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Libros sobre el tema "ReasonML"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 4 de febrero de 2022

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1

Actions, reasons, and reason. De Gruyter, 2015.

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2

Reason's debt to freedom: Normative appraisals, reasons, and free will. Oxford University Press, 2012.

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3

Reasons. Continuum, 2011.

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4

Frackleton, Alex. Reasons. [The author?], 1987.

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5

Camilla. Reasons. Precious Pages, 2011.

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6

The reasoner. Carcanet, 2012.

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7

Jack, Selzer, ed. Good reasons. Allyn and Bacon, 2000.

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8

Davis, Justine. Private reasons. Silhouette Desire, 1994.

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9

1930?, Cottam John d. Birdland reasons. s.n.], 1996.

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10

Moral reasons. Blackwell, 1993.

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11

On reasons. Wehrhahn Verlag, 2011.

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12

Bermejo Luque, Lilian. Giving Reasons. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1761-9.

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13

Dancy, Jonathan. Moral reasons. Blackwell, 1993.

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14

Koons, Jeremy Randel. Pragmatic Reasons. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230239579.

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15

E, Byrd William, and Kiselyov Oleg, eds. The reasoned schemer. MIT Press, 2005.

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16

author, Byrd William E., Kiselyov Oleg author, Hemann Jason author, et al., eds. The Reasoned Schemer. The MIT Press, 2018.

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17

Gerstner, John H. Reasons for duty. Soli Deo Gloria, 1995.

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18

Iorio, Marco, and Ralf Stoecker, eds. Actions, Reasons and Reason. De Gruyter, 2015. http://dx.doi.org/10.1515/9783110346305.

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19

Borthwick, Alison, and Alan Cross. Reasons to Reason in Primary Maths and Science. Learning Matters, 2018.

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20

Borthwick, Alison, and Alan Cross. Reasons to Reason in Primary Maths and Science. Learning Matters, 2018.

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21

Tutino, Stefania. Reason of State(s) and Reasons of Church. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190694098.003.0007.

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This chapter uses the case of the French Jesuit natural philosopher and moral theologian Honoré Fabri as a lens through which we can analyze the polemical, political, ecclesiological, and theological battles between Jesuits and Jansenists that exploded in the second half of the seventeenth century, especially after the publication of Pascal’s Provincial Letters. This chapter shows that the debates on moral theology must be seen within a wider intellectual context, including the recent developments in the realm of natural philosophy, and were inextricably linked to the political history of earl
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22

Haji, Ishtiyaque. Reason's Debt to Freedom: Normative Appraisals, Reasons, and Free Will. Oxford University Press, Incorporated, 2012.

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23

1932-, Birtel Frank T., ed. Reasoned faith: Essays on the interplay of faith and reason. Crossroad, 1993.

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24

LeBuffe, Michael. Practical Reason. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190845803.003.0004.

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In Ethics 4, Spinoza argues that reason commands us to preserve ourselves, to seek knowledge, and to take particular kinds of action in doing so. This invocation of reason draws upon Ethics 2 and 3 to explain the sense in which human beings will be motivated to act on these prescriptions: knowledge is for Spinoza a kind of activity, and we all possess significant and powerful ideas of reason. Spinoza draws upon the invocation of reason in Ethics 1 to explain the authority of his prescriptive ethics. All reasons, ultimately, are like reason in God: they are self-explanatory. To say that a presc
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25

(Editor), Paul J. Griffiths, and Reinhard Hutter (Editor), eds. Reason And The Reasons Of Faith (Theology for the Twenty-First Century). T. & T. Clark Publishers, 2005.

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26

Determined by Reasons: A Competence Account of Acting for a Normative Reason. Taylor & Francis Group, 2018.

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27

Kamtekar, Rachana. Why is the Divided Soul Tripartite? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798446.003.0006.

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Chapter 5 argues that in the Republic, the spirited part of the soul always follows the reasoning part, by acting on reason’s settled judgements of good and bad when reason does not actively calculate, and being checked by and following reason’s in-the-moment judgements when it does actively calculate. The spirited part is best understood as the non-calculating but reason-following part. In the Timaeus too, the spirited part of the soul is reason’s obedient servant, enabling reason to rule effectively and contemplate in peace. And the Phaedrus uses the characterization of the spirited part as
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28

LeBuffe, Michael. Spinoza on Reason. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190845803.001.0001.

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In metaphysics, Spinoza associates reasons with causes or explanations. He contends that there is a reason for whatever exists and whatever does not exist. In his account of the human mind, Spinoza makes reason a peculiarly powerful kind of idea and the only source of our knowledge of objects in experience. In his moral theory, Spinoza introduces dictates of reason, which are action-guiding prescriptions. In politics, Spinoza suggests that reason, with religion, motivates cooperation in society. Reason shapes Spinoza’s philosophy, and central debates about Spinoza—including his place in the hi
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29

McDowell, Josh, and Don Stewart. Reasons. Tyndale House Publishers, 1986.

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30

Gardner, John, and Timothy Macklem. Reasons. Oxford University Press, 2004. http://dx.doi.org/10.1093/oxfordhb/9780199270972.013.0011.

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31

Harrison, Yvonne. Reasons. New Wine Press, 1989.

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32

McNaughton, David, and Piers Rawling. Motivating Reasons and Normative Reasons. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.8.

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Reasons for action are traditionally divided into “motivating reasons,” which explain why someone did something, and “normative reasons,” which concern why she should (or should not) have done it. We explore various positions concerning both types of reason, and the relations between them. We discuss Davidson’s causal account of action, reasons internalism and externalism, constructivism, motivational internalism and externalism, and practical normative realism (PNR)—the view that there are truths concerning what you have reason to do (this is opposed by error theorists and noncognitivists, wh
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33

The 365 Reasons Workbook: How to Find a Reason to Be Happy Every Day. Hampton Roads Pub Co Inc, 1991.

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34

Pendleton, J. M. Three Reasons why I am a Baptist, With a Fourth Reason Added on Communion. Franklin Classics, 2018.

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35

From Morality To The End Of Reason An Essay On Rights Reasons And Responsibility. Oxford University Press, 2013.

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36

1949-, Broda Krysia, ed. Reasoned programming. Prentice Hall, 1994.

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37

Friedman, Daniel P., Oleg Kiselyov, Duane Bibby, William E. Byrd, and Jason Hemann. Reasoned Schemer. MIT Press, 2018.

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38

Friedman, Daniel P., Oleg Kiselyov, and William E. Byrd. Reasoned Schemer. MIT Press, 2005.

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39

Schiff, Brian. Reasoned Interpretations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199332182.003.0010.

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“Reasoned Interpretations,” Chapter 9 of A New Narrative for Psychology, examines the bases for making sound research arguments in psychology. It argues that there is a general form for making arguments that is found not only in psychology but everywhere. Psychological science becomes the deliberate activity of “going after” knowledge and framing knowledge claims in the form of a reasonable argument. The chapter argues for a critical examination of research arguments in order to arrive at general, but flexible, means for evaluating research claims. Research arguments in psychology, narrative a
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40

Roth, Abraham Sesshu. Entitlement to Reasons for Action. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805601.003.0005.

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The reasons for which I act are normally my reasons; I represent goal states and the means to attaining them, and these guide me in action. Can your reason ever be the reason why I act? If I haven’t yet taken up your reason and made it mine by representing it for myself, then it may seem mysterious how this could be possible. Nevertheless, the paper argues that sometimes one is entitled to another’s reason and that what one does is to be explained in terms of it. The case for this draws on aspects of the interplay between reasons and intentions in individual agency that have not received the a
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41

Portmore, Douglas W. Teleological Reasons. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.33.

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A teleological reason to φ is a reason to φ in virtue of the fact that φ-ing would either itself promote a certain end or is appropriately related to something else that would promote that end. And teleological reasons divide into direct and the indirect kinds, depending on whether the first or second of these two disjuncts applies. Thus, supposing that our end is to maximize utility, the fact that my killing one to save two would maximize utility is a direct teleological reason for me to do so, whereas the fact that my killing one to save two is prohibited by the code of rules whose universal
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42

Hartley, Christie. Exclusive Public Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683023.003.0004.

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This chapter develops the idea of public reason based on the shared reasons account of public justification. It is argued that the moral foundation for political liberalism delimits a narrow scope for the idea of public reason, such that public reasons are required only for matters of constitutional essentials and basic justice. It is also argued that where public reason applies, persons as citizens have a moral duty to never appeal to their comprehensive doctrines when engaging in public reasoning. Hence, an exclusive account of public reason is vindicated. Finally, we respond to various pote
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43

Anonyma. Reasons for Writing (Reasons for Writing). Ginn & Company, 1994.

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44

Nisenbaum, Karin. The Legacy of Friedrich Heinrich Jacobi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680640.003.0002.

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Friedrich Heinrich Jacobi, a key figure in the reception of Kant’s critical philosophy, has long been regarded as a critic of the Enlightenment, who argued that philosophical reflection leads to a form of nihilism and advocated the idea that all human knowledge “derives from revelation and faith.” This chapter sheds new light on the reasons why Jacobi uses religious language to criticize the philosophical tradition. Going against a long tradition of interpreters who believe that Jacobi is an irrationalist, Nisenbaum argues that Jacobi’s concern is to restore human reason by unveiling reason’s
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45

Hills, Alison. What Does it Take to Act for Moral Reasons? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797074.003.0012.

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It is better to give money to charity, say, for the sake of those in need, in response to moral reasons, rather than for reasons of self-interest. But what does responding to moral reasons involve? According to the Rational Guidance account, in order to act for moral reasons you need to be consciously aware of them as your reasons, and be guided by them in choosing your action. But there are several strong arguments against this theory. The chapter argues that to act for moral reasons, you need to treat the moral considerations as a reason. This treating as a reason is explained as the manifes
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46

Callard, Agnes. Proleptic Reasons. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190639488.003.0003.

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If someone is to rationally engage in a large-scale transformative pursuit, she must be acting on some reason. The would-be music-lover cannot listen to music for the “right” reason, namely the intrinsic value of that music. For in order to grasp this reason, she would have to already value music. Nor can she act on the “wrong” reason, for instance because she wants a good grade or in order to impress someone: if she were listening only for the sake of such extrinsic rewards, she would not be transforming herself. Such agents act on proleptic reasons, which are acknowledged to be defective var
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47

various. Reason. Baker Press, 2007.

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48

Watson, Craig. Reason. Small Press Distribution, 1998.

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49

Moore, Andrew W. Reason. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199245765.003.0023.

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Chant, Ken. Strong Reasons. Vision Christian Ministries, 2006.

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