Tesis: "Renewal movement"

1

Wooten, Martin Edward. "The Boston movement as as "revitalization movement"". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Dant, J. Nicholas. "A critical analysis of the responses to Communionis notio a 1992 letter of the Congregation for the Doctrine of the Faith /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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3

Hock, Jennifer. "Political Designs: Architecture and Urban Renewal in the Civil Rights Era, 1954-1973". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10460.

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This dissertation considers the impact of the U.S. civil rights movement on postwar urban design and urban policy, looking specifically at the case of urban renewal, a federal program of urban reconstruction intended to help central cities modernize and compete with the growing suburbs. Tracing the history of three renewal projects from planning through design and implementation, it argues that these projects were shaped by public debates on civil rights and desegregation and the growing ability of community groups to organize and advocate on their own behalf. This dissertation also revisits the usual critique of urban renewal as a program of social and physical destruction and describes these years as a tumultuous period of construction and community building defined by new expectations for community participation and racial justice. Conceived in the 1950s, as the impact of postwar suburbanization began to be felt in older urban neighborhoods, renewal projects aimed to revitalize declining areas through targeted interventions in the built environment, including the construction of modern housing, shopping centers, and community facilities, as well as the rehabilitation of existing housing. During the turbulent 1960s, these physical design strategies took on political significance, as city officials, planners, and residents considered urban change alongside the social issues of the period, such the racial integration of the housing market, de facto school segregation, and community control over neighborhood resources. Although these projects often began as idealized experiments in racial and economic integration, they quickly became battlegrounds on which communities struggled to balance their desire for federal investment and modernization against the costs of displacement and gentrification. Ultimately, as the civil rights and Black Power movements gathered strength, racial identity and community control were privileged over integration and assimilation, and the buildings and spaces that represented postwar liberalism became targets of anger and protest. While many of these spaces now seem ill-conceived or poorly designed, the collapse of urban renewal is no mere failure of design or planning policy—it is the result of a profound shift in social and political relationships that played out through the negotiation of change in the urban built environment.

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4

M, Caton Lisa. "Fixing the agenda, the struggle for women's equality, holistic politics and transformative practice in Toronto's urban renewal movement". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0005/MQ40639.pdf.

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5

Ergin, Nezihe Basak. "Grassroots Resistance Against Urban Renewal: The Case Of Guzeltepe, Istanbul". Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/3/12608049/index.pdf.

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The aim of this study is to contribute to the urban social movement literature of Turkey which is lacking particularly for &ldquo
gecekondu resistance&rdquo
and to reveal and study the gecekondu resistance as a grassroots movement against the demolition of gecekondus, in the name of urban renewal projects in Istanbul, especially since 2004. It also investigates the &ldquo
urban social movement&rdquo
concept whose meaning is under discussion in the literature due to its usage in different aspects of resistance in the urban area. The literature review focuses mainly on the production of space, focusing particularly on urban renewal, urban resistance and social movements especially reflecting on the theoretical perspectives of prominent scholars like Lefebvre and Castells. The research focuses on neighborhood resistance in gecekondu areas
however in an attempt to make a categorization of ways of urban resistance in Istanbul. This thesis is based upon the field study pursued in the period between January and October 2006, in Gü
zeltepe neighborhood, in Eyü
p, being a remarkable example of resistance for various reasons which will be elaborated in the thesis. Gü
zeltepe which is a part of the urban renewal project in Istanbul is investigated with participant observation and in-depth interviews comprising people both participating directly in the resistance and &ldquo
ordinary&rdquo
dwellers, who do not have political affiliations. The study is supported by a systematic analysis of representations of gecekondu resistance and its demolition in the Turkish press, from July 2005 until August 2006.

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6

Springer, Laura Kathleen. "An articulation and evaluation of an emerging church ecclesiology". La Mirada, CA : Talbot School of Theology, Biola University, 2008. http://dx.doi.org/10.2986/tren.042-0153.

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7

Mackay, Donald John. "The once and future Kingdom : Kongo models of renewal in the Church at Ngombe Lutete and in the Kimbanguist movement". Thesis, University of Aberdeen, 1985. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=210850.

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8

Kasrine, El-Halabi Elias. "Renewal and revival in an eastern orthodox youth movement in comparison with the Sunni Al-Jamā‘a Al-Islāmiyya, 1898-1975". Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3554/.

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This research is a comparative study between the Orthodox Youth Movement and Al-Jamā‘a Al-Islāmiyya. This research focuses on analyzing the evolution of the religious awareness processes that were triggered between 1898 and 1975 in the Sunni and Orthodox communities in Lebanon. This research examines: why the selected communities moved from Reform (Iṣlāḥ) to Revivalism (Iḥyā’) in the 1940s and the characteristic features of the Orthodox and Sunni revivalisms as exemplified by the Orthodox Youth Movement and Al-Jamā‘a Al-Islāmiyya. The methodology of this research takes this as an axiom and analyzes it to prove its validity then distills the constituting elements of their revivalisms. When comparing the components of revivalism present in the concepts of Iṣlāḥ of both organizations, there were overlaps as well as divergences. The commonalities observed form a preliminary template of revivalist behaviors exhibited by both movements. This template, with further study, may well be used to predict current and future revivalist behaviors. The 1967 crises in Palestine provided the opportunity to test the revivalist components because they were visible and shaped the way this issue was perceived and reacted upon by both movements.

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9

Williamson, Dale y n/a. "An uncomfortable engagement : the charismatic movement in the New Zealand Anglican Church 1965-85". University of Otago. Department of Theology and Religious Studies, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080904.091942.

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This thesis traces the uncomfortable relationship between a mainstream Christian denomination in New Zealand, the Anglican Church, and a movement of religious enthusiasm, the Charismatic Movement. The institutional Anglican Church�s struggle with the movement went through different stages from initial discomfort and concern, to some cautious acceptance before moving to marginalise it. This marginalisation led to the creation of Anglican Renewal Ministries New Zealand (ARMNZ), an Anglican charismatic institution within the Anglican Church. The reasons for this "struggle to embrace" were that the movement originated, and was resourced from, outside the institutional New Zealand Anglican Church structures; fulfilled needs that the institutional Church in New Zealand was perceived as having failed to fulfil; introduced beliefs and practices perceived as "un-Anglican;" and competed with other initiatives within the New Zealand Anglican Church. This uncomfortable relationship contributed to the failure of the Charismatic leaders to renew spiritually the whole New Zealand Anglican Church. The movement however, helped to broaden the scope of New Zealand Anglicanism and left a legacy of some large charismatic churches. This is the first substantial study of the Charismatic Movement in the New Zealand Anglican Church covering the period from the emergence of the movement in the mid-1960s, through the growth years in the 1970s marked by the formation of a national and ecumenical charismatic agency (Christian Advance Ministries), to the establishment of the Charismatic Movement as an institution within the Anglican Church in the early 1980s.

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10

Janssen, Brian V. "After the weekend is over the long-term effects of the Reformed Cursillo in Northwest Iowa /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p030-0174.

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11

Regule, Teva L. "Identity, Formation, Transformation: The Liturgical Movement of the Twentieth Century and the Liturgical Reform Efforts of New Skete Monastery". Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107670.

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Thesis advisor: John F. Baldovin
The Liturgical Movement of the twentieth century had a great impact on the liturgical life of much of Western Christianity, particularly Roman Catholicism and mainline Protestantism. Many of the early pioneers of this movement drew inspiration for their efforts from the liturgical forms and theology of the Christian East, primarily from late antiquity (i.e. third to eighth centuries). The question is, “Were the Eastern Christian Churches that trace much of their liturgical expression to this period themselves affected by this movement?” At first glance, the answer might appear to be negative. However, this dissertation aims to show that the Liturgical Movement did have an influence in some quarters of the Eastern Christian Church. In particular, it analyzes one community’s attempt to adapt the scholarship and principles of the movement to Eastern Christian worship, specifically focusing on the liturgical reform efforts of New Skete Monastery, a community of Eastern Orthodox monastics located in upstate New York. The dissertation begins with a discussion of the meaning of reform and an historical overview of the scholarship and principles of the Liturgical Movement in both the Christian West and East, focusing primarily on those aspects that will become relevant to the future liturgical reform efforts of New Skete. It then introduces the communities of New Skete, including a brief history of the communities, how they understand liturgy and the place it has in their lives, how they understand liturgical reform, why they think such reform is necessary, their principles of reform, and how they understand the authority for their reform. The bulk of the dissertation chronicles the liturgical reform efforts of the community over their fifty-year history for the communal services of the monastery and analyzes them in detail. Since the study of liturgy is not just textual, this dissertation also includes a presentation and cursory analysis of the architecture of the worship space and its iconic program, the calendar of saints, the music of the service, and other performative aspects of the celebration. The work concludes with a summary of the reception of their efforts gathered from an interview project that explored their liturgical life
Thesis (PhD) — Boston College, 2017
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology

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12

Silva, Jesus Aparecido dos Santos. "O MOVIMENTO DE RENOVAÇÃO ESPIRITUAL NO BRASIL E A CISÃO ENTRE OS BATISTAS BRASILEIROS". Pontifícia Universidade Católica de Goiás, 2013. http://localhost:8080/tede/handle/tede/846.

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This study is a dissertation on the Movement of Spiritual Renew al that happened in Brazil among Brazilian Baptists in the mid-fifties of the last century. This movement is influenced by the second wave of the Pentecostal Movement in Brazil. The historic churches: Methodist, Baptist and Presbyterian see their religious field being invaded by Pentecostalism with the nomenclature of Spiritual Renewal. The Movement of Spiritual Renewal is rejected by the Baptists mainly for its approximation of the Pentecostal Movement. This rejection causes a split in the denomination and the Movement for not disappearing following the path of institutionalization giving rise the national Baptist convention.
Este trabalho é uma dissertação sobre o Movimento de Renovação Espiritual que aconteceu no Brasil entre os Batistas, em meados dos anos cinquenta, do século passado. Esse movimento é influenciado pela segunda onda do Movimento Pentecostal no Brasil. As Igrejas Históricas: Metodista, Batista e Presbiteriana veem seu campo religioso ser invadido pelo pentecostalismo com a nomenclatura de Renovação Espiritual. O Movimento de Renovação Espiritual é rejeitado pelos Batistas principalmente por sua aproximação do Movimento Pentecostal. Essa rejeição causa uma cisão na denominação e o Movimento para não desaparecer segue o caminho da institucionalização dando origem à Convenção Batista Nacional

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13

Rönnblom, Kristoffer. "”Front mot plattkyrkligheten” : Tillkomst och strävanden hos Sodalitium Sancti Christofori 1921–1939 i organisationsteoretisk belysning". Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413181.

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The beginning of the 20th century saw an emergence of new ideals for and ways of living a Christian life in Church of Sweden. As a consequence of both a revival for Sweden’s own medieval heritage as well as intensified ecumenical contacts with, principally the Church of England, several Christian communities took similar form to that of “Third orders”, but without any canonical status. This present study focuses such an order, Sodailitium Sancti Christofori,(Fraternity of Saint Christopher), founded in the university town of Uppsala in 1921 by students of theology studying for the priesthood in Church of Sweden. The fraternity’s work is outlined during its complete lifespan, approximately 20 years. A total of 19 men were received as novices, 17 of these went on to become brothers. Some of these became profiled churchmen in Church of Sweden, for example Gustaf Adolf and Sven Danell, dean of Växjö and bishop of Skara respectively, Bengt Sundkler, bishop of Bukoba as well as professor of missiology at Uppsala university, and Harry Ljungar, long-time vicar of Moheda, diocese of Växjö. They were influenced by the Youth Church movement, the emerging High Church movement, as well as likeminded groups in Denmark, England and Germany. As time went on, the brothers were ordained and sent out to different parts of Sweden and new brothers were received, keeping in touch through extensive letter correspondence. Sometime during the 1930s, activity in the fraternity went down drastically, and the last sign of life within the fraternity is a chronicle of a general chapter in 1939.

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14

Marshall, Stephen J. "Muncie's new urban'hood : conceptualization of the Delaware County, Indiana fairgrounds as an infill project using principles derived from the new urbanist movement". Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1172472.

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This project will address the environmental and social issues associated with conventional community planning and propose solutions to these through written documentation as well as through masterplan-scale concepts of a proposed mixed-use project using principles derived from the New Urbanist movement. The site chosen to display these conceptualizations is that of the existing Delaware County Fairgrounds located in Muncie, Indiana. Two concepts for a traditional neighborhood development shall be the graphic product of the project. The concepts shall be used in a comparison of the potential for New Urbanist design principles applied within the confines of existing zoning and development regulation and New Urbanist-derived design principles applied in an unrestricted setting. The concepts will be used to illustrate the potential of the site as a primarily residential space.
Department of Landscape Architecture

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15

Sekhaulelo, Motshine Amos. "The calling of the Reformed Churches in South Africa in the moral renewal of the urban community in South Africa". Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40196.

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The main aim of this study was to investigate the prophetic calling of the Reformed Churches in South Africa (RCSA) in the moral regeneration of the South African urban community. The method of research followed in this study was to study primary and secondary sources, as well as appropriate biblical teachings and theological principles relevant to this study and to systematise the information. An analysis was provided of the main problems regarding moral decay besetting the South African urban community and the main challenges this moral decay poses for the RSCA were identified. A strategy the RCSA should implement in tackling these challenges was devised and a number of practical projects the RCSA could undertake at congregational level to concretise the strategy were discussed. The study confirmed that the Church has an important role to play as the driving agent for moral regeneration of the South African urban community. It was pointed out that the moral regeneration of the urban community in South Africa cannot be left to the government. The main reason is that morality cannot be legislated. However, when the love of God transforms the lives of people, it changes the heart, heals moral decay, provides strength to overcome temptation and gives the desire to reach out to people (friends, relatives’ neighbours, strangers and even enemies) in true love. The congregation’s main task with regard to moral regeneration is therefore to be clear about God’s mission, to discern what God is doing in the community and to serve his mission in practical ways.
Thesis (PhD)--University of Pretoria, 2013.
gm2014
Dogmatics and Christian Ethics
unrestricted

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16

Romero, Michael Anthony. "The Laying on of Hands and the Building Up of the Catholic Charismatic Movement". University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1469553140.

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17

Dalton, Harold. "Things most surely believed among us theological unity in the charismatic movement for the purpose of world evangelization as exemplified by members of the steering committee of the North American Renewal Services Committee /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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18

Barrera, Tathyana Gouvêa da Silva. "O movimento brasileiro de renovação educacional no início do século XXI". Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-16082016-113432/.

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Diante das provocações de alguns autores quanto ao futuro da escola no século XXI (Canário, Barroso, Nóvoa), buscou-se, por meio de uma pesquisa teórica e empírica, identificar, compreender e analisar a rede das organizações brasileiras que realizam ou promovem mudanças no atual modelo da escola. Para isso, definiram-se quatro invariantes da estrutura escolar: o tempo (Elias), o espaço (Viñao Frago e Escolano), as relações com o saber (Tomaz Tadeu da Silva) e as relações de poder (Weber; Foucault), que na modernidade líquida (Bauman) passam por mudanças. Levantaram-se diversos exemplos atuais de ruptura com os invariantes por meio de investigação direta e indireta, tais como entrevistas, visitas a escolas e projetos, pesquisas em redes sociais, materiais de divulgação e diversas produções culturais que tratam sobre o tema. A fim de compreender os processos de transformação e mudança individuais e coletivos observados, retomou-se bibliografia sobre ação e prática social (Gimeno Sacristán) e teorias de análise setorial (Porter). Para contextualizar historicamente tal processo, comparou-se o atual cenário com o movimento escolanovista do século XX. Desta análise inferiu-se o conceito de movimento educacional, permitindo a constatação de que está em curso atualmente no Brasil um movimento de renovação escolar protagonizado por escolas, fundações, órgãos públicos, startups e produtores culturais. As consequências desse movimento ainda são incertas e, por isso, foram apresentadas aqui algumas tendências. A bibliografia indica a continuidade de um movimento de resistência (Singer), paralelamente a um processo de intensificação das técnicas de governo de si (Ó, Hamilton). Nesse movimento são sugeridas tanto mudanças que alteram superficialmente o modelo escolar quanto outras que propõem mudanças significativas, resultando em novos processos educacionais. Compreendendo a escola como um instrumento de produção das estruturas sociais (Bourdieu e Passeron; Petitat; Vincent, Lahire e Thin), concluiu-se que mudanças profundas na forma escolar implicam transformações antropológicas; ressaltando que os possíveis desdobramentos do movimento dependem de nossas escolhas coletivas, sendo de nossa responsabilidade a construção desse futuro ainda incerto e nunca determinável.
Given the provocation of some authors regarding the future of the school in 21st century (Canário, Barroso, Nóvoa), through a theoretical and empirical research, It was intended to identify, understand and analyze the network of Brazilian organizations that perform or promote changes in the current school model. In order to do so, it was identified four invariants in this model: time (Elias), space (Viñao Frago and Escolano), relations with knowledge (Tomaz Tadeu da Silva), and relations of power (Weber, Foucault), which in the liquid modernity (Bauman) undergo changes. Several current examples of ruptures within the invariants were attained through direct and indirect research, such as: interviews, visits to schools and projects, research on social networks, advertising materials and various cultural productions that deal with the subject. To understand the transformation processes as well the individual and collective work changes, we retrieved literature on action and social practice (Gimeno Sacristan), as well theories of industry analysis (Porter). In order to put this process into historical context, the current scenario was compared to the one of the progressive education movement from the 20th century. From the aforementioned analysis it was inferred the concept of educational movement, which led to the realization that is currently ongoing in Brazil an educational renewal movement leaded by schools, foundations, government agencies, startups and cultural producers. As the outcomes of this movement are still uncertain, here are presented just some of its trends. The literature points to the continuity of a resistance movement (Singer), along with a process of strengthening of the techniques of self-government (Ramos do Ó, Hamilton). Regarding this movement are observed changes that both superficially amend the school model as others that propose significant changes, resulting in new educational processes. Understanding school as an instrument of production of social structures (Bourdieu and Parsseron; Petitat; Vincent, Lahire and Thin), we bring evidences that profound changes in its shape imply Anthropological transformations, and we emphasize that the possible consequences of the movement depends on our collective choices, being our responsibility to build the still uncertain and never determinable future.

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19

Moreira, Thiago. "Da tradição à renovação na Igreja Batista da Lagoinha: um olhar sobre o protestantismo renovado". Universidade Federal de Juiz de Fora, 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/1506.

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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
A presente pesquisa tem por objetivo compreender alguns aspectos das relações que ocorrem no interior da tradição cristã entre o tradicionalismo, no sentido de formação de um arcabouço teológico-dogmático mais rígido e pautado em uma experiência mais racional e sistemática, “letrada”, com o sagrado e os movimentos de “despertamento espiritual” que se pautam em uma experiência mais livre em relação às formulações teológicas pré-concebidas, muitas vezes fazendo irromper uma espiritualidade mais emotiva e mística com o sagrado. Para tanto, nos valemos da trajetória histórica da Igreja Batista da Lagoinha, Belo Horizonte-MG, surgida em meio ao movimento carismático na vertente protestante no Brasil, em meados das décadas de 1950 e 1960. Ateremos-nos mais especificamente, em razão de nosso objeto de pesquisa, às igrejas batistas que passaram por tensões e rupturas que originaram duas alas, a saber, “tradicional” e “renovada”. Dentre essa “ala renovada”, a Igreja Batista da Lagoinha sagrou-se precursora e uma das principais representantes dessa irrupção da experiência carismática no seio protestante. Sua influência não se limitou à gênese desse movimento de “despertamento espiritual” nas igrejas batistas, pelo contrário, permanece frutificando em igrejas e denominações protestantes e até mesmo em alguns setores carismáticos da Igreja Católica Romana, com as músicas de seu Ministério de Louvor Diante do Trono, sua liturgia e as (re)apropriações teológicas que lhe propiciam uma identidade mais fluida e dinâmica.
This research aims to clarify some aspects of the relationships that occur within the Christian tradition between the traditionalism in the sense of forming a theological-dogmatic more rigid framework and guided in a more rational and systematic, "scholar", experience with the sacred and the movements of "spiritual awakening" which are based on a freer experience in relation to preconceived theological formulations, and often burst a more emotional and mystic spirituality with the sacred. To this end, we followed the historical path of the Igreja Batista da Lagoinha, Belo Horizonte-MG, which emerged in the charismatic movement emergence in the Protestant stream in Brazil, in the middle of the 1950s and 1960s. We attend more specifically, because our research object, to the Baptist churches, who have gone through tensions and ruptures that led two flanks, namely "traditional" and "renewed". Among this "renovated wing", the Igreja Batista da Lagoinha has became the precursor and one of the main representatives of this outbreak of charismatic experience in the Protestant environment. His influence was not limited to the genesis of this movement of "spiritual awakening" in Baptist churches, however, remains influencing Protestant and Pentecostals churches and denominations and even some Charismatic sectors of the Roman Catholic Church, with songs from their Ministry of Praise Diante do Trono, their heterogeneous liturgy and their theological (re)appropriations that provide them a more fluid and dynamic identity.

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20

Lutz, Thulyo. "A influência do movimento renovador em aulas de educação física de escolas municipais do Rio de Janeiro". Universidade do Estado do Rio de Janeiro, 2015. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=9353.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
Como crítica à perspectiva da Educação Física Escolar (EFE) voltada à aptidão física e ao desenvolvimento técnico-esportivo, tão comum até a década de 1970, surgem, a partir da década de 1980, novas propostas de ensino que a aproximariam dos reais objetivos da escola é o que se chama de movimento renovador da EFE. Ao longo dos anos, essas propostas foram incorporadas aos cursos de graduação, de pós-graduação e aos documentos oficiais de ensino. Era de se esperar que as aulas de EFE nas escolas brasileiras, hoje, representassem, hegemonicamente, as propostas do movimento renovador, mas paradoxalmente temos visto intervenções difusas e até aleatórias, muitas vezes representadas pelo rola a bola. Diante da necessidade de investir em práticas renovadoras e a fim de abolir o caráter de estudos que apenas pomovem denúncias de práticas caducas, este estudo buscou professores que, alinhados aos conhecimentos renovadores, procuram desenvolver aulas de EFE que se aproximam e representam tais conhecimentos didático-metodológicos. Assim, buscou-se investigar a influência do movimento renovador na intervenção pedagógica de cinco professores de Educação Física da rede municipal de ensino do Rio de Janeiro. O estudo divide-se em três artigos complementares. O primeiro traz a problematização e a revisão bibliográfica. O segundo busca identificar o que os professores pensam acerca do movimento renovador, bem como analisar características acadêmicas e profissionais-interventivas. Os resultados do artigo 2 apontam que os professores parecem conhecer, se alinham e afirmam ministrar aulas em acordo com as propostas renovadoras, mas possuem ambientes e condições de trabalho distintas. O terceiro artigo traz a análise de 20 aulas de EFE dos cinco professores, a partir de uma ficha de observação sistemática composta por indicadores didático-metodológicos sugeridos por Resende e Nascimento (2004), além da discussão de uma entrevista sobre questões didáticas e metodológicas e críticas às intervenções. Percebeu-se que, apesar de intervenções com características distintas, a maioria das ações intervetivas se aproximou dos indicadores nas categorias planejamento, objetivo, conteúdo, método, avaliação e relação professor-aluno. Todos os professores fizeram críticas às aulas, acreditando que estas deveriam ser melhores e diferentes do que frequentemente são, o que representa limitações do campo interventivo e o compromisso dos professores com a qualidade da intervenção. Acredita-se que os dados deste estudo representam mais um pequeno passo às discussões e construções de práticas renovadoras no campo da EFE, ao buscar e apontar possibilidades, limitações e exemplos de ações didáticas concretas do cotidiano.
As criticism towards the school Physical Education (SPE) perspective dedicated to physical aptitude and technical-sports development which was quite common up to the 1970s, new teaching proposals started appearing in the 1980s, with the purpose of bringing Physical Education closer to the true purposes of school and received the name of SPE renewal movement. Through the years, these teaching proposals were incorporated into undergraduate and graduate courses, as well as official education documents. Nowadays, it would be expected that Brazilian SPE classes would mostly represent the renewal movements proposals but, paradoxically, we have seen only diffuse and even random interventions, predominantly represented by a play along attitude. Confronted with the necessity of investing in renewing practices and seeking to abolish the type of study that merely denounces expired practices, this study sought out teachers that, aligned with the renewal proposals, attempt to teach SPE classes that adhere to and represent said didactical-methodological knowledge. As such, we aimed to investigate the influence of the renewal movement on the pedagogical interventions of five physical education teachers in Rio de Janeiros municipal education network. The study is divided in three complementary articles. The first one involves the main question and a literature review. The second one seeks to identify what the teachers think of the renewal movement. Finally, the third article brings the analysis of 20 SPE classes taught by the five teachers. The analysis was performed through a systematic observation sheet with didactical-methodological indicators suggested by Resende and Nascimento (2004), as well as through an interview conducted with the teachers regarding didactical and methodological questions as well as criticism of the interventions. We found that, although most interventions had distinct characteristics, most interventive actions were close to the indicators in the planning, objective, content, method, evaluation and teacher-student relationship categories. All teachers criticized their classes, believing they should be better and more varied than they usually are, representing limitations in the interventive field and their commitment to the quality of the interventions. We believe that the data collected in this study represents yet another small step towards the discussion and construction of renewed practices in the field of SPE by researching and indicating possibilities, limitations and examples of concrete and didactical everyday actions.

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Matsumaru, Takashi Michael. "Defending Desire: Resident Activists in New Orleans‟ Desire Housing Project, 1956-1980". ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/449.

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The Desire Housing Project opened in 1956 as a segregated public housing development in New Orleans‟ Upper Ninth Ward. The Desire neighborhood, one of the few neighborhoods in the city where black homeownership had been encouraged, was transformed by the project. Hundreds of former Desire residents were displaced by the mammoth project, which became home to more than 13,000 residents by 1958. Built on what had once been a landfill, the Desire Housing Project came to epitomize the worst in public housing, before it was torn down by 2001. Although the project was isolated from the rest of the city and lacked basic services, residents worked to create a viable community, in spite of the pitfalls of segregation. Within the context of the civil rights movement, Desire residents fought to bring in basic services, pushing local government to more fully develop their neighborhood.

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Freitas, Weder David de. "Geografia, militância e marxismo: a trajetória de Horieste Gomes e sua participação no Movimento de Renovação da Geografia Brasileira". Universidade Federal de Goiás, 2014. http://repositorio.bc.ufg.br/tede/handle/tede/4132.

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This study aims to understand the participation of teacher Horieste Gomes in the Brazilian Geography Renewal Movement. So, we used the contextual approach method proposed by Berdoulay ([1981] 2003) to help our research. Based on this methodological perspective, we investigated geography development specifically, the so-called Critical Geography and Horieste Gomes participation in the Renewal Movement. We understand that science develops from two important factors: the first is the social context in which it is and the second is the theoretical and methodological bases that will support scientific thinking. In Brazilian Geography, in the 1960s, 1970s and 1980s, there was a meeting between these two factors, providing a moment of epistemological rupture and the formation of a new geographical science conception. This meeting enabled a reinterpretation of Geography and its social function, both in the social context, particularly the military dictatorship actions, and the politicalacademic setting, with the possibility of a pure Marxist reading, with no interference. However, to go only to the original Marxism in a political framework developer was not enough. There was a difficult task to be done: join Marxist theory to geographical science. How could that be, since Geography traditionally dealt better with physical aspects than with humans? How to include Marxism in a science that for several years, had only as a method the description? These issues, although secondary in this research, are a difficult mission to the authors, who are the protagonists of Geography Renewal Movement, as Horieste Gomes, with a clearly Leninist conception, he can solve in their own way, all of these problems. First by understanding that the scientific neutrality should not exist for this geographical thinking, which means that the researcher must adhere the worker group, carry out a research focusing on this concept. With this argument, he strongly criticizes the previous currents, Traditional and Quantitative Geography. It is also possible to understand that the geographer can contribute to the formation of a society with transformative consciousness, so, to adopt a dialectical and historical materialism is what best contributes to this process. So, this method is the only one that is able to provide a totalizing and emancipatory analysis. From this point of view, he makes his considerations about geographical knowledge with no dichotomy between Physical and Human Geography. To understand that there is a relationship between human and that it is mediated through work and to understand this, from the historical and dialectical materialism, it is possible to realize that nature is historicized and that man is naturalize, as this relationships gets narrow. Finally, he clarifies that only the socialist mode of production is able to harmonize the relationship between human and nature, since this perspective, nature would not be seen only as a resource and the socialization of contemplation could generate a environmental consciousness.
Esse trabalho tem como objetivo entender a participação do professor Horieste Gomes no Movimento de Renovação da Geografia Brasileira. Para tanto, lançamos mão do método da abordagem contextual proposto por Berdoulay ([1981] 2003) para subsidiar nossa pesquisa. Ao se pautar nessa perspectiva metodológica, investigamos o desenvolvimento da Geografia, em especial, a chamada Geografia Crítica e a participação de Horieste Gomes no Movimento de Renovação. Entendemos que a ciência se desenvolve a partir de dois fatores importantes: o primeiro é o contexto social, em que está presente e o segundo são as bases teórico-metodológicas que vão alicerçar o pensamento científico. Na Geografia brasileira, nas décadas de 1960, 1970 e 1980, houve o encontro entre esses dois fatores, propiciando um momento de ruptura epistemológica e a formação de uma nova concepção de ciência geográfica. Este encontro possibilitou uma releitura da Geografia e de sua função social, tanto no contexto social, notadamente pelas ações da ditadura militar, como no cenário político-acadêmico, com a possibilidade de uma leitura marxista na fonte – sem intermediações. Todavia, somente ir aos originais do marxismo dentro de um quadro político revelador, não foi o suficiente. Havia a necessidade de realizar uma difícil tarefa: casar a teoria marxista com a ciência geográfica. De que modo isso poderia ocorrer, já que tradicionalmente a Geografia lidou melhor com os aspectos físicos do que com os humanos? Como incorporar o marxismo numa ciência que, por vários anos, tinha como método apenas a descrição? Essas questões, apesar de secundárias nesta pesquisa, dão o tom da difícil missão dos autores, que são protagonistas do Movimento de Renovação da Geografia, como é o caso de Horieste Gomes. Ele, com uma concepção claramente leninista, consegue resolver, de seu modo, todos esses problemas. Primeiro pelo entendimento de que a neutralidade científica não deve existir para essa corrente do pensamento geográfico, isto é, o pesquisador deve tomar partido pela classe trabalhadora, realizar sua pesquisa com enfoque nessa concepção. Com esse argumento, critica veementemente as correntes anteriores, a Geografia Tradicional e a Quantitativa. Também entende que o geógrafo pode contribuir para a formação de uma consciência transformadora da sociedade, por isso, a adoção do materialismo histórico e dialético é o que melhor contribui para tal processo. Pois, este é o único método capaz de produzir uma análise totalizante e emancipadora. A partir deste ponto de vista, faz suas considerações acerca do conhecimento geográfico sem que haja a dicotomia entre a Geografia Física e a Humana. Compreende que há uma relação entre o homem e a natureza mediada pelo trabalho e que ao entender esta, a partir do materialismo histórico e dialético, percebe que a natureza é historicizada e o homem é naturalizado, conforme ela se estreita. Por fim, esclarece que somente o modo de produção socialista é capaz de harmonizar a relação entre homem e natureza, visto que nessa perspectiva, a natureza não seria vista apenas como recurso e a socialização de sua contemplação poderia gerar uma consciência socioambiental.

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Menezes, Sócrates Oliveira. "O trabalho nas fissuras da crítica geográfica". Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-10032016-142512/.

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O objetivo da presente pesquisa é analisar as formas com que o trabalho, tomado como categoria da análise social, foi inserido na crítica do movimento de renovação da Geografia no Brasil. Tal movimento se inicia na década de 1970, mas se mantém vivo em suas principais perspectivas ainda atuantes. Buscou-se identificar no processo de incorporação do trabalho seu papel na mediação entre a crítica social e a crítica geográfica que se montava, primeiro como denúncia capitalista, depois como consolidação epistemológica. A tese é que, na urdidura da crítica tensionada pelo movimento de renovação (que se pretendera como Geografia Crítica), o trabalho se estabeleceu como importante elemento de transição para a abertura crítica da análise geográfica, mas que, em seu processo de afirmação teórico-epistemológico, não o fora tomado em sua totalidade contraditória e dialética, significando, simultaneamente, sua própria negação. É, por isso, um estudo sobre a afirmação/negação do trabalho na gênese da crítica da Geografia em seu movimento de renovação a partir de suas principais perspectivas teóricas. Considerou-se, para tanto, as proposições teóricas que, de forma direta ou indireta, central ou apenas tangencial, adotaram o trabalho como objeto, tema ou perspectiva política para suas formulações. Essas perspectivas são aqui denominadas como geografias do trabalho. Dentre os objetivos específicos que comporão a argumentativa da presente tese, aponta-se: (1º) o papel fundamental da teoria do valor para a formulação de uma crítica que se volta contra o desenvolvimento e a expansão capitalista. Observou-se como o trabalho fora tomado como cristalização valor para subsidiar uma leitura que, pelo espaço, procurava desvendar os mecanismos de dominação e exploração do capital a partir de sua instrumentalização no território. Nota-se nesse momento, uma forte vinculação à interpretação concreticista confundida como leitura propriamente geográfica; (2º) a montagem de uma leitura geográfica que se pretendia ontológica teve no trabalho uma de suas principais referências. Mas se notou que as formulações, muitas delas por sistemas de montagem ou de fusão teórica, não foram pautadas pela autocrítica, o que levou a um discurso ontológico remoto e, consequentemente, confundido com a gnosiologia e com a própria epistemologia geográfica, dada a manutenção da interpretação concreticista que se conservara; (3º) a natureza da crítica geográfica e sua expressão teórica. Neste último ponto da análise se observou como o problema da contradição foi interpretado e inserido na crítica geográfica; constatou-se, em última análise, sua ausência. Tomando o trabalho como referência, constatou-se ainda que a dialética envolvida em sua formulação tendeu a ser mais um instrumento de conciliação teórica do que uma crítica social. Concluiu-se que, tomando a argumentativa da tese que se pretendeu partir do trabalho como referencial para análise da crítica geográfica, esta apresenta fissuras no interior de suas próprias formulações, fissuras essas que tendem a se desenvolver como autocontradição, deixando ainda incompleta sua efetividade como crítica social emancipatória.
The aim of the present research is analyzing the ways labor, as a category of social analysis, was inserted in the criticism of renewal movement of Geography in Brasil. Such movement has its beginning in the 1970s, but it remains alive in its most active perspective. It was sought to identify, in the process of insertion of labor, its role in mediation between social and geographic criticism which has been coming up; first as a capitalist denunciation, afterwards as epistemological consolidation. The theory is that, in the warp intended by the renewal movement, labor settled as an important element of transition to the critical opening for the geographic analysis, but, in its process of theoretical-epistemological affirmation, it was not considered in its conflicting and dialectical entirety, meaning, simultaneously, its own negation. That is why it is a study concerning the affirmation/negation of labor in the genesis of criticism in Geography in its renewal movement from its main theoretical perspectives. For this purpose, the theoretical proposals which, directly or indirectly, centrally or simply tangentially, have adopted labor as object, core or political perspective for its formulation were considered. Those perspectives are denominated as labor geographies. Among the specific aims which compose the argumentation in this thesis, it is remarkable to mention: (1st) the essencial role of value theory to the formulation of a critique against development and capitalism expansion. It was observed how labor was taken as value crystallization to subsidize a view that, by space, intended to reveal mechanisms of domination and exploitation of capital from its territory instrumentalization. At this moment, a strong linking to a concreticist interpretation, misunderstood as a properly geographical reading is remarkable; (2nd) the construction of a geographical reading supposed to be ontological had one of its main references in labor. But it was noticed the formulations, many of them through assembly or theoretical fusion systems, were not guided by self-criticism, which led to a remote ontological discourse and, consequently, mistaken as the gnosiology and geographical epistemiology itself, considering the remaining of concreticist interpretation. (3rd) the nature of geographical criticism and its theoretical expression. At this latter point of analysis, it was able to observe how the issue of contradiction was interpreted and inserted in the geographical criticism. Its absence was, after all, concluded. In addition, taking labor as reference, it was observed that the dialectics involved in its formulation tended to be more like an instrument of theoretical conciliation than for a social critique. It could be concluded that, considering the argumentation in the thesis, intended to be from labor as a reference to the analysis of geographical criticism, the present thesis presents some fissures in its own formulations, those ones which tend to develop as a self-contradiction, leaving its effectiveness as an emancipatory social critique still incomplete.

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Olsson, Arne. "Förnyelse och enhet. Motsatspar eller partners? : En frågeställning belyst av den ekumeniska utvecklingen i Uddevalla 1975-2000". Thesis, Uppsala universitet, Kyrkovetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-193422.

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1900-talets sista fyra decennier innebar stora förändringar för kyrkorna i såväl globalt som lokalt perspektiv. Två rörelser inom kristenheten spelade stor roll för utvecklingen: den ekumeniska rörelsen och den karismatiska rörelsen. Mötet mellan de etablerade kyrkorna och framför allt den karismatiska förnyelserörelsen var inte enkelt. Tonläget mellan dem var tidvis högt. Under 1980- och 90-talen skadades relationer mellan både människor och organisationer vid sådana möten. Förutom personlig och kollektiv sorg har detta inneburit en dränering av resurser. Denna studies syfte är att utifrån ett ecklesiologiskt perspektiv undersöka vad som sker i mötet mellan en förnyelserörelse och kyrkorna i en lokal ekumenisk kontext, samt under vilka förutsättningar mötet leder till enhet eller splittring. De aktörer som studien intresserar sig för är (1) förnyelserörelsen med dess företrädare, (2) församlingarna med dess ämbetsbärare, samt (3) samfundsledningar och -ledare på stifts-, distrikts- och nationell nivå. I studien söks mönster i deras handlande, samt vilka konsekvenser dessa får för mötet mellan förnyelserörelsen och de etablerade kyrkorna på orten. Aktörernas förmåga att bedriva ett aktivt försoningsarbete förefaller vara en viktig faktor när det gäller sambandet mellan förnyelserörelser, splittring och enhet. Ett delsyfte är därför också att undersöka förutsättningarna för och förekomsten av försoningsprocesser, samt vilken metodik som använts. Studien görs utifrån ett lokalt ekumeniskt perspektiv på förnyelserörelsens möte med kyrkan. Explicit undersöks den ekumeniska utvecklingen i Uddevalla i mötet med främst den karismatiska förnyelserörelsen under tidsperioden 1975-2000.
During the last four decades of the 1900’s, the churches in Sweden faced major changes, both from a national and a local perspective. Two movements within Christianity played a major role in this development: the ecumenical movement and the charismatic movement. The encounters between the established churches and, in particular, the charismatic renewal movement was, however, not always friction-free. At times, they were quite belligerent. As a result, many relations between people and organisations were damaged, during the 80’s and 90’s. In addition to personal and collective grief, this implied a significant drain of resources. The aim of this study is to examine, from an ecclesiological perspective, what happens in the encounter between a renewal movement and churches in a local ecumenical context, and to highlight under what conditions these meetings lead to unity and division, respectively. The actors of interest to this study are (1) the renewal movement with its upholders, (2) the churches, with its ministers, and (3) leaders at district and national levels. The aim is to find patterns in their behaviour, as well as the consequences of these for the encounters between the renewal movement and the established churches in the area. The participants' ability to engage in active reconciliation appears to be an important factor, determining the direction of the correlation between renewal movements in relation to division and unity. A part of the aim is therefore also to examine the conditions and the occurrence of reconciliation processes, as well as the methodology used. The study is made from a local ecumenical perspective on the meeting between the renewal movement and the church. More specifically, the ecumenical development in Uddevalla, during its meeting with the charismatic renewal movement the years 1975-2000, is examined.

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Coppe, Moisés Abdon. "A responsabilidade social e política dos cristãos: história e memória da união cristã de estudantes do Brasil (UCEB) entre as décadas de 1920 e 1960". Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2811.

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Esta dissertação pretende recriar a história e memória da União Cristã de Estudantes do Brasil, desde seu momento incipiente na cidade de Juiz de Fora, na década de 1920 até seu alijamento do Protestantismo, na década de 1960. Consiste também em analisar as fases deste movimento estudantil brasileiro afiliado à Federação Universal do Movimento de Estudantes Cristãos e seus encontros e desencontros com os aspectos teológicos e sociopolíticos presentes nas igrejas e nas estruturas da nação brasileira. O foco principal refere-se à percepção da piedade, da responsabilidade social e da práxis política, sempre evidentes na singularidade da vida dos estudantes cristãos protestantes que buscaram a revolução social e a renovação teológica.
This Essay intends to recreate the history and memory of the Christian Union of Students from Brazil, since its incipient moment in the city of Juiz de Fora, in the decade of 1920 until its throw out process of the Protestantism in the decade of 1960. It also consists in analyzing the phases of this student movement, affiliated Brazilian the Universal Federation of the Movement of Christian Students and its meetings and disagreements with the theological, social and political aspects present in the churches and in the structures of the Brazilian nation. The main focus refers to the perception of compassion, of the social responsibility and of the political practice always evident in the singularity of the Protestant Christian students' life. Those same students looked for the social revolution and the theological renewal.

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Leão, Fábio de Souza. "A formação litúrgica no Brasil a partir da Sacrosanctum Concilium". Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/18388.

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ADVENIAT
This thesis written by Fabio de Souza Leão has as title: The liturgical formation in Brazil from Sacrosanctum Concilium. The main objective of this research is to analyze, although in general, why the catholic communities in Brazil did not find a satisfactory way in the liturgy, the source of their spirituality, even after the renewal of council with the promulgation of the constitution on the liturgy in 1963. This scientific research is justified by the deficiency of liturgical formation of the brazilian clergy even after the Second Vatican Council. The changes in the liturgy could not produce the expected results, in other words, a spiritual renovation of the liturgy in the minds and hearts of the priests. Many times they understood the liturgical constitution more like reform that renovation, a much more comprehensive aspect than reformer, because it requires a new style of liturgical life able to promote the active, full, conscious, fruitful and pious participation, which are requirements of own essence of liturgy. The primary hypothesis of this research indicates that the liturgical formation of clergy as vertex of problem in active participation in communities is deficient. His nonassimilation of the renewed liturgy affects communities, and this has direct involvement in the pastoral of the church.The theoretical research, a method followed in this work, comes to important results for the Church in Brazil: the priests are not yet imbued with the spirit and strength of the liturgy and its theological-liturgical training is weak, they had not caught the spirit of the liturgical renovation and many of them still remain on the periphery of the cult of the Christian mystery. They are bounded on liturgical rules, devotionals and celebrationshow; it misses initiation in the liturgical life and a better organization for an effective liturgical formation at the parish level
Esta dissertação, de autoria de Fábio de Souza Leão, traz como título: A formação litúrgica no Brasil a partir da Sacrosanctum Concilium. O principal objetivo da pesquisa é analisar, ainda que de modo geral, o porquê das comunidades católicas do Brasil não encontrarem, satisfatoriamente na liturgia, a fonte de sua espiritualidade, mesmo após a renovação conciliar com a promulgação da Constituição sobre Liturgia, em 1963. Esta investigação científica tem como justificativa a deficiente formação litúrgica do clero brasileiro, precisamente, após o Concílio Vaticano II. As mudanças na liturgia não conseguiram produzir os frutos esperados, isto é, uma renovação do espírito da liturgia na mente e no coração dos padres. Por vezes, entenderam a Constituição Litúrgica mais como reforma do que renovação, aspecto muito mais abrangente do que reforma, porque exige um novo estilo de vida litúrgica capaz de promover a participação ativa, plena, consciente, frutuosa e piedosa, exigências da própria natureza da liturgia. A hipótese primária desta pesquisa indica a deficiente formação litúrgica do clero como o vértice do problema da participação ativa das comunidades. A sua não assimilação da liturgia renovada atinge as comunidades; e isto tem implicâncias diretas na pastoral da Igreja. A pesquisa teórica, método seguido nesse trabalho, chega a resultados importantes para a Igreja do Brasil: os padres ainda não se encontram imbuídos do espírito e da força da liturgia e sua formação teológico-litúrgica é fraca; não captaram o espírito da renovação litúrgica e muitos ainda permanecem na periferia do culto do mistério cristão, presos a regras litúrgicas, devocionismos e a celebrações show; falta iniciação à vida litúrgica e uma melhor organização para uma formação litúrgica eficaz a nível paroquial

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Oliveira, Ueber José de. "Configuração político-partidária do estado do Espírito Santo no contexto do regime militar : um estudo regional acerca das trajetórias de ARENA e MDB (1964-1982)". Universidade Federal de São Carlos, 2013. https://repositorio.ufscar.br/handle/ufscar/956.

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Assuming that the Brazilian military regime, established in 1964, was based on maintaining two separate orders - the democratic order and exception (authoritarism) - this thesis has as main purpose to analyze this political party configuration, in Espírito Santo, between the years 1964 and 1982. The focus of this analysis is on the patch of the prevailing party associations in the period MDB and Arena - considering its constituent political groups, this specific federal unit, characterized as peripheral set in national development. The perspective taken for the analysis of this trajectory is the institutional framework set up by the Brazilian authoritarian regime (1964- 1985). It is analyzed, under this assumption and focus, the political election performance of the parties above in lawsuits aimed at filling vacancies in the legislative (Senate, House and Federal Legislature), according to electoral laws in force in each election and in own cyclical circumstances. It is also reconstituted, the different contexts succession, conducted indirectly since 1966, the choice of Governors, and exceptionally for Bionic Senator in 1978, examining the relationship between parties and governments formed in the period. The main hypothesis is that, despite the restrictions imposed by the military regime for the operation of the two-party system, it identifies certain lines of continuity between the pre-and post-1964. The results of the survey, which used a wide range of documents, and being based on the methodology multiple documentary research, demonstrate that the main political actors, be they individuals or groups within the political clubs in question, maintained certain positioning standards already verified in the political-electoral period of 1945-1964. In the case of capixaba Arena, the party met both members of the old PSD, with its two main wings - the urban-industrial and agro-land - as the political forces that gathered around the partisan front conventionally called partisan Democratic Coalition, that housed a wide range of political parties - UDN, PTB, PSP, PSB, PR, and others - which opposed the PSD. But MDB, since its beggining, rigged by a former member of the more conservative wing of the former PTB and its group, which sent to the opposition capixaba party the same conservative profile observed in regional PTB. The paper also analyzes the historical confluence between the development project that had been gestated in the Espírito Santo since the PSD governments, especially that of Jones dos Santos Neves (1943-1945/1951-1954) - whose political heirs of the Governor put into practice - and the implementation of the developmental project of the Military Governments. To this confluence of agendas - which proved to be a crucial element of legitimacy and permanence in positions of regional power, of alumni figures of urban-industrial portions of the old PSD, during most of the duration of the military regime - we call the Ideal Platform. The final part of the work is inclined to identify the realignments of those aforementioned political actors in the new multiparty scenario wrought upon the establishment of the New Republic, as well as the election campaign of 1982.
Partindo do pressuposto de que o Regime Militar Brasileiro, instaurado em 1964, baseou-se na manutenção de dois ordenamentos distintos a ordem democrática e a exceção (autoritarismo) a presente tese tem como principal propósito analisar esta configuração político-partidária, no Espírito Santo, entre os anos de 1964 e 1982. O foco dessa análise recai sobre a trajetória das agremiações partidárias vigentes no período Arena e MDB , considerando seus grupos políticos constituintes, nesta unidade federativa específica, caracterizada como periférica no conjunto do desenvolvimento nacional. A perspectiva que se toma para a análise dessa trajetória é a do arcabouço institucional montado pelo regime autoritário brasileiro (1964-1985). Analisase, sob esse pressuposto e foco, o desempenho político-eleitoral dos partidos supramencionados, em pleitos voltados para o preenchimento de vagas nos poderes legislativos (Senado, Câmara Federal e Assembleia Legislativa), segundo legislações eleitorais vigentes em cada pleito e em circunstâncias conjunturais próprias. Reconstituem-se, também, os diferentes contextos sucessórios, realizados de forma indireta a partir de 1966, da escolha de Governadores, e excepcionalmente para Senador Biônico em 1978, examinando-se a relação entre os partidos e os governos constituídos no período. A principal hipótese é a de que, apesar das restrições impostas pelo regime militar ao funcionamento do sistema bipartidário, identificam-se certas linhas de continuidade entre os períodos pré e pós-1964. Os resultados da pesquisa, que utilizou uma variada gama de documentos, tendo sido pautada na metodologia da pesquisa documental múltipla, demonstram que os principais atores políticos, sejam eles indivíduos ou agrupamentos, no interior das agremiações políticas em apreço, mantiveram certos padrões de posicionamento já verificados no cenário político-eleitoral do período 1945-1964. No caso da Arena capixaba, o partido reuniu tanto os membros do antigo PSD, com suas duas principais alas a urbanoindustrial e a agro-fundiária , quanto as forças políticas que se juntavam em torno da frente partidária convencionalmente chamada de Coligação Democrática, que abrigava uma ampla gama de partidos políticos UDN, PTB, PSP, PSB, PR, entre outros os quais faziam oposição ao PSD. Já o MDB, foi, desde o início, aparelhado por um ex-membro da ala mais conservadora do antigo PTB e seu grupo, o que transmitiu ao partido oposicionista capixaba o mesmo perfil conservador verificado no PTB regional. O trabalho procura analisar, também, a confluência histórica entre o projeto de desenvolvimento que vinha sendo gestado no Espírito Santo desde os Governos pessedistas, especialmente o de Jones dos Santos Neves (1943-1945/1951-1954) que os herdeiros políticos do governador colocaram em prática e a implementação do projeto desenvolvimentista dos Governos Militares. A essa confluência de agendas que se revelou elemento crucial de legitimação e permanência, nos espaços de poder regional, de figuras egressas das parcelas urbano-industriais do antigo PSD, durante a maior parte de vigência do Regime Militar damos o nome de Plataforma Ideal. A parte final do trabalho se inclina a identificar os realinhamentos desses mesmos atores políticos supramencionados no novo cenário multipartidário forjado por ocasião da instauração da Nova República, bem como no pleito eleitoral de 1982.

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28

Geelan, Torsten Karl Rosenvold. "Trade unions and the media : exercising and revitalising power after the financial crisis of 2008". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/267819.

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The Great Recession that followed the financial crisis of 2008 had a devastating impact on workers, leading to high levels of unemployment and underemployment, increased job insecurity and stagnant or declining wages. While the legitimation crisis of neoliberalism could be viewed as a turning point for labour internationally, the immediate response by political parties across the spectrum was one of austerity measures and cuts to welfare. As the largest collective representatives of workers, trade unions are at the forefront of mobilisations attempting to challenge this consensus. Simultaneously, they are engaging in new activities to enhance public awareness and understanding of the crucial role that trade unions play in the labour market. Thus, the 21st century crisis is creating both challenges and opportunities. Each trade union movement’s response depends on the different forms of power they possess and choose to deploy, their strategies and allegiances, and the specific socio-economic and political context in which they are situated. Questions concerning what constitutes union power and the ways in which it is being exercised and revitalized therefore represent fascinating lines of enquiry to explore. To do so, however, requires a new perspective on trade union power that recognises the significance of the media which has been overlooked in industrial relations theory. Drawing on insights from industrial relations, the sociology of media and social movement studies, this thesis proposes the concept of communicative power to trace how trade unions produce and circulate discourse through the media (either union-owned or corporate) to a mass audience. Methodologically, it uses the tripartite approach which focuses our attention onto three key communication processes involved in trade union attempts to exercise communicative power: the production of union discourse, the circulation of union discourse, and the reception of union discourse. This is applied to four cases involving seven union organisations in the UK and Denmark over a five-year period 2010-2015. Data was gathered using 40 semi-structured interviews with union officials and activists, content analysis of newspapers, union media outlets and social media, and secondary survey data. In sum, this thesis argues that the media is, and always has been, central to how trade unions exercise and revitalize power in society. And within the context of accelerating digital capitalism, it looks set to becoming an increasingly important determinant of their future trajectory.

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29

Koon, Sun-fai y 官晨暉. "Urban governance and social movements in the context of urban regeneration in Hong Kong". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B4673708X.

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30

Powell, Roger Meyrick. "The East African revival : a catalyst for renewed interest in evangelical personal spirituality in Britain". Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683247.

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31

White, Robert Edward. "Renewable Energy: The Roles of States, Social Movements, and Policy in California and Germany". Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/83422.

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This project examines the development of renewable policy in California and Germany through the theoretical lens provided by John Dryzek's democratic theory of social movement engagement with the liberal democratic nation-state. Specifically, this thesis considers the impact of social movements on what the theory identifies as five core imperatives of state. The argument uses a qualitative, comparative, process tracing methodology, supported by critical discourse analysis, to analyze environmental social movement engagements with the state in relation to the development of renewable energy policymaking in the state of California and in the Federal Republic of Germany between 2000 and 2017. Whereas Dryzek and colleagues argue that environmental movement activism may have prompted a new, sixth, environmental conservation imperative of state, this thesis differs. Rather, the analysis finds that if indeed such a sixth imperative is emergent, it might better be defined as a resource conservation imperative. That is, in California and in Germany, it is not so much the environment but rather access to abundant and economically sustainable natural resources that states aim to conserve.
Master of Arts

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32

van, Geel Catherina Francisca (Nienke). "Predator movements in complex geography : spatial distribution and temporal occurrence of low-density bottlenose dolphin communities off western Scotland". Thesis, University of the Highlands and Islands, 2016. https://pure.uhi.ac.uk/portal/en/studentthesis/predator-movements-in-complex-geography(f898982a-6509-4e73-9340-b0ad7463ae6d).html.

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The coastal waters off western Scotland are inhabited by two small under-studied common bottlenose dolphin (Tursiops truncatus) communities: the Inner Hebrides and the Sound of Barra (SoB) community. The region is considered for future developments for the marine renewables industry, which have the potential to negatively impact these communities; however the assessment of impacts and the development of plans to minimise these are currently hampered by a lack of knowledge about the dolphin's distribution and residency patterns, and spatial and temporal mobility. Using a variety of research methods (dedicated cetacean surveys and targeted photo-ID trips, acoustic monitoring and the collection of opportunistic photo-ID and sightings data from the general public) the current study examined local dolphin spatial and temporal mobility patterns by investigation of their spatial distribution and temporal occurrence. Collectively, the results revealed the presence of two socially and geographically separated (at least 2006-2013) resident communities which both demonstrated year-round presence and long-term site-fidelity, but maintained different ranging patterns. Long-term presence of individuals from the Inner Hebrides community dated back to 2001 and dolphins from this community ranged widely in nearshore waters throughout the entire currently known communal range, and practically used the entire range throughout the year. The SoB community, on the other hand, appeared to have a more restricted distribution, and appeared female-dominated. Summer censuses of the SoB community revealed annual estimates of ≤15 dolphins, with four individuals first identified in 1995, and at least eight calves born since 2005. Acoustic presence of dolphins in the SoB varied through the year, and in relation to the tidal and diel cycles. This study demonstrated that the integration of complementary methodological approaches is useful in investigating mobility patterns of low-density populations, and given the indications for social and spatial isolation, these communities should be managed independently.

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33

Georgallis, Panayiotis. "From opposition to support : The influence of social movement organizations on firm strategy". Thesis, Jouy-en Josas, HEC, 2014. http://www.theses.fr/2014EHEC0009/document.

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La thèse apporte un éclairage sur le rôle des mouvements sociaux dans le développement de secteurs émergents en ligne avec les valeurs d'un mouvement social. Le premier chapitre remet en cause l'idée selon laquelle activistes et entreprises ont des intérêts divergents et le cantonnement des mouvements sociaux à un rôle de confrontation.Les propositions développées visent à expliquer pourquoi les actions des organisations de mouvements sociaux (SMO)sns dimension d'opposition revêtent une importance pour les entreprises et à quelles conditions les SMO influencent les décisions stratégiques des entreprises. Le deuxième chapitre de la thèse examine si le soutien apporté aux organisations de mouvements sociaux proche d'une industrie est lié à une augmentation de l'engagement des entreprises au sein de ce secteur. Cette hypothèse est testée empiriquement et confirmée en utilisant une base de données longitudinale de producteurs européens de panneaux solaires. De plus, il est démontré que le type d'entreprise et le niveau d'engagement passé modèrent le lien entre le soutien apporté aux SMO et l'augmentation de l'engagement de l'entreprise vis-à-vis de l'industrie. Le dernier chapitre examine la mise en vigueur de politiques favorables aux énergies solaires au sein des pays de l'Union Européenne. Les résultats empiriques suggèrent que de telles politiques peuvent en partie s'expliquer par l'interaction entre la densité d'entreprises de novo dans un pays et le soutien aux SMO. Cette thèse contribue à la littérature en management stratégique, à la théorie des mouvements sociaux ainsi qu'à l'analyse de la création d'industries
This thesis sheds light on the role of social movement organizations in the developement of nascent sectors that are aligned with the values of a social movement.The first research chapter questions the assumption that activists and firms have divergent interests, and the emphasis on the confrontational role of social movements.Propositions are developed to explain why non-oppositional social movement organizations' (SMOs) actions matter for fims, and when SMOs willl influence firms' strategic behavior.The second research chapter investigates whether support for social movement organizations sympathetic to an industry is linked to increased commitments of firms to the focal sector.Using a unique longitudinal dataset of European solar cell producers, this hypothesis is tested empirically and confirmed; further, it is demonstrated that the type of firms and their prior commitments moderate the link between SMO support and increased firm commitment to the industry.The last research chapter investigates the enactment of favorable policies for solar energy across EU countries. Empirical findings suggest that such policies can be partly explained by the interaction between de novo firm density in a country and SMO support. This dissertation contributes to strategic management, social movement theory, and studies of industry creation

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34

Pitkin, William R. IV. "Wind Energy Opposition in Vermont: Perspectives on the State's Energy Future". Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pomona_theses/78.

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Due to its high levels of concern and awareness of environmental issues, rural character, and sparse population, Vermont would at first glance appear to possess the ideal recipe to become a national leader in renewable energy development. Renewable initiatives have focused primarily on wind energy, as over a dozen wind farms have been proposed in the last few years across the state. However, in spite of the widely held belief in Vermont’s wind energy future, its proponents have run into vehement opposition at every proposed site, often successfully impeding the planned developments. This report develops a wide-level framework of the motivations of and complaints presented by wind opposition groups around the state, followed by an analysis of opposition strategies commonly employed. These are contrasted with the tactics used by wind developers and their supporters to remediate or overcome this opposition. Next, this essay will offer a view of the state and local institutional settings in which these battles take place, and finally conclude with a brief analysis of various alternatives to utility-scale wind, offering suggestions for wind’s role in the future of energy in Vermont.

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35

Durand, Étienne. "Électricité de source renouvelable et droit du marché interieur européen". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3072.

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L’Union européenne conduit une ambitieuse politique de développement des énergies renouvelables, visant à porter à 20 % la part de ces dernières dans la consommation énergétique européenne à l’horizon 2020. A cet effet, le législateur européen sollicite des Etats membres qu’ils mettent en œuvre des soutiens nationaux à la production d’électricité renouvelable, susceptibles de relever du champ de l’interdiction des entraves et des aides d’Etat. Parallèlement, la politique de réalisation du marché intérieur de l’énergie impose aux Etats membres de libéraliser le secteur économique dans lequel s’inscrit l’électricité renouvelable. Par l’observation des règles du marché intérieur, la thèse évalue l’articulation entre ces objectifs visiblement contradictoires. Si la finalité environnementale qui sous-tend le développement de l’électricité renouvelable justifie une inflexion des règles du marché intérieur, elle favorise les cloisonnements nationaux et fait naître une concurrence normative entre les Etats membres. Chacun d’eux use de l’attractivité de son droit pour inciter les opérateurs économiques à exploiter des sources d’énergie nationales, indépendamment de leur répartition naturelle à l’échelle européenne. L’observation empirique de ce phénomène met en évidence les risques qu’il fait peser sur la cohérence globale de l’action de l’Union dans le domaine des énergies renouvelables. En prenant appui sur certaines évolutions du droit positif et de la pratique des acteurs privés sur le marché, la thèse évalue les hypothèses de renouvellement des mécanismes du marché afin qu’il devienne un instrument à part entière de promotion de l’électricité renouvelable dans l’Union européenne
The European Union is pursuing an ambitious policy to develop renewable energy aimed at increasing its share to 20% in the European energy consumption by 2020. To that extent, the European legislator requests from all Member States that they implement national support for the production of renewable electricity, which may fall within the scope of the ban on restrictions and State aids. In parallel, the policy of achieving the internal energy market requires the Member States to liberate the economic sector in which renewable electricity is used. By observing the rules of the internal market, the thesis evaluates the articulation between these objectives that seem contradictory. While the environmental goal underlying the development of renewable electricity justifies an inflexion of the rules of the internal market, it promotes national separation and gives rise to normative competition between the Member States. Each of them uses the attractiveness of its own laws to persuade the economic operators to exploit national energy sources, independently of their natural distribution on a European scale. The empirical observation of this phenomenon highlights the risks it poses to the overall coherence of the European Union’s action in the field of renewable energies. By using some developments of the positive law and the practice of private actors in the market, the thesis evaluates the hypotheses to renew the market mechanisms so that the market becomes a full instrument for promoting renewable electricity in the European Union

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36

Makhlouf, De la Garza Muna. "Transformaciones urbanas desde la resistencia: aproximaciones a un movimiento vecinal en la Barceloneta, Barcelona". Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/397704.

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Mi tema de investigación es el impacto social de planes de transformación urbana, así como uso y apropiación del espacio público. En esta tesis doctoral, enfoqué dicho tema en un movimiento vecinal que se creó para oponerse a un plan urbanístico en el barrio marinero de Barcelona. Barcelona es una ciudad paradigmática en cuestión de transformaciones urbanísticas, que se volvió modelo de exportación después de su experiencia olímpica de 1992. En las últimas décadas, especialmente en preparación para las Olimpiadas, esta ciudad ha experimentado grandes transformaciones. Una de las áreas más afectadas ha sido su frente marítimo, al que pertenece la Barceloneta, el barrio marinero de la ciudad construido en el siglo XVII. En 2007, con la aprobación de un plan urbano del Ayuntamiento para este barrio que podría haber resultado en la expulsión de muchos habitantes, -el llamado "Plan de los Ascensores"-, fue creado en oposición un movimiento vecinal. En los años siguientes, el movimiento ha ido añadiendo diversos frentes de lucha, con la apropiación reivindicativa del espacio público como uno de sus principales frentes de acción. contestando y resistiendo a un modelo de ciudad impulsado por el gobierno local y el capital privado. El objetivo general de la investigación es abordar antropológicamente la construcción del movimiento vecinal en el barrio de la Barceloneta, indagando cuestiones como la forma en que se organiza actualmente un movimiento contra planes urbanísticos, y a través de qué reivindicaciones, estrategias, discursos, formas de organización interna, alianzas, frentes de acción y de lucha. Una pregunta de investigación también presente en el trabajo es por las diferencias y semejanzas entre las luchas vecinales de antes y de ahora, según las diferentes fases del proceso de apropiación capitalista de la ciudad.
My research topic is the social impact of urban transformation plans. In this doctoral dissertation I focused it on a neighborhood movement from a Quarter of Barcelona, which is considered paradigmatic in planned urban transformations, to the extent that it speaks of the "Barcelona Model". I wanted to study the subject of research in a neighborhood movement to focus it from the active and organized citizen response in resistance against the urban plans that are being implemented, and, above all, against this model of city driven by local government and capitalist powers, considered by the neighbors organized as more harmful than beneficial for the local population involved. The research was aimed to address anthropologically the construction of the resistance movement of Barceloneta's residents, created to cope with urban plans implemented in the neighborhood by the City Hall. This subject is part of the process of planned urban transformation that is taking place now in this neighborhood and in Barcelona City. As specific objectives, on one hand it was to inquire on the strategies that are taking place in the neighborhood against the urban plans designed by the City Council, especially those generated from the neighborhood movement constituted by the AssociaciO de Veins I Veines de l'Ostia (L'Ostia Neighbors Association) and the Plataforma de Afectados en Defensa de la Barceloneta (Platform of Affected in Defense of the Barceloneta). Different elements of the process of opposition or resistance have been investigated in this direction, such as problems-and possible solutions- identified by the organized neighbors, their actions and forms of organization. On the other hand, the research aims to have an analytical approach on social dynamics resulting from this process of transformation and resistance: the relationships that appear disappear or are transformed. Specific issues arise from the central question about the social impact of urban planning: - How a neighborhood movement against urban plans is organized? - Through which claims, discourses, strategies, types of internal organization and alliances? - Which are the movement concerns and its fronts of struggle? - In what way this style and format of neighborhood struggle can and should be compared with other phases of capitalist appropriation of the city?

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37

De, Gaulmyn Louis. "Les mécanismes de soutien à la production d'électricité de source renouvelable". Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLED023.

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L’Union européenne conduit une importante politique de développement des énergies renouvelables, visant à porter à 20 % la part de ces dernières dans la consommation d’énergie totale en 2020. Dans ce cadre, la France a mis en place une politique de soutien à la production d’électricité renouvelable, au moyen de mécanismes de soutien consistant en un subventionnement direct de cette production. Cependant, ce mode de soutien fait face à plusieurs problématiques qui remettent en question sa pérennité. D’une part, l’évolution de la politique du marché intérieur de l’électricité renouvelle la question de la compatibilité des mécanismes de soutien avec les dispositions du droit de l’Union européenne relatives à la libre circulation et aux aides d’Etat. D’autre part, le développement important de la production d’électricité renouvelable risque de remettre en cause l’équilibre du système électrique français. Afin de faire face à ces obstacles, la France a adopté une importante réforme de ces mécanismes de soutien et a mis en place plusieurs dispositifs annexes visant à adapter la croissance de la production d’électricité renouvelable aux contraintes posées par le système électrique. En prenant appui sur les récentes évolutions du droit positif et sur les doctrines développées par les acteurs institutionnels du marché intérieur de l’électricité, la thèse évalue la capacité de cette réforme à adapter la politique de soutien à la production d’électricité renouvelable à ces différentes contraintes juridiques et systémiques
The European Union is pursuing a major policy to develop renewable energy aimed at increasing its share to 20 % in total energy consumption in 2020. In this context, France has set up a policy to support renewable electricity generation, through support mechanisms that directly subsidize this generation. However, this mode of support faces several issues, which question its durability. On the one hand, the evolution of the internal electricity market policy renews the question of the compatibility of the support mechanisms with the provisions of European Union law on free movement of goods and State aid. On the other hand, the significant development of renewable electricity generation risks threatening the balance of the French electricity system. In order to cope with these obstacles, France has adopted a major reform of these support mechanisms and has set up several linked mechanisms aimed at adapting the growth of renewable electricity generation to the constraints posed by the electricity system. By using some recent developments of the positive law and the doctrines developed by the institutional players in the internal electricity market, the thesis evaluates the capacity of this reform to adapt the policy of support for renewable electricity generation to these legal and systemic constraints

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38

Bouillon, David. "Église - Baptême - Esprit-Saint : la théologie de Louis Dallière". Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK010/document.

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Notre travail, sur la base d’un corpus de textes très complet que nous avons rassemblé et numérisé (CD-rom en annexe), présente quelques grands thèmes de l’œuvre théologique du pasteur Louis Dallière (1897-1976). Après un aperçu biographique nous développons sa critique de la philosophie idéaliste et des répercussions qu’elle a engendré sur la théologie protestante. L. Dallière entend par là redonner droit à une ecclésiologie privilégiant le concret et foncièrement confessante. Dans cette optique, il entend repenser la pratique du baptême, en particulier celui des enfants. Dans un contexte de fin de la chrétienté, il souhaite privilégier l’immersion de confessants. En raison de son soutien au mouvement pentecôtiste naissant il défend aussi une spiritualité ouverte à l’exercice des charismes. Cette Église confessante a pour vocation de préparer la venue en gloire du Christ. Elle doit donc se réapproprier l’eschatologie sans pour autant s’abandonner aux excès apocalyptiques. Dans chacun des chapitres nous situerons l’auteur dans son contexte ecclésial et théologique. En conclusion nous indiquons quelle peut être la pertinence aujourd’hui de cette pensée
I base my research on a fairly complete collection of pastor’s Dallière writings that I have assembled and digitized (see the CD-rom), presenting some of the main themes in the theology of Louis Dallière (1897-1976), a pastor in the Reformed church of France. After a biographical sketch of his life, I present his critique of Idealist philosophies and its impact on Protestant theology. I present Louis Dallière's larger objective of establishing a more concrete and confessional ecclesiology, including his rethinking of the practice of baptism, especially infant baptism. Convinced that the era of Christianity was coming to an end, he called for a renewed practice of the immersion of confessing believers. Because he supported the beginnings of Pentecostalism he also believed in a renewal of spiritual charisms within church life. I also explore the larger purpose of his call for a renewed confessing church to prepare for Christ's Second Coming, with his consequent re-appropriation of eschatology without the excesses of some apocalyptic movements. In each of our chapters I place L. Dallière in his ecclesiological and theological context. In my conclusion I explore the relevance of Dallière’s insights for our current theologies

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39

Lee, Shuntien y 李舜田. "The Conservation Movement of History under the Urban Renewal--The Case of Hamasen Settlement". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/66917908656657149898.

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碩士
國立屏東教育大學
文化創意產業學系
101
After the “Cultural Heritage Preservation Act” was enacted in 1982, there is more and more protection for cultural properties. Therefore, the public are awake of the importance of historic conservation. According to the Act, the cultural properties are divided in seven categories registered with various values which include the settlements.The Hamasen settlement at Gushan belongs to the nation, and the Kaohsiung City Government plans to demolish the historic buildings in this settlement in order to establish a parking for urban renewal. This policy was announcement in March, 2012. However, the residents and students who live in this area do not approve this policy. This caused the city council’s attention and held some public hearings to discuss. Local cultural and historical groups consider that the historic buildings are valuable to preserve because they have been built since more than one hundred years ago. After the negotiations, Kaohsiung City Government decided to suspend the demolition. Urban renewal is important evens for urban construction in most advanced countries, which can improve the messy landscape. However, we often face the argument of conservation of the historic buildings in Taiwan in the process of urban renewal. Hamasen settlement is an example. This study aims to discuss how the public and private sectors deal with the conflicts between the urban renewal and historic conservation for Hamasen settlement. In this study, data collection and interview approaches were adopted to collect related literature, domestic and abroad cases. Moreover, some related officials and person were interviewed in this study. The results in this study are as follows: 1. The public sector should communicate with residents who live in the renewal area when some historic buildings are considered to demolish for urban renewal. 2. Social organizations and the residents in historic settlement play important roles in the process of settlement conservation. 3. Conservation of historic settlements should be consistent, otherwise it will fail. 4. The public sector should consider the historic conservation when an urban renewal is executed. Correspondingly, the people should support the urban renewal. 5. Revitalizing Historic Buildings and creating business opportunities in these buildings are realistic.

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40

Lee, Chia-Min y 李嘉珉. "The Impact of Social Movement on Urban Renewal Policy: The Case of Wenlin- Yuan". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/72740134868499287586.

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41

Chang, Geng-Rong y 張耕蓉. "Urban governance and urban movement: A study of the Urban Renewal Project of Xinzhuang Police". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/6jxru7.

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碩士
輔仁大學
景觀設計學系碩士班
105
In 2010, Taipei County was promoted into New Taipei City, which led to rapid changes in its urban form. Rapid population growth, rapid economic and social changes, industrial restructuring, and the like have become new urban governance challenges for New Taipei City. In this time and space context, the importance of the Urban Renewal Project of Xinzhuang Police Station gradually rose, especially since the opening of the MRT Xinzhuang Line. In addition, under the guidance of the Department of Finance, waterfront residential houses were constructed through public-private partnership. This decision, however, led to opposition from groups in the local community and the formation of a new urban movement. The questions to be addressed in this study include: What are factors affecting the local government’s decision over the Xinzhuang Street space? How has the spatial awareness of various action takers in this urban project been formed? How has the action taker’s spatial awareness been converted into actions? How have these actions affected the governance of Xinzhuang Street? In order to gain an insight into the cause of the public urban renewal project and the process of urban movement, the research methods including interviews, data collection, literature review, and participatory observation were adopted to explore how the local government’s top-down urban policy over the past decade has affected Xinzhuang Street’s development and how it has given birth to the Urban Renewal Project of Xinzhuang Police Station. Additionally, how the civil groups put forward their imagination of space and produced a bottom-up impact on the government’s urban space governance process through various urban movements was also studied. Research results show that New Taipei City in the face of plights such as financial expenditure, industrial restructuring caused by globalization, and Taipei City and New Taipei City competing for resources gave up large-scale public construction projects, sought public urban renewal through public-private partnership, and promoted urban renewal through the use of public power. Meanwhile, civic groups exert their influence on the government through urban movements and directly or indirectly put forth urban government ideas and methods through rallies, workshops, interviews, lobbying, etc. in order to not only persuade the city government, experts, and scholars but also the general public. This way, the city government will be prompted to entertain the possibility of converting waterfront residential houses into social residential houses, while public hearing experts will come around to support the preservation of cultural assets and turn an urban movement into an urban policy governance approach. Through the project study, the author hopes to provide the research results as a reference direction for future community participation, cultural preservation movements, and urban policies.

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42

Ng, Winnie Wun Wun. "Racing Solidarity, Remaking Labour: Labour Renewal from a Decolonizing and Anti-racism Perspective". Thesis, 2010. http://hdl.handle.net/1807/26495.

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The study examines how Aboriginal workers and workers of colour experience union solidarity and explores the necessary conditions for the remaking of solidarity and the renewal of the labour movement. Grounded in anti-colonial discursive framework, the study analyzes the cultures and practices of labour solidarity through the lived experiences of Aboriginal activist and activists of colour within the Canadian labour movement. Utilizing the research methodologies of participatory action research, arts-informed research and critical autobiography, the research draws on the richness of the participants’ collective experiences and visual images co-created during the inquiry. The study also relies on the researcher’s self-narrative as a long time labour activist as a key part of the embodied knowledge production and sense making of a movement that is under enormous challenges and internal competing tension exacerbated by the neoliberal agenda. The findings reveal sense of profound gap between what participants experience as daily practices of solidarity and what they envisioned. Through the research process, the study explores and demonstrates the importance and potential of a more holistic and integrative critical education approach on anti-racism and decolonization. The study proposes a pedagogical framework on solidarity building with four interlinking components – rediscovering, restoring, reimagining and reclaiming – as a way to make whole for many Aboriginal activists and activists of colour within the labour movement. The pedagogy of solidarity offers a transformative process for activists to build solidarity across constituencies in the pursuit of labour renewal and social justice movement building.

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43

Chen, Wei-Cheng y 陳蔚承. "The Research of Real Name System, Internet Social Movement, and Interpersonal Relationship in Facebook Personal Page: Taking Shihlin Urban Renewal for Example". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/kt9v25.

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碩士
淡江大學
大眾傳播學系碩士班
101
The technology of the Internet is in progress and the Internet has become a virtual public sphere where people can discuss or debate to the public issues; moreover, the sphere also has become the fundamental of social movements. In the past, the researches of the Internet were focused on the anonymous or the fake names, and he anonymous and the fake names led to several unanticipated problem; on the other hand, when “true name system” occurs on the Internet, which means that the environment of the Internet has changed. However, reading the articles and relative researches, researcher discovers that the most of the past research was focus on the anonymous or the fake names, lacking true name effect and relative discovery. Compared with the embodied mobilization of traditional social movement, the appearance of social movement has changed. Because of the development of technology, the mobilization process and social movement can be launched on the Internet. On the one hand, the information and the campaigns of social movement organizations can be disseminated by the characters of Internet, including virtual connection, high access, and interactivity. On the other hand, Internet can overcome the geographical barrier, so it can let more people take part in social protest, including give supports to the people who real dedicate to movements, issue opinion to discuss certain subject, and post or cite organizations message to let the information can be accepted by more people. The phenomenon is also one of the characters of network society. This research comes from the degree of true name, probes the effect of true name toward the development of relationship, social support, Internet social movement and opinions communication on the Internet, as well as refers the researches of anonymous and the fake names to highlight the differences among true name, anonymous and the fake names. The consequence shows that true name system can promote interpersonal identity, social support, format the restriction of personal opinion and let people take responsibility to their opinion; furthermore, it can let the whole virtual public sphere become more efficient and finally encourage the virtual or physical social movements.

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44

Ring, Blake Thomas. "The Ministry of Dan Kimball: A Model for Reaching Emerging Generations". Diss., 2011. http://hdl.handle.net/10392/3731.

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THE MINISTRY OF DAN KIMBALL: A MODEL FOR REACHING EMERGING GENERATIONS Blake Thomas Ring, Ph.D. The Southern Baptist Theological Seminary, 2011 Chair: Dr. Charles E. Lawless, Jr. This dissertation examines the ministry of Dan Kimball to determine if his ministry is a contributing model for effective ministry to emerging generations. Chapter 1 begins with an examination of the landscape of North American Christianity, seeking to demonstrate that the church is struggling to reach and retain emerging generations. It establishes the need for exploring effective ministry models and presents Kimball's ministry as a possible model for effective ministry to emerging generations. Chapter 2 provides a biographical account of Kimball's life. His adolescence, college years, conversion, pastoral ministry, and roles in the ECM and contemporary Christianity receive examination. Chapter 3 examines an evangelical theological taxonomy, or classification, of Kimball. Attention is given to his theological presuppositions and his doctrinal beliefs regarding Scripture, Christology, the gospel, and Ecclesiology. Chapter 4 explores Kimball's methodological framework. Attention is given to those presuppositions that guide his methodology. His approach to evangelism, discipleship, worship, and preaching are examined. Chapter 5 critiques Kimball's theology and methodology, ascertaining positive and negative contributions. Further consideration is given to the types of adjustments traditional churches might adopt as they engage emerging culture. Chapter 6 summarizes Kimball's involvement in the ECM and his contribution to emerging generational ministry, while also identifying areas of further study regarding Kimball's ministry.

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45

Pruitt, Harold Edward. "Some mission societies since Lausanne 1974". Diss., 2007. http://hdl.handle.net/10500/534.

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This topic, "Some Mission Societies Since Lausanne 1974" is an examination of the impact of Lausanne 1974 on the Global Church through ParaChurch organizations. There is a Focus on DAWN as a Movement. The topic was chosen due to the fact that mission organization scholars from agencies such as the International Mission Board of the Southern Baptist Convention, Dawn Ministries, YWAM, and A.D. 2000 consider Lausanne 1974 to be a watershed event in evangelical missions. Lausanne 1974 renewed evangelical vision of missions and gave new direction to mission organizations. This dissertation explores those claims.
Christian Spirituality, Church History and Missiology
M. Th (Missiology) Christian Spirituality, Church History and Missiology

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46

Huang, Yu-Ju y 黃俞儒. "The Intermedia Agenda-setting of Social Movement:A Case Study of Shihlin Urban Renewal". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/6k9862.

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碩士
世新大學
公共關係暨廣告學研究所(含碩專班)
101
Nowadays, social movement activists tend to manage their own online media during the movement period. Activists could not only use online media as a platform to communicate the public, but also could use it to influence mass media’s coverage. Past studies on agenda-setting showed that media could set each other’s agenda in the context of election. However, there are few studies focused on the context of social movement. Therefore, this study focused on the case of Shihlin Urban Renewal to examine the flow of agenda between mass media and online media, whether online media owned by SMO could influence mass media’s coverage, or mass media still has its agenda-setting ability on others. The current study raised 5 research questions to examine the event theme, frame, source, standpoint used by mass media and online media, and the flow of agenda between these two media. Content analysis was adopted to analyze print press (CHINA TIMES and Liberty Times) and online media (Facebook fan pages managed by the pros and cons during this movement), and the sampling time began from January 28th in 2012 to March 28th in 2013. The result showed that the theme of law and politics were the most emphasized event themes of mass media during the movement, while online media stressed on the themes of protest and attribution of the whole event. Second, both media spent lots of space discussing treatment recommendation of urban renewal and this movement. Third, mass media tended to quote different sources in a single coverage, but online media preferred to quote sources that supported their action. Fourth, the mass media coverage showed its sympathy toward the Wang family while online media holded distinct standpoint. Last, the finding showed that during social movement, mass media could set online media’s news themes, but online media could decide mass media’s frame of the agenda. These results suggest that under the context of social movement, mass media and online media both has their influence on each other.

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47

Csiszer, Monika. "Towards a new vision of the laity and their mission : an exploration of the response of the Roman Catholic Church in Hungary to the Vatican II documents". Diss., 2006. http://hdl.handle.net/10500/2493.

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The present study explores how the guiding principles and aspirations of the II Vatican Council concerning the theological status and significance of the laity and their involvement in the apostolic mission of God come to fruition in the `movement church' within the Roman Catholic Church of Hungary. The restoration of the lay status and function, distorted through the centuries in the Roman Catholic Church worldwide, is a crucial and indispensable task of the Roman Catholic Church if she wants to fulfil her prophetic, pastoral and holistic mission. This is indispensable for the Church to become what she really is, the eschatological people of God. Two revival movements in the Roman Catholic Church in Hungary are studied: the Bokor Movement and the Roman Catholic Charismatic Movement from the perspective of the role of the laity.
Christian Spirituality, Church History and Missiology
M.Th. (Missiology)

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48

Piper, Brooks Cameron. "Legacies of the modern movement : intraurban freeways and the renewed role of heritage". Thesis, 2019. http://hdl.handle.net/1866/23919.

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Ce mémoire explore l'évolution récente de la définition du patrimoine ainsi que son application potentielle à l'infrastructure autoroutière dans les contextes urbains à travers le monde. La nouvelle approche au patrimoine ici proposée, contrairement à une interprétation conventionnelle du terme qui met l'accent sur les attributs esthétiques ou historiques, reconnaît une plus grande variété des valeurs que peut posséder une structure. Ceci inclut des valeurs sociales et écologiques existantes ou ajoutées grâce à la réhabilitation. Cette interprétation plus large du patrimoine témoigne de l’émergence d’un nouveau paradigme de la conservation du patrimoine qui trouve ses racines dans les textes de Graham Fairclough et dans la Recommandation adoptée par l’UNESCO en 2011 concernant le paysage urbain historique. Ces développements théoriques proposent une vue holistique du patrimoine où la totalité de l'environnement urbain hérité possède potentiellement des valeurs. Selon ces principes, le mot patrimoine ne s'applique pas exclusivement à ce qui est rare, ancien ou esthétique, mais peut l’être à ce qui est banal, récemment construit et mal-aimé. Ce nouveau paradigme permet de questionner l'infrastructure comme un patrimoine. Ce concept est mis à l'épreuve à travers trois études de cas d’autoroutes intraurbaines vieillissantes dans trois environnements urbains très denses: le centre de Séoul (Corée), Seattle (É.-U.), et São Paulo (Brésil). Examinant ces cas, ce mémoire réfléchit sur le rôle d'une nouvelle perspective patrimonialisant dans la gestion de l'infrastructure vieillissante en ville.
This paper explores the changing definition of heritage in recent years and its potential application to aging automotive infrastructure in urban settings across the globe. The proposed new approach to heritage, unlike a conventional understanding of the term, which emphasizes aesthetic and historical attributes, acknowledges a wider range of values that a structure can possess. This range includes social and ecological values either existing or added through adaptation. This broader understanding of heritage reflects current discussions about a paradigm shift in heritage conservation, which is rooted principally in English scholar Graham Fairclough's writings and in UNESCO's Recommendation on the Historic Urban Landscape. These theoretical developments embrace a holistic view of heritage, with the totality of the inherited urban environment potentially exhibiting value. Based on these principles, the term “heritage” applies not only to that which is rare, old, or aesthetically pleasing, but also to that which is commonplace, recently built, and unappealing. This definition suggests that not only buildings and monuments but also infrastructure can constitute heritage, as it can be associated with a broad range of values. This concept is put to the test through three case studies of aging intraurban expressways in three dense urban environments: central Seoul (Korea), Seattle (USA), and São Paulo (Brazil). Through examining these cases, this thesis attempts to deduce the role of this new heritage perspective in dealing with aging automotive infrastructure in cities.

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49

Walldorf, Friedemann. "Mission und Neuevangelisierung in Europa Grundlinien kontextueller Missionskonzepte, 1979-1992". Thesis, 1999. http://hdl.handle.net/10500/17840.

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This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its culture from ruin and to revitalize it. The European branch of the Lausanne Movement took some clues from the Roman Catholic concept, but interpreted them in its own way since 1984. Here European culture is understood in the basic theological tension between ,,bridge" and ,,barrier" for the Gospel in Europe. The aim of mission is the conversion of Europeans to the biblical and present Jesus Christ who is able to give new life and new hope for individual Europeans and European culture. The Conference of European Churches has coined and discussed the concept of ,,Mission of the Churches in a Secularized Europe" since 1986. The Protestant ,,wing" tends to be less critical towards secularized European culture than Orthodox theologians seem to be. Nevertheless both affirm an understanding of mission as encounter with present time European culture in which God is seen at work in various and mysterious ways. Finally the author formulates his conclusions and perspectives for a transforming (of) mission in Europe. The Body of Jesus Christ in Europe needs to be as deeply rooted in biblical revelation as in biblical spirituality in order to live as a missionary and alternative community in the middle of European culture, and in order to not repeat past european-christian inculturations, but to repent and invite Europeans to turn to Jesus Christ to explore fresh ways of life, hope and reconciliation in the middle of European diversity.
Diese Arbeit fragt nach den theologischen und historischen Grundlinien kontextueller Missionskonzepte filr Europa, wie sie zwischen 1979 und 1992 in den Kirchen Europas entwickelt wurden. In einer ein:f:Uhrenden Standortbestimmung werden zunachst Diskontinuitat und Kontinuitat eines auf Europa bezogenen Missionsverstandnisses in der Missions- und Kirchengeschichte dargestellt. Im Hauptteil der Arbeit werden in einem historisch-theologischen Untersuchungsgang die verschiedenen Missionskonzepte fUr Europa nach ihrem Europabild und dem korrespondierenden Missionsverstandnis befragt. Im romisch-katholischen Programm der ,,Neuevangelisierung Europas", das seit 1979 von Papst Johannes Paul II. inspiriert wird, geht es darum, die christliche (romisch-katholische) Kirche als Wurzel und Seele der europaisch-humanistischen Kultur zu erkennen und sich ihr neu zuzuwenden, um so die europaische Kultur vor dem Zerfall zu bewahren. Der europaische Zweig der evangelikalen Lausanner Bewegung hat Impulse aus der romischkatholischen Kirche aufgenommen und seit 1984 in einer Reihe von Konferenzen in eigener Weise fortgefuhrt. Hier wird die Kultur Europas in der Spannung zwischen Silnde und Erlosung und somit als Herausforderung und Chance fUr eine speziell auf die europaische Situation ausgerichtete Mission verstanden. Ziel der Mission ist es, die Europaer zur Umkehr zu Jesus Christus einzuladen, der alleine Grund fUr neues Leben und neue Hoffnung in der Kultur Europas sein konne. Die Konferenz der Europaischen Kirchen, der ein gro.Ber Teil der protestantischen und orthodoxen Kirchen Europas angehOrt, beschaftigt sich seit 1986 in einer Reihe von Studienkonsultationen mit der ,,Mission der Kirchen in einem sirkularisierten Europa". Die protestantischen Delegierten stehen der sirkularisierten Kultur Europas weniger kritisch gegeniiber als die orthodoxen Vertreter. Insgesamt versteht man Mission in Europa als Begegnung mit der europaischen Kultur der Gegenwart, in der man Gottes Wirken entdecken konne. Ausgehend von diesen Ergebnissen werden in einem Schlussteil Grundlinien fur ein erneuerte und erneuernde Mission in Europa formuliert. Die missionarische Gemeinde in Europa heute braucht die Verwurzelung in der biblischen Offenbarung und in biblischer Spiritualitat, um als Mit-, Gegenund Fur-Kultur inmitten von Europa nicht zu einer Riickkehr zu vergangenen christlichen Inkulturationen, sondern zur Umkehr zum lebendigen Christus einzuladen, der neues Leben und neue Hoffnung schenkt und Versohnung inmitten aller europaischen Verschiedenheit moglich macht.
Christian Spirituality, Church History & Missiology
D.Th. (Missiology)

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50

Kayanja, Raymond Louis. "Rural African perceptions of the contemporary metropolis". Diss., 2009. http://hdl.handle.net/10500/11988.

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This dissertation focuses on utopian versus dystopian perceptions of rural indigenous African societies with regard to the modern metropolis. Since the evolution of the modern metropolis, rural African societies have undergone significant and complex cultural changes that have dislodged rural cultures from being perceived in terms of the traditional notion of fixity. This has lead to the modern city being seen as either utopian or dystopian by rural African societies. The dissertation questions the “utopianess” of the modern metropolis with a special focus on its central idea of “progress”. Special attention is given to artists who explore this cultural phenomenon in the utopian–dystopian paradigm. The dissertation goes further to address the cultural impact of recent technological developments on rural and urban societies, the researcher’s perceptions of this impact and how this has contributed to the dynamics that characterise the cultures of contemporary rural and urban migrants
Art History, Visual Arts & Musicology
M.A. (Visual Arts)

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