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1
Operative landscapes: Building communities through public space. Basel, Switzerland: Birkhäuser, 2013.
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Gerri, August y Kennedy Megan S, eds. Safe spaces: Making schools and communities welcoming to LGBT youth. Santa Barbara, Calif: Praeger, 2011.
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Diálogos: Placemaking in Latino communities. Milton Park, Abingdon: Routledge, 2012.
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Constructing community: Configurations of the social in contemporary philosophy and urbanism. Lanham: Lexington Books, 2010.
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Fabiyi, Oluseyi. Gated neig[h]bourhoods and privatisation of urban security in Ibadan metropolis. Ibadan, Nigeria: IFRA, University of Ibadan, 2004.
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6
Chan, Catherine. The Macanese Diaspora in British Hong Kong. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463729253.
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Diaspora transformed the urban terrain of colonial societies, creating polyglot worlds out of neighborhoods, workplaces, recreational clubs and public spheres. It was within these spaces that communities reimagined and reshaped their public identities vis-à-vis emerging government policies and perceptions from other communities. Through a century of Macanese activities in British Hong Kong, this book explores how mixed-race diasporic communities survived within unequal, racialized and biased systems beyond the colonizer-colonized dichotomy. Originating from Portuguese Macau yet living outside the control of the empire, the Macanese freely associated with more than one identity and pledged allegiance to multiple communal, political and civic affiliations. They drew on colorful imaginations of the Portuguese and British empires in responding to a spectrum of changes encompassing Macau’s woes, Hong Kong’s injustice, Portugal’s political transitions, global developments in print culture and the rise of new nationalisms during the inter-war period.
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She qu: He xie, gong jian de gong gong kong jian = Community : public space of harmony and co-construction. Beijing: Xin hua chu ban she, 2010.
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Lindner, Christoph y Gerard Sandoval, eds. Aesthetics of Gentrification. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463722032.
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Gentrification is reshaping cities worldwide, resulting in seductive spaces and exclusive communities that aspire to innovation, creativity, sustainability, and technological sophistication. Gentrification is also contributing to growing social-spatial division and urban inequality and precarity. In a time of escalating housing crisis, unaffordable cities, and racial tension, scholars speak of eco-gentrification, techno-gentrification, super-gentrification, and planetary gentrification to describe the different forms and scales of involuntary displacement occurring in vulnerable communities in response to current patterns of development and the hype-driven discourses of the creative city, smart city, millennial city, and sustainable city. In this context, how do contemporary creative practices in art, architecture, and related fields help to produce or resist gentrification? What does gentrification look and feel like in specific sites and communities around the globe, and how is that appearance or feeling implicated in promoting stylized renewal to a privileged public? In what ways do the aesthetics of gentrification express contested conditions of migration and mobility? Addressing these questions, this book examines the relationship between aesthetics and gentrification in contemporary cities from multiple, comparative, global, and transnational perspectives.
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1955-, Fulton William B., ed. The Regional City: Planning for the end of sprawl. Washington, DC: Island Press, 2001.
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Phrommanāt, Sukanyā. Phư̄nthī sāthārana nai chumchon Thai-Lœ̄i: Kānsưksā thāng dān krabūankān khō̜ng phư̄nthī læ sangkhom : kō̜ranī sưksā Mūbān Nā ʻŌ̜, Čhangwat Lœ̄i = Public space in Tai-Loei communities : the study of socio-spatial process. [Khon Kaen]: Khana Sathāpattayakammasāt, Mahāwitthayālai Khō̜n Kǣn, 2004.
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11
Spaces in Late Antiquity Cultural Theological and Archaeological Perspectives. Taylor & Francis Group, 2016.
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Fischer, Bernd y May Mergenthaler. Cultural Transformations of the Public Sphere: Contemporary and Historical Perspectives. Lang AG International Academic Publishers, Peter, 2015.
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13
Brunelle, Sara, Mariana Brussoni, Susan Herrington, M. Kyle Matsuba y Michael W. Pratt. Teens in Public Spaces and Natural Landscapes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190847128.003.0018.
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This chapter investigates past and current perceptions of adolescents and how these perceptions influence policies and practices around the design of public spaces. It explores the need for and benefits associated with public spaces, including natural landscapes, for adolescents. The chapter positions adolescents as a distinct landscape user group with specific spatial needs and examines ways to incorporate teens’ developing needs, both physical and psychosocial, into public space design that facilitates their connection with local communities, prioritizing their engagement with public space, civic life, and natural environments. The chapter also discusses ways to harness the power of adolescents in environmental debate and in civic and natural disaster relief efforts.
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Planning and LGBTQ Communities: The Need for Inclusive Queer Spaces. Taylor & Francis Group, 2015.
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Doan, Petra L. Planning and LGBTQ Communities: The Need for Inclusive Queer Spaces. Taylor & Francis Group, 2015.
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Jones, Peter, Marion Roberts y Linda Morris. Rediscovering Mixed-Use Streets: The Contribution of Local High Streets to Sustainable Communities (Public Spaces). Policy Press, 2007.
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1963-, Nakamasa Masaki y Fujimoto Kazuisa 1966-, eds. Posuto kindai no kokyō kūkan. Tōkyō: Ochanomizu Shobō, 2005.
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O'Brien, Daniel T. Urban Commons: How Data and Technology Can Rebuild Our Communities. Harvard University Press, 2018.
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The Urban Commons: How Data and Technology Can Rebuild Our Communities. Harvard University Press, 2018.
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20
Jones, Sarah Rees. Public and Private Space and Gender in Medieval Europe. Editado por Judith Bennett y Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.023.
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This essay explores ideas and practices of gender in public and private space in medieval Europe. It considers elite and religious men and women as well as the spaces used by lower-status people, and draws on historical records, literature, and archaeology. From the early Middle Ages, space was planned in order to reinforce social hierarchies, but normative rules about gendered spatial conduct also soon became commonplace. Such rules varied over time and from place to place and were often contradicted by popular behavior. Nevertheless ideals did affect vernacular architecture and the use of space by people of most social classes. Above all attitudes towards space were conditioned by religion. Radical changes in the use of domestic and street spaces often followed radical religious change. Within Christian communities the central cultural focus for the gendered regulation of space was the desire to purify material production, particularly the reproduction of children.
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Politics of Civic Space in Asia: Building Urban Communities. Taylor & Francis Group, 2012.
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Amrita, Daniere y Douglass Mike, eds. The politics of civic space in Asia: Building urban communities. Milton Park, Abingdon, Oxon: Routledge, 2008.
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23
Celebrating the Third Place: Inspiring Stories About the "Great Good Places" at the Heart of Our Communities. Da Capo Press, 2002.
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Power, Anne y John Houghton. Jigsaw cities: Big places, small spaces (CASE Studies on Poverty, Place & Policy). Policy Pr, 2007.
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The Politics of Civic Space in Asia: Building Urban Communities (Routledge Contemporary Asia). Routledge, 2008.
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Ray, Oldenburg, ed. Celebrating the third place: Inspiring stories about the "great good places" at the heart of our communities. New York: Marlowe & Co., 2001.
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Brent, Ingram Gordon, Bouthillette Anne-Marie y Retter Yolanda 1947-, eds. Queers in space: Communities, public places, sites of resistance. Seattle, Wash: Bay Press, 1997.
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(Editor), Anne-Marie Bouthillette, Yolanda Retter (Editor) y Gordon Brent Ingram (Editor), eds. Queers in Space: Communities, Public Places, Sites of Resistance. Bay Press (WA), 1997.
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Wetherell, Sam. Foundations. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691193755.001.0001.
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This book is a history of twentieth-century Britain told through the rise, fall, and reinvention of six different types of urban space: the industrial estate, shopping precinct, council estate, private flats, shopping mall, and suburban office park. The book shows how these spaces transformed Britain's politics, economy, and society, helping forge a mid-century developmental state and shaping the rise of neoliberalism after 1980. From the mid-twentieth-century, spectacular new types of urban space were created in order to help remake Britain's economy and society. Government-financed industrial estates laid down infrastructure to entice footloose capitalists to move to depressed regions of the country. Shopping precincts allowed politicians to plan precisely for postwar consumer demand. Public housing modernized domestic life and attempted to create new communities out of erstwhile strangers. In the latter part of the twentieth-century many of these spaces were privatized and reimagined as their developmental aims were abandoned. Industrial estates became suburban business parks. State-owned shopping precincts became private shopping malls. The council estate was securitized and enclosed. New types of urban space were imported from American suburbia, and planners and politicians became increasingly skeptical that the built environment could remake society. With the mid-century built environment becoming obsolete, British neoliberalism emerged in tense negotiation with the awkward remains of built spaces that had to be navigated and remade. The book highlights how some of the major transformations of twentieth-century British history were forged in the everyday spaces where people lived, worked, and shopped.
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Hult, Francis M. Language Policy and Planning and Linguistic Landscapes. Editado por James W. Tollefson y Miguel Pérez-Milans. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190458898.013.35.
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Linguistic landscape analysis is the study of visual language use in public space. Its fundamental premise is that the ways in which languages are visually used (or not used) contribute to the discursive construction of a distinct sense of place. Linguistic landscape analysis is related to language policy in two key ways, one indirect and one direct. Indirectly, all language policies entextualize language ideologies; analyzing the visual representation of the linguistic order in the public space of a community provides insight into how values present in policies may or may not be iterated in everyday experiences. Directly, some polities regulate what languages may be used in public spaces, as well as how they may be used. Language policy researchers investigate such regulations and how they may or may not relate to the actual practice of language use on signs in specific communities. This chapter reviews work that has taken indirect and direct orientations to studying language policy and linguistic landscapes. Suggestions for future directions for both are provided.
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Smaniotto Costa, Carlos, Joana Batista, Inês Almeida, Marluci Menezes, Aelita Skaržauskienė, Monika Mačiulienė, Dick Botteldooren et al. C3Places - Using ICT for Co-Creation of Inclusive Public Places. Edições Universitárias Lusófonas, 2021. http://dx.doi.org/10.24140/2021/eb-978-989-757-154-1.
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This e-book and correspondent platform MyC3Place present the collection of the outcomes carried out by the partners of the C3Places Project.It explores the new dynamics of open spaces as a trusted service for community and expands our understanding on how mediated public open spaces function, paying attention to stakeholders, local context and different social groups. The e-book shows how it's possible to increase the quality of public open spaces (squares, parks, green spaces) as a community’s service, reflecting through ICT the needs of different social groups.
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Smith, Christopher J. Dancing Revolution. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042393.001.0001.
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This book is a social history, theorizing participatory dance in New World public spaces as a tool that has enabled subaltern communities’ political resistance to hegemonic control. Drawing upon musicology, ethnomusicology, iconography, anthropology, dance studies, and folklore, and spanning examples from the eighteenth through the twenty-first century, it identifies recurrent strategic patterns in the music, movement, and “noise” that political minorities--including persons of color, economic underclasses, women, gays, and other resistance movements--have employed to oppose, contest, and transgress dominant cultures’ social control. The book applies multidisciplinary analytical practices to movement and sound in historical idioms, little documented by period scholarship, whose data are indirect, inferential, and reconstructive. Case studies include frontier Pentecostalism; Native American resistance; Shakerism; African American communities; the English- and French-speaking Caribbean; film and theatrical dance; the Stonewall Uprising and Chicago 1968 protests; twentieth-century noise ordinances; and punk-rock, hip hop, and twenty-first-century global protest movements. Examples in diverse media, from prose description to watercolor to film, are selected in order to showcase the consistency of these political understandings across diverse situations and to demonstrate the synthesis of analytical approaches, which this topic mandates. The book argues for understanding participatory music and motion--bodies and sound interacting in contested public spaces--as a central, intentional, effective, and recurrent resistance strategy in American social history.
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Rosenberg, Michael y Aslı Erim-Özdoğan. The Neolithic in Southeastern Anatolia. Editado por Gregory McMahon y Sharon Steadman. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376142.013.0006.
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This article presents data on Neolithic sites in southeastern Anatolia, where, as elsewhere in southwestern Asia, the changes attendant on the Neolithic, while revolutionary in their consequences for the evolution of human cultural and social systems, were gradual. In the Early Aceramic we see the development of sedentary communities based on important economic changes, but ones that still retain major elements of the earlier hunter-gatherer, egalitarian social system. However, those elements are now buttressed with institutions (e.g., general-purpose public buildings, feasting) that permit the now somewhat larger communities to remain intact on a long-term basis and to act as a whole. In the Mature Aceramic (MA), we see some of those same institutions (public buildings and spaces) evolving to (of necessity) more strongly promote group identity at the community level in the still-larger communities that characterize the MA. Beginning in the MA III and continuing through the early part of the Pottery Neolithic, we see the gradual disintegration of the Aceramic Neolithic lifeway and its replacement by one that is quite different, wherein kinship appears to play a larger, more formal role. These social changes are intertwined with important economic changes (the development of the full southwestern Asia domesticate complex) and technological changes (the widespread adoption of ceramic technology), but the specifics of how they are related remains an open question.
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Idler, Annette. Borderland Battles. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190849146.001.0001.
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Borderlands are like a magnifying glass on some of the world’s most entrenched security challenges. In unstable regions, border areas attract violent non-state groups, ranging from rebels and paramilitaries to criminal organizations, who exploit central government neglect. These groups compete for territorial control, cooperate in illicit cross-border activities, and provide a substitute for the governance functions usually associated with the state. Drawing on extensive fieldwork with more than six hundred interviews in and on the shared borderlands of Colombia, Ecuador, and Venezuela—where conflict is rife and crime thriving—this book provides exclusive firsthand insights into these war-torn spaces. It reveals how dynamic interactions among violent non-state groups produce a complex security landscape with ramifications for order and governance both locally and beyond. These interactions create not only physical violence but also less visible forms of insecurity. When groups fight each other, community members are exposed to violence but can follow the rules imposed by the opposing actors. Unstable short-term arrangements among violent non-state groups fuel mistrust and uncertainty among communities, eroding their social fabric. Where violent non-state groups engage in relatively stable long-term arrangements, “shadow citizenship” arises: a mutually reinforcing relationship between violent non-state groups that provide public goods and services, and communities that consent to their illicit authority. Contrary to state-centric views that consider borderlands uniformly violent spaces, the transnational borderland lens adopted in the book demonstrates how the geography and political economy of these borderlands intensify these multifaceted security impacts.
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Murray, Joseph J. Transnational Interconnections in Nineteenth-Century Western Deaf Communities. Editado por Michael Rembis, Catherine Kudlick y Kim E. Nielsen. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190234959.013.25.
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A transnational approach to history brings new perspectives to nationally based historical narratives. In the case of deaf history, it uncovers new patterns of international interaction, resulting in a transnational deaf public sphere, which operated from the latter third of the nineteenth century. Through publications, travel by individual deaf people, and a series of international congresses that took place between 1873 and 1924, deaf Westerners exchanged strategies on how to live as deaf people in auditory societies. A central concern was the preservation of the right to use sign language in the face of ideologies that sought to remove this language from the education of deaf children. Deaf Westerners created transnational strategies of response to transnational ideologies of eugenics and normality. By doing so, they attempted to claim a space for “aberrant” bodies within nationalist ideologies.
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Wright, Amalie. Future Park. CSIRO Publishing, 2013. http://dx.doi.org/10.1071/9780643106611.
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The first public parks were created on urban 'greenfields'. Once these designated sites had been used, cities looked towards post-industrial sites, and built parks in places that had suffered from environmental degradation, neglect, abandonment and conflict. With finite stocks of urban post-industrial land now also approaching exhaustion, more ways of making parks are required to create inclusive, accessible and resilient urban places.
Future Park invites Australian built environment professionals and policymakers to consider the future of parks in our cities. Including spectacular images of public spaces throughout the world, the book describes the economic, social and environmental benefits of urban parks, and then outlines the threats and challenges facing cities and communities in an age when more than half the world's population are urban dwellers. Future Park introduces the need to embrace new public park thinking to ensure that benefits continue to be realised.
Future Park illustrates imaginative and resourceful responses to real challenges by highlighting recent proposals and projects. These projects coalesce around four broad themes – linkages, obsolescences, co-locations and installations – responding to contemporary urban paradoxes, and ensuring parks continue to play a vital role in the lives of our cities.
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Stratigakos, Despina, Andrew Wallace-Hadrill, Katherine L. French, Amanda Flather, Clive Edwards, Jane Hamlett, Despina Stratigakos y Joanne Berry, eds. A Cultural History of the Home in the Modern Age. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474207188.
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In the last century, our understandings of home have changed profoundly in the wake of revolutionary new technologies and communications, medical advances, global wars and migration, celebrity and consumer cultures, liberation movements, and redefinitions of marriage and family. The rapidity of social transformation in this era has evoked feelings of possibility in the disruption of norms, but also of unease in the dissolution of traditions. These changes have also challenged dominant ideologies of private and public spheres and revealed the porous boundaries between home and the world beyond. The essays in this volume explore the home’s centrality in debates since the end of the First World War about our identities, resources, hopes, and anxieties as individuals and communities. In their analyses of the complexity and elusiveness of meanings of home, the physical materiality of the home – its objects, spaces, and layout – comes under close scrutiny.
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Kidambi, Prashant, Manjiri Kamat y Rachel Dwyer, eds. Bombay Before Mumbai. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190061708.001.0001.
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‘City of Gold’, ‘Urbs Prima in Indis’, ‘Maximum City’: no Indian metropolis has captivated the public imagination quite like Mumbai. The past decade has seen an explosion of historical writing on the city that was once Bombay. This book, featuring new essays by its finest historians, presents a rich sample of Bombay’s palimpsestic pasts. It considers the making of urban communities and spaces, the workings of power and the nationalist makeover of the colonial city. In addressing these themes, the contributors to this volume engage critically with the scholarship of a distinguished historian of this frenetic metropolis. For over five decades, Jim Masselos has brought to life with skill and empathy Bombay’s hidden histories. His books and essays have traversed an extraordinarily diverse range of subjects, from the actions of the city’s elites to the struggles of its most humble denizens. His pioneering research has opened up new perspectives and inspired those who have followed in his wake. Bombay Before Mumbai is a fitting tribute to Masselos’ enduring contribution to South Asian urban history
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Douglas, Gordon C. C. The Spatial Reproduction of Inequality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190691332.003.0005.
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Chapter 5 turns to a more immutable element of biography that also defines the typical do-it-yourselfer: most are white, middle-class men and thus operate from a position of considerable privilege in society, including in public space and in interactions with authority. People of color and people from low-income communities, on the other hand, are heavily disincentivized from participating in activities that skirt legal boundaries due to common societal prejudices and inequality. Some informal urbanisms occur in communities worldwide (and among under-served communities in certain contexts), but members of legally vulnerable groups in American cities are less likely to break the law to make local streetscape improvements, even though their communities often need official investment. Interventions by privileged do-it-yourselfers and the cultural values they represent, while more appealing to authorities, can provoke unwelcoming receptions and unintended consequences in the communities they aim to improve.
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Sowerby, Tracey A. y Joanna Craigwood, eds. Cultures of Diplomacy and Literary Writing in the Early Modern World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835691.001.0001.
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This interdisciplinary volume explores core emerging themes in the study of early modern literary-diplomatic relations, developing essential methods of analysis and theoretical approaches that will shape future research in the field. Contributions focus on three intimately related areas: the impact of diplomatic protocol on literary production; the role of texts in diplomatic practice, particularly those that operated as ‘textual ambassadors’; and the impact of changes in the literary sphere on diplomatic culture. The literary sphere held such a central place because it gave diplomats the tools to negotiate the pervasive ambiguities of diplomacy; simultaneously literary depictions of diplomacy and international law provided genre-shaped places for cultural reflection on the rapidly changing and expanding diplomatic sphere. Translations exemplify the potential of literary texts both to provoke competition and to promote cultural convergence between political communities, revealing the existence of diplomatic third spaces in which ritual, symbolic, or written conventions and semantics converged despite particular oppositions and differences. The increasing public consumption of diplomatic material in Europe illuminates diplomatic and literary communities, and exposes the translocal, as well as the transnational, geographies of literary-diplomatic exchanges. Diplomatic texts possessed symbolic capital. They were produced, archived, and even redeployed in creative tension with the social and ceremonial worlds that produced them. Appreciating the generic conventions of specific types of diplomatic texts can radically reshape our interpretation of diplomatic encounters, just as exploring the afterlives of diplomatic records can transform our appreciation of the histories and literatures they inspired.
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Howe, Justine. Suburban Islam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190258870.001.0001.
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Suburban Islam explores how American Muslims have created new kinds of religious communities, known as third spaces, to navigate political and social pressures after 9/11. This book examines how one Chicago community, the Mohammed Alexander Russell Webb Foundation (Webb), has responded to the demands of proving Islam’s compatibility with liberal democracy and embracing the commonalities of their Abrahamic faith. Through dynamic forms of ritual practice, such as leisure activities, devotional practices such as the mawlid, and communal reading of sacred texts, the Webb community offers an alternative vision of American Islam. Appealing to an overarching American culture, the Webb community celebrates religious pluralism and middle-class consumerism, opens up leadership roles for women, and reimagines the United States as an ideal location for the practice of “authentic” Islam. In the process, they also seek to rehabilitate the public image of Islam. Suburban Islam analyzes these efforts as one slice of American Muslims’ heterogeneous and contingent institutionalizing practices in the twenty-first century. Suburban Islam examines how some American Muslims have intentionally set out to enact an Islam recognizable to others as American. Even as Webb intends to build a more inclusive and welcoming space, it also produces its own exclusions, elisions of extant racial and gender hierarchies, and unresolved tensions over the contours of American Muslim citizenship. As a case study, the Webb community demonstrates the multiple possibilities of American Islam. Through evolving practices and overlapping sets of relationships, this group continues to work out what American Islam means to them during a time in which Muslim and American are repeatedly cast as incompatible categories.
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Song, Weijie. Mapping Modern Beijing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190200671.001.0001.
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Mapping Modern Beijing investigates five methods of representing Beijing- a warped hometown, a city of snapshots and manners, an aesthetic city, an imperial capital in comparative and cross-cultural perspective, and a displaced city on the Sinophone and diasporic postmemory—by authors traveling across mainland China, Taiwan, Hong Kong, and overseas Sinophone and non-Chinese communities. The metamorphosis of Beijing’s everyday spaces and the structural transformation of private and public emotions unfold Manchu writer Lao She’s Beijing complex about a warped native city. Zhang Henshui’s popular snapshots of fleeting shocks and everlasting sorrows illustrate his affective mapping of urban transition and human manners in Republican Beijing. Female poet and architect Lin Huiyin captures an aesthetic and picturesque city vis-à-vis the political and ideological urban planning. The imagined imperial capital constructed in bilingual, transcultural, and comparative works by Lin Yutang, Princess Der Ling, and Victor Segalen highlights the pleasures and pitfalls of collecting local knowledge and presenting Orientalist and Cosmopolitan visions. In the shadow of World Wars and Cold War, a multilayered displaced Beijing appears in the Sinophone postmemory by diasporic Beijing natives Liang Shiqiu, Taiwan sojourners Zhong Lihe and Lin Haiyin, and émigré martial-arts novelist Jin Yong in Hong Kong. Weijie Song situates Beijing in a larger context of modern Chinese-language urban imaginations, and charts the emotional topography of the city against the backdrop of the downfall of the Manchu Empire, the rise of modern nation-state, the 1949 great divide, and the formation of Cold War and globalizing world. Drawing from literary canons to exotic narratives, from modernist poetry to chivalric fantasy, from popular culture to urban planning, this book explores the complex nexus of urban spaces, archives of emotions, and literary topography of Beijing in its long journey from imperial capital to Republican city and to socialist metropolis.
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Taylor-Guthartz, Lindsey. Challenge and Conformity. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781786941718.001.0001.
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Orthodox Jewish women are increasingly seeking new ways to express themselves religiously, and important changes have occurred in consequence in their self-definition and the part they play in the religious life of their communities. Drawing on surveys and interviews across different Orthodox groups in London, as well as on the author's own experience of active participation over many years, this is a study that analyses its findings in the context of related developments in Israel and the USA. Sympathetic attention is given to women's creativity and sophistication as they struggle to develop new modes of expression that will let their voices be heard; at the same time, the inevitable points of conflict with the male-dominated religious establishment are examined and explained. There is a focus, too, on the impact of innovations in ritual: these include not only the creation of women-only spaces and women's participation in public practices traditionally reserved for men, but also new personal practices often acquired on study visits to Israel which are replacing traditions learned from family members. The book is a study of how new norms of lived religion have emerged in London, influenced by both the rise of feminism and the backlash against it, and also by women's new understanding of their religious roles.
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Hershkoff, Helen y Stephen Loffredo. Getting By. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190080860.001.0001.
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Over the last generation, inequality has risen, wages have fallen, and confidence that children will have a better future is at an all-time low. To be sure, a new generation is speaking up in support of universal health care, better public schools, affordable housing, and livable wages. But until the United States adopts and adheres to policies that ensure dignity and decency for all, people need to get by. This book addresses that imperative. Getting By offers an integrated, critical account of the programs, rights, and legal protections that most directly affect poor and low-income people in the United States, whether they are unemployed, underemployed, or employed, and whether they work within the home or outside the home. Although frayed and incomplete, the American safety net nevertheless is critical to those who can access and obtain its benefits—indeed, in some cases, those benefits can make the difference between life and death. The book covers cash assistance programs, employment and labor rights, food assistance, health care, housing programs, education, consumer and banking laws, rights in public spaces, judicial access, and the right to vote. The book primarily focuses on federal laws and programs, but in some contexts invites attention to state laws and programs. The rules and requirements are complicated, often unnecessarily so, and popular know-how is essential to prevent a widening gap between rights that exist on paper and their enforcement on the ground. The central goal of this volume is to provide a resource to individuals, groups, and communities that wish to claim existing rights and mobilize for progressive change.
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Grimes, Cathy. Conversations in Community Change: Voices from the Field. Editado por Max Stephenson. Virginia Tech Publishing, 2021. http://dx.doi.org/10.21061/conversations.
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The Virginia Tech Institute for Policy and Governance launched an experiment in 2011 called the Community Voices initiative. Community Voices was a student-led group devoted to bringing graduate students and faculty from diverse backgrounds into thoughtful dialogue with leaders who have devoted their professional lives to spurring or assisting with community change. This book is the product of those conversations. Conversations in Community Change features 12 interviews conducted by members of Community Voices, since renamed the Community Change Collaborative (CCC). The interviewees are leaders who have worked in many different contexts across the public, nonprofit, and for-profit sectors to instigate meaningful change (democratic social, political and economic) in their communities. The animating idea behind these interviews is that those in search of peaceful democratic social change, especially amidst ongoing economic and social dislocation, have much to learn from one another within the United States and internationally, and at all levels of governance. Among the topics and initiatives discussed in the book: - Efforts to secure civil and human rights for groups that have historically experienced discrimination, - How food system pioneers are seeking to make alternatives to the present corporate-dominated food production framework real for growers and consumers alike, - How the arts can open up new public and private spaces to permit reconsideration of otherwise dominant assumptions and thinking, - The social exigencies created by capitalism’s constant economic dislocation and roiling, Ultimately, readers will come away from the book with a fuller appreciation for the complexities of democratic change—and the need for modesty, patience, and perseverance among those who would seek to lead or encourage such efforts.
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Spirou, Costas y Larry Bennett. Metropolitan Chicago’s Geography of Inequality. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040597.003.0003.
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The contemporary Chicago region is a space of striking racial and social class segregation. Even as the City of Chicago’s population has stabilized over recent decades, metropolitan Chicago has expanded geographically and in terms of population. At present, there is a striking pattern of exurban municipal development aimed at capturing prosperous residents and buttressing local tax bases. Nor has Chicago’s physical development occurred independent of broader trends in the economy and public policy. The City of Chicago’s neighborhood structure has been profoundly affected by the demolition and mixed-income redevelopment of former public housing neighborhoods, central city gentrification, and following the Great Recession of 2008, the foreclosure crisis that particularly struck local communities of color. Contemporary Chicago’s geography of inequality is thus a palimpsest of recently generated neoliberal processes overlaying an older geography forged by industrial era urbanization and suburbanization.
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Keller, Catherine. Of Symbolism: Climate Concreteness, Causal Efficacy and the Whiteheadian Cosmopolis. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429566.003.0012.
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Does Whitehead help us rethink strategies for public education about global warming and ecology? That Whitehead’s radical relationalism never washes out difference but intensifies it, that the singular subject happens—if only for a moment—may actually make his theory of symbolism useable and useful in shifting the individualism of the U.S public. The vision of the world as a community of organisms is no longer a matter of aesthetic preference or scientific debate but of urgent necessity—for the survival not of mere individuals but of the life-systems in which they ‘dividually’ happen. In this world which is an interplay of functional activity, and as such a community of communities of communities, we find ourselves “amid a democracy of fellow creatures” (PR, 50). To be sure, our species has failed to evolve an ecosocial format for such a democracy. So the threatened space and shrinking time of our century will expose our participation in temporal forcefields and spatial entanglements that until now have only haunted the spiritual margins. That exposition can serve as revelation of needed lures, beacons to our better instincts. Is there time to actualize their promise? Or will the ‘unsuitable characters’ sabotage our best efforts?
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Micle, Maria y Gheorghe Clitan, eds. Innovative Instruments for Community Development in Communication and Education. Trivent Publishing, 2021. http://dx.doi.org/10.22618/tp.pcms.20216.
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The multiple facets of this volume belong to five large themes. The first theme, that of persuasion and manipulation, is studied here through electoral campaigns (i.e., mental filters used in voting manipulation, the mechanisms of vote mobilisation, manipulation and storytelling models). The institutionalization of education represents the second theme, approached here through specific interdisciplinary instruments: the intersection of higher education with public learning, the answers of the knowledge society to the issues of contemporary work problems, the institutional relationships used to solve educational problems specific to childhood and adolescence, as well as the role of media competencies in professional development. The third theme is related to the inheritance and transmission of cultural identity, instrumentalized through issues such as: the duty of intergenerational justice with regard to cultural heritage, education and vocational training in library science, the social inclusion role of public and digital libraries. The collective and cultural identity of communities represents the fourth large theme, being approached through a triple perspective: the philosophical background of restoring the political dignity of communities, the communication space as a point of a needle towards the community space, and the communicational issue of the European capital of culture programmes. Lastly, the fifth theme belongs to practical and applied philosophy, specifically philosophical counselling, debating issues such as: the identification of the communicational background for this type of counselling, the secular approach to the problem of evil from a philosophical counselling perspective, the discussion of Platon’s attitude towards suicide and of frank speech in the Epicurean school, the socio-anthropological perspective of immortality, as well as the formal approach of the relationship between real and imaginary.