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Artículos de revistas sobre el tema "Religion and Medicine - history"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 9 de febrero de 2022

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1

Koinm, Albert J., Ole Peter Grell y Andrew Cunningham. "Religio Medici: Medicine and Religion in Seventeenth-Century England." Sixteenth Century Journal 29, n.º 1 (1998): 275. http://dx.doi.org/10.2307/2544494.

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2

Borkowska, Katarzyna. "Historia medycyny na pograniczu dziedzin. Rozważania na marginesie książki Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia, red. S. Konarska-Zimnicka, L. Kostuch i B. Wojciechowska, Kielce 2019". Kwartalnik Historii Nauki i Techniki, n.º 4 (2020): 135–43. http://dx.doi.org/10.4467/0023589xkhnt.20.032.12865.

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History of Medicine at the Intersection of Disciplines. Reflections on the Margins of Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion], ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019 The article discusses the status of the history of medicine at the intersection of disciplines, with reference to the edited volume: Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion] (ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019). The author focuses on the ancient idea of the unity of body and soul to draw attention to the dependence of medical practices on cultural conditions, using the example of the recipe for headache from Plato’s Charmides and the articles in Medicina, antiqua mediaevalis et moderna.

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3

Falola, Toyin y George E. Simpson. "Yoruba Religion and Medicine in Ibadan". Journal of Religion in Africa 23, n.º 4 (noviembre de 1993): 382. http://dx.doi.org/10.2307/1581003.

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4

Marshall, P. "Medicine and Religion in Enlightenment Europe". Social History of Medicine 22, n.º 2 (3 de junio de 2009): 393–95. http://dx.doi.org/10.1093/shm/hkp016.

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5

Helm, Jürgen. "Medicine and Religion in Enlightenment Europe". Early Science and Medicine 14, n.º 4 (2009): 593–96. http://dx.doi.org/10.1163/157338209x433651.

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6

Principe, Lawrence M. ""Religio Medici": Medicine and Religion in Seventeenth-Century England". Bulletin of the History of Medicine 72, n.º 3 (1998): 547–48. http://dx.doi.org/10.1353/bhm.1998.0129.

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7

Totaro, Angelo, Andrea Volpe, Marco Racioppi, Francesco Pinto, Emilio Sacco y Pier Francesco Bassi. "Circumcision: history, religion and law". Rivista Urologia 78, n.º 1 (2011): 1–9. http://dx.doi.org/10.5301/ru.2011.6433.

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8

Smith, L. "Shorter notice. Religio Medici. Medicine and Religion in 17 Century England. Grell and Cunningham (eds.)". English Historical Review 114, n.º 455 (febrero de 1999): 190–91. http://dx.doi.org/10.1093/enghis/114.455.190.

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9

Smith, L. "Shorter notice. Religio Medici. Medicine and Religion in 17 Century England. Grell and Cunningham (eds.)". English Historical Review 114, n.º 454 (1 de febrero de 1999): 190–91. http://dx.doi.org/10.1093/ehr/114.454.190.

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10

Smith, L. "Shorter notice. Religio Medici. Medicine and Religion in 17 Century England. Grell and Cunningham (eds.)". English Historical Review 114, n.º 455 (1 de febrero de 1999): 190–91. http://dx.doi.org/10.1093/ehr/114.455.190.

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11

Piscitello, Gina M. y Shannon Martin. "Spirituality, Religion, and Medicine Education for Internal Medicine Residents". American Journal of Hospice and Palliative Medicine® 37, n.º 4 (28 de agosto de 2019): 272–77. http://dx.doi.org/10.1177/1049909119872752.

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Purpose: Spirituality and religion affect patient health. This topic is often not included in medical resident education. We aimed to evaluate resident knowledge, attitudes, and skill regarding spirituality, religion, and medicine and to develop, implement, and evaluate a curriculum to improve these measures. Methods: Internal medicine residents at a large, urban academic center were surveyed to determine their baseline knowledge, attitudes, and skill regarding spirituality and religion (37.4% response rate, n = 46/123). A lecture and discussion-based curriculum was implemented over 1 year, followed by another survey (41.4% response rate, n = 51/123); χ2 statistic was used to compare pre- and postsurveys to evaluate the curriculum. Results: Baseline resident attitudes toward spirituality, religion, and medicine were high with most agreeing chaplains are valuable in patient care (93.5%) and that patient spiritual and religious beliefs can affect health (93.5%). Resident self-reported knowledge and skill were low with few knowing the training chaplains receive (4.3%) or reporting competence taking a spiritual history (15.2%). After the curriculum, resident self-reported knowledge increased regarding the role of chaplains (56.5%-80.4%, P = .011) and the training chaplains receive (4.3%-27.5%, P = .002). No significant postcurriculum change was seen in attitudes or skill. Conclusions: Most internal medicine residents have positive attitudes toward spirituality, religion, and medicine. They do not have adequate knowledge or skill to care for patients in this area, however. Implementation of a curriculum in spirituality, religion, and medicine improved resident self-reported knowledge. Future work should focus on revising the curriculum to better improve resident knowledge and skill.

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12

Welsh, Michael y James H. Howard. "Oklahoma Seminoles: Medicines, Magic, and Religion". Western Historical Quarterly 16, n.º 2 (abril de 1985): 195. http://dx.doi.org/10.2307/969666.

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13

Blanchard, Kendall A., James H. Howard y Willie Lena. "Oklahoma Seminoles: Medicines, Magic, and Religion." Journal of Southern History 51, n.º 2 (mayo de 1985): 299. http://dx.doi.org/10.2307/2208850.

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14

Félix da Costa, Nuno. "Sobre as Tentações de Santo Antão: A Forma como as Coisas Significam". Acta Médica Portuguesa 28, n.º 3 (20 de mayo de 2015): 451. http://dx.doi.org/10.20344/amp.6273.

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15

Васильєва, Ірина, Сергій Шевченко y Оксана Романюк. "“Philosophy of Religion and Medicine in the Post-secular Age”: Review of the 2nd International Scientific and Practical Conference". Idei, n.º 1(15)-2(16 (30 de noviembre de 2020): 114–24. http://dx.doi.org/10.34017/1313-9703-2020-1(15)-2(16)-114-124.

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June 11-12, 2020 at the O. Bogomolets National Medical University online hosted the II International Scientific and Practical Conference "Philosophy of Religion and Medicine in the Post-Secular Age" (In memory of St. Luke (V. F. Voino-Yasenetskyi). The basic department in the organization of the event was the Department of Philosophy, Bioethics and History of Medicine. The directions of the conference participants' work remained traditional and focused on: Questions of religion and medicine in life and work of St. Luke (V. F. Voino-Yasenetskyi); Methodological and historical aspects of the relationships between religion and medicine in contemporary society; Human health in the context of philosophy, religion and medicine; Religion and clinical medicine; Actual problems of biomedical ethics in contemporary religious discourse; Religion as a social and spiritual determinant of individual and public health; Philosophy of religion and medicine: current challengesю. Along with NMU named after OO Bogomolets co-organizers of the conference were: Department of Religious Studies of the G. S. Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine; Personality Development Center "HUMANUS", Plovdiv (Bulgaria); Institute of Social Medicine and Medical Ethics at Faculty of Medicine, Comenius University in Bratislava (Slovakia).

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16

Wallis, F. "Review: Religion and Medicine in the Middle Ages". Social History of Medicine 16, n.º 1 (1 de abril de 2003): 135–37. http://dx.doi.org/10.1093/shm/16.1.135.

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17

HANNAWAY, CAROLINE. "Medicine and Religion in Pre-Revolutionary France: Introduction*". Social History of Medicine 2, n.º 3 (1989): 315–19. http://dx.doi.org/10.1093/shm/2.3.315.

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18

Ebrahimnejad, Hormoz. "Religion and Medicine in Iran: From Relationship to Dissociation". History of Science 40, n.º 1 (marzo de 2002): 91–112. http://dx.doi.org/10.1177/007327530204000104.

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19

Sattler, Richard A. y James H. Howard. "Oklahoma Seminoles: Medicines, Magic, and Religion". Ethnohistory 32, n.º 4 (1985): 403. http://dx.doi.org/10.2307/481914.

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20

Yearl, M. K. K. "Review: Religion and Medicine in the Middle Ages". Journal of the History of Medicine and Allied Sciences 58, n.º 1 (1 de enero de 2003): 90–92. http://dx.doi.org/10.1093/jhmas/58.1.90.

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21

Killinger, Katrin, Christoph Kleine y Katja Triplett. "Distinctions and Differentiations between Medicine and Religion". Asian Medicine 14, n.º 2 (19 de marzo de 2020): 233–62. http://dx.doi.org/10.1163/15734218-12341452.

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Abstract This special section of Asian Medicine brings together three scholars of the history of healing practices and medicine in premodern Asian societies to explore whether and how emic boundaries between religion and medicine were drawn in different historical contexts. In this introduction, we use the example of ancient Japan in an attempt to show how first steps towards a separation of religion and medicine can be identified, even when they have not yet been clearly differentiated institutionally or distinguished conceptually as distinct fields of action. By doing so, we operationalize the macro-sociological question central to the ‘multiple secularities’ approach, namely how ‘secular’ fields of action—here, curing disease—emancipate themselves from ‘religion’ in premodern ‘non-Western’ societies. We propose to look for differences in the framing and interpretation of healing activities, for the ascription of either (professional) competence or (religious) charisma to the healers, to ask whether the activities are to be interpreted as a social function or service, and to identify the sources of authority and legitimacy. This is followed by a brief summary and discussion of the contributions by Selby, Czaja, and Triplett.

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22

Feiya, Tao. "Drug or medicine? China's experience of Marx's opium thesis on religion". Journal of Modern Chinese History 2, n.º 1 (junio de 2008): 59–75. http://dx.doi.org/10.1080/17535650802048116.

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23

Stathakopoulos, Dionysios. "The Medieval Islamic Hospital: Medicine, Religion, and Charity, by Ahmed Ragab". English Historical Review 132, n.º 559 (12 de septiembre de 2017): 1552–54. http://dx.doi.org/10.1093/ehr/cex281.

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24

Soumonni, Elisée. "Disease, religion and medicine: smallpox in nineteenth-century Benin". História, Ciências, Saúde-Manguinhos 19, suppl 1 (diciembre de 2012): 35–45. http://dx.doi.org/10.1590/s0104-59702012000500003.

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The essay examines, with special reference to smallpox, the perception and interpretation of disease in pre-colonial Dahomey, present-day Republic of Benin. Because disease is seen primarily as a punishment from the gods and not just as a medical problem or a bodily disorder, traditional cult priests play a leading role in making diagnoses and prescribing remedies, mostly based on medicinal plants. The prominence of Sakpata, god of smallpox, coupled with the influence of its priests is evaluated within the context of Dahomey's political history and the spread of the disease. This pivotal position was to constitute a challenge to the French colonial campaign to vaccinate against smallpox.

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25

Green, Monica Helen. "Religion and Medicine in the Middle Ages (review)". Bulletin of the History of Medicine 78, n.º 3 (2004): 709–10. http://dx.doi.org/10.1353/bhm.2004.0118.

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26

PRESTEL, DAVID K. "MEDICINE OR RELIGION: THE PERILS OF HAGIOGRAPHY AS HISTORICAL SOURCE". Canadian-American Slavic Studies 25, n.º 1-4 (1991): 43–51. http://dx.doi.org/10.1163/221023991x00056.

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27

Secord, Jared y Jessica Wright. "Approaches to Teaching the History of Medicine in Late Antiquity". Studies in Late Antiquity 3, n.º 4 (2019): 475–507. http://dx.doi.org/10.1525/sla.2019.3.4.475.

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In this article, the authors propose that late antique medicine is a rich and versatile subject to teach in undergraduate courses, despite a seeming lack of sources and teaching resources. Following an introduction, authors Crislip, Langford, Llewellyn Ihssen, and Marx offer contributions describing their experiences teaching courses that offer some coverage of medicine in Late Antiquity. The contributions show that late antique medicine fits in easily as part of courses on magic and science, and that it lends itself to comparative or world-historical approaches. Late antique medicine likewise provides opportunities to explore the relationship of religion to science and of medicine to the humanities. The authors show that a range of approaches to late antique medicine, including disability studies and medical anthropology, can inspire productive and thoughtful responses from students, and serve as a helpful introduction to the medical humanities for aspiring healthcare professionals.

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28

PORDIÉ, LAURENT. "Genealogy and Ambivalence of a Therapeutic Heterodoxy. Islam and Tibetan Medicine in North-western India". Modern Asian Studies 49, n.º 6 (14 de mayo de 2014): 1772–807. http://dx.doi.org/10.1017/s0026749x13000085.

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AbstractThis paper examines the case of a Shiite practitioner of Tibetan medicine in Ladakh, North-western India. It recounts the story of a Buddhist family converted to Islam, for which the abandonment of religion has not led to the discontinuation of a lineal medical practice known to have Buddhist overtones. This situation provides an invitation to explore the social consequences of maintaining the practice in a region characterized by religious conflict, as well as the criteria of sameness and difference, technique and genealogy that make a marked ‘other’ a practitioner of Tibetan medicine. These religious overlaps are, however, not only apparent at the social level; they are also present in the preparation of medicines, in etiological narratives or in the physical regimes of bodily care. The composite nature of medical practice helps us to observe from a new angle the role of religion in the practice of Tibetan medicine. The way medicine is enacted and performed in this context provides empirical materials to study the paradigms that both structure and confer motion to Tibetan learned medicine. The ethnography of a remote region in the Himalayas opens up research paths for the anthropology of Asian medicine amongst new categories of healers and renewed contexts of practice.

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29

Madden, Deborah. "Medicine and Moral Reform: The Place of Practical Piety in John Wesley's Art of Physic". Church History 73, n.º 4 (diciembre de 2004): 741–58. http://dx.doi.org/10.1017/s0009640700073030.

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It was the Primitive Christians of the “purest ages” who inspired and encouraged the Methodist leader, John Wesley, to create a movement based on his vision of the ancient Church. Wesley was convinced that Methodist doctrine, discipline, and depth of piety came nearer to the Primitive Church than to any other group. Methodism, he argued in his sermon forLaying the Foundation of the New Chapelin 1777, was the “old religion, the religion of the Bible, the religion of the Primitive Church.”

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30

Shuttleton, D. E. "'A Cheap, Safe and Natural Medicine': Religion, Medicine and Culture in John Wesley's Primitive Physic". Social History of Medicine 22, n.º 2 (4 de junio de 2009): 395–96. http://dx.doi.org/10.1093/shm/hkp017.

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31

Brown, Diana Deg. "Sacred Leaves of Candomblé: African Magic, Medicine, and Religion in Brazil". Hispanic American Historical Review 79, n.º 3 (1 de agosto de 1999): 574–75. http://dx.doi.org/10.1215/00182168-79.3.574.

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32

Horden, Peregrine. "Medicine and Religion c. 1300: The Case of Arnau de Vilanova Joseph Ziegler". English Historical Review 115, n.º 463 (septiembre de 2000): 940–41. http://dx.doi.org/10.1093/enghis/115.463.940.

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33

Horden, P. "Medicine and Religion c. 1300: The Case of Arnau de Vilanova Joseph Ziegler". English Historical Review 115, n.º 463 (1 de septiembre de 2000): 940–41. http://dx.doi.org/10.1093/ehr/115.463.940.

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34

Wilson, Steven. "Introduction: connecting medicine and religion in modern French literature". Modern & Contemporary France 28, n.º 4 (1 de octubre de 2020): 357–64. http://dx.doi.org/10.1080/09639489.2020.1784860.

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35

Mary Lindemann. "Medicine and Religion in Enlightenment Europe (review)". Bulletin of the History of Medicine 83, n.º 1 (2009): 202–3. http://dx.doi.org/10.1353/bhm.0.0169.

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36

Crowther, Kathleen. "Science and Religion". Early Science and Medicine 24, n.º 3 (5 de septiembre de 2019): 283–88. http://dx.doi.org/10.1163/15733823-00240a01.

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37

Schmidt, Leigh Eric. "Religion in the Making". Reviews in American History 30, n.º 4 (2002): 598–603. http://dx.doi.org/10.1353/rah.2002.0084.

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38

Stanley-Baker, Michael. "Daoing Medicine: Practice Theory for Considering Religion and Medicine in Early Imperial China". East Asian Science, Technology, and Medicine 50, n.º 1 (25 de junio de 2019): 21–66. http://dx.doi.org/10.1163/26669323-05001004.

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This article is a critique of the neologism “Daoist medicine” (daojiao yixue 道教醫學) that has recently entered scholarly discourse in China. It provides evidence that this expression is an anachronism which found its way into scholarly discourse in 1995 and has now become so widely used that it is seen as representing an undisputed “historical fact.” It demonstrates that the term has no precursor in the pre-modern record, and critiques two substantive attempts to set up “Daoist medicine” as an analytical term. It reviews earlier scholarship on Daoism and medicine, or healing, within the larger context of religion and medicine, and shows how attention has shifted, particularly in relation to the notion of overlap or intersection of these historical fields of study. It proposes that earlier frameworks grounded in epistemology or simple social identity do not effectively represent the complexity of these therapies. Practice theory, on the other hand, provides a useful analytic for unpacking the organisation and transmission of curing knowledge. Such an approach foregrounds the processes and dynamics of assemblage, rather than theoretical abstractions. The article concludes by proposing a focus on the Daoing of medicine, that is, the variety of processes by which therapies come to be known as Daoist, rather than imposing an anachronistic concept like Daoist medicine.

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39

Laxson, K. Z. ""A Cheap, Safe and Natural Medicine": Religion, Medicine and Culture in John Wesley's Primitive Physic". Journal of the History of Medicine and Allied Sciences 63, n.º 4 (28 de marzo de 2008): 523–25. http://dx.doi.org/10.1093/jhmas/jrn053.

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40

Rampelt, Jason M. "Religion and narrative building in the history of science". Studies in History and Philosophy of Science Part A 39, n.º 2 (junio de 2008): 286–89. http://dx.doi.org/10.1016/j.shpsa.2008.03.012.

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41

Sande, Nomatter. "Greening Faith and Herbology in Pentecostalism in Zimbabwe". Journal of Religion in Africa 49, n.º 1 (22 de diciembre de 2020): 59–72. http://dx.doi.org/10.1163/15700666-12340158.

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Abstract The role of religion in ecological discourse has gained ground in the quest to improve people’s lives in society. Herbal medicine is known to treat complex diseases. However, there are complexities in protecting the environment since herbal medicine entails having an in-depth understanding of traditional knowledge systems, beliefs, and practices. Pentecostal churches in Zimbabwe such as the Apostolic Faith Mission (AFM) have remained impervious to the widespread campaign promoting the use of herbs as an effective healing treatment. Divine healing is central to the AFM, and thus they view traditional herbal medicines as originating from evil spirits, despite scriptures referring to herbs as both food and medicine. Accordingly, developing a theology of ‘greening faith’ in the AFM will foster a constructive attitude toward the use of traditional herbal medicines. This article examines the position of the AFM on traditional herbal medicine and utilises ecotheology as its theoretical framework together with data gathered through in-depth interviews. The article concludes that the AFM should consciously use faith to protect the environment and promote the health and well-being of its believers.

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42

Waite, Gary K. "Ofer Hadass, Medicine, Religion, and Magic in Early Stuart England: Richard Napier’s Medical Practice". Canadian Journal of History 54, n.º 1-2 (agosto de 2019): 185–86. http://dx.doi.org/10.3138/cjh.54.1-2.11-br06.

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43

Waters, Sarah. "Medicine, religion, and magic in early Stuart England: Richard Napier’s medical practice". Seventeenth Century 34, n.º 5 (20 de mayo de 2019): 686–88. http://dx.doi.org/10.1080/0268117x.2019.1620630.

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44

Crellin, John D. "The Concept of Contagion in Medicine, Literature, and Religion (review)". Bulletin of the History of Medicine 75, n.º 4 (2001): 789–90. http://dx.doi.org/10.1353/bhm.2001.0166.

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45

May, Henry F. y Harold Bloom. "Democratic Gnosticism: The American Religion?" Reviews in American History 21, n.º 2 (junio de 1993): 185. http://dx.doi.org/10.2307/2703197.

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46

MARKS, LARA. "Ethnicity, Religion and Health Care". Social History of Medicine 4, n.º 1 (1991): 123–28. http://dx.doi.org/10.1093/shm/4.1.123.

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47

Satter, Beryl. "American Religion and Commercial Culture". Reviews in American History 23, n.º 1 (1995): 159–64. http://dx.doi.org/10.1353/rah.1995.0024.

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48

Wall, Helena M. "Religion and Profit Jump Together". Reviews in American History 23, n.º 2 (1995): 195–201. http://dx.doi.org/10.1353/rah.1995.0060.

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49

Bycroft, Michael. "Medicine, Religion, and Magic in Early Stuart England: Richard Napier’s Medical Practice, by Ofer Hadass". English Historical Review 135, n.º 573 (abril de 2020): 484–85. http://dx.doi.org/10.1093/ehr/ceaa057.

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50

Curtis, Heather D. ":The Lord for the Body: Religion, Medicine, and Protestant Faith Healing in Canada, 1880–1930.(McGill‐Queen's Studies in the History of Religion.)". American Historical Review 113, n.º 4 (octubre de 2008): 1144–45. http://dx.doi.org/10.1086/ahr.113.4.1144.

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