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Artículos de revistas sobre el tema "Remorse"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Jasper, David. "Remorse." Expository Times 133, no. 6 (2022): 260–61. http://dx.doi.org/10.1177/00145246211068329.

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2

Slovenko, Ralph. "Remorse." Journal of Psychiatry & Law 34, no. 3 (2006): 397–432. http://dx.doi.org/10.1177/009318530603400311.

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3

Shabad, Peter. "Remorse." Psychotherapy Patient 5, no. 1-2 (1989): 113–33. http://dx.doi.org/10.1300/j358v05n01_10.

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4

Stern, E. Mark. "Remorse." Psychotherapy Patient 5, no. 1-2 (1989): xviii—xiv. http://dx.doi.org/10.1300/j358v05n01_a.

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5

Rodman, Peter W. "Eisenhower's Remorse." Foreign Affairs 73, no. 5 (1994): 182. http://dx.doi.org/10.2307/20046916.

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6

Gottesman, Rebecca F. "Survivor’s Remorse." Circulation 137, no. 6 (2018): 578–80. http://dx.doi.org/10.1161/circulationaha.117.032207.

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7

Dewar, Michael. "Mezentiu's Remorse." Classical Quarterly 38, no. 1 (1988): 261–62. http://dx.doi.org/10.1017/s0009838800031530.

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tantane me tenuit vivendi, nate, voluptas,ut pro me hostili paterer succedere dextrae,quern genui? tuane haec genitor per vulnera servormorte tua vivens? heu, nunc misero mihi demumexitium infelix, nunc alte vulnus adactum!

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8

ROSSMEYER, L. "Eternal Remorse." Studies in Law, Politics and Society 36 (2005): 141–55. http://dx.doi.org/10.1016/s1059-4337(05)36008-x.

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9

Wood, Linda A., and Clare MacMartin. "Constructing Remorse." Journal of Language and Social Psychology 26, no. 4 (2007): 343–62. http://dx.doi.org/10.1177/0261927x07306979.

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10

van Oorschot, Irene, Peter Mascini, and Don Weenink. "Remorse in Context(s)." Social & Legal Studies 26, no. 3 (2017): 359–77. http://dx.doi.org/10.1177/0964663916679039.

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The presence or absence of ‘signs of remorse’ is often understood to have consequences for judges’ sentencing decisions. However, these findings raise the questions, first, how ‘remorse’ is communicated and demonstrated by defendants within court settings, and second, whether remorse plays a uniform role across and between various offence and offender types. Drawing on ethnographic data gathered in a Dutch criminal court, we contextualize remorse to answer these questions. First, we demonstrate that the performance of remorse has to strike a fine balance between potentially competing legal and

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11

Bandes, Susan A. "Remorse, Demeanor, and the Consequences of Misinterpretation." Journal of Law, Religion and State 3, no. 2 (2014): 170–99. http://dx.doi.org/10.1163/22124810-00302004.

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Although there is a rich legal literature on whether remorse should play a role in the criminal justice system, there is little discussion of how remorse can be evaluated in the legal context. There is ample evidence that perceptions of remorse play a powerful role in criminal cases. Yet the most basic question about the evaluation of remorse has received little attention: is remorse something that can be accurately evaluated in a courtroom? This article argues that evaluation of remorse requires a deep assessment of character, or of the condition of the soul, and that the legal system may not

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12

Buttrick, Shirley M. "Remedy and Remorse:." Administration in Social Work 19, no. 3 (1995): 75–82. http://dx.doi.org/10.1300/j147v19n03_05.

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13

Agassi, Joseph. "Max Planck’s Remorse." Philosophy of the Social Sciences 47, no. 4-5 (2016): 351–58. http://dx.doi.org/10.1177/0048393116657537.

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14

Ploeg, Atze van der, and Oleg Kiselyov. "Reflection without remorse." ACM SIGPLAN Notices 49, no. 12 (2015): 133–44. http://dx.doi.org/10.1145/2775050.2633360.

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15

Pompeo, Paul. "Avoiding ‘Candidate Remorse’." Lighting Design + Application 37, no. 4 (2007): 40–42. https://doi.org/10.1177/036063250703700408.

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16

yockelson, lisa. "Fruitcake Without Remorse." Gastronomica 7, no. 4 (2007): 61–63. http://dx.doi.org/10.1525/gfc.2007.7.4.61.

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17

Brothers, Barbara Jo. "Remorse and Regeneration." Psychotherapy Patient 5, no. 1-2 (1989): 47–62. http://dx.doi.org/10.1300/j358v05n01_05.

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18

De Souza, Ivan Clementino. "O IMPACTO DO REMORSO NA FIXAÇÃO DA PUNIÇÃO CRIMINAL." Científic@ - Multidisciplinary Journal 4, no. 2 (2017): 51. http://dx.doi.org/10.29247/2358-260x.2017v4i2.p51-57.

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O depoimento do réu Ernst Janning, personagem inspirado na vida do jurista alemão Franz Schlegelberger e retratado no filme de Stamley Kramer, “Julgamento em Nuremberg” de 1961, é o ponto de apoio para a consideração dos efeitos do remorso na fixação da punição criminal a partir da leitura do texto: Remorse, responsability, and criminal punishment: an analysis of popular culture, de autoria do jurista norte-americano Austin Sarat. Propomos aqui, uma análise conjunta na tentativa de extrair do depoimento do jurista alemão durante o julgamento, manifestações de remorso que dialogam com os aponta

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19

Stanley, Sarah. "First Day of Remorse." Afterimage 33, no. 2 (2005): 57–58. http://dx.doi.org/10.1525/aft.2005.33.2.57.

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20

Baron, Marcia. "Remorse and Agent-Regret." Midwest Studies in Philosophy 13 (1988): 259–81. http://dx.doi.org/10.1111/j.1475-4975.1988.tb00126.x.

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21

Roy, David J. "A Meditation on Remorse." Journal of Palliative Care 24, no. 2 (2008): 67–68. http://dx.doi.org/10.1177/082585970802400201.

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22

Carlson, Julie A. "Remorse for Jacobin Youth." Wordsworth Circle 24, no. 3 (1993): 130–33. http://dx.doi.org/10.1086/twc24042441.

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23

Conacher, G. N. "Guilt or morbid remorse?" British Journal of Psychiatry 161, no. 3 (1992): 421–22. http://dx.doi.org/10.1192/s0007125000129241.

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24

Dilman, Ilham. "Shame, Guilt and Remorse." Philosophical Investigations 22, no. 4 (1999): 312–29. http://dx.doi.org/10.1111/1467-9205.00102.

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25

Durán Ruiz, Antonio, and José Martínez Torres. "Talpa: Chased by Remorse." Fuentes Humanísticas 36, no. 68 (2024): 55–68. http://dx.doi.org/10.24275/gogj5286.

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26

Bandes, Susan A. "Remorse and Criminal Justice." Emotion Review 8, no. 1 (2015): 14–19. http://dx.doi.org/10.1177/1754073915601222.

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27

Cordner, Christopher. "Guilt, Remorse and Victims." Philosophical Investigations 30, no. 4 (2007): 337–62. http://dx.doi.org/10.1111/j.1467-9205.2007.00327.x.

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28

Stern, E. Mark. "The Psychotherapy of Remorse." Psychotherapy Patient 5, no. 1-2 (1989): 1–11. http://dx.doi.org/10.1300/j358v05n01_01.

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29

Miller, Laurence. "Neurocognitive Aspects of Remorse." Psychotherapy Patient 5, no. 1-2 (1989): 63–76. http://dx.doi.org/10.1300/j358v05n01_06.

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30

Shaw, Jeanne. "The Usefulness of Remorse." Psychotherapy Patient 5, no. 1-2 (1989): 77–82. http://dx.doi.org/10.1300/j358v05n01_07.

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31

Gunnison, Hugh. "Rachel, Remorse, and Hypnocounseling." Psychotherapy Patient 5, no. 1-2 (1989): 147–60. http://dx.doi.org/10.1300/j358v05n01_12.

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32

Dublin, James E. "Remorse As Mental Dyspepsia." Psychotherapy Patient 5, no. 1-2 (1989): 161–74. http://dx.doi.org/10.1300/j358v05n01_13.

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33

Potash, Herbert M. "Remorse versus Self-Hatred." Psychotherapy Patient 5, no. 1-2 (1989): 249–57. http://dx.doi.org/10.1300/j358v05n01_19.

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34

Marks, Malcolm J. "Remorse, Revenge, and Forgiveness." Psychotherapy Patient 5, no. 1-2 (1989): 317–30. http://dx.doi.org/10.1300/j358v05n01_24.

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35

Viki, G. Tendayi, Dominic Abrams, and Laura Winchester. "Ingroup Identification and Evaluations of Confessions from Ingroup and Outgroup Members." Social Psychology 44, no. 4 (2013): 256–63. http://dx.doi.org/10.1027/1864-9335/a000110.

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We examined the role of ingroup identification in people’s responses to confessions by ingroup versus outgroup members. Across two studies, participants were exposed to ingroup or outgroup members who confessed to an offence against the ingroup or outgroup. The targets made their confessions either with remorse or with no remorse. Participants’ levels of ingroup identification were also assessed. Across our studies, we found that participants felt more favorable toward an individual who confessed with remorse versus no remorse. We also found that participants felt more favorable toward an outg

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36

Hussein, Ahmed Sultan, and Sameer Abdulrazak Abood. "Analytical Study of Remorse in Religious Texts in English and Arabic Languages." International Journal of Linguistics, Literature and Translation 4, no. 1 (2021): 109–21. http://dx.doi.org/10.32996/ijllt.2021.4.1.12.

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 Remorse is a contrite emotion experienced by a person who regrets actions which are deemed to be hurtful, shameful, or violent. Presumably remorse in religion may be different from that of ordinary life. Furthermore, remorse linguistically manifests itself in different manners and behaviors (direct, indirect, declarative, and imperative). The permanent study confines itself within the religious texts in English and Arabic languages. The data chosen for this purpose are the Old testament of Bible as an English data and Al-Sahifa al Sajadia as an Arabic data. The study targets at showing

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37

Kleinig, John. "Forgiveness and Unconditionality." International Journal of Applied Philosophy 35, no. 1 (2021): 83–96. http://dx.doi.org/10.5840/ijap2021127153.

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If forgiveness is to be seen as a virtuous act, it must satisfy certain conditions. For many, those conditions are construed narrowly and must involve some change of heart on the part of the wrongdoer who is to be forgiven: remorse, apology, a willingness to provide recompense, and so forth. Such an account is usually characterized as one of conditional forgiveness. Others construe the conditions differently—not eschewing remorse and apology, but neither always requiring it—and see those conditions as those relevant to exercises of generosity, love, mercy, gifting and grace. Such an account is

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38

Dalaein, Anas. "The Effectiveness of a Counseling Program Based on Humanistic Therapy to Reduce Situational Remorse, Guilt and Pessimism among a Sample of Students of Disintegrated Families." Educational and Psychological Sciences Series 2, no. 4 (2024): 487–517. http://dx.doi.org/10.59759/educational.v2i4.397.

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The current study aimed to reveal the effectiveness of a counseling program based on humanistic therapy to reduce situational remorse, guilt and pessimism among a sample of students of disintegrated families. The sample of the study consisted of (26) students. Measurements for situational remorse, guilt and pessimism were developed. The validity and reliability of their psychometric characteristics were verrified, and a counseling program based on the humanistic theory was built. The results of the study showed that there were statistically significant differences in the ranks of the mean scor

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39

Williams, Brian. "Book Review: Remorse and Reparation." International Review of Victimology 6, no. 3 (1999): 258–59. http://dx.doi.org/10.1177/026975809900600309.

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40

Baid, Anisha. "Review: A.K. Burns: Survivor's Remorse." Afterimage 45, no. 4 (2018): 35–36. http://dx.doi.org/10.1525/aft.2018.45.4.35.

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41

Gordon, E. Adina. "Civic Virtue Restoration and Remorse." Sculpture Review 63, no. 2 (2014): 34–37. http://dx.doi.org/10.1177/074752841406300204.

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42

Heaton-Armstrong, Anthony. "Remorse: Psychological and Jurisprudential Perspectives." Medicine, Science and the Law 51, no. 4 (2011): 247. http://dx.doi.org/10.1258/msl.2011.010220.

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43

Bingham, Charles. "In Education, Excess Without Remorse." Philosophy of Education 58 (2002): 122–26. http://dx.doi.org/10.47925/2002.122.

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44

Bhushan, Braj, Sabnam Basu, and Sourav Dutta. "Revisiting Guilt, Shame, and Remorse." Psychological Studies 65, no. 3 (2020): 247–60. http://dx.doi.org/10.1007/s12646-020-00561-z.

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45

Baramadya, Purwanto, and Mochamad Fatchurrohman. "PENGARUH POST PURCHASE REMORSE TERHADAP NEGATIVE EMOTIONS, LEVEL OF SATISFACTION, EXTENT OF RUMINATION DAN BRAND SWITCHING (STUDI PADA KONSUMEN GENERASI Y PENGGUNA SMARTPHONE DI INDONESIA)." Media Mahardhika 22, no. 1 (2023): 110–24. http://dx.doi.org/10.29062/mahardika.v22i1.793.

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The purpose of this study was to determine the effect of post-purchase remorse on the level of satisfaction, the extent of rumination and brand switching, the effect of post-purchase remorse on negative emotions and level of satisfaction, the effect of post-purchase remorse on negative emotions and the extent of rumination. The population and sample in this study are all smartphone users in the millennial generation in Indonesia who have financial independence. By using the purposive sampling method, the number of samples in this study was 171 respondents. The analysis technique used is Struct

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46

Lara Lara, Héctor. "Realisation of remorse in EFL teachers: a cross-sectional interlanguage pragmatics studyage Pragmatics: A Cross-Sectional Study on the Realization of Remorse in a Group of Chilean Spanish-Speaking EFL Teachers." Arboles y Rizomas 4, no. 2 (2022): 74–95. http://dx.doi.org/10.35588/ayr.v4i2.5620.

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The present cross-sectional study centres on interlanguage pragmatics and seeks to determine the manner in which a group of thirteen Chilean Spanish speaking teachers of English express remorse in English, in comparison with a group of thirteen native speakers of the English language. This comparison pursues to ascertain differences and/ or similarities in terms of linguistic expressions used, grammatical structures, and cultural authenticity. The data was gathered by means of a Discourse Completion Task (DCT) containing fifteen situational prompts that elicit expressions of remorse by both gr

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47

TUDOR, STEVEN. "THE RELEVANCE OF REMORSE IN SENTENCING: A REPLY TO BAGARIC AND AMARASEKARA (AND DUFF)." Deakin Law Review 10, no. 2 (2005): 760. http://dx.doi.org/10.21153/dlr2005vol10no2art303.

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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>[</span><span>In their 2001 article </span><span>“Feeling Sorry? — Tell Someone Who Cares: The Irrelevance of Remorse in Sentencing”</span><span>, Bagaric and Amarasekara argue that offender remorse should be abandoned as a mitigating factor in sen- tencing because it lacks adequate doctrinal support. The present article argues that Bagaric and Amarasekara’s survey of reasons for remorse be- ing a mitigating factor is not wide enough, and, more

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48

Allen, Joseph A., Emilee Eden, Katherine C. Castro, McKaylee Smith, and Joseph E. Mroz. "“So, Why Were You Late Again?”: Social Account’s Influence on the Behavioral Transgression of Being Late to a Meeting." Merits 3, no. 3 (2023): 459–77. http://dx.doi.org/10.3390/merits3030027.

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People often offer an excuse or an apology after they do something wrong in an attempt to mitigate any potential negative consequences. In this paper, we examine how individuals employ social accounts when explaining their interpersonal transgression of meeting lateness to others in actual work settings. We examined the different combinations of social accounts and the social outcomes (forgiveness, helping behaviors, and intentions to continue interaction) of being late to a meeting. Across two studies using complementary experimental and survey methods, we found that a majority of late arrive

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49

Olaborede, Adebola, and Lirieka Meintjes-van der Walt. "Demeanour, credibility and remorse in the criminal trial." South African Journal of Criminal Justice 34, no. 1 (2021): 55–75. http://dx.doi.org/10.47348/sacj/v34/i1a3.

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This article, referring to South Africa as well as to selected other common law jurisdictions, proceeds from the premise that it is a well-accepted practice for judges to consider demeanour in assessing the credibility of a witness and in assessing whether the accused shows remorse when decisions regarding sentences are taken. However, the article also takes cognisance of the fact that there is a lack of generally agreed-upon objective methods for the identification of remorse. The article was prompted by recent health precautions regarding the mandatory use of face masks, in order to protect

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50

Horton, Richard. "Offline: The flies of our remorse." Lancet 398, no. 10314 (2021): 1861. http://dx.doi.org/10.1016/s0140-6736(21)02534-4.

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