Bibliografías temáticas / Revolutions – cross-cultural studies

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Literatura académica sobre el tema "Revolutions – cross-cultural studies"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Revolutions – cross-cultural studies"

1

McGuire, Elizabeth. "Sino-Soviet Romance: An Emotional History of Revolutionary Geopolitics." Journal of Contemporary History 52, no. 4 (2017): 853–73. http://dx.doi.org/10.1177/0022009417730894.

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This article argues that the relationship between the Russian and Chinese revolutions can be interpreted as a romance, to create an emotional history of elite revolutionary geopolitics. Tracing the stories of two prominent Sino-Soviet couples – President of Taiwan Jiang Jingguo and his wife Faina Vakhreva, and PRC Labor Minister Li Lisan and his wife Elizaveta Kishkina – against a larger backdrop of cultural exchange highlights continuities in a relationship most often described in terms of its ruptures. In the 1920s, when Jiang Jingguo first arrived in the Soviet Union, attitudes toward love
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2

M Rafik Khalil, Rania. "Foreword." Arab World English Journal For Translation and Literary Studies 8, no. 2 (2024): 2. http://dx.doi.org/10.24093/awejtls/vol8no2.1a.

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The diversity of interdisciplinary research has encouraged scholars in the Arab region and in other parts of the world to explore the intersectionality of different disciplines. This exploration of intersectionality requires researchers to move away from traditional approaches and seek innovative ways to address areas of research that may have not yet been investigated or have emerged as new trends. Such endeavors enrich our understanding of existing knowledge and build upon existing information. The current AWEJ for Translation and Literary Studies issue has attracted works from researchers a
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3

Goff, Philip. "Revivals and Revolution: Historiographic Turns since Alan Heimert's Religion and the American Mind." Church History 67, no. 4 (1998): 695–721. http://dx.doi.org/10.2307/3169849.

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Thirty years ago Alan Heimert published his monumental study of religion's relationship to the American Revolution. Religion and the American Mind: From the Great Awakening to the Revolution contradicted the conventional wisdom rooted in Vernon Parrington's 1927 Main Currents of American Thought and implicitly challenged the more recent interpretation put forward by Heimert's own mentor, Perry Miller. Critics responded vigorously, but their reproofs did not foretell the future of Heimert's argument. Indeed, in the past twenty years a cadreof young scholars assumed either his thesis or method a
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4

Breen, Marcus. "Feminist psychogeography long after May 1968: Whatever Happened to My Revolution." French Cultural Studies 33, no. 2 (2021): 168–78. http://dx.doi.org/10.1177/09571558211051283.

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Whatever Happened to My Revolution offers a French feminist perspective on the impact today of the uprising by the left in Paris in May 1968. The continuing appeal of the events of ‘68 are considered to be in decline, yet the film suggests that the energy of 50 years ago continues to mobilize cultural politics through cinematic appeals that amount to the radical recuperation of some of the ambitions of the day, a continuation of the past in the present. Whatever Happened to My Revolution is explored with reference to Guy Debord's concept of psychogeography, which suggested new phases of discov
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5

Lin, Jenny. "Seeing a World Apart: Visual Reality in Michelangelo Antonioni's Chung Kuo/Cina." ARTMargins 3, no. 3 (2014): 21–44. http://dx.doi.org/10.1162/artm_a_00093.

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This essay examines Michelangelo Antonioni's Chung Kuo Cina (China) (1972), a documentary made in and about the People's Republic of China during the height of the Cultural Revolution. Detailing the documentary's controversial reception and analyzing Chung Kuo’s emphasis on visual reality in opposition to the PRC's official socialist realism, I argue that Chung Kuo constituted a critical cross-cultural project, while providing a unique portrayal of quotidian life in Maoist China.
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Wagner, William G. "Female Monasticism in Revolutionary Times: The Nizhnii Novgorod Convent of the Exaltation of the Cross, 1917–1935." Church History 89, no. 2 (2020): 350–89. http://dx.doi.org/10.1017/s0009640720001316.

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AbstractEven though after the October Revolution in 1917 the Bolsheviks enjoyed uninterrupted power and pursued radical secularist objectives, the majority of female monastic communities in Nizhnii Novgorod province were able to survive much longer than their counterparts in the French and Mexican Revolutions. Using the Convent of the Exaltation of the Cross as a case study, this article shows how—despite extremely challenging conditions and the hostility of the Soviet state—female monastic communities proved to be remarkably resilient and managed to exploit openings created by both the Bolshe
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7

Šapoka, Kęstutis. "Utopinio eroso natūralizmas: apybraiža sovietinės ideologijos ir dailės (istorijos) temomis." Lietuvos kultūros tyrimai 5 (2014): 147–70. https://doi.org/10.53630/lkt.2014_2.9.

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This article discusses some aspects of the utopian New human development that are closely linked with the sphere of sexuality in a broad sense. Two sculptures of the sculptor Bronius Zalensas – „Pigsty Joy“ (1950) and „Tenderness“ (1970), associated with the metaphorical symbolism of this utopian project, also show macabre utopia essence and illustrate the degradation of experiment. During the first part of the 20th century, modern science has reached a level where it seemed possible to defeat all the „imperfect“ laws of nature and transform them in accordance with the human needs: scientists
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8

Bertoli, Mariacristina Natalia. "Copernican Revolutions: Mary Jo Salter’s Intertextual Interpretation of Paradise Lost in Falling Bodies." Miscelánea: A Journal of English and American Studies 40 (December 31, 2009): 25–42. http://dx.doi.org/10.26754/ojs_misc/mj.20099658.

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Intertextuality has often been viewed as the mere rewriting of the plot of a work of literature, thus downplaying the role of structures in creating nets of meaning which cross the boundaries of a single text. By contrast, the present study deals with the meanings attached to traditional structures such as the beginning in medias res (or tragische Analysis). In particular, this article presents the way the manipulationof this device inherited from ancient epics allowed Milton to reverse its original moral implications in Paradise Lost, thus bringing about what John M. Steadman has defined a “C
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9

Richards, Imogen, Maria Rae, Matteo Vergani, and Callum Jones. "Political philosophy and Australian far-right media: A critical discourse analysis of The Unshackled and XYZ." Thesis Eleven 163, no. 1 (2021): 103–30. http://dx.doi.org/10.1177/07255136211008605.

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A 21st-century growth in prevalence of extreme right-wing nationalism and social conservatism in Australia, Europe, and America, in certain respects belies the positive impacts of online, new, and alternative forms of global media. Cross-national forms of ‘far-right activism’ are unconfined to their host nations; individuals and organisations campaign on the basis of ethno-cultural separatism, while capitalising on internet-based affordances for communication and ideological cross-fertilisation. Right-wing revolutionary ideas disseminated in this media, to this end, embody politico-cultural ai
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10

Dennes, Maryse. "Why Didn’t He Leave? Gustav Shpet and the Revolution." Voprosy Filosofii, no. 9 (2023): 14–21. http://dx.doi.org/10.21146/0042-8744-2023-9-14-21.

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Over the past twenty years, the rehabilitation of Gustav Gustavovich Shpet’s work has taken place almost simultaneously in France and in Russia, thanks to the close cooperation of researchers. Among the intersecting themes that have become the focus of their attention is his attitude to the revolution as a social and cultural-historical phenomenon. And although this issue is not a priority in his work, it nevertheless turns out to be very significant for understanding his life and phi­losophy. Gustav Shpet, as a philosopher, understood that he had to keep his dis­tance from political events in
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Libros sobre el tema "Revolutions – cross-cultural studies"

1

I, Midlarsky Manus, ed. Inequality and contemporary revolutions. Graduate School of International Studies, University of Denver, 1986.

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2

Stearns, Peter N. Revolutions in sorrow: The American experience of death in global perspective. Paradigm Publishers, 2007.

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Stearns, Peter N. Revolutions in sorrow: The American experience of death in global perspective. Paradigm Publishers, 2008.

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4

demontage, Gruppe, ed. Postfordistische Guerrilla: Vom Mythos nationaler Befreiung. Unrast, 1998.

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5

A, Mangan J., ed. A significant social revolution: Cross-cultural aspects of the evolution of compulsory education. Woburn Press, 1994.

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6

Ma, Reniu Vilamala Josep, Barrat Jordi, and Institut de Ciències Polítiques i Socials., eds. E-voting: The last electoral revolution. Institut de Ciències Polítiques i Socials, 2008.

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7

1943-, Breneman Anne, and Mbuh Rebecca A, eds. Women in the new millennium: The global revolution. Hamilton Books, 2006.

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8

1928-, Robinson Warren C., and Ross John A. 1934-, eds. The global family planning revolution: Three decades of population policies and programs. World Bank, 2007.

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9

Revolutions in the Atlantic World: A Comparative History. New York University Press, 2009.

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10

Revolutions in the Atlantic World: A Comparative History. New York University Press, 2007.

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Capítulos de libros sobre el tema "Revolutions – cross-cultural studies"

1

Su, Wendy. "Global Network, Ecocinema, and Chinese Contexts." In Chinese Cinema. Hong Kong University Press, 2022. http://dx.doi.org/10.5790/hongkong/9789888528530.003.0007.

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This chapter takes Wolf Totem as a case study of transnational coproduction, analyzing its cross-cultural aesthetics as well as its global network of production, circulation, and consumption. Drawing on the emergent field of “ecocinema” studies that examines cinema from a broad ecological perspective, the chapter argues that the artistic success of Wolf Totem lies in its incorporation of the universally appealing theme of ecological consciousness and environmental protection in a specific historical context of China’s Cultural Revolution. The success can also be attributed to a director-center
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2

Zhou, Taomo. "Beijing, Taipei, and the Emerging Suharto Regime." In Migration in the Time of Revolution. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739934.003.0010.

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This chapter studies how the 1965 regime change in Indonesia gave rise to a new round of Red-versus-Blue competition. As Suharto's authoritarian rule replaced the Sukarno-PKI alliance, the cross–Taiwan Strait politics between the two Chinas became intertwined with the anti-Communist campaign and mass violence in Indonesia. The suspension of Sino-Indonesian relations reflected the paralysis of PRC diplomacy and greatly contributed to the growing sociopolitical mobilization during the early stages of the Cultural Revolution. The popular misperception in Indonesia that the PRC had sponsored a Com
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3

Pasupuleti, Murali Krishna. "Global Business and Trade Strategies." In International Business and Trade. National Education Services, 2024. http://dx.doi.org/10.62311/nesx/97868.

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Abstract: This chapter on "Global Business and Trade Strategies" provides a comprehensive exploration of the key concepts, economic impact, and historical evolution of global business and trade. It highlights the fundamental importance of international trade in promoting economic growth, improving efficiency, and fostering innovation. The chapter traces the historical context through an examination of early trade routes, the colonial trade era, the Industrial Revolution, and modern trade agreements like GATT, WTO, NAFTA, and TPP. The chapter delves into the drivers of global business, includin
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