theological method has a unique hermeneutical approach. The way they study the Bible begins with studying their real life situations, then they identify the answers the Bible gives to their real problems. Interpreting the Bible starting from the context by some scholar was considered as an act of eisegesis, and not exegesis. Thus, this paper aims to review the hermeneutical approach used by Liberation Theology movement. This research is a qualitative research using descriptive-analytical method. Liberation Theology's hermeneutical approach is clearly outli

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Albayrak, Ismail. "Revisiting the Meaning of the Divine Preservation of the Qur’an: With Special References to Verse 15:9." Religions 13, no. 11 (November 4, 2022): 1064. http://dx.doi.org/10.3390/rel13111064.

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In this article, I discuss the topic of Divine preservation of the Qur’an in the context of exegesis verse 15:9: ‘Indeed, it is We who sent down the reminder (dhikr) [i.e., the Qur’an], and indeed, We will be its guardian’. First, I will briefly examine Muslim and non-Muslim perceptions regarding authentic transmission of the Qur’an. I question some Western researchers, who problematise Muslims’ approaches to the history of the Qur’an with various polemics, and the Muslim perception, which compresses the notion of Divine preservation of the Qur’an into the narrow meaning of verse 15:9 with dog

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