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1

Moreman, Christopher. "Beyond the threshold between life and death : being a comparative examination of beliefs of life after death in the world's major religions and how they incorporate related paranormal phenomena." Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683209.

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2

Hackett, Conrad, Marcin Stonawski, Michaela Potancoková, Brian J. Grim, and Vegard Skirbekk. "The future size of religiously affiliated and unaffiliated populations." Max Planck Institute for Demographic Research, 2015. http://dx.doi.org/10.4054/DemRes.2015.32.27.

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Background: People who are religiously unaffiliated (including self-identifying atheists and agnostics, as well as those who say their religion is "nothing in particular") made up 16.4% of the world's population in 2010. Unaffiliated populations have been growing in North America and Europe, leading some to expect that this group will grow as a share of the world's population. However, such forecasts overlook the impact of demographic factors, such as fertility and the large, aging unaffiliated population in Asia. Objective: We project the future size of religiously affiliated and unaffiliate
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3

Thompson, Mary-Anne Carey. "Future tense : an analysis of science fiction as secular apocalyptic literature." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/15880.

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Bibliography: leaves 208-219.<br>Religious apocalyptic literature appears to have been written in response to a situation of crisis in which the believers found themselves. It is the catalyst which provided the energy which the society needed in order to withstand that crisis, and it did this by radically inverting the dimensions which make up a worldview, that is the dimensions of time and space, and the classification of groups, so that it reflects the possibility of a new order, a new heaven and a new earth. Since the nineteenth century, the Western world has seen itself in a constant state
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4

Witt, Joseph Dylan. "Celtic Christianity and the future of religious production." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0014292.

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5

Lee, Soon Nim. "Christian communication and its impact on Korean society past, present and future /." Access electronically, 2009. http://ro.uow.edu.au/theses/3051.

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6

Bailey, Constance R. ""Give me that old time religion" reclaiming slave religion in the future /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/5078.

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Thesis (M.A.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on May 11, 2009) Includes bibliographical references.
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7

Capell, Matthew B. "Suicide Terrorism: A Future Trend?" Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3262/.

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This thesis reviews the literature on “new terrorism,” to be differentiated from the “old terrorism.” The study tests two hypotheses. First, has an increase in religiously inspired terrorist groups led to an increase in terrorism's lethality? Second, does suicide bombing as a tactic explain the increased lethality of “new terrorism”? The study demonstrates three findings. First, it was found that religiously inspired terrorist groups are more lethal, though not more indiscriminate. Second, that suicide bombing has had a significant effect on the number of terrorist related fatalities. And, t
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8

Curry, James E. "A Roman Catholic sanctuary of the future." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/23972.

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9

Yin, Meng. "The future cakravartin-maitreyan soteriology in early China." Thesis, University of Iowa, 2012. https://ir.uiowa.edu/etd/3412.

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In this essay, I would like to discuss the Maitreyan soteriology in Early China from the angle of the ideal of cakravartin embedded in the image of Maitreya, who rules over a heavenly paradise and will come down to effect universal salvation in an earthly paradise. In the first section, I will present the social conditions as well as the indigenous schools of thought in Early China, and make an analogy with those in ancient Hindu society, so as to reveal the collective appeal to an ideal cakravartin as the future savior in Early China. In the second section, I would like to survey the developm
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10

McLoughlin, Caitlyn Teresa. "Queer Genealogy and the Medieval Future: Holy Women and Religious Practice." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555441223648827.

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11

Jakob, Jennifer. "Facing Religious Diversity and Secularisation - About the Future of Denominational Religious Education in Compulsory School in Austria." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351860.

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This thesis deals with the current situation of denominational religious education in Austria and the question of its future. The situation will be described including the historical development of the relationship between religion and politics and the legal framework of religious education in Austria. Afterwards models and systems of religious education in other European countries will be discussed. A major part of the thesis deals with challenges and recent developments of denominational religious education in Austria. This current situation will be discussed then against the historical back
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12

Sartori, Jennifer. ""Our religious future" : girl's education and Jewish identity in nineteenth century France /." Ann Arbor, MI : University Microfilms, 2004. http://wwwlib.umi.com/dissertations/preview/3123361.

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13

Krause, Ingrid A. "Hokkaido Bible Institute training future leaders for God's churches in Japan /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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14

Bourgon, Robert O. "The presiding judge, present legislation and future possibilities for marriage nullity cases." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/nq21026.pdf.

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15

Basden, Pedro Kennedy. "Dollars and sense: youth seizing financial skills and opportunities for the future." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2004. http://digitalcommons.auctr.edu/dissertations/2091.

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The purpose of this project is to bring attention to the urgent need to educate African American youth on issues regarding finance and investment for the future. Through educating youth, they are further allowed to discover personal economic empowerment. The basis for economically empowering youth is derived out of the ministry setting of the Saint Thomas African Methodist Episcopal Church. The setting is the place where the ministry issues find its genesis. Consequently, the project: Dollars and Sense: Youth Seizing Financial Skills and Opportunities for the Future is designed to educate the
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16

McElroy, Nicole Kathleen. ""'The Holy Spirit is Moving and we're not Paying Attention': Social Change, Organizational Dilemmas, and the Future Sustainability of Women Religious"." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1353251775.

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17

Henkeman, Stanley. "Religious education in South Africa : reflections on past, present and possible future curriculum practice." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/21626.

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Bibliography: pages 89-94.<br>Education is perhaps the area which has been affected most profoundly, both by the policy of Apartheid and the resistance to that policy. Since 1976, the year of the Soweto uprising, people have been talking about the Crisis in Education. Sporadic student uprisings have occurred from time to time. The education system has been rejected by many teacher and community organisations. This state of affairs is hardly surprising if we consider the main characteristics of the present education system as seen by Ken Hartshorne, "It is based on race and apartheid ideology.
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18

Khunji, Othman Mohamed Mr. "Rituals, Our Past, Present & Future. Glimpses of Islamic Enrichment." VCU Scholars Compass, 2015. http://scholarscompass.vcu.edu/etd/3834.

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A Muslim should be encouraged to comprehend the benefit and value behind every aspect of Islamic practice and wisdom, and not just practice their religion because they were told to do so. The products proposed in this thesis aim to achieve this by inviting and encouraging a Muslim to practice The Five Pillars of Islam while comprehending their value through the use of modern means such as Arduino technology, 3D printing and visual computing programing. I am provoked by the fact that the circle of Gulf-region Muslims I’m surrounded by, and have been exposed to since childhood, belong to one of
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19

Choi, Hyejeong. "Mireuksa, A Baekje Period Temple of the Future Buddha Maitreya." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1431044236.

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20

Hohol, Kateryna Vyacheslavivna, and Катерина В’ячеславівна Гоголь. "Islam as a civilizational factor of Europe`s future." Thesis, National Aviation University, 2021. https://er.nau.edu.ua/handle/NAU/51641.

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1.Культурно-цивілізаційний простір Європи і Україна: особливості становлення та сучасні тенденції розвитку: колективна монографія / керівник авторського колективу і науковий редактор − А. І. Кудряченко // Інститут європейських досліджень НАН України. − К. : Університет «Україна», 2010. − 405 с. − [Електронний ресурс]. − Режим доступу: http://elibrary.ivinas.gov.ua/67/1/ cultprostir.pdf 2. Тойнбі А. Дж. Дослідження історії / А. Дж. Тойнбі. – К.: Основи, 2004. – 615 с. 3. Huntington S. The Clash of Civilizations And the remaking of World Order –[Електронний ресурс]. − Режим доступу:
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21

Lup, Jr John R. "Eschatology in a Secular Age: An Examination of the Use of Eschatology in the Philosophies of Heidegger, Berdyaev and Blumenberg." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4532.

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The topic of eschatology is generally confined to the field of theology. However, the subject has influenced many other fields, such as politics and history. This dissertation examines the question why eschatology remained a topic of discussion within twentieth century philosophy. Concepts associated with eschatology, such as the end of time and the hope of a utopian age to come, remained largely background assumptions among intellectuals in the modern age. Martin Heidegger, Nicolai Berdyaev, and Hans Blumenberg, however, explicitly addressed the subject in their philosophies. The impetus
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22

Palmerton, Ann R. "The Future of Milestones Ministry at Broad Street Presbyterian Church." Trinity Lutheran Seminary / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=trin1383669229.

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23

Cable, Amber M. "The Future of the Megachurch: An Exploratory Study of the Place for Baby Boomers." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1378917973.

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24

Curran, Eugene. ""Go and open the door" initial steps towards a future project in adult formation in London /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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25

McArthur, M. Jane. "Memory in the New Creation : a critical response to Miroslav Volf's eschatological forgetting." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13543.

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In this thesis I respond to Miroslav Volfs proposal that in the eschaton painful memories will be forgotten in order not to detract from the joy of the New Creation. Through consideration of the constitution of personal identity and memory I will show that his proposal is problematic if, in the New Creation, persons are to be continuous with themselves. In my chapter on forgiveness I show that that it is possible, through forgiveness, for people to come to remember even the most painful of experiences without experiencing pain anew, I will show that painful memories can be healed and transform
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26

Dochuk, Gregory. "Training the future citizen : culture, religion and state education in England, with particular reference to London, 1936-1951." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443716.

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27

Thomas, Rogi. "From 'sacred' to 'secular'? : the hermeneutical future of religion in the thought of Gianni Vattimo and Charles Taylor." Thesis, University of Dundee, 2018. https://discovery.dundee.ac.uk/en/studentTheses/8905259a-24e5-4006-a992-604d3ebe6016.

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This thesis entitled "From 'Sacred' to 'Secular'? The Hermeneutical Future of Religion in the Thought of Gianni Vattimo and Charles Taylor" aims at a deconstructive analysis of religion and secularism in order to explore both its postmodern and post-secular implications. It suggests that Vattimo and Taylor's philosophies of religion and secularism exemplify the key features of a defining feature of the post-modern world. Their discussion of 'an emergent religious and cultural sensibility' implies a post-modern, post secular and hermeneutical re-affirmation of religion. Vattimo's philosophy is
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28

Hanna, David. "Death and immortality within the unificationist tradition." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683245.

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29

Parker-Martin, Gloria J. "The Development of U.S. Roman Catholic Church Lay Leaders For a Future with Fewer Priests." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367936803.

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30

Baudo, Fulvio <1976&gt. "Stato degli studi, linee di ricerca e prospettive future per l'archeologia dell'edilizia religiosa altomedievale nella laguna di Venezia." Doctoral thesis, Università Ca' Foscari Venezia, 2006. http://hdl.handle.net/10579/780.

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31

Cullen, Mary Josephine. "Looking to the future : the development of a new partnership between priests and people in the Catholic Church in Scotland." Thesis, University of Glasgow, 2017. http://theses.gla.ac.uk/7981/.

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The Second Vatican Council set out a new vision of the ecclesial relationship between ordained and lay people in the Roman Catholic Church within its understanding of the church as the people of God. This is an important issue for the church’s self-understanding and mission; it also has practical implications for the Catholic Church in Scotland as it faces a sharp decline in vocations to the ordained priesthood, raising questions about the relative roles of priests and lay people. Dioceses are developing plans for closing and merging parishes based on projected numbers of priests, in an effort
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32

Bender, Michael Mclean. "History, Identity Politics and Securitization: Religion's Role in the Establishment of Indian-Israeli Diplomatic Relations and Future Prospects for Cooperation." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2484.

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This dissertation aims to provide an understanding of the historical and contemporary dynamics of India’s foreign policy towards Israel within the context of religious identity from 1947 to 2015. A historical analysis of the relationship between India and Israel exhibits the ways that religious identity has served as a primary factor impeding as well as facilitating relations between the two nations. The analysis was done within the context of the historical Hindu-Muslim relationship in India and how the legacy of this relationship, in India’s effort to maintain positive relations with the Ara
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33

Gonsorcik, Patsy James. "The canonical status of separately incorporated healthcare apostolates in the United States, current status and future possibilities for the public and private juridic person." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ66149.pdf.

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34

Drapkin, Leah. "Latin American Liberation Theology: Did it Liberate? The Emergence and Development of Latin American Liberation Theology, Its Ability to Liberate, & Its Future." Wittenberg University Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1338488029.

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35

Blonner, Alexa Beal. "Re-sacralisation in Fourteen Themes: An Historical Perspective." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/15732.

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The twentieth century and onwards has witnessed unmistakable changes in religious practice and conceptuality. This has included a downturn in formal, traditional religious adherence, particularly in the West. Many interpreted the latter as an irreversible ‘secularisation’ that would in time significantly marginalise the role of ‘religion’ in human affairs. This thesis argues for re-sacralisation as a more accurate explanation for what has been occurring. This project of re-sacralisation is moreover demonstrated to have been in process for a few hundred years, the effects of which have been com
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36

Marcus, Alexander Warren. "Auschwitz has happened: an exploration of the past, present, and future of Jewish redemption." Pomona College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,62.

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Ch. 1: Introduction: A Destruction without Adequate Precedent. Ch. 2: Rupture and the Holy Ideal: Redemption in the Hebrew Bible. Ch. 3: Giving the Sense: The Rise of Commentary. Ch. 4: Rabbi Eliezer’s Silence. Ch. 5: Gold and Glass: Ethical Rupture in Mystical Union? Ch. 6: Our Impossible Victory.
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37

Goodwin, Grant. ""Why Persephone?" investigating the unique position of Persephone as a dying god(dess) offering hope for the afterlife." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017896.

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Persephone’s myth is unique, as it was the central narrative of one of the most prominent ancient mystery religions, and remains one of the few (certainly the most prominent) ancient Greek myths to focus on the relationship of a mother and her daughter. This unique focus must have offered her worshippers something important that they perhaps could not find elsewhere, especially as a complex and elaborate cult grew around it, transforming the divine allegory of the changing seasons or the storage of the grain beneath the earth, into a narrative offering hope for a better place in the afterlife.
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38

Brantley, Temeka N. "The Future of Leadership: A Case Study Examining The Effectiveness of Youth Leadership Development Programs in Urban Baptist Churches." Ashland University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ashland1462467985.

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39

Bader, Malek [Verfasser], and Hans [Akademischer Betreuer] Hopfinger. "Religious tourism in Jordan: current situation, future developments and prospects : a case study on Islamic and Christian holy sites / Malek Bader. Betreuer: Hans Hopfinger." Eichstätt-Ingolstadt : Universitätsbibliothek der Katholischen Universität Eichstätt-Ingolstadt, 2013. http://d-nb.info/1034352407/34.

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40

Medich, Melissa N. "Etruscan mortuary practice a comparative analysis of funerary art in Etruscan tombs during the fourth and fifth centuries BCE /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/662.

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41

Falk, Susanne. "In the Junction between History and Future : A Minor Field Study about Identity and Faith of Armenian Orthodox Youth in a Minority Situation in Jerusalem." Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-273.

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My first contact with the Armenians of Jerusalem was during a four day Minor Field Study in February 2015.1 Before that I hardly knew anything about the community that has such a long history in the region. Despite their lengthy presence in what is commonly known as the Holy Land, the fact that they are joint custodians of the Christian Holy places and even have a whole quarter named after them in the Old City, they seem to be somewhat of a mystery to most people that visit. They are a minority that hold on to many of their distinct features regarding religion and culture from their homeland,
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42

Hennessey, Allison L. "A case study of the history, development, and future of Campus Crusade for Christ as a representative of the parachurch movement." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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43

Ragot, Nathalie. "Les au-delà Aztèques : approches sur la Mort et le devenir des morts (Mexique)." Paris, EPHE, 1999. http://www.theses.fr/1999EPHEA006.

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44

Bader, Malek [Verfasser], and Hans Hopfinger [Akademischer Betreuer]. "Religious tourism in Jordan: current situation, future developments and prospects : a case study on Islamic and Christian holy sites [[Elektronische Ressource]] / Malek Bader. Betreuer: Hans Hopfinger." Eichstätt-Ingolstadt : Universitätsbibliothek der Katholischen Universität Eichstätt-Ingolstadt, 2013. http://d-nb.info/1031994041/34.

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45

Baxter, Holly. "Adjustment to an HIV diagnosis for recently diagnosed sub-Saharan Africans in the UK: are religion or spirituality related to post-diagnosis wellbeing or future thinking?" Thesis, University of London, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.583331.

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Sub-Saharan Africans (SSAs) are disproportionally affected by HIV in the UK. SSAs in the UK are also a group for whom religion is highly relevant, yet little is known about the possible associations between religion, spirituality and wellbeing or future thinking in this population. Previous studies have found associations between religion, spirituality and positive outcomes in the USA although much research to date has focused on levels of depression and depressive symptoms, to the neglect of positive aspects of wellbeing. Standardised self-report measures were used to measure wellbeing (psych
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46

Meldolesi, Tommaso. "Sur les traces de Benjamin Gastineau, littérateur révolutionnaire de la seconde moitié du XIXe siècle." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA081/document.

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Benjamin Gastineau, dont l’oeuvre se situe entre 1845 et 1880 a été à la fois auteur de théâtre, de romans et de contes, d’articles de journaux et de traités d’histoire et d’analyse et de critique sociale. Héritier de la philosophie des Lumières et lié à des groupes socialistes et républicains, Gastineau considère son écriture comme un moyen pour atteindre le peuple et pour l’élever en suivant les principes de la morale bourgeoise. Seulement grâce à cette éducation le peuple, selon Gastineau, pourra un jour refaire la Révolution et rétablir des conditions favorables pour toute la société, où l
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47

Jebbar, Abdelhak. "Politico-religious beliefs of islamist partisans and the possibilities of a future Islamic State in Morocco : Jamaat Al Adl Wal Ihsan et Hizb al Adala Wa Tanmiya." Thesis, Nice, 2013. http://www.theses.fr/2013NICE2023.

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Cette thèse tente de vérifier La légitimité et la possibilité de concrétiser un futur gouvernement ou État islamique, par le moyen de mettre en évidence les perceptions des partisans islamistes qui appartiennent aux deux groupes politico-religieux différents, l'un est approuvé par l'Etat tandis que l'autre n’est pas approuvé. Dans le cadre général du socio-cognition et de l'anthropologie, et à la lumière de la présence d'une croyance inévitable et absolu détenu par les partisans islamistes sur l'état islamique, cette thèse étudie la compatibilité des perceptions de ces islamistes avec les conc
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48

Wermers, James E., and James E. Wermers. "Shakespeare's Queer Religions." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/626356.

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The goal of this dissertation is to explore the construction of the Catholic, the Moor, and the Jew in Shakespeare's early plays as instances of queering—as stagings of religious others as sexually deviant and a threat to normative, English, Protestant reproduction. As numerous critics have remarked, the alien is a conspicuous figure in Elizabethan drama. A number of explanations for this have been offered, the vast majority of which have sought to tie this phenomenon to emerging categories of race and empire (see, for example, Emily Bartels' work on the "alien" in Elizabethan drama, and the w
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49

Gueydan, Jean. "Fiscalite et religions." Université Marc Bloch (Strasbourg) (1971-2008), 1990. http://www.theses.fr/1990STR20034.

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Le droit fiscal francais s'applique dans les departements metropolitains et d'outre-mer, avec quelques variations locales plus ou moins importantes; mais comment s'applique-t-il aux ministres du culte et aux institutions religieuses? pourquoi un pasteur est-il impose comme un salarie, alors qu'un cure l'est sur des honoraires, sauf a cayenne, metz et strasbourg ou il l'est comme un pasteur? comment est imposee une association religieuse? a quel moment le temple risque-t-il de devenir une maison de commerce? la taxe d'habitation et la taxe professionnelle sont-elles dues? quels sont les taux de
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50

HEVIN, JEAN-FRANCOIS. "Contraceptions et religions." Toulouse 3, 1989. http://www.theses.fr/1989TOU31002.

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