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Artículos de revistas sobre el tema "Radicalism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

idi, Juna, and Ardi ya. "Radicalism in the Reality Construction of Indonesian Media." Webology 18, no. 1 (2021): 360–70. http://dx.doi.org/10.14704/web/v18i1/web18094.

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This research aims to reveal the way mass media in Indonesia frame the radicalism and the multiculturalism issues in its relation to the radicalists’ needs to publicize their acts. Ten news items published in Tempo magazine were analyzed by using Robert N. Entman’s framing model. The analysis shows that Tempo views radicalism as a dangerous threat so that revising laws is regarded as the feasible solution. Some radicalist attacks taking place in Indonesia are always connected to Islamic State of Iraq and Syria including Thamrin Bombing.

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2

Sarjito, Aris. "Enhancing Public Administration Strategies to Safeguard Pancasila Against Radicalist Threats." Adabi : Journal of Public Administration and Business 11, no. 1 (2024): 33–46. http://dx.doi.org/10.62066/jpab.v11i1.12.

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In Indonesia, Pancasila, the state ideology, is the foundation for national unity and identity. However, the principles of Pancasila face significant challenges from radicalist threats that seek to undermine its core values. This research aims to explore the key radicalist threats facing Pancasila, evaluate the effectiveness of current public administration strategies in addressing radicalism, and propose innovative approaches and policy recommendations to strengthen public administration strategies for defending Pancasila. Utilizing qualitative research methods, this study draws upon Social I

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3

Raditya, Michael HB. "Mengartikulasikan Relasi Musik dengan Radikalisme." Jurnal Studi Pemuda 5, no. 1 (2018): 386. http://dx.doi.org/10.22146/studipemudaugm.37119.

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This article deals with relation between music and radicalism. In fact, religion and politics are more related with radicalism. In art perspective, visual art was more related with radicalism rather than music position—especially in Indonesia. In Indonesia music had minor relation with radicalism. According this fact, i would like to explore about music with radicalism with link with several songs, genres, and moda of production—especially relate with definition of radicalisme was rooted movement. The result that i got so far is songs, genres, and mode of production relate with counter-culture

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4

Pamuji, Zuri. "The Role Of Youth-Based Mosque Organization In Counter Radicalism Movement." HIKMATUNA : Journal for Integrative Islamic Studies 4, no. 2 (2018): 261. http://dx.doi.org/10.28918/hikmatuna.v4i2.1287.

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Counter-radicalism is all prevention efforts to build awareness or understanding that radicalism in the form of terror is violence and not related to religious teachings and must be fought together. This research aims to explore conceptually the role of youth-based mosque organization on counter radicalism movement. As for some findings from this research are: first, the core in counter radicalism rests on the function and purpose of the organization. Second, the movement of the organization in counter-radicalisme is divided into three main parts: the guidance and direction, the implementation

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5

Darman, Andrianus, Fabrizio Olie Valdo Metodius, Leopoldus Giovani Sitohang, Yetva Softiming Letsoin, and Yoseph Koverino Gedu Blareq. "Radikalisme Timur-Tengah dan Pengaruhnya di Indonesia." Perspektif 16, no. 2 (2022): 99–111. http://dx.doi.org/10.69621/jpf.v16i2.131.

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In this search, our focus is on Middle-Eastern radicalism and its impact on the Indonesian nation. It seems that radicalism in the Middle East arises from its own historical, political and cultural context. Therefore, it is very peculiar to apply it in this country, since Indonesia has its own particular historical, political and cultural context. However, it is inevitable that the notion of radicalism has entered Indonesia through certain groups, individuals, social media, or networks affiliated with radicalist networks in the Middle East. This fact needs to be addressed by establishing a der

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6

Terpstra, Marin. "De strijd tegen de geest van de moderniteit." Religie & Samenleving 9, no. 1 (2014): 62–80. http://dx.doi.org/10.54195/rs.12624.

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According to Samuel Huntington, conservatism is the opposite of radicalism. In this article, I try to review this claim by analysing three main (neo)conservative thinkers: Carl Schmitt, Leo Strauss and Irving Kristol. I show that not only (neo)conservatism is infected by its opposite, in becoming the more or less radical adversary of radicalism, but it is the awareness of the radicality of the formation of social and political order itself – the consciousness of the very roots or foundations of order. In this respect, (neo)conservatism and what is commonly called radicalism, are both the anti-

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7

Albiansyah, Albiansyah. "INDONESIA AND THEIR RADICAL ORGANIZATIONS CORRELATION TO THE INDONESIAN UNITY FUTURE." PERADA 3, no. 2 (2020): 155. http://dx.doi.org/10.35961/perada.v3i2.186.

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ABSTRACT  This paper provides an overview about the activities of radical Indonesian organizations and their relation to Indonesian Unity's Future. This study’s objective is to show the praxis and philosophy of radicalism are a big risk to Indonesia's future. This study will be carried out by analyzing some information or data and phenomena in press and kinds of literature in terms of radicalize organizations. This study is literature-based research in Indonesia from some books, journals, and hypotheses about radicalism. All in all, this paper calls on all facets about government,

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8

Ats-Tsauri, Sufyan, and Mahmud Arif. "TELAAH KEBERAGAMAAN RADIKALISME ISLAM DAN AKTUALISASINYA DALAM PENDIDIKAN." Jurnal PAI Raden Fatah 3, no. 1 (2021): 14–24. http://dx.doi.org/10.19109/pairf.v3i1.7629.

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Radicalisme is an issue that is no longer new to the dynamics of indonesian society. Even so, is thete are many issue that can lead to radicalism. However, it is religious issue that often becomes targets that become the backround for the emergence of friction of understanding that often lead to radical action. In the context of radicalism is an issue that is familiar to the Islamic world because so many acts of radicalism in the historical record. This paper aims to explain the diversity of radicalism in Islam and its actualization in education.  This research uses library research that

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9

Adzkia, Giani, and Hasuenah Wohseng. "THE ROLE OF THE YOUNGER GENERATION IN PREVENTING THE SPREAD OF RELIGIOUS RADICALISM." Religio Education 1, no. 1 (2021): 37–42. http://dx.doi.org/10.17509/re.v1i1.41434.

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The spread of radicalism never stops in the span of the history of Muslims from the past until now. Although radicalismis often associatedwith Islam, thereis no fact that Islam is a religion that teaches peace, there has never been an element of religious coercion against others and does not condone the practice of using violence in spreading religious understanding. Meanwhile, radicalism is an understanding that seeks to impose religious opinions, desires, and ideals to realize certain goals through the path of violence. The spread of radicalism can be a real threat to all circles, including

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10

Komalasari, Mahilda Dea, Nina Widyaningsih, and Ahmad Mabruri Wihaskoro. "Development of The Story Book “Negeri Hastinapura” to Instill Patriotism Value in Primary School Student." Proceeding International Conference on Science and Engineering 3 (April 30, 2020): 581–83. http://dx.doi.org/10.14421/icse.v3.568.

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The phenomenon of radicalism in Indonesia is still rife, such as the bombing of the church in Surabaya, the shootout with radicalist in Yogyakarta, are some examples of recent events of radicalism. Likewise, the events of radicalism in the world, the radical group ISIS is a group that often carries out acts of radicalism and ISIS propaganda that should be watched out so as not to damage peace in Indonesia. This shows that the importance of efforts to overcome radicalism, namely through the prevention of the development of radicalism. The background of this research is motivated by the importan

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11

KAROMAH, ATU. "FAKTOR-FAKTOR KEMUNCULAN GERAKAN RADIKAL DALAM ISLAM." ALQALAM 28, no. 3 (2019): 515. http://dx.doi.org/10.32678/alqalam.v28i3.888.

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This article focuses on the causes of the radicalism of religions which sometimes perform violence. The modern thinkers believe that religion will fade and loss its role in a society when the society develops to be a modern society. They also believe that the advancement of various sciences will make religion as merely the past inheritance of human being that will be lost along with the development of modernization. Therefore, the social scientist generally believe that 'the death of religion' from human life all over the world is marking the time. The emergence of radicalism of religion in th

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12

Hafidzi, Anwar. "DERADICALISATION IDEAS IN SOCIAL MEDIA THROUGH THE RELIGIOUS-MULTICULTURAL THERAPY APPROACH TO THE DA'WAH CULTURE." Potret Pemikiran 24, no. 1 (2020): 58. http://dx.doi.org/10.30984/pp.v24i1.1116.

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This research begins with an understanding of the endemic radicalism of society, not only of the real world, but also of various online social media. This study showed that the avoidance of online radicalism can be stopped as soon as possible by accusing those influenced by the radical radicality of a secular religious approach. The methods used must be assisted in order to achieve balanced understanding (wasathiyah) under the different environmental conditions of the culture through recognizing the meaning of religion. The research tool used is primarily library work and the journal writings

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13

Munandar, Siswoyo Aris, and Ummu Azizatul Kubro. "TAWASSUT ATTITUDE RELEVANCE NAHDLATUL ULAMA IN PREVENTING EXTREMISM." Jurnal Studi Agama dan Masyarakat 17, no. 1 (2021): 45–59. http://dx.doi.org/10.23971/jsam.v17i1.2421.

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What was currently happened is the legitimacy of violence, which justified theologically as the term jihad fī sabīlillāh. Radicalisms believed and felt they had the right to commit acts of violence in the name of religion and God. In facts, what they were doing was violating religious rules and staying away from God. The attitude of tasawuf and tawassut in Nahdlatul Ulama prevented radicalism. Based on the background of the problems described above, the study focused on how was the concept of tawassut and tasawwuf in preventing radicalism movements? The purpose was to find out the meaning of t

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14

Karsono, Bambang. "Level of Education and Perceptions of the Quality of Services to Prevent Radicalism: A Study in Poso District, Indonesia." International Journal of Scientific Research and Management 10, no. 01 (2022): 13–21. http://dx.doi.org/10.18535/ijsrm/v10i1.ps01.

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This study analyzes the differences in public perceptions of the quality of radicalism prevention services from the point of view of the level of education. Education has been used to radicalize and deradicalize youth. Governments in conflict-affected countries have an interest in funding measures against violent extremism as part of education programs. After the social conflict in the Poso district, the local government implemented some policies aimed at preventing the emergence of radicalism. The results of the study of 456 respondents from four elements of the population, namely the army, p

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15

Rizal, Sofian Syaiful, Abdul Hamid Wahid, and Ahmad Fawaid. "Mechanism Of Religious Da’wah Rules in Preventing Radicalism Through Community Resilience from the Perspective of Islamic Law." Journal of Social Innovation and Knowledge 2, no. 1 (2025): 41–53. https://doi.org/10.1163/29502683-bja00015.

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Abstract Radicalism is a serious threat to social stability and national security, including in Indonesia. This study aims to analyze the mechanism of religious da’wah rules in preventing radicalism through the perspective of Islamic law. Using the methodology of literature review and normative analysis. This study delves into Islamic legal literature and regulatory documents related to da’wah and the prevention of radicalism. The normative analysis approach is used to assess the suitability of da’wah with the principles of Islamic law that prioritize moderation, tolerance, and obedience to st

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16

Darlin, Muhammad Zakaria, and Thonthowi Thonthowi. "Misinterpretasi Ayat Al-Hakimiyyah dan Pengaruhnya terhadap Radikalisme Modern: Studi Stilistika." Tsaqofiya : Jurnal Pendidikan Bahasa dan Sastra Arab 6, no. 2 (2024): 546–70. https://doi.org/10.21154/tsaqofiya.v6i2.772.

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Radicalism is not a thought that has emerged recently, but has existed since the Prophet Muhammad came with a prophetic message. Even Rasulullah SAW himself openly opposed these radicals. Radicalists often use the same verse in the Koran to treat groups who disagree with them as disbelievers. This research aims to reveal the stylistic perspective in opposing Radicalism's misinterpretation of the 'Al-Hakimiyyah verse' in surat Al-Maidah verse 44, and how this misinterpretation influences the thinking of modern radicalism. The research method used is descriptive qualitative, with a stylistic app

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17

Fauzi, Muhamad, and Rohmadi Rohmadi. "De-radicalization Efforts Through Religious Moderation for State Islamic University of Raden Fatah Palembang Students." Ta'dib: Jurnal Pendidikan Islam 27, no. 1 (2022): 52–66. http://dx.doi.org/10.19109/td.v27i1.10178.

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Prejudice and claims of university as center of radicalism seeds appeared, after The National Counterterrorism Agency (BNPT) released that it was successful to create "scared politics" because it was found that there were seven universities which have radical understanding. The purpose of this study was to know Radicalism seeds among of university student and efforts to de-radicalize religious understanding through religious moderation for UIN Raden Fatah Palembang students. This research used qualitative and quantitative methods (mixed methods) through observation, interviews, questionnaires,

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18

Hidayat, Rahmat. "Radicalism in Religion: Causes, Consequences, and Countermeasures." Jurnal Ar Ro'is Mandalika (Armada) 4, no. 2 (2024): 93–104. http://dx.doi.org/10.59613/armada.v4i2.3607.

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This document discusses radicalism in religion, especially Islam. The content includes the definition of radicalism, the causes of radicalism, the consequences of radicalism, and the efforts that can be made to prevent radicalism. Radicalism in religion is not only limited to acts of physical violence, but also includes ideologies and movements that aim to make massive changes. Some of the factors that cause radicalism include economic limitations, low levels of education, and ideologies that deviate from religious teachings. The impact of radicalism includes the politicization of religion and

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19

Dulwahab, Encep, and Asep Saeful Muhtadi. "Representation of Radicalism in Local Media." International Journal of Media and Communication Research 6, no. 1 (2025): 46–56. https://doi.org/10.25299/ijmcr.v6i1.19725.

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The media has a special fascination with radicalism. Even though it is an old issue, radicalism is always a topic of coverage that is never overlooked by the media. This is no exception to the local media located in Bandung, Yogyakarta, and Bali, which have the characteristics of each region, and there is always radicalism, which leads to conflict. By using critical discourse analysis methods, this research aims to find out how local media represents radicalism. The results of the research found that the local media considers that the issue of radicalism is an issue that is embedded in the med

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20

Farchan, Yusa, and Anggi Anggraeni Kusumoningtyas. "Fake Radicalism dan Tantangan Baru Demokrasi Indonesia (Studi Kasus Laporan GAR ITB Terhadap DIN SYAMSUDIN ke KASN dan BKN)." Jurnal Ilmu dan Budaya 44, no. 2 (2023): 102. http://dx.doi.org/10.47313/jidb.v44i2.2647.

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<p><em>In October 2020 and January 2021, the Anti-Radicalism Movement (GAR) alumni of the Bandung Institute of Technology (ITB) reported the former Chairman of Muhammadiyah, Din Syamsuddin, to the State Civil Apparatus Commission (KASN). GAR believes that Din has violated the law which prohibits the State Civil Apparatus (ASN) from engaging in politics. The accusations against Din sparked a public reaction because they were linked to radicalism. This report with nuances of stigmatization and character assassination also provoked a strong reaction from Muslims, especially the Muhamm

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21

Khoiriyah, Khoiriyah. "PENDIDIKAN ANTI-RADIKALISME DAN STRATEGI MENGHADAPINYA (IKHTIAR MENYUSUTKAN GERAKAN RADIKALISME DI INDONESIA)." Tarbiyatuna : Kajian Pendidikan Islam 3, no. 2 (2019): 122. http://dx.doi.org/10.29062/tarbiyatuna.v3i2.263.

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In a study found there were three factors that caused the emergence of radicalism in Indonesia. First, radicalism develops at the global level. Both Wahhabism is spread and the third is poverty. Now a days, radicalism has been spread out in Indonesia. It has to be prohibited by anti-radicalism education. Anti-radicalism education can be preventive and anticipative effort for terorism and radicalism expansion. It will done by put anti-radicalism volues for student through learning and teaching process. In Islam concept, there is interdiction for killing and vandalism. On the contrary, Islam lea

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Raharjo, Raharjo, Lutfiyah Lutfiyah, Sofa Mutohar, and Ahmad Muthohar. "A Reinforcement of Religious Understanding of High School Students on Radicalism During Pandemic." Edukasia Islamika 6, no. 1 (2021): 1–15. http://dx.doi.org/10.28918/jei.v6i1.3638.

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Terrorism as a manifestation of radicalism seems to arise and sink. Its existence is silent, but one day it can appear targeting all segments. The segment of radicalism thinking is the teenagers at the high school level. This because they are the transition from childhood to adulthood. The positive thinking mindset is seen with clarity of thought and brings the pandemic phenomenon as resilience to counteract radical thought patterns. The purpose of this study is to make the pandemic period a momentum for strengthening students' religious understanding as a counter to radicalism. This study is

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A Sukabdi, Zora. "The Construction of Religious Radicalism Scale (ReadS)." Current Research in Psychology and Behavioral Science (CRPBS) 3, no. 2 (2022): 1–5. http://dx.doi.org/10.54026/crpbs/1042.

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Religious radicalism has become an issue in Indonesia due to its link to terrorism acts. The government raised the need to conduct an assessment on radicalism. This study aims to develop the Religious Radicalism Scale (ReadS). The study was arranged into four general phases: 1) Defining religious radicalism, 2) Identifying indicators of religious radicalism, 3) Developing scale, and 4) Identifying psychometric properties. The study applied quantitative method of analysis to examine the instrument’s reliability (alpha Cronbach and omega McDonnald) and content-related validity. It involved 31 mu

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24

Ismail, Ismail, Muhiddinur Kamal, Sarwo Derta, and Muhamad Rezi. "Strategic Roles Aplied by Minangkabau Local Leaders in Peventing Religious Radicalism in West Sumatra." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (2020): 203. http://dx.doi.org/10.30983/islam_realitas.v6i2.3291.

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<p class="abstrak">This paper examines the Minangkabau local leaders’ understanding about religious radicalism and the strategic role it plays in preventing religious radicalism in West Sumatra. This study refutes previous studies that argue that areas with strong custom and religious traditions have a history of radicalism since the colonial era war, and the negative stigma this entails. It also refutes the latest findings that consider this area to be an intolerant area in Indonesia. By using a qualitative approach, the results of this study shows that the local leaders in West Sumatra

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Ismail, Ismail, Muhiddinur Kamal, Sarwo Derta, and Muhamad Rezi. "Strategic Roles Aplied by Minangkabau Local Leaders in Peventing Religious Radicalism in West Sumatra." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (2020): 203. http://dx.doi.org/10.30983/islam_realitas.v6i2.3291.

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<p class="abstrak">This paper examines the Minangkabau local leaders’ understanding about religious radicalism and the strategic role it plays in preventing religious radicalism in West Sumatra. This study refutes previous studies that argue that areas with strong custom and religious traditions have a history of radicalism since the colonial era war, and the negative stigma this entails. It also refutes the latest findings that consider this area to be an intolerant area in Indonesia. By using a qualitative approach, the results of this study shows that the local leaders in West Sumatra

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Sunaryo, Agus. "MASJID DAN IDEOLOGISASI RADIKASLISME ISLAM." AKADEMIKA: Jurnal Pemikiran Islam 22, no. 1 (2017): 225. http://dx.doi.org/10.32332/akademika.v22i1.569.

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Radikalisme saat ini telah menjadi isu utama dalam diskursus keislaman kontemporer. Berdirinya Negara Islam Iraq dan Suriah dianggap sebagai ancaman bagi sebagian kalangan di sisi lain, namun juga menjadi bukti bahwa radikalisme benar-benar nyata dan kuat di lain sisi. Indonesia menjadi salah satu negara yang tidak pernah sepi dari diskusi dan praktik radikalisme. Tertangkapnya banyak aktivis radikalis, belum mampu meredam laju gerak radikalisme Islam di Indonesia. Propaganda-propaganda kekerasan, intimidatif, dan intoleran menjadi pemandangan yang kerapkali mewarnai mimbar-mimbar khutbah, dis

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Muhlis and Muliaty Amin. "Dakwah In The Middle Of Radicalism Issues." RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam 2, no. 2 (2020): 18–34. http://dx.doi.org/10.47435/retorika.v2i2.533.

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Radicalism has become an issue that is never absent to discuss. Moreover, current developments, such as the issue of radicalism, also continue to develop. Radicalism is something that needs to be watched out for because its existence is quiet like an underground movement which is quite difficult to detect. However, evidence of the existence of radicalism in Indonesia still exists even today. The da'wah movement which is an effort to prevent and overcome radicalism movements must develop in accordance with the current developments. Da'wah must be packaged more attractively and involve all parti

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Aziz, Akbar Nur, and Mahli Zainuddin Tago. "The Efforts to Strengthen the Understanding of Religious Anti-Radicalism Among Students in College." INFERENSI: Jurnal Penelitian Sosial Keagamaan 17, no. 1 (2023): 129–50. http://dx.doi.org/10.18326/infsl3.v17i1.129-150.

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This paper aims to provide an explanation regarding the interpretation of religious radicalism, the dangers of religious radicalism in higher education, as well as the views of Muhammadiyah and Nahdlatul Ulama on religious radicalism. This research uses a literature review method with a descriptive qualitative approach. This paper shows the results that in the results of the pretest understanding of religious radicalism in undergraduate students of Agribusiness, Faculty of Agriculture, UMY still have an insufficient understanding or around 66.3%. After being given an explanation regarding the

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Arif, Masykur. "Peran Kiai Kampung Dalam Menanggulangi Radikalisme Keagamaan Di Sumenep Madura." Tasamuh: Jurnal Studi Islam 15, no. 2 (2023): 197–211. http://dx.doi.org/10.47945/tasamuh.v15i2.1079.

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The post-reform religious radicalism movement has so far disturbed the community, including local religious leaders, such as the village kiai. This research raises the views of the village kiai regarding religious radicalism and why religious radicalism needs to be addressed by the village kiai, as well as the strategies used by the village kiai in tackling religious radicalism. In particular, the purpose of this research is to find out the role of village kiai in tackling religious radicalism. The subject of this research is village kiai who live in Sumenep, Madura. This research resulted in

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Kurniawati, Nurul Qolbi. "PEMBERDAYAAN PEREMPUAN SEBAGAI SOLUSI PENCEGAHAN RADIKALISME." Jurnal Moderasi 3, no. 1 (2023): 18–33. https://doi.org/10.14421/jm.2023.31.02.

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Abstract The act of radicalism and terrorism under the name of ethnic, religion and gender are becoming rampant. The new motive was targeting woman, to be the subject of the violence. However, the term woman and radicalism itself have several paradoxes in its discourses. As oppose that woman might be both the subject and object of violence, they could also actively and collectively prevent the radicalism. thus, there should be enough generalization of woman as the weak target of radicalism and terrorism. Woman are crucial in the contribution of radicalism prevention. This research intended to

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Devi, Sunita, and Mahmud Arif. "Tantangan Radikalisme dan Upaya Deradikalisasi Beragama." Jurnal Pemikiran Islam 2, no. 2 (2022): 136. http://dx.doi.org/10.22373/jpi.v2i2.13475.

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Radicalism is a delicate subject with the potential to disrupt the natural order. This study aims to determine the meaning of radicalism, the genealogy of religious radicalism, the factors that cause radical Islam, and deradicalization efforts. This research was a qualitative method with descriptive approach. Based on the research results, it is known that radicalism's teachings and movements are a movement that leads to ideological changes both politically and socially through violence, which is contrary to Islamic values. The challenge of radicalism is overcome by various deradicalization ef

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Mery, Lisa. "The Urgency of Radicalism Regulation in Legal Norms in Indonesia." Musamus Law Review 2, no. 1 (2019): 1–11. http://dx.doi.org/10.35724/mularev.v2i1.1216.

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Radicalism is a serious threat to countries in the world, Indonesia as a country that has a large area and a population that has increased the potential threat of understanding derived from radical ideology (negative), to show the efforts made by the Indonesian government in anticipating radicalism in the country then This article lightly discusses the urgency of anticipating the threat of radicalism into the rule of law and identifying the elements of radicalism to enter into a classification of crime that is different from terrorism. This research method uses a literature study that qualitat

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Nurish, Amanah. "The Myth of Religious “Radicalism”." Al-Albab 9, no. 1 (2020): 107–22. http://dx.doi.org/10.24260/alalbab.v9i1.1546.

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This work examines an academic exposure on the issues of religious radicalism increasing globally not only in the West but also in the east countries. As a majority Muslim populated country, Indonesia is one of the reluctant examples in facing the problem of religious radicalism. In addition, this research paper examines the term of “radicalism” politically associated with extremism and terrorism. The primary issue is explicitly addressed to religious radicalism in terms of meaning and image. Hence, we perceive that religious radicalism can be understood as mainstream feature on religious beha

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Kusmanto, Thohir Yuli, Moh Fauzi, and M. Mukhsin Jamil. "DIALEKTIKA RADIKALISME DAN ANTI RADIKALISME DI PESANTREN." Walisongo: Jurnal Penelitian Sosial Keagamaan 23, no. 1 (2015): 27–50. http://dx.doi.org/10.21580/ws.23.1.221.

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Any effort opoosing toward any form of radicalism is a part of the reactions to anti-radicalism. The spirit of anti-radicalism emerged as part of the people's resistance. Radicalism and anti-radicalism was dialectically interrelated. Although both are paradoxical, but always be united. Dialectic of radicalism and anti-radicalism interesting is once it was observed in boarding school life. The phenomena of Islamic radicalism is often associated with Islamic boarding schools in Indonesia. Some communities understood that the growing radicalism came from Islamic boarding schools. This view was ba

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Kurniawan, Bachtiar Dwi, David Efendi, Alam Mahadika, Moch Edward Trias Pahlevi, and Azka Abdi Amrurobbi. "Muhammadiyah and Religious Moderation: Response to Actions of Muhammadiyah to Prevent Modern Radicalism (Case Study of Leadership Period 2015 – 2021)." Sociología y tecnociencia 13, no. 1 (2023): 102–26. http://dx.doi.org/10.24197/st.1.2023.102-126.

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This study will narrate the response of Muhammadiyah's actions in stemming Radicalism in the leadership of Haedar Nashir, namely the period 2015 - 2021, the reaction of Muhammadiyah's Radicalism at this time, offering a Moderation program for the fight against Radicalism. After the Reformation, it experienced radicalization in ideological power. The form of Radicalism was not only in the scope of religious ideology but also entered the scope of the ideologies of liberalism, capitalism, totalitarianism to fascism. Therefore, it can be concluded that Radicalism is not only from the point of view

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Ilyas, Mukhlisuddin, Zahrila Ismail, Muhammad Adli Abdullah, and Fitri Zulfidar. "Youth Existence and Radicalism in Aceh, Indonesia." Jurnal Ilmiah Peuradeun 8, no. 2 (2020): 409. http://dx.doi.org/10.26811/peuradeun.v8i2.431.

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In general, the discourse on youth existence and radicalism in Aceh has been started by a radicalism map and ended by analyzing data on youth involvement in countering radicalism in Aceh. The data were presented from previous facts, media publications, interviews, and observations of various sources. The result of the analysis revealed that the intensity of radicalism discourse among youth had increased in 2017. It was the momentum of the development of radicalism discourse. It was reflected by the involvement of youth activists of various community, youth and university organizations in count

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Ariyanto, Ariyanto. "KONSTRUKSI DAN ANALISIS MODEL MATEMATIKA RADIKALISME." Jurnal Komputer dan Informatika 7, no. 2 (2019): 96–101. http://dx.doi.org/10.35508/jicon.v7i2.1683.

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An increase in the number of cases related to radicalism in Indonesia is an early warning for the government and is very dangerous for the lives of Indonesian people including the Bima community. Therefore, an anticipated strategy is required to determine the best control of the radicalism. This study aims: (1) to determine the attitude of university student radicalism in the City of Bima, (2) build a mathematical model that is in line with the problem of radicalism in the City of Bima, and (3) to construct the reproduction number from the mathematical model of radicalism, and use the to expla

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Hellemans, Staf. "De innige banden van religie met radicalisme." Religie & Samenleving 9, no. 1 (2014): 7–22. http://dx.doi.org/10.54195/rs.12621.

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Radicalism, meaning here complete dedication to a cause, even at the risk of one’s own life, is not an epiphenomenon nor a derailment of religion. It is an ingrained tendency within religion and of a frequency, not occurred in other domains like politics, the economy or science. The root cause of this intimate link of religion with radicalism is the opening up within religion of an utopian dimension. Equipped furthermore with distinctive institutions and with claims of religious omnivalence – of being valid in all walks of life – religions thus present a potent vantage point from which life an

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Ziaul Haq, Mochamad, and Yunika Sari. "Dialog dan Kerjasama Antariman sebagai Upaya Pemaknaan Nilai Agama dalam Menangkal Radikalisme." Journal of Religion and Social Transformation 1, no. 1 (2023): 1–17. http://dx.doi.org/10.24235/4m508137.

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This study aims to discuss the study of religion and radicalism in the realm that focuses on religion as conflict resolution and peacebuilding in an effort to ward off radicalism. This research method is qualitative in nature to describe and systematically interpret the facts of radicalism, using relevant literature study methods, which examine library sources such as research reports (thesis, journals), books and other supporting data related to the topic of religious radicalism, in addition to a descriptive analysis approach that places more emphasis on reviews related to the theme that has

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Kusmanto, Thohir Yuli, Moh Fauzi, and M. Mukhsin Jamil. "DIALEKTIKA RADIKALISME DAN ANTI RADIKALISME DI PESANTREN." Walisongo: Jurnal Penelitian Sosial Keagamaan 23, no. 1 (2015): 27. http://dx.doi.org/10.21580/ws.2015.23.1.221.

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<p class="IIABSBARU">Any effort opoosing toward any form of radicalism is a part of the reactions to anti-radicalism. The spirit of anti-radicalism emerged as part of the people's resistance. Radicalism and anti-radicalism was dialectically interrelated. Although both are paradoxical, but always be united. Dialectic of radicalism and anti-radicalism interesting is once it was observed in boarding school life. The phenomena of Islamic radicalism is often associated with Islamic boarding schools in Indonesia. Some communities understood that the growing radicalism came from Islamic boardin

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Bahri, Syaiful. "Peran Pondok Pesantren dalam Mencegah Paham Radikalisme di Kabupaten Rejang Lebong." KAGANGA: Jurnal Pendidikan Sejarah dan Riset Sosial-Humaniora 1, no. 2 (2018): 107–21. http://dx.doi.org/10.31539/kaganga.v1i2.483.

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The objective of the study was to analyze the role of islamic boarding school in preventing radicalism in Rejang Lebong regency. The study used qualitative approach with descriptive method. The data collection was done though interview, documentation and observation. The result showed that in playing the role, islamic boarding school recently became the target of people's distrust: this was the place of radicalism and terrorism. According to the analysis, there was no school found as the place of radicalism and terrorism. Some schools even actively prevent radicalism and terrorism effectively.

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Ali, Muhammad Nur, Rahmat Bakri, Muthia Aryuni, and Effendy. "An Analysis of Psychological Dynamics and Factors Causing the Formation of the Radicalism Attitude Among University Students in Palu." Journal of Educational and Social Research 11, no. 6 (2021): 34. http://dx.doi.org/10.36941/jesr-2021-0126.

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Radicalism is an important issue in Indonesia and it starts penetrating into higher education institutions. Young generation becomes a proper target to spread such radicalism. This present research is aimed at analyzing the radicalism attitude tendency among university students. The instrument employed is the results of the adaptation and modification from the Activism-Radicalism Intention Scale (ARIS) and the University Students’ Attitude Tendency. Then, an analysis of the causing factors and the dynamics of such radicalism attitude is also discussed in this present research. It was found tha

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Adianto, Tri, Tihas Citra Buwana, Marcellinus Dicky Pradhana, and Aris Sarjito. "OPTIMIZATION OF GOVERNMENT: TNI AND POLRI ROLES THROUGH GOOD GOVERNANCE CONCEPT IN COUNTERING RADICALISM ISSUES IN INDONESIA." Jurnal Pertahanan: Media Informasi ttg Kajian & Strategi Pertahanan yang Mengedepankan Identity, Nasionalism & Integrity 6, no. 2 (2020): 129. http://dx.doi.org/10.33172/jp.v6i2.586.

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<p>Radicalism has become a real threat faced by all countries in the world, including Indonesia. This condition occurs because radicalism is the origin ideology of terrorism which has been confirmed as an extraordinary crime for the world. So, the Indonesian government needs to pay special attention to counter the radicalism issue which is now growing rapidly in Indonesia. This article was written to analyze the Government, the Indonesian National Armed Forces (TNI), and the Indonesian National Police (Polri) roles in countering radicalism issues in Indonesia through good governance conc

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Warsah, Idi. "JIHAD AND RADICALISM: EPISTEMOLOGY OF ISLAMIC EDUCATION AT PESANTREN AL-FURQAN IN MUSI RAWAS DISTRICT." Jurnal Ilmiah Islam Futura 21, no. 2 (2021): 152. http://dx.doi.org/10.22373/jiif.v21i2.7683.

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Jihad and radicalism are often juxtaposed as if jihad is identical to radicalism. Unfortunately, the general public often mistakenly associates Pesantren with radicalism. Islam does not teach radicalism; instead Islam is a religion of peace. The concept of jihad in Islam cannot be identified with religious radicalism because jihad has broad meanings. This study was conducted to find out the epistemology of Islamic education at Pesantren in terms of the issues of jihad and radicalism. This study was conducted at Pesantren Al-Furqon in Musi Rawas district. Pesantren Al-Furqon organized an integr

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Gusnanda, Gusnanda. "THE ECONOMIC PARADIGM OF KORAN IN COUNTERING RADICALISM." Al-Imtaz: Jurnal Keilmuan Ushuluddin 1, no. 1 (2024): 31. http://dx.doi.org/10.29300/iz.v1i1.4523.

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This paper examines the Quranic paradigm in solving the problem of radicalism that is developing in the world today. One of the root causes of radicalism is poverty and economic inequality. Meanwhile, religion is only a trigger. The results of this research show that poverty, inequality and injustice are the main factors in the birth of radicalism. Islam is a way of salvation and peace that never teaches radicalism to its adherents. Efforts to break the chain of radicalism must be done with an economic approach. Considering that many acts of radicalism come from within Muslims, it is necessary

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Widiandari, Febri, Imam Muhsin, and Sabarudin Sabarudin. "Persepsi Mahasiswa Sastra Inggris UIN Sunan Kalijaga Yogyakarta terhadap Radikalisme Beragama." ISLAMIKA 5, no. 4 (2023): 1579–94. http://dx.doi.org/10.36088/islamika.v5i4.3954.

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Radicalism comes from the Latin radix, meaning "roots", which is an ideology that requires major changes and reforms to progress. Radicalism has become a transnational movement that has penetrated into various countries that are considered strategic by its adherents. Radicalism is very dangerous if it has spread in universities. The purpose of this study was to find out how the perceptions of English Literature students at UIN Sunan Kalijaga Yogyakarta towards Religious Radicalism. This research is a qualitative research using a survey approach. Data collection techniques that researchers use

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Eriz Syawaldi, Gema Permana Rahman, Muhamad Afifullah, and Irwan Triadi. "Peran Keluarga Dalam Menjunjung Tinggi Sikap Bela Negara Terhadap Paham Radikalisme Dalam Media Sosial." ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 4 (2023): 72–88. http://dx.doi.org/10.59246/aladalah.v1i4.504.

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Radicalism is an internal threat to a country, because it triggers acts of terrorism, so it is necessary to instil a sense of nationalism in every family, because radicalism has the impact of national disintegration. This research uses a normative juridical approach method with descriptive analytical analysis of legal materials. The results of this study found that radicalism can be spread through social media massively, because Radicalism can appear unlimited in space and time. Therefore, efforts that can be made to reduce radicalism in the family, by introducing science properly and correctl

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Abu Safar, Karmuji, Asep Masykur, Sunardi Bashri Iman, Zenal Arifin, and Mastori Mastori. "UNDERSTANDING THE DISCOURSE OF RADICALISM (CRITICAL APPROACH)." Profetika: Jurnal Studi Islam 25, no. 01 (2024): 119–30. http://dx.doi.org/10.23917/profetika.v25i01.4559.

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Radicalism is an issue that is often identified with the religious thoughts and practices of Muslims. Even though the narrative of radicalism is claimed to be a neutral term various scientific studies, media reports, and public opinion tend to direct these radical accusations against certain Islamic understandings and certain Muslims. Using a qualitative descriptive method, this research tries to explain radicalism with various critical perspectives. Therefore, the term radicalism is studied in depth both from the terminology meaning and the development of meaning that occurs in the term radic

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Ferdian, Feri, and Bustomi Mustofa. "Strategi Pondok Pesantren Al Ma’ruf Kediri Dalam Mencegah Paham Radikalisme Agama." Jurnal Pemikiran Keislaman 30, no. 2 (2019): 362–71. http://dx.doi.org/10.33367/tribakti.v30i2.829.

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The radicalism movement that has taken root in the present must be prevented. Anti-radicalism education can be used as an effort to prevent the development of terrorism and radicalism in Indonesia. The values of anti-religious radicalism in Islam originating from the Qur'an and Hadith are integrated into subjects in Islamic boarding schools. The concept of anti-radical Islam such as prohibiting killing, doing damage, and the command to do love for fellow human beings in the material taught. Anti-radicalism education requires the santri to respect differences. Thus, it can indirectly break th

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Sya’roni, Muhammad, and Nailil Muna. "Strategi Internalisasi Nilai-Nilai Anti Radikalisme pada Peserta Didik Madrasah Tsanawiyah." Jurnal Cendekia Media Komunikasi Penelitian dan Pengembangan Pendidikan Islam 15, no. 02 (2023): 304–17. https://doi.org/10.37850/cendekia.v15i02.545.

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Radicalism continues to spread through various media until now. Schools must protect students from the radical ideology influence. Psychologically, the age of MTs students is teenagers. Teenagers are a vulnerable, unstable, and immature age so they are influenced by many things, including religious radicalism. One of the school's efforts to prevent students from radicalism is the internalization of anti-radicalism values. This research aims to explain the strategies adopted by MTs Islamiyah Tulungagung Baureno in internalizing anti-radicalism values in students and the anti-radicalism values t

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