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Artículos de revistas sobre el tema "Race relations in Australia"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 21 de febrero de 2023

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1

Colic-Peisker, Val, and Farida Tilbury. "Being black in Australia: a case study of intergroup relations." Race & Class 49, no. 4 (April 2008): 38–56. http://dx.doi.org/10.1177/0306396808089286.

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This article presents a case study in Australia's race relations, focusing on tensions between urban Aborigines and recently resettled African refugees, particularly among young people. Both of these groups are of low socio-economic status and are highly visible in the context of a predominantly white Australia. The relationship between them, it is argued, reflects the history of strained race relations in modern Australia and a growing antipathy to multiculturalism. Specific reasons for the tensions between the two populations are suggested, in particular, perceptions of competition for mater

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2

Habibis, Daphne, Penny Taylor, Maggie Walter, and Catriona Elder. "Repositioning the Racial Gaze: Aboriginal Perspectives on Race, Race Relations and Governance." Social Inclusion 4, no. 1 (February 23, 2016): 57–67. http://dx.doi.org/10.17645/si.v4i1.492.

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In Australia, public debate about recognition of the nation’s First Australians through constitutional change has highlighted the complexity and sensitivities surrounding Indigenous/state relations at even the most basic level of legal rights. But the unevenness of race relations has meant Aboriginal perspectives on race relations are not well known. This is an obstacle for reconciliation which, by definition, must be a reciprocal process. It is especially problematic in regions with substantial Aboriginal populations, where Indigenous visibility make race relations a matter of everyday experi

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3

Paisley, Fiona. "Citizens of their World: Australian Feminism and Indigenous Rights in the International Context, 1920s and 1930s." Feminist Review 58, no. 1 (February 1998): 66–84. http://dx.doi.org/10.1080/014177898339596.

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Inter-war Australia saw the emergence of a feminist campaign for indigenous rights. Led by women activists who were members of various key Australian women's organizations affiliated with the British Commonwealth League, this campaign proposed a revitalized White Australia as a progressive force towards improving ‘world’ race relations. Drawing upon League of Nations conventions and the increasing role for the Dominions within the British Commonwealth, these women claimed to speak on behalf of Australian Aborigines in asserting their right to reparation as a usurped people and the need to over

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4

Hallinan, Chris, and Barry Judd. "Race relations, Indigenous Australia and the social impact of professional Australian football." Sport in Society 12, no. 9 (November 2009): 1220–35. http://dx.doi.org/10.1080/17430430903137910.

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5

Cruickshank, Joanna. "Race, History, and the Australian Faith Missions." Itinerario 34, no. 3 (December 2010): 39–52. http://dx.doi.org/10.1017/s0165115310000677.

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In 1901, the parliament of the new Commonwealth of Australia passed a series of laws designed, in the words of the Prime Minister Edmund Barton, “to make a legislative declaration of our racial identity”. An Act to expel the large Pacific Islander community in North Queensland was followed by a law restricting further immigration to applicants who could pass a literacy test in a European language. In 1902, under the Commonwealth Franchise Act, “all natives of Asia and Africa” as well as Aboriginal people were explicitly denied the right to vote in federal elections. The “White Australia policy

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6

Osmond, Gary, Murray G. Phillips, and Alistair Harvey. "Fighting Colonialism: Olympic Boxing and Australian Race Relations." Journal of Olympic Studies 3, no. 1 (May 1, 2022): 72–95. http://dx.doi.org/10.5406/26396025.3.1.05.

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Abstract Australian Aboriginal boxer Adrian Blair was one of three Indigenous Australians to compete in the 1964 Tokyo Olympic Games. To that point, no Indigenous Australians had ever participated in the Olympics, not for want of sporting talent but because the racist legislation that stripped them of their basic human rights extended to limited sporting opportunities. The state of Queensland, where Blair lived, had the most repressive laws governing Indigenous people of any state in Australia. The Cherbourg Aboriginal Settlement, a government reserve where Blair grew up as a ward of the state

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7

Elder, Catriona. "The Proposition: Imagining Race, Family and Violence on the Nineteenth-Century Australian Frontier." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 69, no. 2 (June 7, 2016): 165. http://dx.doi.org/10.5007/2175-8026.2016v69n2p165.

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http://dx.doi.org/10.5007/2175-8026.2016v69n2p165This article analyses John Hillcoat’s 2005 film The Proposition in relation to a spate of Australian films about violence and the (post)colonial encounter released in the early twenty-first century. Extending on Felicity Collins and Therese Davis argument that these films can be read in terms of the ways they capture or refract aspects of contemporary race relations in Australia in a post-Mabo, this article analyses how The Proposition reconstructs the trauma of the Australian frontier; how from the perspective of the twenty-first century it wor

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8

Nugent, Maria. "Sites of segregation/sites of memory: Remembrance and ‘race’ in Australia." Memory Studies 6, no. 3 (June 28, 2013): 299–309. http://dx.doi.org/10.1177/1750698013482863.

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This article considers the interplay between Aboriginal people’s remembrances about race relations in rural mid-twentieth-century Australia and the frames of remembrance provided by the American Civil rights movement. It takes as its focus two key Australian sites of racial segregation – country town cinemas and public swimming pools – to explore the ways in which since, and in no small part due to, the desegregationist politics of the 1960s they have become prominent sites of public memory. Drawing on three examples from a range of media – art, film and published memoirs – the article traces

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9

Cotton, James. "Realism, Rationalism, Race: On the Early International Relations Discipline in Australia." International Studies Quarterly 53, no. 3 (September 2009): 627–47. http://dx.doi.org/10.1111/j.1468-2478.2009.00549.x.

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10

Brawley, Sean, and Chris Dixon. "Jim Crow Downunder? African American Encounters with White Australia, 1942––1945." Pacific Historical Review 71, no. 4 (November 1, 2002): 607–32. http://dx.doi.org/10.1525/phr.2002.71.4.607.

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Between 1941 and 1945, as the U.S. military machine sent millions of Americans——and American culture——around the world, several thousand African Americans spent time in Australia. Armed with little knowledge of Australian racial values and practices, black Americans encoutered a nation whose long-standing commitment to the principle of "White Australia" appeared to rest comfortably with the segregative policies commonly associated with the American South. Nonetheless, while African Americans did encounter racism and discrimination——practices often encouraged by the white Americans who were als

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11

Judd. "Colonialism and Race Relations in Remote Inland Australia: Observations from the Field of Australian Indigenous Studies." ab-Original 1, no. 2 (2018): 214. http://dx.doi.org/10.5325/aboriginal.1.2.0214.

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12

Leonard, Simon. "Children's History: Implications of Childhood Beliefs for Teachers of Aboroginal Students." Australian Journal of Indigenous Education 30, no. 2 (2002): 20–24. http://dx.doi.org/10.1017/s1326011100001447.

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While conducting research intended to explore the underlying thoughts and assumptions held by non-Indigenous teachers and policy makers involved in Aboriginal education I dug out my first book on Australian history which had been given when I was about seven years old. Titled Australia From the Beginning (Pownall, 1980), the book was written for children and was not a scholarly book. It surprised me, then, to find so many of my own understandings and assumptions about Aboriginal affairs and race relations in this book despite four years of what had seemed quite liberal education in Australian

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13

McDougall, Michael, and Peter Hastie. "Cultural Understanding: Teaching about Race Relations in the Primary School." Aboriginal Child at School 17, no. 2 (May 1989): 45–49. http://dx.doi.org/10.1017/s0310582200006738.

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Racism certainly exists amongst primary school children in Australia. Through both experience in school and teaching, the authors have noted marked prejudice amongst students. This prejudice takes the forms of slurs, name calling, recitation of myths and stereotypes, and occasionally violence, and is directed at all minority groups, but notably Aborigines and Asians.Students in minority groups have most likely been on the receiving end of this prejudice during their school lives and, because of this, may have felt alienated and humiliated. In this paper it is proposed that the teaching of race

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14

Chesterman1, John. "Natural-Born Subjects? Race and British Subjecthood in Australia." Australian Journal of Politics and History 51, no. 1 (March 2005): 30–39. http://dx.doi.org/10.1111/j.1467-8497.2005.00358.x.

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15

Van Heekeren, Margaret. "Charles Brunsdon Fletcher, the Sydney Morning Herald, Australia, Asia and the Pacific." Media International Australia 157, no. 1 (November 2015): 124–32. http://dx.doi.org/10.1177/1329878x1515700115.

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Based on the premise of journalism as a text resulting from intellectual endeavour, this article undertakes a sustained examination of the thought of author and newspaper editor Charles Brunsdon Fletcher (1859–1946) in relation to Asia and the Pacific. It examines three books and lead newspaper editorials published during Fletcher's time as editor of the Brisbane Courier (1898–1903) and the Sydney Morning Herald (1918–37). Fletcher argued that geographic proximity necessitated closer ties between Australia and her neighbours, while the White Australia policy had restricted Australia's potentia

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16

Maclean, Malcolm. "Indigenous Sport, Race Relations and Australian Sport." Sport in History 36, no. 3 (October 14, 2015): 406–8. http://dx.doi.org/10.1080/17460263.2015.1093388.

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17

Green, Belinda A., and Yalda Latifi. "No One Smiles at Me: The Double Displacement of Iranian Migrant Men as Refugees Who Use Drugs in Australia." Social Sciences 10, no. 3 (March 2, 2021): 85. http://dx.doi.org/10.3390/socsci10030085.

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Drawing on relevant sociological and feminist theories namely a social constructivist and intersectional framework, this article explores ways in which migrant Iranian men as ‘refugees’ ‘who use drugs’ navigate the complex terrain of ‘double displacement’ in the Australian contemporary context. It presents findings from a series of community based participatory and culturally responsive focus groups and in-depth interviews of twenty-seven participants in Sydney, Australia. Results highlight the ways in which social categories of gender, language, class, ethnicity, race, migration status and th

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18

Mansouri, Fethi. "ISLAM AND MUSLIMS IN AUSTRALIA: THE SOCIAL EXPERIENCES OF EARLY SETTLEMENT AND THE POLITICS OF CONTEMPORARY RACE RELATIONS." POLITICS AND RELIGION JOURNAL 14, no. 1 (March 30, 2020): 127–47. http://dx.doi.org/10.54561/prj1401127m.

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“Hello, brother” were the last words uttered by Haji-Daoud Nabi, an elderly man who opened the doors of a Christchurch mosque in New Zealand in March 2019. Moments later, he was shot down and killed in a brutal terrorist attack carried out by an Australian white supremacist. This recent tragedy captures the increasingly precarious position that Muslims in the West presently occupy that is no longer confined to discursive racialization and verbal abuse, but is now starting to become a life and death challenge, quite literally. The Christchurch mosque attacks occurred in a local and global conte

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19

Bayliss, K. L., L. Spindler, E. S. Lagudah, K. Sivasithamparam, and M. J. Barbetti. "Variability within Kabatiella caulivora Race 1 and Race 2 revealed by cultural and molecular analyses." Australian Journal of Agricultural Research 54, no. 1 (2003): 77. http://dx.doi.org/10.1071/ar02071.

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Kabatiella caulivora is the causal agent of clover scorch, a fungal disease of clover (Trifolium) species. Variability within and between K. caulivora Race 1 and Race 2 was determined by cultural characteristics, isozymes, and amplified fragment length polymorphisms (AFLP). Cultural studies indicated isolates from both races were highly variable. No differences were identified within or between races by isozyme analysis. Similarity coefficients, determined from AFLP analysis, indicated that isolates from different races were often more similar than isolates from the same race. Comparison of si

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20

Ayres, David, Laksiri Jayasuriya, David Walker, Jan Gothard, and David Goldsworthy. "Legacies of White Australia: Race, Culture and Nation." Labour History, no. 88 (2005): 272. http://dx.doi.org/10.2307/27516065.

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21

Luker, Trish. "White Mother to a Dark Race." International Journal of Critical Indigenous Studies 3, no. 1 (January 1, 2010): 51–53. http://dx.doi.org/10.5204/ijcis.v3i1.58.

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Historical accounts of the removal of Aboriginal children from their families and communities in Australia under colonial assimilation policies have proliferated over recent decades. Within the field, white feminist historiography has involved investigations of the function of gender, domestic space and intimate relations in the colonial enterprise. In this, it has often placed the problematic trope of the maternal as 'a central model of historical identity' (Moore 2000, 95). While similar histories exist in other settler-colonial nations, notably the United States and Canada, there has been r

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22

Hallinan, Chris, and Barry Judd. "Indigenous studies and race relations in Australian sports." Sport in Society 15, no. 7 (September 2012): 915–21. http://dx.doi.org/10.1080/17430437.2012.723350.

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23

Lloyd, Genevieve. "No One's Land: Australia and the Philosophical Imagination." Hypatia 15, no. 2 (2000): 26–39. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00312.x.

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Drawing on the work of Michèle Le Dœuff, this paper uses the idea of “philosophical imagination” to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of “terra nullius” and of the “doomed race” in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes of inclusion and exclusion.

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24

Mukandi, Bryan. "For Us, By Us." Theoria 68, no. 168 (September 1, 2021): 86–110. http://dx.doi.org/10.3167/th.2021.6816805.

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This article examines the Australian ‘Continental Philosophy’ community through the lens of the Azanian philosophical tradition. Specifically, it interrogates the series of conversations around race and methodology that arose from the 2017 Australasian Society for Continental Philosophy (ASCP) conference. At the heart of these were questions of place, race, Indigeneity, and the very meaning of ‘Continental Philosophy’ in Australia. The pages that follow pursue those questions, grappling with the relationship between the articulation of disciplinary bounds and the exercise of colonial power. Ha

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25

Shellam, Tiffany, and Joanna Sassoon. "‘My country’s heart is in the market place’: Tom Stannage interviewed by Peter Read." Public History Review 20 (December 31, 2013): 94–103. http://dx.doi.org/10.5130/phrj.v20i0.3747.

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Tom Stannage was one among many historians in the 1970s uncovering histories of Australia which were to challenge national narratives and community memories. In 1971, Tom returned to Western Australia after writing his PhD in Cambridge with the passion to write urban history and an understanding that in order to do so, he needed an emotional engagement with place. What he had yet to realize was the power of community memories in Western Australia to shape and preserve ideas about their place. As part of his research on the history of Perth, Tom saw how the written histories of Western Australi

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26

Cornish, René, and Kieran Tranter. "The Cultural, Economic and Technical Milieu of Social Media Misconduct Dismissals in Australia and South Africa." Law in Context. A Socio-legal Journal 36, no. 2 (May 16, 2020): 1–32. http://dx.doi.org/10.26826/law-in-context.v36i2.113.

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The intersection between social media activity and employment is an emerging global issue. This article examines the cultural, economic and technical milieu that has generated contested social media misconduct dismissals in Australia and South Africa. Through an analysis of 42 Australian and 97 South African decisions, it is argued that the ubiquitous, enduring and open nature of social media affects employment quite differently depending on country specific factors. In Australia, the absence of entrenched political rights has meant that employee social media use is not subject to reasonable e

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27

HUBERMAN, MICHAEL. "Working Hours of the World Unite? New International Evidence of Worktime, 1870–1913." Journal of Economic History 64, no. 4 (December 2004): 964–1001. http://dx.doi.org/10.1017/s0022050704043050.

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This article constructs new measures of worktime for Europe, North America, and Australia, 1870–1913. Great Britain began with the shortest work year and Belgium the longest. By 1913 certain continental countries approached British worktimes, and, consistent with recent findings on real wages, annual hours in Old and New Worlds had converged. Although globalization did not lead to a race to the bottom of worktimes, there is only partial evidence of a race to the top. National work routines, the outcome of different legal, labor, and political histories, mediated relations between hours and inc

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28

Antor, Heinz. "Post-Mabo White Settler Fables and the Negotiation of Native Title Legislation in Andrew McGahan’s The White Earth (2004)." Pólemos 10, no. 1 (April 1, 2016): 197–224. http://dx.doi.org/10.1515/pol-2016-0011.

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Abstract In his novel The White Earth, Andrew McGahan engages with an important chapter in the history of his country, namely the period of the famous Mabo case of 1992, which overturned the doctrine of terra nullius, and the subsequent Native Title Act of 1993. This novel of initiation with gothic features draws attention to both the woeful history of the dispossession, maltreatment and partial elimination of Australian Aborigines and to the issue of how white Australians cope with this past as well as the guilt, anxieties, and loss of orientation this may create. The novel thus turns into a

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29

Taylor, Penny Skye, and Daphne Habibis. "Widening the gap: White ignorance, race relations and the consequences for Aboriginal people in Australia." Australian Journal of Social Issues 55, no. 3 (March 4, 2020): 354–71. http://dx.doi.org/10.1002/ajs4.106.

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30

Franklin, Adrian. "Aboriginalia: Souvenir Wares and the ‘Aboriginalization’ of Australian Identity." Tourist Studies 10, no. 3 (December 2010): 195–208. http://dx.doi.org/10.1177/1468797611407751.

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In recent years Aboriginalia, defined here as souvenir objects depicting Aboriginal peoples, symbolism and motifs from the 1940s—1970s and sold largely to tourists in the first instance, has become highly sought after by both Aboriginal and non-Aboriginal collectors and has captured the imagination of Aboriginal artists and cultural commentators. The paper seeks to understand how and why Aboriginality came to brand Australia and almost every tourist place and centre at a time when Aboriginal people and culture were subject to policies (particularly the White Australia Polic(ies)) that effectiv

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31

Slater, Lisa. "Good White People: Settler Colonial Anxiety and the Endurance of Racism." Emotions: History, Culture, Society 3, no. 2 (November 15, 2019): 266–81. http://dx.doi.org/10.1163/2208522x-02010060.

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Abstract The focus of this essay is the racialised political emotions of ‘good white people’. I examine what Berlant names ‘public feelings’, focusing on the way emotional states are part of communal experiences. My interest is Aboriginal and Torres Strait Islander peoples’ repeated calls for mainstream Australia to genuinely engage with political and cultural difference, and listen. Such claims often make ‘good white people’ anxious. They protest, insist they are trying but don’t know what to do. Good white people’s anxiety is much more telling than the stories that are told about bad racists

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32

Day, Madi. "Remembering Lugones: The Critical Potential of Heterosexualism for Studies of So-Called Australia." Genealogy 5, no. 3 (July 30, 2021): 71. http://dx.doi.org/10.3390/genealogy5030071.

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Heterosexualism is inextricably tied to coloniality and modernity. This paper explores the potential of Argentinian philosopher Maria Lugones’ theorisations of heterosexualism and the colonial/modern gender system for sustained critical engagement with settler colonialism in so-called Australia. ‘Heterosexualism’ refers to a system of relations between settlers and Indigenous peoples characterized by racialized and gendered power dynamics. Lugones’ theory on the colonial/modern gender system unpacks the utility of social and intellectual investment in universalised categories including race, g

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33

Secomb, Linnell. "Fractured Community." Hypatia 15, no. 2 (2000): 133–50. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00319.x.

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Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogenizing and totalizing forces which destroy alterity within community.

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34

Ferrier, Carole. "White Blindfolds and Black Armbands: The Uses of Whiteness Theory for Reading Australian Cultural Production." Queensland Review 6, no. 1 (May 1999): 42–49. http://dx.doi.org/10.1017/s1321816600001872.

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Analyses or descriptions of the history of race relations (and cultural production) in what has been called Australia for about a hundred years, have frequently been informed by two orientations that might be simply categorised as the white blindfold and the black armband positions. In many cases, these two mindsets can be observed in other Western cultures although the interaction between them, and the society around them, gets played out differently in particular places at particular times.

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35

Busbridge, Rachel. "A multicultural success story? Australian integration in comparative focus." Journal of Sociology 56, no. 2 (August 15, 2019): 263–70. http://dx.doi.org/10.1177/1440783319869525.

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Australia is often held up as an exemplary multicultural society in cross-national comparisons, particularly in relation to the integration of immigrants. Yet, this ‘grand narrative’ of Australia’s multicultural success risks an over-simplified picture of the dynamics of integration in Australia, obscuring dimensions on which Australia’s performance is comparatively poor. Juliet Pietsch’s Race, Ethnicity and the Participation Gap makes a valuable contribution to a more nuanced discussion, asking why the political participation of non-European ethnic and immigrant minorities in Australia is so

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36

Affeldt, Stefanie, and Wulf D. Hund. "Conflicts in racism: Broome and White Australia." Race & Class 61, no. 2 (September 4, 2019): 43–61. http://dx.doi.org/10.1177/0306396819871412.

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This study examines the character of racism as a social relation. As such, racism is continuously produced and modified, not only culturally and ideologically but also in social interaction. Understanding racism and its repercussions demands close investigation of all the processes involved. An instructive example is an incident that unfolded in the early 1910s in Broome, Western Australia. The exemption from immigration restriction of a Japanese doctor raised tempers at a time when the nationwide aspiration for a racially homogeneous society determined political and social attitudes, and ‘whi

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37

Affeldt, Stefanie. "The Burden of ‘White’ Sugar: Producing and Consuming Whiteness in Australia." Studia Anglica Posnaniensia 52, no. 4 (December 20, 2017): 439–66. http://dx.doi.org/10.1515/stap-2017-0020.

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Abstract This article investigates the history of the Queensland cane sugar industry and its cultural and political relations. It explores the way the sugar industry was transformed from an enterprise drawing on the traditional plantation crop cultivated by an unfree labour force and employing workers into an industry that was an important, symbolical element of ‘White Australia’ that was firmly grounded in the cultural, political, nationalist, and racist reasoning of the day. The demographic and social changes drew their incitement and legitimation from the ‘White Australia’ culture that was

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38

Anderson, Kay. "‘The Beast within’: Race, Humanity, and Animality." Environment and Planning D: Society and Space 18, no. 3 (June 2000): 301–20. http://dx.doi.org/10.1068/d229.

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Recent years have seen efforts to critique the dichotomy of ‘nature’ and ‘society’ in Western thought, and to demonstrate their coconstruction under specific material conditions. As yet, however, little work has uncovered the discourses of animality that lie buried within a social field whose ontological status until recently has been securely ‘human’. In this paper, I show how Western concepts of animality have circulated across the nature border and into a politics of social relations. Concepts of savagery and vulgarity can, in particular, be found within racialised representational systems

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39

Stratton, Jon. "The Colour of Jews: Jews, Race and the White Australia Policy." Journal of Australian Studies 20, no. 50-51 (January 1996): 51–65. http://dx.doi.org/10.1080/14443059609387278.

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40

D'Cruz, Glenn. "‘Class’ and Political Theatre: the Case of Melbourne Workers Theatre." New Theatre Quarterly 21, no. 3 (July 18, 2005): 207–17. http://dx.doi.org/10.1017/s0266464x05000114.

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Traditionally, class has been an important category of identity in discussions of political theatre. However, in recent years the concept has fallen out of favour, partly because of changes in the forces and relations of capitalist production. The conventional Marxist use of the term, which defined an individual's class position in relation to the position they occupied in the capitalist production process, seemed anachronistic in an era of globalization. Moreover, the rise of identity politics, queer theory, feminism, and post-colonialism have proffered alternative categories of identity that

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41

McGrath, Ann, and Winona Stevenson. "Gender, Race, and Policy: Aboriginal Women and the State in Canada and Australia." Labour / Le Travail 38 (1996): 37. http://dx.doi.org/10.2307/25144091.

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42

You, M. P., M. J. Barbetti, and P. G. H. Nichols. "New Trifolium subterraneum genotypes identified with resistance to race 2 of Kabatiella caulivora and cross-resistance to fungal root rot pathogens." Australian Journal of Agricultural Research 56, no. 10 (2005): 1111. http://dx.doi.org/10.1071/ar05103.

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One hundred subterranean clover genotypes including 72 advanced breeding lines from Trifolium subterraneum ssp. subterraneum and Trifolium subterraneum ssp. yanninicum and 28 Trifolium subterraneum commercial cultivars were screened in the field for resistance to race 2 of Kabatiella caulivora, and the resistances found were related to known resistance to major root pathogens in the region. Race 2 of K. caulivora causes severe damage on subterranean clover in the south-eastern coastal region of Western Australia and 72 of the 100 genotypes tested were resistant to this race, with levels simila

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43

Li, Yao-Tai. "“It’s Not Discrimination”: Chinese Migrant Workers’ Perceptions of and Reactions to Racial Microaggressions in Australia." Sociological Perspectives 62, no. 4 (February 2019): 554–71. http://dx.doi.org/10.1177/0731121419826583.

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Racial microaggressions appear in different forms and affect racial and ethnic groups through everyday practices. We know little, however, about how racial microaggressions are perceived and operate in the context of institutionalized racism. In an immigration context, the structural mechanisms that influence migrant workers’ interpretations of racial microaggressions remain understudied. This article examines job-search processes, self-perceptions of foreign-ness, group interactions, and work experiences of Chinese migrant workers in Australia. I argue that the intersection of foreign-ness, h

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Auerbach, Sascha. "Margaret Tart, Lao She, and the Opium-Master's Wife: Race and Class among Chinese Commercial Immigrants in London and Australia, 1866–1929." Comparative Studies in Society and History 55, no. 1 (January 2013): 35–64. http://dx.doi.org/10.1017/s0010417512000576.

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AbstractWhat little has been written about Chinese immigrants in the British Empire has focused mainly on laborers, commonly known as “coolies,” and their roles in imperial society, culture, and industry. Chinese commercial immigrants, though they loomed large in public dialogues about race, migration, and empire, have been virtually ignored. This article examines how such immigrants were represented, and how two prominent individuals represented themselves, in London and metropolitan Australia, respectively, during a high tide of British imperialism and Chinese global migration. By the 1920s,

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CARR, M. K. V. "THE WATER RELATIONS AND IRRIGATION REQUIREMENTS OF AVOCADO (Persea americana Mill.): A REVIEW." Experimental Agriculture 49, no. 2 (January 9, 2013): 256–78. http://dx.doi.org/10.1017/s0014479712001317.

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SUMMARYThe results of research on the water relations and irrigation need of avocado are collated and reviewed in an attempt to link fundamental studies on crop physiology to irrigation practices. Background information is given on the centre of origin (Mexico and Central America) and the three distinct ecological areas where avocados are grown commercially: (1) Cool, semi-arid climates with winter-dominant rainfall (e.g. Southern California, Chile, Israel); (2) Humid, subtropical climates with summer-dominant rainfall (e.g. eastern Australia, Mexico, South Africa); and (3) Tropical or semi-tr

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McGrath, Ann, and Winona Stevenson. "Gender, Race, and Policy: Aboriginal Women and the State in Canada and Australia." Labour History, no. 71 (1996): 37. http://dx.doi.org/10.2307/27516448.

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Hallinan, Chris, and Barry Judd. "“Blackfellas” Basketball: Aboriginal Identity and Anglo-Australian Race Relations in Regional Basketball." Sociology of Sport Journal 24, no. 4 (December 2007): 421–36. http://dx.doi.org/10.1123/ssj.24.4.421.

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This article is a study of an Aboriginal men’s sport team in an Australian regional community and their experiences with non-Aboriginal teams and their players. The data were drawn from interviews and conversations with the players of the Ballarat Wanderers men’s basketball team and the analysis is grounded in the inferential racism work of Hall (1995). Investigation of the Wanderers revealed that participation provided the players an uncommon opportunity to participate in an Aboriginal team of players, coaches, and managers. The findings, however, indicate that even though the Wanderers achie

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Ramilo, Chat Carcia. "Chris Cunneen & Julie Stubbs Gender ‘Race’ and International Relations: Violence Against Filipino Women in Australia Institute of Criminology." Current Issues in Criminal Justice 10, no. 1 (July 1998): 109–11. http://dx.doi.org/10.1080/10345329.1998.12036120.

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Rhook, Nadia. "The Balms of White Grief: Indian Doctors, Vulnerability and Pride in Victoria, 1890–1912." Itinerario 42, no. 1 (April 2018): 33–49. http://dx.doi.org/10.1017/s0165115318000062.

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This article uses the 1898 manslaughter trial of two Indian medical practitioners in Victoria, Australia, as a lens to explore the settler colonial politics of medicine. Whereas imperial and colonial historians have long recognised the close and complex interrelationship of medicine and race, the emotional dimensions to care-giving have been under-appreciated – as has the place of the emotions within wider histories of sickness and health. Yet, this case studies shows, grief, vulnerability, catharsis and pride shaped the practice of medicine infin-de-siecleVictoria. In particular, I argue that

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Robb, Thomas K., and David James Gill. "The ANZUS Treaty during the Cold War: A Reinterpretation of U.S. Diplomacy in the Southwest Pacific." Journal of Cold War Studies 17, no. 4 (October 2015): 109–57. http://dx.doi.org/10.1162/jcws_a_00599.

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This article explains the origins of the Australia–New Zealand–United States (ANZUS) Treaty by highlighting U.S. ambitions in the Pacific region after World War II. Three clarifications to the historiography merit attention. First, an alliance with Australia and New Zealand reflected the pursuit of U.S. interests rather than the skill of antipodean diplomacy. Despite initial reservations in Washington, geostrategic anxiety and economic ambition ultimately spurred cooperation. The U.S. government's eventual recourse to coercive diplomacy against the other ANZUS members, and the exclusion of Bri

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