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Artículos de revistas sobre el tema "Religious aspects of banking"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 20 de febrero de 2023

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1

Kurkliński, Lech. "Cultural and religious attitude to banking in the great world religions." Annales. Etyka w Życiu Gospodarczym 20, no. 7 (February 25, 2017): 63–75. http://dx.doi.org/10.18778/1899-2226.20.7.05.

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The article examines the attitude of the great world religions (Judaism, Christianity, Islam, Buddhism, Hinduism, and Confucianism) toward the world of finance, including banking. The issue of usury plays a key role in the evolution of ethical aspects related to obtaining compensation for money lending. The presented analysis also focuses on other aspects of banking activities, such as saving, investing and the institutional development of the banking sector. The author underlines the far-reaching convergence between the religions in this area, in spite of the considerable variation in histori

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2

Khilmi, Erfina Fuadatul. "Pengaturan Akad Mudharabah Muthlaqah pada Perbankan Syariah Perspektif Maqasid Asy-Syari’ah Jasser Auda." Supremasi Hukum: Jurnal Kajian Ilmu Hukum 10, no. 1 (December 30, 2021): 97. http://dx.doi.org/10.14421/sh.v10i1.2344.

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The low understanding of sharia principles towards the arrangement of Muthlaqah mudharabah agreements on Islamic banking has implications for immoral assumptions that view the youth as a mere 'guise' or 'mask' that is actually not much different from conventional banking. This is due to the incompatibility in the arrangement of muthlaqah mudharabah agreements on Islamic banking which shows obscurity and ambiguity. The purpose of this research is the foundation of the theoretical framework to understand aspects of maslahah values as an effort to improve the quality of Islamic banking regulation

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3

Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (August 6, 2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.

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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because

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4

Ghosh, Saibal. "Banking and credit extension: does religious diversity matter?" International Journal of Social Economics 44, no. 12 (December 4, 2017): 2287–301. http://dx.doi.org/10.1108/ijse-06-2016-0176.

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Purpose While several facets of credit extension by banks have been extensively studied, one aspect which has largely bypassed the attention of researchers is the intrinsic attitude towards risk. To investigate this in detail the purpose of this paper is to employ data on India for an extended time period to understand whether religious diversity affects bank credit and other (flow) outcome variables, such as profitability, costs and returns. Design/methodology/approach Given the longitudinal nature of the data, the author’s employ fixed effects regression methodology which enables us to contr

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5

Lone, Fayaz Ahmad, and Ulfat Rashid Bhat. "Does the tag “Islamic” help in customer satisfaction in dual banking sector?" Journal of Islamic Marketing 10, no. 1 (March 4, 2019): 138–49. http://dx.doi.org/10.1108/jima-11-2016-0084.

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Purpose The purpose of this paper is to find out the importance of the tag “Islamic” in the title of banks. This will help to determine the future strategy of Islamic banks, while expanding to the countries where Islamic banking is seen as a religious banking and not an as an alternative approach to the conventional banking. Design/methodology/approach Adopting convenience sampling, a total of 596 customers of both Islamic and conventional banks were surveyed from four regions of Saudi Arabia (Makkah, Madinah, Riyadh and Dammam) using a self-structured questionnaire on a five-point Likert scal

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6

Setiawan, Romi Adetio. "Why an Interest-Free Economy was Instituted from Early Religious Zeal?" Australian Journal of Islamic Studies 6, no. 2 (August 20, 2021): 31–48. http://dx.doi.org/10.55831/ajis.v6i2.347.

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At the end of 19th century, the Muslim scholars realized that the current banking system and economy was interest-based (riba) in all forms of transactions whether commercial or non-commercial. After the 20th century, proponents of Islamic economics put forward the establishment of a modern banking system that adhered to sharia principles and banned all forms of riba. It is important to note that the restriction on interest (riba) was also prevailed even among the non-Muslims and the origins of interest prohibition can be traced back to the Jewish and Christian faiths. However, the issue of pr

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7

Coronella, Stefano, Paolo Biancone, Silvana Secinaro, and Valerio Brescia. "Monti di Pietà of 1500 and the Islamic banks as models of common good." CONTABILITÀ E CULTURA AZIENDALE, no. 2 (March 2021): 9–42. http://dx.doi.org/10.3280/cca2020-002002.

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Introduction: The study compares two banking systems that have marked and mark the current system in Europe and the Middle East. The Monti di Pietà of 1500 and the Islamic banks which have developed several key features of the past, present the pillars of the Neo-Aristotelian concept of common good. Aim of the work: The study aims to identify the historical, cultural, and accounting factors, similarities, and ethical principles of the two models to identify key ele-ments supporting the common good concept. Methodological approach: This study adopts a historiographical approach that delves into

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Syahraini, Syahraini, Mai Simahatie, Prof Shabri Abdul Majid, Dr Rita Handayani, and Dr Marliyah Marliyah. "REGULATORY ISSUES AND CHALLENGES: GLOBAL NORMS AND RELIGIOUS CONSTRAINTS." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 2, no. 1 (January 24, 2022): 13–18. http://dx.doi.org/10.54443/ijebas.v2i1.137.

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Regulation is a balancing act. Different, often contradictory, goals – flexibility and consistency, freedom and strict controls, innovation and crisis-avoidance, consolidation and conflicts of interest, efficiency and consumer protection, openness and protection of national firms – must be applied in proper dosages by people familiar with the political and cultural environment. The audit systems and incentive structures must be flexible yet strict enough to allow innovation but prevent rogue operations. Before the disruptions of the 1970s, regulators performed a mostly technical task outside o

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9

Yuliatin, Yuliatin. "Studi Tentang Penerapan Fatwa Bunga Bank di Indonesia." Al-Risalah 11, no. 02 (December 1, 2018): 119. http://dx.doi.org/10.30631/al-risalah.v11i02.470.

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The goal of this writing is to discuss the application of the verdict of bank interest in Indonesia. Based on the Indonesian Council of Religious Scholars, the bank interest is illegitimate. Unfortunately, most of Muslim including NU and Muhammadiyah thought that the verdict was made and applied without well‐consideration. The Indonesian Council of Religious Scholars, on the other hand, stated that the verdict is flexible, so the Indonesian my follow or not. Therefore, this article discusses the verdict of Indonesian Council of Religious Scholars from methodological and content aspects. From m

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10

Rachmad, Dedy, Asmuni Asmuni, and Sugianto Sugianto. "The Problem of Revenue-Sharing Principles in Indonesian Islamic Banking based on Smart Theory." Khazanah Sosial 4, no. 2 (June 22, 2022): 378–90. http://dx.doi.org/10.15575/ks.v4i2.17191.

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The problem of implementing the principle of revenue sharing in Indonesian Islamic banking until now has not found a bright spot. It was found that some Islamic banks closed their revenue-sharing products, especially mudharabah agreements. Related to this, in an effort to accommodate the wishes of customers/prospective customers and the interests of Islamic banks, there needs to be a theory that is considered able to bridge the interests of both parties. This paper tries to meet those demands, whereby a review of smart theory literature appears and becomes the main choice in the search for lit

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Hasbi, Ghassan Niko, Bambang Tjatur Iswanto, and Mulyadi Mulyadi. "KEWENANGAN ABSOLUT PENGADILAN AGAMA TERHADAP PENYELESAIAN KASUS PERBANKAN SYARI’AH (ANALISIS YURIDIS PUTUSAN MAHKAMAH KONSTITUSI NOMOR 93/PUU-X/2012)." Varia Justicia 13, no. 1 (January 30, 2018): 18–26. http://dx.doi.org/10.31603/variajusticia.v13i1.1862.

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The provisions on dispute settlement Islamic banking has been laid down in Chapter IX of the settlement of disputes of Article 55 (1), (2), (3) of Law No. 21 of 2008 mentioned that the dispute settlement Islamic Banking is done by the court within the religious court, in case the parties have foretell dispute resolution other than as referred to in paragraph (1), the settlement of disputes in accordance with the contents of the contract, settlement of disputes referred to in paragraph (2 ) must not conflict with Islamic principles. The elucidation of Article 55 paragraph (2) of Law No. 21 of 2

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12

Kumari, Sukhavasi, and Balasayikumar Balanagalakshmi. "COVID-19: Challenges and Avenues of the Banking System." ECS Transactions 107, no. 1 (April 24, 2022): 10013–20. http://dx.doi.org/10.1149/10701.10013ecst.

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COVID-19 has changed the entire scenario of the world in all aspects. The financial system is also a part that affected in the changed frame. Generally banking sector plays an inevitable role in the country’s economic development. Due to the announcement of lockdown, all non-essential public and private services, businesses, including retail and micro firms, schools and colleges, religious places across the world, stayed closing during this period and total regular transportation system stopped. The situation, which is caused due to pandemic, has affected the total monetary system very badly a

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13

Sarker, Md Nazirul Islam, Most Nilufa Khatun, and GM Monirul Alam. "Islamic banking and finance: potential approach for economic sustainability in China." Journal of Islamic Marketing 11, no. 6 (November 21, 2019): 1725–41. http://dx.doi.org/10.1108/jima-04-2019-0076.

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Purpose The purpose of this paper is to explore the unique aspects of Islamic finance and its role in economic development. It also explores the suitability of Islamic finance in China. Design/methodology/approach The paper explores the potential of Islamic banking and finance for economic sustainability in China. This study adopts the content analysis approach and focuses on various aspects of finance. Moreover, a critical investigation has been done by using various indicators of a new finance system adoption by considering the economic, cultural, religious and political aspects of China. Fi

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14

Bakhri, Boy Syamsul. "A Research on the Satisfaction of Islamic Banking Customer Services in Riau Province During the Covid-19 Pandemic." International Journal of Islamic Business and Management Review 1, no. 1 (December 29, 2021): 1–10. http://dx.doi.org/10.54099/ijibmr.v1i1.44.

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This research is motivated by curiosity about Islamic banking services in Riau Province during the Covid-19 pandemic. But before that, it is also important to examine customer knowledge on products and service facilities in Islamic banking, reasons customers choose Islamic banks, and reasons customers use both types of banks (Islamic banking and conventional banking). This research is a field research with survey technique. The population is Islamic banks customers in Pekanbaru and the samples in this study refer to the calculation of Hair et al with total assets of Islamic banks in 2020 as a

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Prajawati, Maretha Ika. "IMPLEMENTASI MOTIF SOSIAL DAN MOTIF RELIGIUS TERHADAP KINERJA (PERPEKTIF MAQASHID AL-SYARI’ AH )." IQTISHODUNA 1, no. 1 (October 6, 2016): 1–10. http://dx.doi.org/10.18860/iq.v1i1.3696.

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Islamic bank as a business entity is required not only as a company that looking for a profit, but alsoperform the function and purpose as a Shariah entity that based on the concept of Maqasid al-Shariah. Everymuamalah or economic activity must be executed in accordance with the values and Islamic principles thatprovide flexibility, dynamism and creativity decision making. For companies, the welfare of shareholders,stakeholders and social environment are the goals that must be achieved, so that Maqasid al-Shariah becomea reference in making strategic decisions related to financial and investme

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Ab Hamid, Siti Ngayesah, Wan Jamaliah Wan Jusoh, and Suharni Maulan. "Measuring the Spiritual Brand Attribute of Islamic Banks." Vol. 9, Number 2, 2019 9, Number 2 (October 27, 2019): 51–70. http://dx.doi.org/10.32890/jbma2019.9.2.4.

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Islamic banking institutions are different from their conventional counterparts as they incorporate religious and spiritual values in their operations. Despite this significant difference, few studies have investigated this spiritual aspect especially from the perspective of the brand. The main purpose of this study is to develop a valid and reliable scale to measure the spiritual brand attribute of Islamic banks. Based on the result of the interviews and review of literature, 28 items were proposed and analysed using exploratory factor analysis (EFA) and confirmatory factor analysis (CFA). A

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17

Ergec, Etem Hakan, Bengül Gülümser Kaytanci, and Metin Toprak. "Reconciliation or polarization in Islamic bank preference? Socio-political, socio-economic and demographic aspects." International Journal of Islamic and Middle Eastern Finance and Management 9, no. 1 (April 18, 2016): 67–86. http://dx.doi.org/10.1108/imefm-07-2013-0082.

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Purpose The reasons for Islamic bank preferences have been extensively covered in the literature where religion has been depicted as a strong factor. In the limited number of accounts on this subject in Turkey, it was found that religiosity is a major factor in the selection of Islamic banks. Design/methodology/approach This study evaluates the findings of a major field work performed in the period between March and May 2011 in Eskisehir with the participation of Islamic bank customers. In the study, a sample of 500 respondents was used and a semi-structured survey was conducted. Findings Acco

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18

Purnamasari, Oktaviana, and Topan Perkasa Hamudya. "Membangun Reputasi Perusahaan untuk Menjaga Loyalitas Nasabah (Studi Kasus: Panin Dubai Syariah Bank)." Jurnal InterAct 11, no. 2 (January 5, 2023): 110–20. http://dx.doi.org/10.25170/interact.v11i2.3370.

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The intense competition in the banking world in maintaining reputation-based customer loyalty is very interesting to study. In relation to the Islamic banking industry, efforts to maintain loyalty are carried out in various ways. This research is different from previous research in the context of Islamic banks in that there is an emotional-religious customer segment that has a higher emotional attachment to the reputation of Islamic banks, which creates loyalty. The purpose of this study is to examine how PDSB builds a company's reputation to maintain customer loyalty. This research uses a cas

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Ab Hamid, Siti Ngayesah, Wan Jamaliah Wan Jusoh, and Suharni Maulan. "Measuring the Spiritual Brand Attribute of Islamic Banks." Journal of Business Management and Accounting 9, no. 2 (February 12, 2020): 51–70. http://dx.doi.org/10.32890/jbma2019.9.2.8723.

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Islamic banking institutions are different from their conventional counterparts as theyincorporate religious and spiritual values in their operations. Despite this significantdifference, few studies have investigated this spiritual aspect especially from theperspective of the brand. The main purpose of this study is to develop a valid andreliable scale to measure the spiritual brand attribute of Islamic banks. Based on theresult of the interviews and review of literature, 28 items were proposed and analysedusing exploratory factor analysis (EFA) and confirmatory factor analysis (CFA). Atotal o

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20

Fatkhur Rohman Albanjari and Catur Kurniawan. "Implementasi Kebijakan Peraturan Otoritas Jasa Keuangan (POJK) No.11/Pojk.03/2020 dalam Menekan Non Performing Financing pada Perbankan Syariah." EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam 9, no. 1 (June 29, 2022): 82–92. http://dx.doi.org/10.54956/eksyar.v9i1.332.

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The Coronavirus Disease-19 pandemic is an outbreak that has hit the world, with no exception for Indonesia. Many things are harmed from all aspects of life ranging from political, social, cultural, religious and economic fields. It also has an impact on the melemamahnya sharia banking system in Indonesia. This research has the purpose of knowing how the Financial Services Authority Regulation Policy (POJK) No.11/POJK.03/2020 in Suppressing Non Performing Financing (NPF) in Sharia Bank. This study uses narrative qualitative research methods with primary data from various electronic media, journ

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Hideki Kitamura. "A Reconsideration of Middle Eastern Islamic Bank Practices in Malaysia." Journal of Business Anthropology 9, no. 1 (April 30, 2020): 66–87. http://dx.doi.org/10.22439/jba.v9i1.5967.

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Middle Eastern Islamic banks’ contributions to product development in Malaysia have been frequently highlighted; nonetheless, there has been a research gap on the adaptation of foreign Islamic banks to the Malaysian market. This study examines this aspect through a case study of the practices of Kuwait Finance House Malaysia Berhad (KFHMB) among these foreign banks. The results of this exploration highlight the impact of Malaysian business customs and culture on KFHMB’s banking product selection, especially on the retail banking side. The findings herein imply that regional differences in prod

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Syah, Sultan, Eko Sukoharsono, Erwin Saraswati, and Roekhudin. "THE SHAPE OF ASSIKO’ KANA (Hybrid Contract) ON MAKASSAR NATIVES : ETHNOMETHODOLOGY PERSPECTIVE." International Journal of Accounting and Business Society 28, no. 1 (April 1, 2020): 1–27. http://dx.doi.org/10.21776/ub.ijabs.2020.28.1.1.

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Purpose — The purpose of this research is to discuss the accounting shari’a in assikko’ kana (hybrid contract) applied by Makassar natives by interpreting the existence of accounting in the trade activity area. Design/methodology/approach — In order to determine the existence of accounting, this research uses a qualitative method by using the ethnomethodology approach. Findings — The result reveals that accounting is the accountability process of economic, social, cultural, and religious aspects of the trade activities, which also can be found in the kalula[1] system. The research also finds t

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Sabo Bello, Hashim, Ibrahim Suleiman Galadima, and Baraka Ibrahim Aliyu. "Phobia of the Introduction of Ethical Financing through Islamic Banking System in Nigeria: Respondents’ Perceptions on Business and Economic Suitability." Shanlax International Journal of Commerce 7, no. 4 (October 1, 2019): 1–7. http://dx.doi.org/10.34293/commerce.v7i4.539.

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This research work aimed at studying the business and economic suitability of the introduction of alternative ethical finance through Islamic banking system in Nigeria as being consistent with modern economies. As Islamic banking system is working in a number of countries, then, Nigeria shouldn’t be a battle ground between Muslims and Christians mostly because it carries the toga of Islam thereby ignoring the beneficial social goals inherent in the Islamic alternative modes of ethical financing and investments. The issue of interest is a philosophical question which has to do with the core con

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Rosyidah, Muhammad Nizar, and Khoirul Huda. "ANALISIS PENGETAHUAN NASABAH TENTANG PRODUK PERBANKAN SYARIAH (Studi pada Bank Muamalat KCP Malang Kepanjen)." MALIA (TERAKREDITASI) 10, no. 2 (May 25, 2019): 163–80. http://dx.doi.org/10.35891/ml.v10i2.1449.

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Banks are not something that is alien to people in developed countries. People in developed countries really need the existence of a bank. The bank is considered a financial institution that is safe in carrying out various types of financial activities. Islamic banks are developed based on principles that do not allow separation between temporal and religious matters. This principle requires compliance with sharia as the basis of all aspects of life. This report addresses the problem of the level of knowledge of customers about Islamic banking products at Bank Muamalat, Kepanjen Sub-Branch Off

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Sodikin, Mohamad. "Competitive Advantages of Sharia Banks: Role of Ihsan Behavior and Digital Marketing in New Normal." Journal of Digital Marketing and Halal Industry 2, no. 1 (July 10, 2020): 1. http://dx.doi.org/10.21580/jdmhi.2020.2.1.5769.

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<p>Covid pandemic 19 had an impact on all aspects, one of which was related to Islamic banking. This article aims to discuss the role of <em>Ihsan's</em> behaviour as a foundation in building relationships with customers, building brand image through communication with the characteristics of Islamic values, and how organizations provide support so that the development of digital marketing communication runs effectively. The method uses a qualitative approach, with secondary data sources. Data analysis uses descriptive analysis approach. The results of the study show that the

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Ernawati, Ernawati, and Mansyur Asri. "Knowledge and Awareness of Islamic Financial in Europe And America Countries." IQTISHADIA 13, no. 1 (May 28, 2020): 23. http://dx.doi.org/10.21043/iqtishadia.v13i1.7207.

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<p><em>This study aims to determine the correlation between knowledge and awareness with industrial development, state religious status and state location. The data is sourced from secondary references of IFG-IFDI publication for the 2019 period on 42 countries in the European and American Continent. Data is processed through correlation analysis. The results show that Islamic financial knowledge correlates with the level of scientific awareness. Islamic financial knowledge and awareness of Islamic finance are positively correlated with the development of 4 (four) segments of Islam

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Salma, Aqida Nuril. "POLITICS OR PIETY? UNDERSTANDING PUBLIC PIETY AND POLITICAL EXPRESSIONS OF INDONESIAN MUSLIM IN ONLINE SPHERE." Jurnal Sosiologi Reflektif 13, no. 2 (June 19, 2019): 235. http://dx.doi.org/10.14421/jsr.v13i12.1510.

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In today’s digital age, one of the most significant shifts in the field of Islam in Indonesia is the increasing reliance of Muslims on social media when practicing and expressing their faith and religiosity. The expressions generally reflected in the consumer behavior and everyday lives of Indonesian Muslims, with their preference for Islamic banking, Islamic schools, Islamic fashion, Islamic medicines and most importantly, today Indonesian Muslims like to present these practices on their social media accounts. However, public expressions of piety have been apparent in the political life of In

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Othman, Azizah, and Atikullah Abdullah. "AL-RAHNU DEVELOPMENT IN MALAYSIA: A CASE OF AL-RAHNU INSTITUTION UNDER THE TERENGGANU ISLAMIC RELIGIOUS AND MALAY CUSTOMS COUNCIL." International Journal of Islamic Business 4, no. 1 (June 30, 2019): 54–64. http://dx.doi.org/10.32890/ijib2019.4.1.4.

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The presence of the Islamic pawn broking scheme (al-rahnu) has caught attention in Malaysia, and has encouraged participation by society, especially low-income groups. One of the objectives in implementing this scheme was to protect the society, especially the Muslim community, from transactions involving elements of interest (riba). Al-rahnu operates by offering cash loan facilities that are quick, fair, transparent, and is based on Syariah principles. By the implementation of the Islamic pawn broking scheme the government is hoping that this scheme will be the primary option and eventually w

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Rusydiana, Aam Slamet, and Salman Al Farisi. "Studi Literatur tentang Riset Zakat." AHKAM : Jurnal Ilmu Syariah 16, no. 2 (December 11, 2016): 281–90. http://dx.doi.org/10.15408/ajis.v16i2.4458.

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Literature Study on Zakah Research. Zakah is not only as religious rituality but also could touch humanity aspect by empowering its potency to maximize public wealth. The research related to zakah is still lacking compare to Islamic banking research. This study review on research around zakah. The study use descriptive statistical analysis based on 100 journal publications related to zakah, both national and international journal. The entire sample journal publications have published last 5 years from 2011 to 2015. Results show that the zakah research is still dominated by the discussion of za

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Quadir, Abdul. "Consumers’ choice of the services of Islamic banks in dual banking system." International Journal of Islamic and Middle Eastern Finance and Management 13, no. 5 (August 12, 2020): 935–47. http://dx.doi.org/10.1108/imefm-12-2019-0496.

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Purpose The purpose of this study is to examine how the Islamic banks fix their mark-up for Murabaha contract strategically when traditional banks also co-exist in a country. This study also aims to investigate what role the varying degree of Iman (faith) plays in shaping the preferences of the consumers to choose between the services of Islamic banks and the traditional banks. Design/methodology/approach This paper constructs a mathematical model like the Bertrand competition in neo-classical economic theory. A religiosity parameter for the consumers has been inserted into their demand functi

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Suadi, Amran. "Judicial Authority and the Role of the Religious Courts in the Settlement of Sharia Economic Disputes." Lex Publica 7, no. 2 (July 30, 2020): 1–14. http://dx.doi.org/10.58829/lp.7.2.2020.1-14.

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Regulations on the procedures for resolving sharia economic disputes are undeniable. The rapid development of sharia economics requires adequate and holistic regulations. The importance of regulations regarding procedures for resolving sharia economic disputes can also be understood from the notion of sharia economics or what is also known as Islamic economics. Islamic law regulates all human life as a whole. In principle, the settlement of sharia economic disputes is known by two methods. First, litigation settlement is the resolution of legal disputes or conflicts through the courts. Second,

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Bouhedda Ghalia, Luqman Zakariyah, and Yahya Abdullah Al Najjar. "Dawru Al-Waqf al-Mu’aqqat fî al-Tamwîl al-Ijtimâ’i fî al-Mashrîfiyah al-Islâmiyah Bî Malayziyâ." AL-IHKAM: Jurnal Hukum & Pranata Sosial 17, no. 2 (December 31, 2022): 611–46. http://dx.doi.org/10.19105/al-lhkam.v17i2.6768.

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This research paper aims to study the "temporary endowment" (Waqf Muaqqat) and its role in activating social financing in Islamic banking in Malaysia, such as the oriental study in the light of the purposes of Islamic law. This article has adopted the qualitative method in its research which correlates to the theorization and regulation of the concepts of the issues in hand in their different dimensions which is jurisprudence, Maqasid, and banking. For the case study “Maybank Islamic” has been selected for viewing and assessing the various aspects related to the said topic. The study also incl

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Bekkin, R. I. "Muslim Bank as a Historical Category: Creating Credit Institutions for Muslims In the First Half of the 20 ^th Century." MGIMO Review of International Relations 13, no. 5 (November 11, 2020): 149–67. http://dx.doi.org/10.24833/2071-8160-2020-5-74-149-167.

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Abstract: The article examines theoretical and practical aspects of the activities of Muslim banks in the countries of Eurasia in the first half of the 20th century. These credit institutions were created on the initiative of Muslim entrepreneurs who sought to have an affordable source of financing for their activities. Muslim banks were an important element of the financial system of a number of countries during the era of colonialism. In the context of competition in the capital markets between Western banks and credit institutions belonging to different religious and ethnic groups, as well

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Yunusov, Adam Ramzanovich, Ramzan Akhmedovich Malaev, and Malika Abdullovna Sadueva. "MARKETING ASPECTS IN BANKING." Journal of Applied Research 4, no. 8 (2022): 373–76. http://dx.doi.org/10.47576/2712-7516_2022_8_4_373.

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35

Ahmad, Zafar, Naureen Munir, and Shazia Shahzadi. "A Correlational Study of Effort Reward Imbalance (ERI) and Job Satisfaction among Employees Working in Banking Sector of Pakistan." Pakistan Journal of Medical and Health Sciences 16, no. 8 (August 31, 2022): 526–29. http://dx.doi.org/10.53350/pjmhs22168526.

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The research was carried out to investigate the relationship of Effort Reward Imbalance (ERI) with Job Satisfaction of employees, working in banking sector. For this purpose the ERI questionnaire (Siegrist,1996) and Job Satisfaction Survey (Spector, 1994) were used for measurement. The cross-sectional survey with purposive convenient sampling technique was used for data collection. The sample was consisted of 209 employees comprised of 149 male and 60 female employees working in different banks. 62.2% employees age ranging from 20-30, 25.8% from 31-40, 12% from 41-50. 71.3%were male and 28.7%

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36

Gassner, Ulrich M. "Legal Aspects of Tissue Banking." Pathobiology 74, no. 4 (2007): 270–74. http://dx.doi.org/10.1159/000104456.

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Dziawgo, Leszek, and Danuta Dziawgo. "PRIVATE BANKING − WEALTH MANAGEMENT: ECOLOGICAL ASPECTS." Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu, no. 478 (2017): 152–61. http://dx.doi.org/10.15611/pn.2017.478.14.

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38

Das, Soumyajit, and Dr Pranam Dhar. "Technological Security Aspects for Internet Banking." Paripex - Indian Journal Of Research 3, no. 6 (January 15, 2012): 110–15. http://dx.doi.org/10.15373/22501991/june2014/35.

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39

López Fernández, U. "Macroprudential aspects of the banking union." Finance, Markets and Valuation 5, no. 1 (2019): 19–37. http://dx.doi.org/10.46503/xlxo2871.

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The present paper addresses the main macroprudential aspects of the Banking Union, that arose as a reply to the European sovereign debt crisis. After the Great Recession, at international level, a certain consensus was reached regarding the necessity to set out and implement this kind of macroprudential regulation to achieve a robust financial sector. Because of this, from this perspective, each of the fundamental pillars of the Banking Union is analysed, just as its single rulebook, to check if it is in existence and, in this case, if it is sufficient. Equally, some financial indicators are s

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40

Bidabad, Bijan, and Mahshid Sherafati. "Operational ethical banking in Rastin Banking." International Journal of Law and Management 58, no. 4 (July 11, 2016): 416–43. http://dx.doi.org/10.1108/ijlma-07-2015-0037.

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Purpose This paper aims to discuss some of the operational Islamic banking features considered in ethical banking as the aspects of Rastin Banking. Ethical banking is a branch of “ethic economics” and a narrow expression of a number of Islamic banking aspects. Design/methodology/approach These features are often involved in the discussions under the topic of internal control and describe the operational characteristics of ethical banking within the framework of Rastin Banking. Findings This study refers to the principles of Rastin Banking, including operational, financial, economic, ethical, s

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41

Gilani, Hasan. "Exploring the ethical aspects of Islamic banking." International Journal of Islamic and Middle Eastern Finance and Management 8, no. 1 (April 20, 2015): 85–98. http://dx.doi.org/10.1108/imefm-09-2012-0087.

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Purpose – The purpose of this paper is to look into the ethical practices of a profit-driven financial institution that is currently adopting Islamic banking and whether it can actually be ethical from an Islamic perspective. The recent decade has seen an upsurge of the increasingly integration of ethical management into operational strategies by businesses across the globe. Like any other religion, Islam wants its followers to be truthful and honest and to be compliant with its teachings and especially in a business transaction. This research paper explores the ethical factors of Islamic bank

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42

Aziz, Ibrahim. "LEGALITY ASPECTS OF SHARIA BANKING IN INDONESIA." Melayunesia Law 6, no. 1 (June 30, 2022): 1. http://dx.doi.org/10.30652/ml.v6i1.7851.

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Islamic banking in Indonesia has existed for a long time, namely within the 1980s whilst several Islamic activists performed research on Islamic economics who recommended Islamic banking, even working towards it on a limited scale, together with through Bait at-Tamwil Salman, Bandung. Extra intensive efforts had been made in the 1990s, which culminated in the IV countrywide Deliberation of the Indonesian Ulema Council (MUI) in Jakarta, 22-25 August 1990 which led to a mandate to form a working group for the status quo of Islamic Banking in Indonesia known as the MUI Banking group. The end resu

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43

Pruß, Axel, and Jan Schroeter. "Safety Aspects in Tissue Banking – An Update." Transfusion Medicine and Hemotherapy 48, no. 1 (2021): 1–2. http://dx.doi.org/10.1159/000514111.

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Arabi, Seyed Hadi. "Ignored Aspects of Islamic Banking and Finance." Management and Business Administration. Central Europe\ 22, no. 2 (June 15, 2014): 98–110. http://dx.doi.org/10.7206/mba.ce.2084-3356.101.

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45

Smith, Alan D. "Aspects of Strategic Forces Affecting Online Banking." Services Marketing Quarterly 28, no. 2 (October 3, 2006): 79–97. http://dx.doi.org/10.1300/j396v28n02_05.

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46

Diaconescu, Ioana, Sorin Hostiuc, and George Cristian Curca. "Brain Banking – Bioethical Implications." Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (September 9, 2021): 68. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.39.

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"Novel biotechnologies like brain banking pose a challenge in neurodegenerative diseases research, being not only a step towards a better understanding for these diseases, but also from a bioethical point of view. Brain banks collect tissue for research purposes from deceased persons suffering from neurodegenerative diseases such as Parkinson’s or Alzheimes’s disease. In order to improve the quality in this research field, confidentiality and a detailed informed consent are aspects that should be emphasized. Moreover, given the fact that the brain collecting takes place during an autopsy, lega

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47

Purwanti, Ari. "Dewan Pengawas Syariah Dan Pengungkapan Aspek Lingkungan, Produk Dan Jasa Pada Bank Syariah." JURNAL AKUNTANSI DAN KEUANGAN ISLAM 4, no. 2 (March 6, 2019): 169–81. http://dx.doi.org/10.35836/jakis.v4i2.25.

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This study aims to provide empirical evidence of the influence of the role of the Sharia Supervisory Board on the disclosure of environmental aspects and aspects of banking services product on Islamic banking in Indonesia based on Islamic Social Reporting in the annual report period 2013-2015. This study performed content analysis and simple regression. There are nine Islamic banks were selected in the study sample were tested. The results showed that the amount of the Sharia Supervisory Board has given a significant effect on the extent of disclosure of environmental aspects and also aspects

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Erikson Sihotang. "IMPLEMENTATION OF GOOD CORPORATE GOVERNANCE AND PRUDENTIAL PRINCIPLES (PRUDENTIAL BANKING REGULATIONS) IN BANKING." Journal Equity of Law and Governance 1, no. 1 (April 23, 2021): 10–16. http://dx.doi.org/10.55637/elg.1.1.3239.10-16.

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Banks are required to improve bank health in accordance with the provisions of the aspects of capital adequacy, asset quality, management quality, liquidity, profitability, solvency, and other aspects related to bank business, and are required to conduct business activities in accordance with the principles of prudence. The principle of trust is the main, basic, and most important principle of banking activities. Banks are institutions based on trust by taking advantage of fiduciary obligations from customers to banks in the form of trust in customer data and money from customers. The bank has

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49

Guzek, James P. "Sociocultural and Religious Attitudes in Eye Banking." Journal of Refractive Surgery 7, no. 6 (November 1991): 449–51. http://dx.doi.org/10.3928/1081-597x-19911101-12.

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Mujib, Abdul. "DINAMIKA HUKUM DAN PERKEMBANGAN PERBANKAN ISLAM DI INDONESIA." Al-Ahkam 23, no. 2 (October 21, 2013): 167. http://dx.doi.org/10.21580/ahkam.2013.23.2.21.

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Almost all countries in the world including Indonesia give serious attention to the existence of Islamic banking that using religion approach in all activities and services. Institutional development it should be followed by the availability of legal basis, which is an established and clear. During the six years of its inception, the Islamic banking law stands with a very limited law basis, although the limitations of regulations have been describing aspects of sharia in Islamic banking for sure. The improvement of law is done by replacing Law No. 7 of 1992 by the Law No. 10 of 1998. This law

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