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Tesis sobre el tema "Psychology and Christianity"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 20 de febrero de 2023

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1

Graw, Wes. "Post-modernity and the integration of psychology and Christianity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ46216.pdf.

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2

Johnson, Keith E. "Problems of epistemology in the integration of psychology and theology." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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3

Kehrli, James W. "The psychology of Dr. James Dobson and the principles of the Protestant Reformation." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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4

Carey, Greg. "Towards understanding the dynamics of transformation in spiritual psychology, with particular reference to Buddhist teachings." Thesis, University of Wales Trinity Saint David, 2017. http://repository.uwtsd.ac.uk/803/.

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My thesis brings into conversation, Buddhist spiritual teachings with the medieval contemplative Christian understanding and modern ontological thoughts, to investigate the dynamic characteristics of spiritual transformation. The thesis explores the following questions: Is there a spiritual journey? To what extent the journey itself is the transforming energy? To whom is transformation happening? How do we become the truth uncovered? Have we always been living in a ‘plenum’ with respect to the Buddha nature teaching? Is the Buddha and his teachings revolutionary agents of continuous transforma

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5

Speckman, Gary. "A differential approach to the integration of Christianity and eight individual psychotherapies." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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6

Garner, Jeffrey C. "The beloved disciple a paragon of intimacy with Jesus in the Fourth Gospel /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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7

Jiang, Zhan. "Socialization in Chinese Academic Immigrants' Conversion to Christianity." TopSCHOLAR®, 2009. http://digitalcommons.wku.edu/theses/137/.

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8

Lee, Donna Ho. "Psychology serving the Chinese church development of the support group for Chinese Christian women /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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9

Farney, Darrell L. "Identifying continuing disciple-makers according to personality." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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10

Sukhraj, Jacinta. "Why do the oppressed become the oppressors?" Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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11

Schram, Ryan. "Feast of water Christianity and the economic transformation of a Melanesian society /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3369402.

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Thesis (Ph. D.)--University of California, San Diego, 2009.<br>Title from first page of PDF file (viewed September 17, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 354-371).

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12

Muscato, Peter A. "Boundaries and strategy for Christian political action." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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13

Williams, Scott Matthew. "Henry of Ghent on the Trinity : metaphysics and philosophical psychology." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669961.

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14

Schell, Rick A. "Motivations as observed in successful lay disciplers." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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15

Estep, Freddie Leon. "An analysis of the correlation between fear and motivation." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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16

Entwistle, Philip Owen. "The dragon and the lamb : Christianity and political engagement in China." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e6b9286c-c7bf-43ff-8c1e-34fcb78bbe30.

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This thesis examines political engagement amongst young urban Chinese Protestants. Based on 100 interviews in Beijing and Shenzhen, 50 with Protestants, and 50 with non-Protestants, it focuses on three areas: national narratives (what individuals think about China, its current situation and its future direction), political opinions, and social and political activity. I firstly argue that Protestants generally adhere to a relatively ‘critical’ national narrative, one that is more divergent from the Party-state’s nationalist discourse than that of their demographic peers. I then argue that in ca

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17

Burton, Rodney Lawrence. "A rock in the seething chasm : Thomas Keating's understanding of the human person and of spirituality as a basis for contemporary pastoral counselling." Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1009960.

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Contemporary pastoral counselling has many unresolved problems associated with its practice, causing frustration for both counsellors and counsellees. This thesis suggests that such problems are related to the fact that pastoral counselling is overshadowed by the dominant schools of psychology, to the detriment of its spirituality. Furthermore, by attending to both its "values" and its "aims", contemporary pastoral counselling is shown to lack a distinctive theoretical base. This thesis proposes that pastoral counselling is, in fact, the reparative dimension of spiritual direction. Referring t

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18

Katkits, Jennifer. "”Du skall älska din nästa som dig själv” : Ger kristendomen upphov till ökad empati?" Thesis, Mälardalen University, School of Sustainable Development of Society and Technology, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-879.

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<p>Denna undersökning handlar om ifall kristendom kan ge upphov till ökad empati. Det bygger kring tanken att kristendom uppmanar till tolerans och förståelse, men frågan är om det verkligen stämmer. I undersökningen användes enkäter med en svensk översättning av C. D. Batsons (1994) empatiskala tillsammans med en berättelse i två versioner där huvudpersonen antingen framstod som elak eller snäll. I resultatet framkom det att kristna har en tendens till mer empati än ateister/agnostiker och att båda grupperna kände mer empati för den snälla personen än den elaka. Det framkom också, något ovänt

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19

Parker, Scott Thomas. "Marital Satisfaction and Religiosity: A Comparison of Two Measures of Religiosity." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/32736.

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Counseling Psychology<br>Ph.D.<br>The current study compared two measures of religiosity and compared the relationship between religiosity and marital satisfaction. Religiosity was measured using two methods: monthly church attendance and The Shepherd Scale (Bassett et al., 1981). Participants consisted of at 158 married individuals selected from four Christian churches in Burlington County, New Jersey. Results confirm that a relationship exists between Christian religious beliefs and marital satisfaction: a person who has strong, conservative Christian beliefs also has high marital satisfacti

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20

Pimpinella, Emily R. "Dealing with Suffering: A Comparison of Religious and Psychological Perspectives." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1301364030.

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21

Kim, Phillip H. "Responding to cultural identity in the age of globalization a look at the Presbyterian Church in America (PCA) /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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22

Joung, Eun Sim. "An attachment theoretical approach to women’s faith development : a qualitative study." Thesis, University of Birmingham, 2007. http://etheses.bham.ac.uk//id/eprint/78/.

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This study is an exploration of the experience of faith from a psychodynamic perspective. The main purpose of this study is to provide a coherent and convincing account of the roots and characteristics of Christian women’s faith experience which will complement and, in some respects correct, existing accounts. Attachment theory is mainly employed as a conceptual framework for the research and the study pursues attachment as an important key factor for faith development. Examining the patterns of God-attachment in relation to human attachments, this study employs a qualitative methodological ap

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23

Wells, Sherah Kristen. "'Another world,/its walls are thin' : psychosis and Catholicism in the texts of Antonia White and Emily Holmes Coleman." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2292/.

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This thesis seeks to destabilize many of the hierarchical boundaries established by the recent critical projects surrounding “female modernism” and “middlebrow” fiction by highlighting two authors, Antonia White and Emily Holmes Coleman, who have been neglected precisely because their works challenge the boundaries of these literary classifications. The thesis suggests that White’s and Coleman’s texts seemingly defy this categorization specifically through the portrayal of psychosis, the threat and experience of which permeates their texts and the way in which this impacts the construction of

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24

Foltz, Douglas Jay. "Holistic development." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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25

Pals, Katharine R. "Post-College Transition: A Study of Evangelical Spirituality in Emerging Adulthood." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1173.

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This thesis explores the question: How are the spiritual lives of evangelical Christian FIU graduates affected during the two to four years following their college graduation? In twenty mini-case studies participants describe their patterns in prayer life, devotion, community service outreach, and ways that they understand their own growth process as evangelical Christian emerging adults. A total of twenty FIU alumni from the classes of 2009-2012 between the ages of 23 and 34 were interviewed in this study. The sample population of evangelical Christian FIU alumni was identified by the graduat

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26

Frank, Barbara 1951. "Respect for the autonomy of the elderly : an Orthodox perspective of theosis." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28050.

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This thesis will investigate the significance of the Eastern Orthodox perspective of theosis, for the bioethical principle of autonomy, specifically with regard to its respect for the elderly. Theosis is a central doctrine of the Orthodox Church which pertains to the salvation of human persons and their free and cooperative response to God's grace, and as such, has an intimate relationship with the Eastern Orthodox understanding of personhood.<br>On the one hand there are a number of areas of mutual concern or overlap between the concept of respect for autonomy and the Orthodox understanding o

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27

Olsen, Gilbert Ray. "A study of the effect of learning styles on the process of one-to-one discipleship." Portland, Or. : Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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28

Willis, Jonathan Peter. "Church music and Protestantism in post-Reformation England : discourses, sites & identities." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2297/.

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This thesis is an interdisciplinary examination of the role religious music played in the formation of Protestant religious identities during the Elizabethan phase of the English Reformation. It is allied with current post-revisionist trends in seeking to explain how the population of sixteenth-century England adjusted to the huge doctrinal upheaval of the Reformation. It also seeks to move post-revisionism onwards, by suggesting that the synthetic patchwork of beliefs which emerged during the English Reformation was nonetheless distinctively Protestant, and that we must redefine our notion of

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29

Mayo, Jonathan Wayne. "Discipling tomorrow's leaders a study of discipleship training in comparison with learning styles in the East African culture /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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30

Monteith, T. Diane. "An exposition and critique of Morton Kelsey's use of the Jungian construct of the psyche in his theology." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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31

Hare, Patricia. "The Relationship between Christian Religiosity and Heterosexism in the Southern United States." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2731.

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The internalization of heterosexism places lesbian, gay, and bisexual (LGB) individuals at disproportionately higher risks of depression and self-destructive behaviors. For LGB Christians, this phenomenon is often exacerbated. Although literature on heterosexism has increased, little research has examined more insular, religious environments. The purpose of this study was to examine the relationship between Christian denominational religiosity and heterosexism and to compare the degree of religiosity and heterosexism between members of 5 Christian denominations and between same-sex sexuality p

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32

Springer, Michelle J. "Religious and eating disorder beliefs and behaviors." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1041888.

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This study utilized both qualitative and quantitative procedures to examine the relationship between religiosity and eating disorders among a sample of nineteen eating disordered individuals who sought treatment at one of two college counseling centers, or at a hospital unit which specializes in treating eating disorders. Following theoretical works that point to asceticism as the link between religion and eating disorders, it was hypothesized that subject scores on the Shepherd Scale, a measure of religiosity from a Christian perspective, would positively correlate with scores on the Eating D

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33

Cook, Brendan. "Pursuing eudaimonia : re-approaching the Greek philosophical foundations of the Christian apophatic tradition." Thesis, University of Liverpool, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722138.

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34

Brown, Larry G. "The mind of white nationalism : the worldview of Christian identity /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3115530.

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35

Kirkpatrick, Matthew D. "Kierkegaard and a religionless Christianity : the place of Søren Kierkegaard in the thought of Dietrich Bonhoeffer." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:3d3d8d6b-0fa4-41f8-89e9-ded63ac8c291.

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The central aim of this thesis is to analyse the influence of Kierkegaard on Bonhoeffer. This relationship has been almost universally recognized. And yet this area has received no comprehensive study, limited within the secondary literature to footnotes, digressions, and the occasional paper. Furthermore, what little literature there is has been plagued by several stereotypes. First, discussion is often limited to Discipleship. Second, Kierkegaard has been identified as an individualist and acosmist who rejected the church, leading many to consider Bonhoeffer the ecumenist and ecclesiologist

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36

Arnette, Jeffrey S. "Christian maturity, epistemic style, and marital satisfaction." Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1073731.

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This study was designed to investigate two hypotheses. The first was to determine if either an individual's epistemic style or Christian maturity were capable of predicting marital satisfaction among couples where at least one spouse was a church attender. The second was to determine if a matching score between spouses on epistemic style and Christian maturity would be able to predict marital satisfaction among couples where at least one spouse was a church attender. The Global Distress Scale (GDS) of the Marital Satisfaction Inventory was used as the dependent variable. The Psycho-Epistemolog

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37

Prociv, Patricia Mary. "Personal identity and the image-based culture of Catholicism." View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030520.145146/index.html.

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38

Stuart-Buttle, Tim. "Classicism, Christianity and Ciceronian academic scepticism from Locke to Hume, c.1660-c.1760." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a181f810-9637-4b70-a147-ea9444a54cd5.

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This study explores the rediscovery and development of a tradition of Ciceronian academic scepticism in British philosophy between c.1660-c.1760. It considers this tradition alongside two others, recently recovered by scholars, which were recognised by contemporaries to offer opposing visions of man, God and the origins of society: the Augustinian-Epicurean, and the neo-Stoic. It presents John Locke, Conyers Middleton and David Hume as the leading figures in the revival of the tradition of academic scepticism. It considers their works in relation to those of Anthony Ashley Cooper, third earl o

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39

Thompson, Blaire Evan. "A Revolutionary Patience: The Life of a Writer." Malone University Undergraduate Honors Program / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ma1430998273.

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40

Sheely, Stephen R. "Intimacy in the early church and pagan groups." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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41

Soderquist, Ronald Bruce. "Assessing motivation for participation in pentagon small group discipleship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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42

Hunniecutt, Jeni R. "Infidelity and Identity: Cheating, Children, and the Church." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etd/1165.

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When children grow up in a Christian home they learn fidelity is essential in a relationship. The inconsistency of biblical messages and parental infidelity is identity altering for children. In this study I use autoethnography to explore how my parents’ infidelity collided with religious teachings to shape my identity and influence my interpersonal relationships. I also use narrative interviewing to identity the ways my siblings were affected by the same experience and how such discrepancies in our home influenced their identities. The theory of narrative inheritance (Goodall, 2005) serves to

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43

Williams, Gregory Neal. "A study of Matteo Ricci's method of adaptation." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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44

Pinto-Moura, Regina. "Religious addiction, mobilizing a congregational response, Comunidade Batista Shalom and its challenge to transform the dysfunctional church and recover authentic Christianity among Brazilians in the New England Context." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2007. http://www.tren.com.

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45

Vanderwerf, Mark. "A missiological examination of national identity in Bosnia-Herzegovina." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p002-0820.

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46

Aboagye, Lauren Lee. "Strengths that contribute towards resilience in the early years of marriage." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/1667.

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Divorce is a common phenomenon in South Africa, affecting many families across the country. On the other hand, there are many couples who choose to remain married, despite having endured significant stress. In a review of literature there have been studies conducted exploring enduring marriages (marriages that have lasted twenty years or more), but little on resilience in the early years of marriage. With many couples choosing to divorce within the first ten years of marriage, there is value in exploring the strengths of young marriages that contribute towards resilience. The following questio

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47

Brumbaugh, Stacey M. "THE USE OF THE COMMUNION RITUAL FOR THE PROCESS OF IDENTITY CONGRUENCE AMONG LESBIAN, GAY AND BISEXUAL CHRISTIANS." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1178308961.

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48

Lommers-Johnson, Tess A. "Stressful Scriptures: Gender Role Ideology, Gender Role Stress, and Christian Religiosity." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/761.

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The Gender Role Stress paradigm asserts that individuals experience distress when they cannot or do not want to live up to the roles prescribed to their gender, and this stress is related to Gender Role Ideology. Within American Christian culture, gender roles are socialized and shaped according to tradition and the Bible. To investigate the intersection of these factors, Christian adults will respond to questionnaires about their Gender Role Ideology, Gender Role Stress, and religiosity. Significant positive correlational relationships between Gender Role Ideology and Gender Role Stress, betw

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49

Joubert, Jeremia. "The impact of the Seventh-Day Adventist church's religious thinking on the interplay between personality type and spiritual maturity." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51983.

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Thesis (DTh)--Stellenbosch University, 2000<br>ENGLISH ABSTRACT: This research seeks to establish whether the members of the Seventh-day Adventist Church in South Africa have a characteristic personality type and temperament that relates to their style of spirituality. Style of spirituality here refers to all spiritual behaviour in a broad sense - how they pray, worship, use the Bible, care about others, relate to social needs, care about the environment, administer and organize their church activities, etc. This study does not deal with what they believe, but rather focuses on how they

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50

Straka, Silvia M. "Religious power, fundamentalist women and social work practice." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ37293.pdf.

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