Bibliografías temáticas / Rangatiratanga

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Literatura académica sobre el tema "Rangatiratanga"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Rangatiratanga"

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Nikora, Linda Waimarie. "Rangatiratanga-Kawanatanga: Dealing with Rhetoric." Feminism & Psychology 11, no. 3 (August 2001): 377–85. http://dx.doi.org/10.1177/0959353501011003008.

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Paora, Ropata, Teanau Tuiono, Te Ururoa Flavell, Charles Hawksley, and Richard Howson. "Tino Rangatiratanga and Mana Motuhake." AlterNative: An International Journal of Indigenous Peoples 7, no. 3 (December 2011): 246–57. http://dx.doi.org/10.1177/117718011100700305.

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Webb, Danielle. "A Socialist Compass for Aotearoa." Counterfutures 8 (March 1, 2020): 73. http://dx.doi.org/10.26686/cf.v8i0.6362.

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 In this article, I argue that both tino rangatiratanga and socialism lie at the heart of emancipatory politics in Aotearoa New Zealand. For Māori, the economy has always been a dynamic site of interaction with the state and corporate bodies, and today the Māori economy is celebrated by some as a space where tino rangatiratanga can be realised. For the most part, though, the capitalist economy has been a site of exploitation for Māori. Given the inextricable relations between capitalism and colonialism, I present the case for Māori socialism as an emancipatory response to both. To do so,
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Schulte-Tenckhoff, Isabelle. "Te tino rangatiratanga : substance ou apparence ?" Articles 23, no. 1 (November 25, 2004): 89–114. http://dx.doi.org/10.7202/009508ar.

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Résumé Les termes de rangatiratanga (« souveraineté ») et kawanatanga (« gouvernorat ») occupent une place centrale dans le Traité de Waitangi (1840), instrument bilingue dont les deux versions officielles (anglaise et maorie) divergent significativement toutefois. Après avoir rappelé le contexte historique et juridique, l’auteure explore les champs sémantiques respectifs de kawantanga et rangatiratanga dans la double optique du droit interne et du droit international. Sur le plan interne, le débat tourne actuellement autour de l’accommodement de te tino rangatiratanga dans le cadre de l’ordre
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Hope, Simon. "The Roots and Reach of Rangatiratanga." Political Science 56, no. 1 (June 2004): 23–54. http://dx.doi.org/10.1177/003231870405600103.

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Manning, Suzanne. "Democracy meets rangatiratanga: Playcentre's bicultural journey 1989-2011." History of Education Review 43, no. 1 (May 27, 2014): 31–45. http://dx.doi.org/10.1108/her-10-2012-0033.

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Purpose – The purpose of this paper is to trace the implementation of biculturalism in the New Zealand Playcentre Federation between 1989, when a public commitment to The Treaty of Waitangi was made, and 2011, when Tiriti-based co-presidents were elected. Design/methodology/approach – The data were drawn from the Playcentre Journal and papers from Playcentre National meetings, as well as from the author's experience as a Pākehā participating in Playcentre. The events are analysed using democratic theory. Findings – Despite a willingness to encompass biculturalism, the processes of democracy as
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Broughton, D., (Te Aitanga-a-Hauiti, Taranaki, Ngā, K. McBreen, and (Waitaha, Kāti Māmoe, Ngāi Tahu). "Mātauranga Māori, tino rangatiratanga and the future of New Zealand science." Journal of the Royal Society of New Zealand 45, no. 2 (April 3, 2015): 83–88. http://dx.doi.org/10.1080/03036758.2015.1011171.

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Lockie, Georgia. "Towards decolonising constitutionalism." Counterfutures 5 (June 1, 2018): 109. http://dx.doi.org/10.26686/cf.v5i0.6398.

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 2016 saw the publication of two important, but fundamentally divergent, works on Aotearoa New Zealand’s constitutional arrangements. Sir Geoffrey Palmer and Andrew Butler’s A Constitution for Aotearoa New Zealand and He Whakaaro Here Whakaumu Mō Aotearoa, the 2016 report of Matike Mai Aotearoa, the Independent Working Group on Constitutional Transformation. While Palmer and Butler’s vision is one of reforming and strengthening our current Westminster constitutional system, Matike Mai’s is one of transformational, creative change, in which there is room for tino rangatiratanga—substantiv
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Skerrett, Mere, and Jenny Ritchie. "Te Rangatiratanga o te Reo: sovereignty in Indigenous languages in early childhood education in Aotearoa." Kōtuitui: New Zealand Journal of Social Sciences Online 16, no. 2 (June 30, 2021): 250–64. http://dx.doi.org/10.1080/1177083x.2021.1947329.

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Taankink, Jasmine, and Hugo Robinson. "Dispossession and Gentrification in the Porirua Redevelopment." Counterfutures 9 (March 7, 2021): 97–120. http://dx.doi.org/10.26686/cf.v9.6776.

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Porirua East is currently undergoing a state-led gentrification project under the guise of ‘regeneration’. Residents of Porirua East saw what happened in other areas like Glen Innes and, anticipating this threat, formed Housing Action Porirua (HAP). Contextualising the Porirua redevelopment within a broader history of colonisation and racist exploitation, we outline the redevelopment to date and give a history of displacement and dispossession of iwi, and later migrant workers, in Porirua. We chart HAP’s struggle for the community and outline the group’s five demands for a true regeneration th
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Tesis sobre el tema "Rangatiratanga"

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Highman, Alexandra Emma-Jane. "Te iwi o Ngai Tahu : an examination of Ngai Tahu's approach to, and internal expression of, tino rangatiratanga." Thesis, University of Canterbury. Department of Sociology, 1997. http://hdl.handle.net/10092/4669.

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This thesis establishes a comprehensive understanding of the contemporary exercise of tino rangatiratanga by Ngai Tahu. This is achieved by examining Ngai Tahu's approach to, and internal expression of, tino rangatiratanga. In 1996 the Te Runanga 0 Ngai Tahu Act was passed. This, for the first time since the Treaty of Waitangi and Pakeha colonisation, legally recognised an organisational structure that was tribally derived and, in turn, allowed for a new degree of self-determination. This qualitative research provides an insight into the directions Ngai Tahu is embarking upon under its new adm
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Poata-Smith, E. S. Te Ahu, and n/a. "The political economy of Maori protest politics, 1968-1995 : a Marxist analysis of the roots of Maori oppression and the politics of resistance." University of Otago. Department of Political Studies, 2002. http://adt.otago.ac.nz./public/adt-NZDU20070508.153703.

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This thesis provides a Marxist analysis of the political economy of contemporary Maori protest politics in the years from 1968 to 1995. It is argued that Maori protest politics embraces a range of competing political ideologies, which are informed by different assumptions about the causes of Maori inequality in wider society, and in turn, different sets of strategies for ameliorating and transcending that inequality. Overall, the thesis has two central concerns: firstly, it identifies the critical economic, political and ideological conditions and context that have allowed particular competin
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Woods, Kirstin Roseanne G. "Rangatiratanga in the context of Lake Ellesmere/Te Waihora : identifying the conditions necessary for the exercise and expression of tribal authority over tribal resources." Thesis, University of Canterbury. Department of Resource Management, 1989. http://hdl.handle.net/10092/2512.

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In a climate of administrative reform, the Government is attempting to address the Treaty of Waitangi and to give practical significance to its guarantees. This study assumes that without an understanding of terms used in the Treaty, attempts at its implementation face misunderstanding and confusion. Thus, the study begins by defining "rangatiratanga" as guaranteed in the Maori text of the Treaty. It proposes that rangatiratanga, within the framework of Maori tradition, is a process through which leadership is defined and decisions made. Fundamental to this process is a view of the world which
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Lambert, Kelly Ann. "Calling the taniwha : Mana Wahine Maori and the poetry of Roma Potiki : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Arts in New Zealand Literature /." ResearchArchive@Victoria e-thesis, 2006. http://hdl.handle.net/10063/995.

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Head, Lyndsay. "Land, authority and the forgetting of being in early colonial Maori history : a thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Maori in the University of Canterbury /." 2006. http://library.canterbury.ac.nz/etd/adt-NZCU20070814.145706.

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O'Reilly, Denis Christopher. "Mahi whanau (2) : reflecting on the use of consensus cardsort as an effective process for whanau Maori to construct a future narrative. A dissertation submitted in partial fulfilment of the requirements for the degree of Master of Social Practice, Unitec New Zealand /." Diss., 2008. http://www.coda.ac.nz/cgi/viewcontent.cgi?article=1000&context=unitec_tpkw_di.

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Thesis (M.SP)--Unitec New Zealand, 2008.<br>Cardsort is a generic name for any process that uses statements written on cards and has participants sieve, cluster or rank ideas or statements. When the participants themselves create the statements in question this process is consensus cardsort. Includes bibliographical references (leaves 134-145).
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Huygens, Ingrid. "Processes of Pakeha change in response to the Treaty of Waitangi." 2007. http://adt.waikato.ac.nz/public/adt-uow20080815.151820/index.html.

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Libros sobre el tema "Rangatiratanga"

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McCarthy, Mārie Barbara. He hinaki tukutuku: Rangatiratanga, whare wananga, and the state. Wellington: Dept. of Education, Victoria University, 1995.

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Stout Research Centre for New Zealand Studies. Treaty of Waitangi Research Unit, ed. Devolution in the 1980s and the quest for Rangatiratanga: A Māori perspective. Wellington, N.Z: Treaty of Waitangi Research Unit, Stout Research Centre for New Zealand Studies, Victoria University of Wellington, 2008.

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Mitchell, Hilary. Foreshore and seabed issues: A Te Tau Ihu perspective on assertions and denials of Rangatiratanga. Wellington, N.Z: Treaty of Waitangi Research Unit, Stout Research Centre for New Zealand Studies, Victoria University of Wellington, 2006.

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Stout Research Centre for New Zealand Studies. Treaty of Waitangi Research Unit, ed. Māori political activism and the quest for rangatiratanga in the 1970s and 1980s: A Māori perspective. Wellington, N.Z: Treaty of Waitangi Research Unit, Stout Research Centre for New Zealand Studies, Victoria University of Wellington, 2007.

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Stout Research Centre for New Zealand Studies. Treaty of Waitangi Research Unit, ed. Men of authority: The New Zealand Māori Council and the struggle for rangatiratanga in the 1960s-1970s. Wellington, N.Z: Treaty of Waitangi Research Unit, Stout Research Centre for New Zealand Studies, Victoria University of Wellington, 2007.

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Melbourne, Hineani. Maori sovereignty: The Maori perspective. [Auckland]: Hodder Moa Beckett, 1995.

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Māori and the state: Crown-Māori relations in New Zealand/Aotearoa, 1950-2000. Wellington: Victoria University Press, 2009.

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Doutré, Martin. The Littlewood Treaty: The true English text of the Treaty of Waitangi. Auckland, N.Z: Dé Danann Publishers, 2005.

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Doutré, Martin. The Littlewood Treaty: The true English text of the Treaty of Waitangi. Auckland, N.Z: Dé Danann Publishers, 2005.

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The meeting place: Māori and Pākehā encounters, 1642-1840. Auckland, New Zealand: Auckland University Press, 2012.

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Capítulos de libros sobre el tema "Rangatiratanga"

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Robertson, Natalie. "Activating Photographic Mana Rangatiratanga Through Kōrero." In Animism in Art and Performance, 45–65. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66550-4_3.

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Decolonising River Restoration: Restoration as Acts of Healing and Expression of Rangatiratanga." In Decolonising Blue Spaces in the Anthropocene, 359–417. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_9.

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AbstractWe argue that it is important to acknowledge that river restoration (both in theory and practice) still remains largely located within the realm of the hegemonic Western knowledge systems. In this chapter we challenge the Eurocentrism of dominant ecological restoration projects by documenting the different framing and approaches to restoration being employed by Māori (the Indigenous of Aotearoa New Zealand). We focus our attention on the collective efforts of one tribal group (Ngāti Maniapoto) who are working to decolonise how their ancestral river is managed and restored through the use of Indigenous Knowledge, augmented by Western scientific techniques. A key focus is on restoration that is underpinned by the principle of kaitiakitanga (environmental guardianship) and devoted to healing fractured relationships between humans and more-than-humans.
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Looser, Diana. "Revisiting “Tino Rangatiratanga in Action”." In Remaking Pacific Pasts, 111–62. University of Hawai'i Press, 2014. http://dx.doi.org/10.21313/hawaii/9780824839765.003.0003.

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Tomas, Nin. "Maori Concepts and Practices of Rangatiratanga." In Sovereignty, 220–50. University of Hawai'i Press, 2012. http://dx.doi.org/10.21313/hawaii/9780824835637.003.0011.

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Walker, Ranginui, and Tracey McIntosh. "Kāwanatanga, Tino Rangatiratanga and the Constitution." In New Zealand and the World, 201–19. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813232402_0013.

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Hu, Lingyun. "The Need Towards Bicultural Social Services in Supporting Senior Chinese Migrants Towards Their Pursuit of Mauri Ora in Aotearoa New Zealand." In Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context, 120–35. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6061-6.ch007.

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On the basis of growing interest in a proportion of the aging population and a significantly increased number of immigrants in New Zealand (NZ) in recent years, this chapter tries to identify and describe the value of Mauri Ora. Mauri Ora included many Maori methods, such as takepu taukumekume, whakakoha rangatiratanga, kaitiakitanga, tino rangatiratanga, manaakianga, and ahurutanga, which in shaping practice is reflected in social services for old people. More importantly, these Maori methods can efficiently guide social practice and help senior Chinese immigrants to blend in a new country. A good understanding of the aged social wellbeing is regarded as a method of evaluating the modern society's grade of maturity, and the social services should be the key to help communities to achieve their main goal. This chapter tries to compare and contrast the old NZ people's social wellbeing that depicts their different living places, mainly focusing on the rest home and the own elderly home.
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"11 Maori Concepts and Practices of Rangatiratanga: “Sovereignty”?" In Sovereignty, 220–50. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824865764-012.

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Orange, Claudia. "Kāwanatanga and Rangatiratanga: Government Authority and Chiefly Authority." In The Story of a Treaty, 42–65. Bridget Williams Books, 2013. http://dx.doi.org/10.7810/9781927131442_3.

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"9. Neoliberalisrn and Tino Rangatiratanga: Welfare State Restructuring in Aotearoa/New Zealand." In Western Welfare in Decline, 147–63. University of Pennsylvania Press, 2002. http://dx.doi.org/10.9783/9780812202472.147.

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"Chapter 10. Maori Concepts Of Rangatiratanga, Kaitiakitanga, The Environment, And Property Rights." In Property Rights and Sustainability, 219–48. Brill | Nijhoff, 2011. http://dx.doi.org/10.1163/ej.9789004182646.i-415.74.

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