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Tesis sobre el tema "Religious history|Art history|South Asian studies"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 11 de febrero de 2022

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1

Stein, Emma Natalya. "All Streets Lead to Temples| Mapping Monumental Histories in Kanchipuram, ca. 8th - 12th centuries CE." Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10633265.

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<p> This dissertation examines the transformation of the South Indian city of Kanchipuram into a major cosmopolitan sacred center during the course of the eighth through twelfth centuries. In this pivotal five hundred-year period, Kanchipuram served as the royal capital for two major dynasties, the Pallavas and then the Cholas. Both dynasties sponsored the production of prominent sacred monuments built from locally sourced stone. These temples were crowned with pyramidal towers, adorned with sculpted and painted figures of deities amid groves and palatial landscapes, and elegantly ornamented w

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2

Kaura, Kathleen. ""The Body of the Goddess: Religious and Political Power of the Indian Female Body and Ruptures of Resistance"." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu154257240118643.

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3

Brown, Kerry Lucinda. "Dīpaṅkara Buddha and the Patan Samyak Mahādāna in Nepal: Performing the Sacred in Newar Buddhist Art". VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/3635.

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Every four years, in the middle of a cold winter night, devotees bearing images of 126 Buddhas, Bodhisattvas, and other important deities assemble in the Nepalese city of Patan for an elaborate gift giving festival known as Samyak Mahādāna (“The Perfect Great Gift”). Celebrated by Nepal’s Newar Buddhist community, Samyak honors one of the Buddhas of the historical past called Dīpaṅkara. Dīpaṅkara’s importance in Buddhism is rooted in ancient textual and visual narratives that promote the cultivation of generosity through religious acts of giving (Skt. dāna). During Samyak, large images of Dīpa

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4

Choi, Hyejeong. "Mireuksa, A Baekje Period Temple of the Future Buddha Maitreya." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1431044236.

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5

Yip, Leo Shing Chi. "Reinventing China: cultural adaptation in medieval Japanese Nô Theatre." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1087569643.

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6

Shonk, Gregory J. "Vision and Presence: Seeing the Buddha in the Early Buddhist and Pure Land Traditions." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338148835.

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7

Ellerkamp, Owen Dunton. "Purifying the Sacred: How Hindu Nationalism Reshapes Environmentalism in Contemporary India." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1528286104076725.

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8

Gentry, James Duncan. "Substance and Sense| Objects of Power in the Life, Writings, and Legacy of the Tibetan Ritual Master Sog bzlog pa Blo gros rgyal mtshan." Thesis, Harvard University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3626633.

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<p> This thesis is a reflection upon objects of power and their roles in the lives of people through the lens of a single case example: power objects as they appear throughout the narrative, philosophical, and ritual writings of the Tibetan Buddhist ritual specialist Sog bzlog pa Blo gros rgyal mtshan (1552-1624) and his milieu. This study explores their discourse on power objects specifically for what it reveals about how human interactions with certain kinds of objects encourage the flow of power and charisma between them, and what the implications of these person-object transitions were for

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9

Burton-Rose, Daniel. "Terrestrial reward as divine recompense| The self-fashioned piety of the Peng lineage of Suzhou, 1650s-1870s." Thesis, Princeton University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10120373.

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<p> This dissertation focuses on the religious commitments of the Peng clan of Suzhou. From the early to mid-Qing dynasty (1644-1911) the Pengs were arguably the most successful corporate lineage in the entire empire in terms of civil examination performance. They were also pioneers of a charitable style of status justification in which the Pengs explained their worldly success as divine reward for their good works. By the early eighteenth century, many of the Pengs’ peers and social inferiors promulgated their claims as well. In the thriving genre of morality books <i>(shanshu)</i> part

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10

Chaulagain, Nawaraj. "Hindu Kingship: Ritual, Power and History." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11203.

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This dissertation examines two major kingship rituals-- the coronation and the autumnal navaratri--as discussed in Hindu religious literature and ritual texts, and as practised in Nepal. These rituals are based on sacred myths and primarily oriented to the production of religious and socio-political dimensions of sovereign power. The Vedic, tantric, and other devotional acts as found in these rituals empower the king and construct his personal and corporate identity. The rituals are consequently strongly political, as various divine, human and other agencies invest the king with multiple power

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11

Tiethof-Aronson, Adrian K. "The wheel of great compassion| A study of Dunhuang manuscript p.3538." Thesis, Temple University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1597130.

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<p> Of the thousands of Buddhist manuscripts discovered at Dunhuang, there are many examples of non-official <i>s&umacr;tras</i> and <i> dh&amacr;ran&dotbelow;&imacr;</i> collections more difficult to identify than those with titles identical to canonical <i>s&umacr;tras</i>. Manuscript collection catalogs are the first sources consulted when one undertakes research involving manuscripts and in order to be a truely valuable resource, they need to reflect current scholarship. This thesis studies the Dunhuang manuscript, Pelliot <i>chinois</i> 3538, from different perspectives, examining its rit

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12

Devasia, Shibi. "The Church as a Eucharistic and Prophetic Community in India| A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA)." Thesis, Duquesne University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10790393.

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<p> Theological trends change from time to time to make the faith more meaningful and relevant to the contemporary context. To an extent, the Second Vatican Council, by its commitment to two concepts, “ressourcement” and “aggiornamento,” succeeded in this mission in the last century. The communion ecclesiology of the Council, which has its foundation in the sacrament of Eucharist, shows that the centrality of the Eucharist in the Church cannot be overlooked, because the ecclesial body of the Church is built up by the Eucharistic body of Christ. Any Eucharist-centered ec

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13

Roe, Sharon J. "Anusmrti in Hinayana, Mahayana and Vajrayana perspectives| A lens for the full range of Buddha's teachings." Thesis, California Institute of Integral Studies, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3621055.

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<p> This research investigates <i>anusmr&dotbelow;ti</i> (Sanskrit), <i>rjes su dran pa</i> (Tibetan), anussati (P&amacr;li), and considers how this term might serve as a link for finding a commonality in practices in H&imacr;nay&amacr;na, Mah&amacr;y&amacr;na and Vajray&amacr;na traditions. The research was inspired by the work of Buddhist scholars Janet Gyatso, Paul Harrison, and Matthew Kapstein. Each of them has noted the importance of the term anusmr&dotbelow;ti in Buddhist texts and Buddhist practice. Harrison sees a connection between H&imacr;nay&amacr;na practices of <i>buddh&amacr;n

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14

W, arnemuende Michelle. "Ashoka Maurya." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527763.

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<p> Around 260 BCE, King Ashoka Maurya is said to have ceased warring, marauding and expanding his kingdom and converted to a small local pacifist religious sect centered in the Ganges River valley of Northern India, and in so doing, spread Buddhism to the nether regions of his kingdom. This is the noble story that is told of Ashoka, but in reality, his actions may have been alternatively motivated than simply being an evangelist for Buddhism. Examining stone inscriptions and other writings regarding Ashoka will shed light on his attitudes towards Buddhism and other local religious sects, whic

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15

Leahy, Jeffrey M. "The Wanling record of Chan Master Huangbo Duanji| A history and translation of a Tang dynasty text." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523210.

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<p> The <i>Wanling lu</i> is an important text in the history of Chan and Zen Buddhism. The text contains the teachings of a Chan Master in the lineage that would become the orthodox in China during the Song dynasty, and later spread to Japan and Korea. According to traditional accounts, the text originated from the notes taken by the government official, Pei Xiu, during a visit with Chan Master Huangbo in 849 C.E. Recent scholarship has called the traditional accounts of the origins of this text into question, though the text can still be reliably dated to the Tang dynasty. The <i> Wanling lu

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16

Stephens, Julia Anne. "Governing Islam: Law and Religion in Colonial India." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10842.

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This dissertation charts how the legal regulation of Islam in colonial India fostered a conception of religion that focused on dividing it from secular economy and politics. Colonial law segregated religious law from other branches of law through intersecting binaries that pitted religion against reason and family against the economy. These binaries continue to shape both popular and scholarly approaches to South Asian religion. Unsettling these common assumptions, the dissertation reveals the close relationship between contemporary conceptions of religion and the imperatives of imperial gover

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17

Miller, Willa Blythe. "Secrets of the Vajra Body| Dngos po'i gnas lugs and the Apotheosis of the Body in the work of Rgyal ba Yang dgon pa." Thesis, Harvard University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567003.

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<p> This dissertation looks at an attempt in Buddhist history to theorize the role and status of the body as the prime focus of soteriological discourse. It studies a text titled <i>Explanation of the Hidden Vajra Body</i> (<i>Rdo rje lus kyi sbas bshad</i>), composed by Yang dgon pa Rgyal mtshan dpal (1213-1258). This work, drawing on a wide range of canonical tantric Buddhist scriptures and Indic and Tibetan commentaries, lays out in detail a Buddhist theory of embodiment that brings together the worldly realities of the body with their enlightened transformation. This dissertation analyzes

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18

Nair, Shankar Ayillath. "Philosophy in Any Language: Interaction between Arabic, Sanskrit, and Persian Intellectual Cultures in Mughal South Asia." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11258.

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This dissertation examines three contemporaneous religious philosophers active in early modern South Asia: Muhibb Allah Ilahabadi (d. 1648), Madhusudana Sarasvati (d. 1620-1647), and the Safavid philosopher, Mir Findiriski (d. 1640/1). These figures, two Muslim and one Hindu, were each prominent representatives of religious thought as it occurred in one of the three pan-imperial languages of the Mughal Empire: Arabic, Sanskrit, and Persian. In this study, I re-trace the trans-regional scholarly networks in which each of the figures participated, and then examine the various ways in which their

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19

Paek, Seung Han. "Urbanism, Signs, and the Everyday in Contemporary South Korean Cities." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404664900.

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20

Ozkan, Cuma. "A comparative analysis| Buddhist Madhyamaka and Daoist Chongxuan (Twofold Mystery) in the early Tang (618-720)." Thesis, The University of Iowa, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1540391.

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<p> The interactions between Chinese religions has occupied an enormous amount of scholarly attention in many fields because there have been direct and indirect consequences resulting from the interactions among Buddhism, Daoism, and Confucianism. These religious traditions have obviously influenced each other in many respects such as rituals, doctrines, textual materials, philosophy and so on. Accordingly, I will, in this paper, critically analyze the implications of the interactions between Buddhism and Daoism by examining Twofold Mystery. Since Twofold Mystery is heavily dependent on Madhya

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21

Hirshberg, Daniel. "Delivering the Lotus-Born: Historiography in the Tibetan Renaissance." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10258.

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Traditionally recognized as the first of the great Buddhist treasure revealers, Nyang-rel Nyima Özer (1124-1192) historiographically reconstructed the Imperium into a golden age of Tibetan Buddhism. An analysis of his two early biographies demonstrates that he was among the first to recall an unbroken series of preincarnations in real historical time, which was a crucial link that led to the ascension of concatenated reincarnates like the Karmapas and Dalai Lamas. For Nyang-rel, his past life as emperor Tri Song-détsen (d. 800) provided the teleological karmic basis for his life as a finder of

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22

George, Monis. "Examining the impact of integrated Christian activities for improving inter-generational relationships in Indian Pentecostal Churches." Thesis, Drew University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3700258.

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<p> The Indian churches in the United States consist of mostly two groups of people, namely, those who migrated directly from India known as the first generation, and those who are born and brought up in the United States, otherwise known as the second generation. The first generation keeps many traditions, practices, and ideologies they brought from their country of origin. They assume that these are superior to most of the other cultures, and hence need to be preserved by future generations. The second generation does not think much about the first generation's cultural and ethnic norms and

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23

Bender, Michael Mclean. "History, Identity Politics and Securitization: Religion's Role in the Establishment of Indian-Israeli Diplomatic Relations and Future Prospects for Cooperation." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2484.

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This dissertation aims to provide an understanding of the historical and contemporary dynamics of India’s foreign policy towards Israel within the context of religious identity from 1947 to 2015. A historical analysis of the relationship between India and Israel exhibits the ways that religious identity has served as a primary factor impeding as well as facilitating relations between the two nations. The analysis was done within the context of the historical Hindu-Muslim relationship in India and how the legacy of this relationship, in India’s effort to maintain positive relations with the Ara

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24

Iorliam, Clement Terseer. "Educated Young People as Inculturation Agents of Worship in Tiv Culture| A Practical Theological Investigation of Cultural Symbols." Thesis, St. Thomas University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3701155.

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<p> Faith and culture enjoy a harmonious relationship. In the past centuries of Catholicism, evangelization did not take into cognizance the culture of a people. The translation and adaptation approaches were the dominant models missionaries often used in the context of evangelization. Sadly, these approaches failed to create adequate contact with the local cultures where the faith was transplanted. The distance between faith and culture has caused the Catholic faith to be foreign in many cultures across the globe including, North African countries and Japan. In Tiv society of central Nigeria

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25

Sheffield, Daniel. "In the Path of the Prophet: Medieval and Early Modern Narratives of the Life of Zarathustra in Islamic Iran and Western India." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10409.

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In the Path of the Prophet: Medieval and Early Modern Narratives of the Life of Zarathustra in Islamic Iran and Western India is a historical study of the discursive practices by which Zoroastrians struggled to define their communal identity through constructions of the central figure of their religion. I argue that Zoroastrians adopted cosmopolitan religious vocabularies from the Islamicate and Sanskritic literary traditions for a world in which they were no longer a dominant political force. Contrary to much scholarship, which characterizes medieval Zoroastrian thought as stagnant, I contend

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26

Cramer, William J. "The Rise and Fall of Qigong." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1589562460962274.

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27

Prostak, Michaela Leah. "Monstrous Maternity: Folkloric Expressions of the Feminine in Images of the Ubume." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3714.

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The ubume is a ghost of Japanese folklore, once a living woman, who died during either pregnancy or childbirth. This thesis explores how the religious and secular developments of the ubume and related figures create a dichotomy of ideologies that both condemn and liberate women in their roles as mothers. Examples of literary and visual narratives of the ubume as well as the religious practices that were employed for maternity-related concerns are explored within their historical contexts in order to best understand what meaning they held for people at a given time and if that meaning has chang

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28

Jania, Alexander Edward. "Beyond Mitigation: The Emotional Functions of Natural Disaster Folklore in Japan." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1436922622.

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29

Poyraz, Serdar. "Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1290905453.

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30

Fitzgerald, Katherine Elizabeth. "No Pure Lands: The Contemporary Buddhism of Tibetan Lay Women." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1586599037356041.

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31

Wong-Lifton, Anyi. "Multinational Manga Memories: Osamu Tezuka’s Postwar Japanese Critique of Nationalism in Message to Adolf." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1196.

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Manga masterpiece Message to Adolf’s fictional narrative intertwines the Holocaust, romance, espionage, and friendship in its international World War II-focused narrative. Using theory on nationalism and Japanese memories of WWII, this thesis argues the violence the characters initiate and suffer blurs lines between perpetrator, hero, and victim to critique the power of nationalism. Its message concerning the danger of nationalism is as applicable for global audiences now as when it was published in 1985.

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32

Green, Sandra Aili. "Building solidarity: The process for metropolitan ChineseMuslims, 1912-1949." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284059.

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In the midst of revolution as the Qing Dynasty faded into the twentieth century, metropolitan Chinese Muslim leaders took initiatives in their communities, which shaped change. As a result, a process was set in motion, one that effected the identity of urban Chinese Muslims in more ways than one--within the new political scene nationally, internationally, and in regards to other Muslims in China. The process stimulated a self-awareness among Chinese Muslim urban populations, which promoted new perceptions of their identity as Hui. The process also triggered a debate among Chinese Muslim intell

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33

Segall, Hayley Dawn. "1984 and Film: Trauma and the Evolution of the Punjabi Sikh Identity." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1589802152696357.

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34

Steley, Dennis. "Unfinished: The Seventh-day Adventist mission in the South Pacific, excluding Papua New Guinea, 1886-1986. (Volumes I and II)." Thesis, University of Auckland, 1990. http://wwwlib.umi.com/dissertations/fullcit/9100749.

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The Seventh-day Adventist Church, incorporated in the United States in 1863, was driven by the belief that it was God's 'remnant church' with the work of warning the world of the imminent return of Christ. When that mission was finished the second coming would occur. In 1886 following a visit by an elderly layman, John I Tay, the whole population of Pitcairn Island desired to join the SDA church. As a result in 1890 Adventist mission work began in the South Pacific Islands. By 1895 missions had been founded in six island groups. However difficulties, both within and without the mission's co

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35

Liu, Cuilan. "Song, Dance, and Instrumental Music in Buddhist Canon Law." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11232.

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Maintaining a balanced approach to music is a shared challenge in all religions. Depending on the context in which music is used in religious activities, it is either praised as a powerful medium to please the divine or condemned as a sensual allurement that hinders spiritual advancement. This study discusses the treatment of vocal and instrumental music as well as the allied category of dance in Buddhism. Specifically, it analyzes the regulations of different forms of musical activities in Buddhist canon law and their subsequent interpretation in Tibet and China.

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36

Rehman, Sadia. "This is My Family: An Erasure." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1492399220029598.

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37

DiMarco, Francesco. "Reframing Yuan Shikai: The Institutional, Rhetorical, and Religious Foundations of the Monarchical Attempt, 1915-1916." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1494098076311169.

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38

Huang, Chun Yuan. "A Record of a Tibetan Medieval Debate: History, Language, and Efficacy of Tibetan Buddhist Debate." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11432.

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This dissertation is intended to serve as a thorough examination of a particular debate between Lho pa Thugs rje dpal and Rong ston Shakya rgyal mtshan (1367-1449). According to the colophon of this medieval Tibetan debate record, which also appears to be the only currently surviving medieval Tibetan debate record in Tibetan literature, this debate took place in Sa skya and was recorded by both debaters' disciples without bias. The date of this debate was sometime between 1388 and 1393 during Rong ston's first visit to the Gtsang area.

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39

d'Elena, Grisel. "The Gender Problem of Buddhist Nationalism in Myanmar: The 969 Movement and Theravada Nuns." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2463.

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This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as re

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40

Beitmen, Logan R. "Neuroscience and Hindu Aesthetics: A Critical Analysis of V.S. Ramachandran’s “Science of Art”." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1198.

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Neuroaesthetics is the study of the brain’s response to artistic stimuli. The neuroscientist V.S. Ramachandran contends that art is primarily “caricature” or “exaggeration.” Exaggerated forms hyperactivate neurons in viewers’ brains, which in turn produce specific, “universal” responses. Ramachandran identifies a precursor for his theory in the concept of rasa (literally “juice”) from classical Hindu aesthetics, which he associates with “exaggeration.” The canonical Sanskrit texts of Bharata Muni’s Natya Shastra and Abhinavagupta’s Abhinavabharati, however, do not support Ramachandran’s conclu

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41

Fellers, Joakim. "Akharas : En studie kring hinduisk brottningskultur." Thesis, Stockholm : Stockholm University. Department of Ethnology, Comparative Religion and Gender Studies, 2008. http://www.diva-portal.org/smash/get/diva2:200515/FULLTEXT01.

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42

Young, David J. "Confucian Thought In Contemporary China: Trends & Circumstance Xiandai Zhongguo Ruxue Sixiang Zhi Xiangzhuan Yu Qushi Yanjiu." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338433281.

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43

Deol, Raman Kaur. "The creation of the Khalsa : a study into the rhetorical strategies of collective identity transformation." Scholarly Commons, 2009. https://scholarlycommons.pacific.edu/uop_etds/724.

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The Khalsa is a militant sect of the Sikh religion officially created by Guru Gobind on Baisakhi Day in 1699. Sikhism, as a religion and culture, existed within the overarching structure of lndian society during the reign of the Muslim Mughal Empire. Over the course of its history, Sikhism sought to evolve and adapt to internal and external pressures, and the creation of the Khalsa was a momentous and transformational step in that evolutionary process. Using Kenneth Burke's guilt-redemption cycle as a model, this study analyses the events that created the Khalsa. The study found that historica

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44

Guo, Jianhong. "Contesting “Self-Support” in Kit-Yang, 1880s-1960s: American Baptist Missionaries and The Ironic Origins of China's “Three-Self” Church." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1586797053484993.

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45

Reusch, Kathryn. ""That which was missing" : the archaeology of castration." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.

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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affe

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Elizarni, FNU. "Gender, Conflict, Peace: The Roles of Feminist Popular Education During and After the Conflict in Aceh, Indonesia." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1605018870170842.

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Haile, Yohannes. "Sustainable Value And Eco-Communal Management: Systemic Measures For The Outcome Of Renewable Energy Businesses In Developing, Emerging, And Developed Economies." Case Western Reserve University School of Graduate Studies / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=case1459369970.

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Ha, Jungmin. "Shaping Religious and Cultural Aspiration: Engraved Sutras in Southwestern Shandong Province from the Northern Qi Dynasty (550-577 CE), China." Diss., 2016. http://hdl.handle.net/10161/12216.

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<p>This dissertation explores how the Buddhist texts carved on the cliffs of mountains served their patrons’ religious and cultural goals. During the Northern Qi period (550-577 CE), these carved Buddhist sutra texts and Buddha names were prevalent, and were carved directly onto the surfaces of numerous mountains in southwestern Shandong Province. The special focus of this study is on the Buddhist engravings at Mt. Hongding in Dongping, and at Mt. Tie in Zoucheng. Created in approximately 553-564 CE, the carvings at Mt. Hongding stand as the terminus a quo of the history of Buddhist sutras car

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Kaplan, Uri. "Transforming Orthodoxies: Buddhist Curriculums and Educational Institutions in Contemporary South Korea." Diss., 2015. http://hdl.handle.net/10161/9889.

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<p>What do Buddhist monks really know about Buddhism? How do they imagine their religion, and more importantly, how does their understanding of their tradition differ from the one found in our typical introduction to Buddhism textbooks? In order to address these fundamental questions, this dissertation concentrates on the educational programs and curricular canons of Korean Buddhism. It aims to find out which part of their enormous canonical and non-canonical literature do Korean Buddhist professionals choose to focus on as the required curriculum in their training (and what do they leave out)

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"Rebirth of a Lineage: The Hereditary Household of the Han Celestial Master and Celestial Masters Daoism at Dragon and Tiger Mountain." Doctoral diss., 2016. http://hdl.handle.net/2286/R.I.38547.

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abstract: This dissertation is a study and translation of the Hereditary Household of the Han Celestial Master (Han tianshi shijia 漢天師世家), a hagiographical account of successive generations of the Zhang family patriarchs of Celestial Masters Daoism (Tianshi dao 天師道) at Dragon and Tiger Mountain (Longhu shan 龍虎山) in Jiangxi province that was compiled in stages between the late fourteenth and early seventeenth centuries. The Zhang family emerged in the late Tang or early Five dynasties period and rose to great prominence and power through the Song, Yuan, and Ming dynasties on the basis of the cl

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