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Artículos de revistas sobre el tema "Rhetoric History"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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1

Olbricht, Thomas H. "Rhetorical Criticism in Biblical Commentaries." Currents in Biblical Research 7, no. 1 (October 2008): 11–36. http://dx.doi.org/10.1177/1476993x08094023.

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Biblical commentators through history have employed various methods to facilitate interpretation, including rhetorical criticism, with emphasis on classical rhetoric. Despite a resurgence of interest in rhetoric in the past two decades, only a few commentators in the New Interpreter's Bible and the Hermeneia series have undertaken in-depth rhetorical analysis. Most observations of these commentators are derived from the rhetorics of Aristotle, Cicero, and Quintilian and the Rhetorica ad Herennium. This essay sets forth and evaluates the various methods of rhetorical analysis and their employme

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2

Gross, Daniel M. "Caussin's Passion and the New History of Rhetoric." Rhetorica 21, no. 2 (2003): 89–112. http://dx.doi.org/10.1525/rh.2003.21.2.89.

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Nicolaus Caussin's Eloquentia sacrae et humaneae parellela (1619) forges a distinctly modern history of rhetoric that ties discourse to culture. What were the conditions that made this new history of rhetoric possible? Marc Fumaroli has argued that political exigency in Cardinal Richelieu's France demanded a reconciliation of divergent religious and secular forms of eloquence that implicated, in turn, a newly "eclectic" history of rhetoric. But political exigency alone does not account for this nascent pluralism; we also need to look at the internal dynamics of rhetorical theory as it moved ac

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3

Bhusal, Purna Chandra. "Loss and Recovery of ‘Substance’ in Greco-Roman Rhetoric." Batuk 9, no. 2 (July 28, 2023): 63–75. http://dx.doi.org/10.3126/batuk.v9i2.57034.

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This article attempts to delineate the Greco-Roman history of rhetoric in light of the concept of ‘substance’. It examines how Greco-Roman Rhetoric, while traveling from Plato to Aristotle to Cicero to Quintilian, encounters debates and dialogues regarding the issues of essence, meaning, and purpose of rhetoric. Therefore, this article does a qualitative textual analysis of five texts: Phaedrusorgias by Plato (2002, 1864), On Rhetoric by Aristotle (n.d.), Oratory and Orators by Cicero (1875), and Institutio Oratoria by Quintilian (2013). In order to unravel the journey of Greco-Roman rhetorica

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4

Sung-Gi, Jon. "Towards a Rhetoric of Communication, with Special Reference to the History of Korean Rhetoric." Rhetorica 28, no. 3 (2010): 313–29. http://dx.doi.org/10.1525/rh.2010.28.3.313.

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We often hear it said that today is the era of rhetoric, but we do not yet have a rhetoric general enough to include both Western and Asian rhetorics. Here I try to show how the rhetoric of communication could operate as such a framework with special reference to the history of Korean rhetoric. I investigate the history of the term “susa,” present milestones in the history of Korean rhetoric, and use as illustration several cases of the rhetoric of “dakkeum.” Finally, I shall insist on the need for further development of the rhetoric of communication towards a global rhetoric.

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5

MEDJEDOUB, Rima. "Rhetoric and Persuasion from the Classical Era Through the Modern Age." Milev Journal of Research and Studies 3, no. 1 (June 30, 2017): 49–62. http://dx.doi.org/10.58205/mjrs.v3i1.562.

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Rhetoric is the art of persuasion. The rhetorical theory offers a method for discovering the means of persuasion in discourse. Sincethe classical period up to the introduction of the new rhetoric, the views and perceptions have altered immensely in a myriad of ways.Consequently, I suggest, in order to overcome the complexity of understanding the rhetorical theory and its application, to gothrough the rhetoric’s history which has always been focused on areas pertinent to persuasion. In this overview, I avoided to dealwith the contemporary theories (and leave them to another occasion) because in

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6

Ramsey, Shawn. "A Reevaluation of Alcuin’s Disputatio de rhetorica et de virtutibus as Consular Persuasion: The Context of the Late Eighth Century Revisited." Journal for the History of Rhetoric 19, no. 3 (September 1, 2016): 324–43. http://dx.doi.org/10.5325/jhistrhetoric.19.3.0324.

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ABSTRACT Alcuin’s Rhetoric possesses a singular relationship to the history of rhetoric and to its own unique historical period. The puzzlingly diverse evaluations of the Rhetoric’s purpose and “importance” are often clouded by the question of its subsequent historical influence. The purpose of the present argument is to present contextualizing information based on newly emerging historical data surrounding the mid-790s, the date of the Rhetoric’s composition, and its Augustinian influence. Alcuin’s Rhetoric is an early example of consular rhetoric to “advise the prince” that forms, in itself,

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7

Miller, Carolyn R. "The Polis as Rhetorical Community." Rhetorica 11, no. 3 (1993): 211–40. http://dx.doi.org/10.1525/rh.1993.11.3.211.

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Abstract: Although “community” has become an important critical concept in contemporary rhetoric, it is only implicit in ancient rhetorics. In the rhetorical thought of the sophists, Plato, and Aristotle, the polis stands as a presupposition that was both fundamental and troublesome. Various relationships between the faculty of speech and the social order are revealed in different tellings of the history of civilization by Protagoras, Plato, and Aristotle, as well as in more formal discussions of rhetoric and politics. These ancient disagreements about the nature of community can help us refor

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8

Halldén, Philip. "WHAT IS ARAB ISLAMIC RHETORIC? RETHINKING THE HISTORY OF MUSLIM ORATORY ART AND HOMILETICS." International Journal of Middle East Studies 37, no. 1 (February 2005): 19–38. http://dx.doi.org/10.1017/s0020743805050038.

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But about this same time, we were exposed to an even stranger kind of rhetoric, the rhetoric of the Middle Eastern world…. This was a rhetoric that seemed to play by none of the rules that had come down to us from a tradition of rhetoric that had been practiced by the reigning nations of the Western World for over 2000 years. And then there is the distinctive rhetoric of the Oriental world…. But those are rhetorics that we still have to study and analyze and codify.—Edward P. J. Corbett, Classical Rhetoric for the Modern Student (1990), viii.

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9

Aouad, Maroun. "La doctrine rhétorique d'Ibn Riḍwān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii". Arabic Sciences and Philosophy 7, № 2 (вересень 1997): 163–245. http://dx.doi.org/10.1017/s0957423900002344.

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Striking similarities, often literal, between Ibn Riḍwan's Book on the Application of Logic in the Sciences and Arts and the Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii lead to suppose that the first of these treatises has preserved something of the Arabic source of the second one, the Great Commentary on the Rhetoric by al-Fārābī, and to question on the originality of Ibn Riḍwan's rhetorical doctrine. In this paper, the texts on rhetoric of Ibn Riḍwan's treatise are edited, translated and placed in front of their correspondents of the Didascalia. They are then analysed and classi

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10

Saidamirovna, Saidova Fazilatmo. "Exploring the History and Characteristics of Political Rhetoric." IJLHE: International Journal of Language, Humanities, and Education 5, no. 2 (December 14, 2022): 123–30. http://dx.doi.org/10.52217/ijlhe.v5i2.1066.

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In this article, the author provides a comprehensive analysis of the history and characteristics of political rhetoric. The origin and specific belonging of political rhetoric are explored in depth, along with an examination of its various forms and components. One important aspect highlighted in this article is the influence of rhetorical ideas on the foundations of ordinary people's thinking. The author emphasizes the significant role of rhetoric in the restructuring of the political and social sphere, particularly in shaping democratic values. The paper further highlights the importance of

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11

Smith, Tania Sona. "The Lady's Rhetorick (1707): The Tip of the Iceberg of Women's Rhetorical Education in Enlightenment France and Britain." Rhetorica 22, no. 4 (2004): 349–73. http://dx.doi.org/10.1525/rh.2004.22.4.349.

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Abstract The Lady's Rhetorick is a well-developed rhetorical handbook for women that appears in print at a surprising time and place in British rhetorical history, when there were few precedents for rhetorical treatises addressed to women. This rare and relatively unknown handbook includes a feminist argument for the inclusion of women within the realm of rhetoric, through addressing its instruction to women, defining rhetoric in gender-inclusive ways, and including examples of women's rhetorical practice. It adapts Classical and French rhetorical traditions through strategies that are potenti

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12

Abbott, Don Paul. "Splendor and Misery: Semiotics and the End of Rhetoric." Rhetorica 24, no. 3 (2006): 303–23. http://dx.doi.org/10.1525/rh.2006.24.3.303.

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Abstract Beginning with Roland Barthes' “The Old Rhetoric: an aide-mémoire” (1964–65), semioticians have shown a remarkable interest in the history of rhetoric. Writers like Barthes, Tzevtan Todorov, Gérard Genette, and Paul Ricoeur have offered accounts of rhetoric's past that invariably concluded with rhetoric's demise and its replacement with semiotics. These writers typically portray rhetoric's history as one of a brief rise followed by a very long decline, a pattern, says Todorov, of “splendor and misery.” This essay examines the semioticians' predictions of rhetoric's demise as well as s

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13

Mack, Peter. "Twenty-fourth Annual Margaret Mann Phillips Lecture: Erasmus’ Contribution to Rhetoric and Rhetoric in Erasmus’ Writing." Erasmus Of Rotterdam Society Yearbook 32, no. 1 (2012): 27–45. http://dx.doi.org/10.1163/18749275-00000004.

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This paper claims that Erasmus was the most important and influential theorist of rhetoric in the Renaissance and that Erasmus’ thinking is heavily influenced by rhetoric. After showing that Erasmus wrote the most successful rhetoric textbooks of the sixteenth century and that he ontinued to compose and revise rhetoric books from the 1490s right up to his death in 1536, the paper argues that rhetorical ideas condition Erasmus’ way of thinking and arguing about editing, commentary, and religious teaching. Then the paper analyses in more detail Erasmus’ contribution as a theorist of rhetoric in

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14

Peaden, Catherine Hobbs. "Condillac and the History of Rhetoric." Rhetorica 11, no. 2 (1993): 135–56. http://dx.doi.org/10.1525/rh.1993.11.2.135.

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Abstract: Four decades after the publication of Locke's Essay Concerning Human Understanding (5th ed.), a French text appeared which attempted to revise and perfect Lockean theory. This text, the 1746Essay on the Origin of Human Understanding by Etienne Bonnot, Abbééde Condillac (1714r––80), and several later works by the same author add to Lockean theory what Locke himself suggests but never fully carries out, a developmental account of understanding. But Condillac's developmentalism results in dual rhetorics——an aesthetic, expressive rhetoric and an empirical, referential rhetoric. This arti

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15

Enos, Richard Leo, Natasha Trace Robinson, and Heidi Gabrielle Nobles. "Rhetorical Decipherment and the Recovery of Women in the History of Ancient Rhetoric: A Note on the Bronze Age Women of Linear B Scripts." Journal for the History of Rhetoric 23, no. 1 (January 2020): 84–102. http://dx.doi.org/10.5325/jhistrhetoric.23.1.0084.

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ABSTRACT Over the last two decades, historians of ancient rhetoric have enriched and improved traditional research by extending the borders of rhetoric’s history chronologically, topically, and theoretically. Among this work, two advances stand out: advances in evidence, or what “counts” as evidence, and the recovery of the contributions of women to the history of rhetoric. Among other things, these developments have made apparent the need for developing methods of analysis, ones that offer heuristics that facilitate research in ways that conventional methods were not designed to address. This

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16

Pandey, Hem Lal. "Politico-Cultural Exigencies and the Rise of Rhetoric in Classical Greece." Bon Voyage 5, no. 1 (December 31, 2023): 41–50. http://dx.doi.org/10.3126/bovo.v5i1.64369.

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Did rhetoric naturally evolve from the inherent power and potential of language, or were specific political and cultural conditions instrumental in driving its development in classical Greece? This paper explores this question by adopting a historical approach to rhetoric and a rhetorical approach to history. It draws on the perspectives of sophists such as Gorgias, the anonymous author of “Dissoi Logoi,” and Isocrates, as well as the rhetorical philosophical orientations of Plato and Aristotle. In conducting this study, I employ a methodological review approach that relies on the scholarship

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17

Agnew, Lois. "Demosthenes as Text: Classical Reception and British Rhetorical History." Journal for the History of Rhetoric 19, no. 1 (January 2016): 2–30. http://dx.doi.org/10.5325/jhistrhetoric.19.1.0002.

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ABSTRACT British rhetorical theorists demonstrate a persistent interest in Demosthenes, but their interpretations of his significance reflect different understandings of rhetoric. This article uses reception theory to illuminate how British depictions of Demosthenes at different moments in history reflect writers’ values and rhetorical aims. The focus on Demosthenes as a model of rhetorical prowess becomes particularly important for nineteenth-century British theorists who conceive of rhetoric as an individualistic display of linguistic virtuosity. Viewing Demosthenes through the lens of recep

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18

Hallenbeck, Sarah. "Toward a Posthuman Perspective: Feminist Rhetorical Methodologies and Everyday Practices." Journal for the History of Rhetoric 15, no. 1 (January 1, 2012): 9–27. http://dx.doi.org/10.5325/jhistrhetoric.15.1.0009.

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ABSTRACT This article considers the emergence of methodological patterns, or “sanctioned narratives,” within feminist rhetorical historiography, arguing that with just a few exceptions these patterns have anchored our work to conceptions of the woman-as-rhetor exercising deliberate, strategic agency against her world, rather than within it. While this conception has been enormously productive in redefining what “counts” in the history of rhetoric, it also constrains our attempts to pursue broader methodological projects that take as their subject the interworkings of rhetoric, power, and gende

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19

Wragge-Morley, Alexander. "‘Vividness’ in english natural history and anatomy, 1650–1700." Notes and Records of the Royal Society 66, no. 4 (October 10, 2012): 341–56. http://dx.doi.org/10.1098/rsnr.2012.0045.

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This article concerns the use of rhetorical strategies in the natural historical and anatomical works of the seventeenth-century Royal Society. Choosing representative works, it argues that naturalists such as Nehemiah Grew, John Ray and the neuroanatomist Thomas Willis used the rhetorical device known as ‘comparison’ to make their descriptions of natural things vivid. By turning to contemporary works of neurology such as Willis's Cerebri Anatome and contemporary rhetorical works inspired by other such descriptions of the brain and nerves, it is argued that the effects of these strategies were

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20

Rigolio, Alberto. "Towards a History of Syriac Rhetoric in Late Antiquity." Millennium 19, no. 1 (November 2, 2022): 197–218. http://dx.doi.org/10.1515/mill-2022-0008.

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Abstract This article presents the first comprehensive study of Syriac rhetoric in late antiquity. It builds on existing scholarship on the Syrians’ engagement with Graeco-Roman paideia and Christian rhetoric, but it also goes further in that it draws attention to the Syrians’ participation in Near Eastern rhetorical traditions (mainly transmitted through Aramaic) and in the rhetoric of the Hebrew Bible, which was translated into Syriac without Greek intermediaries. At the same time, this article demonstrates that Syriac rhetoric flourished in distinctive and original ways: It developed its ow

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21

Duncan, Mike. "The Missing Rhetorical History Between Quintilian and Augustine." Rhetorica 33, no. 4 (2015): 349–76. http://dx.doi.org/10.1525/rh.2015.33.4.349.

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Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made pe

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22

Weiland, Steven, and Dominick LaCapra. "History toward Rhetoric." College English 49, no. 7 (November 1987): 816. http://dx.doi.org/10.2307/377510.

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23

Ricœur, Paul. "History and Rhetoric." Diogenes 42, no. 168 (December 1994): 7–24. http://dx.doi.org/10.1177/039219219404216802.

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24

Rickly, Rebecca. "Review Essay: Making Sense of Making Knowledge." College Composition & Communication 64, no. 1 (September 1, 2012): 224–37. http://dx.doi.org/10.58680/ccc201220867.

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Reviewed are: The Changing of Knowledge in Composition: Contemporary Perspectives, Lance Massey and Richard C. Gebhardt, editors, The Present State of Scholarship in the History of Rhetoric: A Twenty-First Century Guide, 3rd edition, Lynée Lewis Gaillet and Winifred Bryan Horner, editors, Rhetorica in Motion: Feminist Rhetorical Methods and Methodologies, Eileen E. Schell and K. J. Rawson, editors, The Ethics of Internet Research: A Rhetorical, Case-Based Process, Heidi A. McKee and James E. Porter, Becoming a Writing Researcher, Ann Blakeslee and Cathy Fleischer

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25

Schmeller, Thomas. "Dissimulatio artis? Paulus und die antike Rhetorik." New Testament Studies 66, no. 4 (September 24, 2020): 500–520. http://dx.doi.org/10.1017/s002868852000017x.

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Paul seems neither to know anything about rhetoric nor to appreciate it. On the one hand he calls himself an ‘amateur in speech’ (2 Cor 11.6). On the other hand he rejects rhetoric as part of the wisdom of the world (1 Cor 1–4). Such statements could, however, be a rhetorical strategy, which belongs to dissimulatio artis (‘concealment of (rhetorical) art’). Thus, while Paul seems to dissociate himself from rhetoric, he might in some way declare himself for rhetoric. This article gives a survey of the realisation of dissimulatio and of its functions in pagan literature of antiquity and deals wi

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26

Trabold, Bryan. "Daggers at the Throat of Democracy: Democratic Erosion in the US and Abroad." American Literary History 35, no. 1 (February 1, 2023): 424–31. http://dx.doi.org/10.1093/alh/ajac240.

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Abstract Nineteenth-Century American Activist Rhetorics (2021), edited by Patricia Bizzell and Lisa Zimmerelli, and Rhetorics of Democracy in the Americas (2021), edited by Adriana Angel, Michael L. Butterworth, and Nancy R. Gómez, both examine the complex relationship between rhetoric and democracy. In terms of their immediate scholarly objectives, these volumes clearly succeed. Nineteenth-Century American Activist Rhetorics, a 24-essay collection that employs a broad range of rhetorical approaches both classical and contemporary, provides a more comprehensive overview of rhetorical activism

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27

Knappe, Gabriele. "Classical rhetoric in Anglo-Saxon England." Anglo-Saxon England 27 (December 1998): 5–29. http://dx.doi.org/10.1017/s0263675100004774.

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This passage fromThe Wandererdemonstrates some of the rhetorical techniques which have been noted in Old English texts. Its most striking features are the rhetorical questions and the figure ofanaphorawhich is produced by the repetition of ‘Hwær’. Another rhetorical element is the use of the theme(topos)ofubi sunt(‘where are…?’) to lament the loss of past joys. In classical antiquity, features such as these, which served to create effective discourse, were the products ofars rhetorica. This art was distinguished from the more basic subject ofars grammaticain that rhetoric, the ‘ars … bene dice

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Cook, Eleanor. "The Figure of Enigma: Rhetoric, History, Poetry." Rhetorica 19, no. 4 (2001): 349–78. http://dx.doi.org/10.1525/rh.2001.19.4.349.

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On enigma as a rhetorical figure: a brief history in the rhetoricians, encyclopedists, and patristic commentators from Aristotle to Dante's time, with a rhetorical analysis of the figure. Special attention is given to Augustine in the De trinitate XV on St. Paul's well-known "in aenigmate" (I Cor.13:12). Some implications of Augustine's linking of the figurative and the figural (typological, historical) are considered, with a re-examination of Auerbach's "Figura" on this question. The importance for our own reading of rhetoric in relation to history and poetry is stressed.

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McAdon, Brad. "Two Irreconcilable Conceptions of Rhetorical Proofs in Aristotle's Rhetoric." Rhetorica 22, no. 4 (2004): 307–25. http://dx.doi.org/10.1525/rh.2004.22.4.307.

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AbstractThis essay examines the inconsistencies in the discussion of proofs in Rhetoric 1.1 and 1.2. Recent commentators have attempted to reconcile these inconsistencies by claiming that ethos and pathos are to be understood as rational, inferential, or cognitive aspects of Aristotle's conception of rhetorical proof, thus linking the proofs in 1.2 to those in 1.1. In sharp contrast, I contend that the rift between the two conceptions of rhetorical proofs is even greater than most commentators acknowledge. I argue that there are two completely different conceptions of rhetorical proofs that ca

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30

Fox, Matthew. "Dionysius, Lucian, and the Prejudice against Rhetoric in History." Journal of Roman Studies 91 (November 2001): 76–93. http://dx.doi.org/10.2307/3184771.

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This article will explore the familiar polarity between history and rhetoric by comparing two rather different accounts from the early Empire. The treatment of history in the rhetorical theory of Dionysius of Halicarnassus and the curious work of historical theory by Lucian will be contrasted to open up some new areas of debate. Although the relationship between rhetoric and history has been the subject of numerous studies, none have given much weight to one central aspect of the juxtaposition: the dialectic between rhetoric and aesthetics, and the place of that dialectic in ancient historical

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31

Yemini, Bat-Zion. "Empowering Women in the Lessons of Rabbanit Yemima Mizrahi." Review of Rabbinic Judaism 25, no. 1 (March 16, 2022): 70–89. http://dx.doi.org/10.1163/15700704-12341390.

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Abstract This paper examines the rhetoric used by Rabbanit Yemima Mizrahi in her weekly Torah portion lectures to women, in which she applies a feminine point of view. For eighteen years, Rabbanit Mizrahi has used her unique rhetorical style to attract a faithful, diverse audience of Jewish women in Israel and abroad. This study investigates her rhetoric in fifty videotaped lectures and presents five of her rhetorical tools: metaphor and simile, puns, syntactical-rhetorical repetition, humor, and slang. The study also examines how her rhetoric attracts women from all walks of life, irrespectiv

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Klotz, Sarah. "Impossible Rhetorics of Survivance at the Carlisle School, 1879–1883." College Composition & Communication 69, no. 2 (December 1, 2017): 208–9. http://dx.doi.org/10.58680/ccc201729417.

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This article proposes embodied and multimodal readings of student compositions from the Carlisle Indian Industrial School as a way to illuminate processes of assimilation and resistance. Drawing on Gerald Vizenor’s concept of survivance and the ways that the field of composition has taken up Vizenor’s work, I argue that the project remains incomplete if we confine our history of cultural rhetoric to resistant, individual, alphabetically literate voices as the sites of rhetorical sovereignty and rhetorics of survivance.

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33

Ferreira-Buckley, Linda. "Archivists with an Attitude: Rescuing the Archives from Foucault." College English 61, no. 5 (May 1, 1999): 577–83. http://dx.doi.org/10.58680/ce19991137.

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Calls for historians of rhetoric to return to the archives. Argues that it is the neglect of training graduate students in standard research methodologies that prevents the field from writing “better” histories of rhetoric. Argues for archival training similar to that given to graduate students in history departments, training tailored to recovering the history of rhetorical practices and instruction.

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34

Dow, Jamie. "A Supposed Contradiction about Emotion-Arousal in Aristotle's Rhetoric." Phronesis 52, no. 4 (2007): 382–402. http://dx.doi.org/10.1163/156852807x229267.

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AbstractAristotle, in the Rhetoric, appears to claim both that emotion-arousal has no place in the essential core of rhetorical expertise and that it has an extremely important place as one of three technical kinds of proof. This paper offers an account of how this apparent contradiction can be resolved. The resolution stems from a new understanding of what Rhetoric I.1 refers to – not emotions, but set-piece rhetorical devices aimed at manipulating emotions, which do not depend on the facts of the case in which they are deployed. This understanding is supported by showing how it fits with evi

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35

Hirst, Russel. "The Influence of Theology on the Rhetorical Theory of Austin Phelps." Journal for the History of Rhetoric 16, no. 2 (July 2013): 165–88. http://dx.doi.org/10.5325/jhistrhetoric.16.2.0165.

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ABSTRACT Studies in the history of rhetoric can be enriched by paying more attention to the relationship between theological belief and rhetorical theory. This article describes ways in which theology shaped the rhetorical theory of Austin Phelps (1820–1890), the fifth Bartlet professor of sacred rhetoric at Andover Theological Seminary, America's first graduate school of theology and a premiere institution for rhetorical education during the nineteenth century.

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36

Tafadzwa Ngoshi, Hazel. "Claiming historical agency : intertextuality as autobiographical rhetorical strategy in Ian Smith's Bitter Harvest: the Great Betrayal and its Dreadful Aftermath." Journal of African Languages and Literary Studies 1, no. 3 (December 1, 2020): 47–63. http://dx.doi.org/10.31920/2633-2116/2020/v1n3a3.

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This article discusses the rhetorical construction of self-identity in Ian Smith's autobiography. I argue that in communicating self-identity and claiming historical agency, Smith deploys rhetoric born out of intertextuality. Intertextual references construct nation-building rhetoric that positions Smith as an agent of history. The article demonstrates that Smith's invocation of past texts and citations provokes unintended and problematic meanings. While Smith constructs rhetorical discourse, he is in turn also constructed by that discourse as a subject of history.

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37

Ure, Michael. "Michel Foucault’s Rhetorical Practice: The 1961 Preface to History and Madness." Philosophy & Rhetoric 56, no. 2 (July 2023): 142–67. http://dx.doi.org/10.5325/philrhet.56.2.0142.

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ABSTRACT This article examines Foucault as a rhetorician rather than as a historian of parrhesia and rhetoric. It explores what we can learn about his philosophy by examining it through the lens of his rhetorical practices. Focusing on his famous 1961 preface to History and Madness, it suggests that Foucault’s model of philosophy entails a rhetoric of conversion or transformation.

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Till, Dietmar. "Affekt contra ars: Wege der Rhetorikgeschichte um 1700." Rhetorica 24, no. 4 (2006): 337–69. http://dx.doi.org/10.1525/rh.2006.24.4.337.

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Abstract This paper pursues the thesis that there was a break in the history of rhetoric around 1700, when the traditional concept of rhetoric as an ars was replaced by that of a rhetoric of emotion. The argument goes back to Quintilians notion of an artificiosa eloquentia. It is demonstrated how, in the early enlightenment, the ars-centered concept of rhetoric was carried over into that of a natural rhetoric which placed the fertile power of emotion above rhetorical tradition. As a result, the currency of ancient theories was permanently diminished.

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Miller, Carolyn R. "Tilsløring og afsløring af retorikken." Rhetorica Scandinavica, no. 47 (2008): 30–54. http://dx.doi.org/10.52610/adoz8175.

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Rhetoric has been characterized throughout its history as an art that must conceal itself to succeed. Two arenas where rhetoric has been most successfully concealed are those of science and technology. This essay explores the general conditions and justifications for the concealment of rhetoric, finding that four principles appear repeatedly in the ancient tradition: suspicion, spontaneity, sincerity, and mimesis. In response, rhetorical art has developed strategies to allay suspicion, create the impression of spontaneity and sincerity, and emphasize the direct mimetic power of language, strat

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40

Miller, Thomas P., and Joseph G. Jones. "REVIEW: Working Out Our History." College English 67, no. 4 (March 1, 2005): 421–39. http://dx.doi.org/10.58680/ce20054082.

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Reviewed are The Selected Essays of Robert J. Connors,edited by Lisa Ede and Andrea Lunsford; Writing in the Academic Disciplines: A Curricular History, by David R. Russell; Imagining Rhetoric: Composing Women of the Early United States, by Janet Carey Eldred and Peter Mortensen; and Gender and Rhetorical Space in American Life, 1866–1910, by Nan Johnson.

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41

Smith, Julia Marie. "The Book of Margery Kempe and the Rhetorical Chorus: An Alternative Method for Recovering Women ’s Contributions to the History of Rhetoric." Journal for the History of Rhetoric 17, no. 2 (July 2014): 179–203. http://dx.doi.org/10.5325/jhistrhetoric.17.2.0179.

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ABSTRACT This article defends the “rhetorical chorus” as a useful method for recovering women’s voices in the history of rhetoric. As distinct from the more amorphous term “collaboration,” which designates any act of cooperation in the production of rhetorical texts, the “chorus” offers a more nuanced way to identify and map the recording, preservation, appropriation, and alteration of works originally dictated by women rhetors. Using The Book of Margery Kempe as an example, the study traces both homophonic and polyphonic relationships between the lead voice of Margery and the voices of her sc

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Pietrucci, Pamela. "Inventing local rhetorics: Towards a topographic critical praxis." "Res Rhetorica" 9, no. 4 (December 23, 2022): 4–28. http://dx.doi.org/10.29107/rr2022.4.1.

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This essay offers a pluralized conception of local rhetorics. The local has traditionally been conceived as the backdrop or flat surface where rhetoric/discourse is situated, or at best as a contextual dimension of rhetorical situations. The history of usage of this term – evoking a fix and inert connotation that often indicates a bounded locality or site – has contributed to its neglect as a tool for rhetorical theory, while its actual use in rhetorical praxis has proliferated in conjunction to the turn to field and site-based methodologies and practices. By drawing on fieldwork about the rhe

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43

Nowicki, Michał. "Retoryka i historia w służbie wychowania w Polsce na podstawie analizy skryptu wykładów retoryki w Kolegium Jezuitów w Poznaniu z 1679 roku." Biuletyn Historii Wychowania, no. 29 (February 4, 2019): 15–27. http://dx.doi.org/10.14746/bhw.2013.29.2.

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Rhetoric and History in the service of education in Poland on the basis of the script of rhetoric lectures at the College of the Jesuits in Poznan from 1679.The most important subject of the Old-Polish educational system was rhetoric, having roots in the tradition of the Ancient Rome. This statement is very important because of the fact of the orator’s moral and patriotic duties. Owing to this, the lessons’ focus was not only on technical aspects of rhetoric education but also on morality, religion and political knowledge. The article is divided into two main parts. First of them is describing

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44

MacKenzie, Ian. "Pragmatism, Rhetoric, and History." Poetics Today 16, no. 2 (1995): 283. http://dx.doi.org/10.2307/1773330.

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45

Tomlinson, Jim. "History as Political Rhetoric." Political Studies Review 6, no. 3 (September 2008): 297–307. http://dx.doi.org/10.1111/j.1478-9302.2008.00159.x.

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46

Kavale, Kenneth A., and Steven R. Forness. "History, Rhetoric, and Reality." Remedial and Special Education 21, no. 5 (September 2000): 279–96. http://dx.doi.org/10.1177/074193250002100505.

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47

Rolle, Andrew. "The Rhetoric of History." History: Reviews of New Books 19, no. 3 (January 1991): 141. http://dx.doi.org/10.1080/03612759.1991.9949324.

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48

Curran, William J. "Reading “History, Rhetoric, Law”." Antitrust Bulletin 42, no. 2 (June 1997): 439–56. http://dx.doi.org/10.1177/0003603x9704200205.

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49

Weiland, Steven. "Review: History Toward Rhetoric." College English 49, no. 7 (November 1, 1987): 816–26. http://dx.doi.org/10.58680/ce198711451.

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50

Pender, Stephen. "Between Medicine and Rhetoric." Early Science and Medicine 10, no. 1 (2005): 36–64. http://dx.doi.org/10.1163/1573382053123520.

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AbstractInspired by Pierre-Jean-Georges Cabanis' claim in 1798 that physicians might learn forms of medical reasoning from les anciens rhéteurs, in this paper I explore intimate associations between medicine and rhetoric over the longue durée. Gravely susceptible to error, medical reasoning relies on signs and examples, both gleaned from experience and both the subject of rhetorical inquiry; like rhetoric, medicine reaches plausible conclusions from probable premises. Here, ranging from Hippocrates and Plato through Aristotle to early modern England, I argue that forms of inference developed a

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