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Tesis sobre el tema "Ritualists"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 7 de febrero de 2022

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1

Bancroft-Hunt, Norman. "Tricksters, heroes, shamans, and ritualists : a cultural analysis of traditional Blackfoot story-telling." Thesis, Goldsmiths College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325569.

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2

Tan, Hwee-San. "Sounds for the dead : ritualists and their vocal liturgical music in the Buddhist rite of merit in Fujian, China." Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401898.

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3

Stratford, Timothy Richard. "Urban liturgy in the Church of England : a historical, theological and anthropological analysis of the mid-Victorian slum priest ritualists and their legacy." Thesis, University of Sheffield, 2008. http://etheses.whiterose.ac.uk/3641/.

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This study offers an insight into the interface between the worship and mission of the church in poor urban communities through historical, theological and anthropological analyses. It considers the emergence of Ritualism in the mid-Victorian Church of England and the attempts of the establishment and Church hierarchy to put it down, particularly in the most deprived districts. The first preoccupation for many in the Church and for its leaders was to draw the masses into church worship. In the case of the 'slum priests' who are the focus of interest here, the nature of this worship became a bo

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4

Baldino, Putzka Martine. "Cyberlangue et ritualités numériques." Thesis, Toulon, 2017. http://www.theses.fr/2017TOUL0013/document.

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Ce travail étudie l’impact de la cyberlangue, induite par le développement des technologies de l’InfoCom, sur les situations de communication médiatisée, jusqu’à la ritualisation des interactions sur les dispositifs sociotechniques.Ce travail mobilise un pluralisme théorique et méthodologique, une approche quantitative et typologique. Il s’appuie sur un terrain de données nativement numériques sur un forum de discussion en ligne, dans le domaine de la téléréalité. En appui sur les concepts de langue et langage, réduction de l’incertitude, cyberlangue, dispositif, communauté, réseau, rites et r

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5

Norris, Kelly J. "Cults, ritualistic abuse, and false memories /." View online, 1993. http://repository.eiu.edu/theses/docs/32211998759422.pdf.

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6

Hermann, G. "Ritualised friendship and the Greek city." Thesis, University of Cambridge, 1985. https://www.repository.cam.ac.uk/handle/1810/272912.

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7

deHart, S. D. "Anglo-Catholics and the Vestment controversy literature in the nineteenth century, with special reference to the question of authority." Thesis, Coventry University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245341.

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8

Balanescu, Mihai S. "Metamorphoses and ritualism in Harlem Renaissance poetry." Thesis, University of East Anglia, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368177.

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9

Allain, Aurélie. "Musique et ritualité funéraire au XXe siècle." Rouen, 2004. http://www.theses.fr/2004ROUEL481.

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Genèse et fondement de tout l'art funéraire, le rite s'annonce dans la musique du XXe siècle comme l'expression infinie d'une solitude de l'âme. Entendue comme dissolution de l'être, la mort invite au recueillement et témoigne d'un repli hors de la réalité. Par conséquent, une étude des liens existant entre le rituel funéraire et la musique sera fondée sur les données catégorielles d'une esthétique de la mort. Réparties en deux catégories (immanentes et transcendantes), celles-ci soulignent l'intime liaison du rituel funéraire et de la musique au XXe siècle. Ensemble formel dont l'origine est

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10

Atherstone, Andrew. "Charles Golightly (1807-1885), church parties and university politics in Victorian Oxford." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365755.

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11

Wasser, Eric L. "How does the ritualist conceptualize the educational elements around the brit milah process?" Thesis, The Jewish Theological Seminary of America, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567685.

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<p> <b>How does the ritualist conceptualize the educational elements of the</b> <i><b>brit milah</b></i> <b>process? </b></p><p> Jewish educators function in diverse roles and venues. Teachers formally instruct in classroom settings, camp counselors informally teach in the bunk or dining hall and clergy teach about our Jewish tradition by carefully planning experiential education programs, preaching from the <i>bimah</i> (podium), chanting from the lectern and carrying on their daily activities in synagogues. In accord with an expansive vision of Jewish education, I suggest that ritualists

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12

Smith, Doris Jean. "Reference groups and ritualistic behavior: A cultural perspective on addiction." CSUSB ScholarWorks, 1990. https://scholarworks.lib.csusb.edu/etd-project/571.

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13

Blair, Keri. "Ritualistic Equestrianism: Status, Identity, and Symbolism in Tudor Coronation Ceremonies." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3771.

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The crowning of a King or Queen of England is and remains an essential part of English tradition. For centuries, British subjects have flocked to the city streets to catch a glimpse of their next monarch. For the Tudors, the spectacle of pageantry was often an ostentatious display of wealth and grandeur. Using horses as an historical lens, this study will examine four different components of equestrianism in Tudor coronation ceremonies: The King’s Champion, the Gilded Spurs, the Master of the Horse, and the Horse of Honor. Despite significant political, religious, and cultural changes that occ

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14

Buncombe, Miriam. "The use of ritualised acts in late medieval mystical narratives." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7039.

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This thesis addresses the function of the depiction of ritualised acts in late medieval mystical narratives through the use of four case studies, those of Mechthild of Magdeburg's Flowing Light of the Godhead (c. 1260), Angela of Foligno's Memorial (c. 1270), the Vita et Revelationes of Agnes Blannbekin (c. 1315), and the Adelhausen sister-book (1318). The rituals of the Church appear throughout these texts, for instance in the celebration of saints' feasts and daily masses, to which these women devoted much of their time. Sacramental and liturgical practice portrayed within these accounts has

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15

MIGNATTI, ALESSANDRA. "Ritualità e cerimoniali nella Milano della prima metà del Settecento." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1853.

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Oggetto d’indagine è il complesso delle celebrazioni e dei preparativi connessi con il passaggio di Maria Teresa d’Austria ed il solenne ingresso dell’arcivescovo Stampa nel 1739, casi esemplificativi di ritualità cittadina e cerimoniali pubblici della prima metà del secolo, rappresentazioni che coinvolsero la città. A confronto è stato analizzato anche il rito di possesso di Maria Teresa, compiuto in absentia nel 1741. Attraverso l’analisi comparativa delle fonti primarie, a stampa e manoscritte, nonché iconografiche, si sono ricostruiti il ruolo delle norme di etichetta, dei cerimoniali, l’

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16

Orlandi, Lucia Maria. "Battesimo e battisteri nella Tarda Antichità. Ritualità, architettura, spazio sociale." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040094.

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Le but de notre recherche est celui de définir, pour la période du IVe au VIIe s., les aspects sociaux liés au baptême, c’est-à-dire l’ensemble des pratiques et des attitudes mentales engendrées dans la société par l’existence même du rituel baptismal, en intégrant cette perspective avec celle historico-liturgique et théologique ainsi que celle historico-artistique et archéologique. L’échantillon des zones analysées inclut en prévalence des provinces orientales, mais occidentales aussi, de façon à composer un cadre le plus ample et représentatif possible. Les données quantitatives archéologiqu

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17

Peretti, Pascale. "La "ritualité héroïnomaniaque" : à propos d'un mode d'initiation à la négativité." Montpellier 3, 2008. http://www.theses.fr/2008MON30048.

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Loin de pouvoir être ramené à cet unique désir, mortifère, de retrait du sujet sur un narcissisme quasi-absolu, qui semble d'abord l'animer, le modèle d'expérience héroïnomaniaque pourrait se présenter comme une tentative, pour des individus placés dans des situations liminaires, d'interroger la question de leur appartenance à "la communauté des vivants". Comme dans le phénomène de la liminarité rituelle, c'est dans un mouvement de retournement subjectif et social vers leur simple "vie nues" - à travers cette épreuve désubjectivante et désidentifiante de "mort symbolique" que semble représente

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18

Thompson, Alexander Sinclair. "Ethnography as Ritualistic Expression : The Uses of Participant Oservation in Market Research." Thesis, Imperial College London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508784.

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19

Ferreux, Marie-Jeanne. "Sociologie des imaginaires et pratiques du New Age : ritualités et mythologies contemporaines." Bordeaux 3, 1997. http://www.theses.fr/1997BOR30089.

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Dans cette these j'ai propose une analyse comprehensive de ce phenomene social qu'est le new-age, en ruptures avec les representations admises jusque la. Durant ces cinq annees de travail, les representations sociales se sont manifestees plus clairement, faisant du new-age (par son syncretisme et la difficulte a le situer) un bouc-emissaire ideal concernant l'actualite sur les sectes. Ce qui est interessant et me permet d'affirmer avec plus d'assurance que les representations jusque la admises sur le new-age ne sont en fait liees qu'aux premieres communautes new-age ou l'on amalgame "hippies,

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20

Watson-Jones, Rachel. "The ritualistic child : imitation, affiliation, and the ritual stance in human development." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:2b00ce6b-f281-4644-83fb-ef484701b5f6.

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Researchers have long argued that ritual plays a crucial role in marking social identities and binding individuals together in a system of shared actions and beliefs. The psychological processes underlying how and why ritual promotes group bonding and influences in- and out-group biases have not yet been fully elucidated. The research presented in this thesis was designed to examine the social and cognitive developmental underpinnings of conventional/ ritualistic behavior. Because learning cultural conventions is essential for participation in group behavior and for signaling group membership

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21

Holcomb, Stephanie M. "Symbolism and ritual as used by the National Socialists." Huntington, WV : [Marshall University Libraries], 2002. http://www.marshall.edu/etd/descript.asp?ref=77.

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22

Zygmuntowicz, Catherine E. "A developmental study of normative ritualistic and compulsive behaviour in elementary school children /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102855.

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The high prevalence of compulsive-like behaviours in normal childhood suggests that these behaviours may play an important role in development. Furthermore, the similarities between the typical compulsive behaviours of childhood and the clinically significant behaviours that characterise Obsessive Compulsive Disorder (OCD) suggest that these two phenotypes may share similar neuropsychological profiles. In this study, two theories are investigated; one, that the neuropsychological deficits attributed to the pathogenesis of OCD also play a role in the manifestation of typical compulsive behaviou

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23

Zeitz, Kathryn. "Post-operative observations, ritualised or vital in the detection of post-operative complications." Title page, contents and abstract only, 2003. http://web4.library.adelaide.edu.au/theses/09PH/09phz483.pdf.

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Copy of author's previously published work inserted. Includes bibliographical references (leaves 273-283). Aims to identify if the current practice of post-operative vital sign collection detects complications in the first 24 hours after the patient has returned to the general ward setting using a combination of methods within a triangulated approach to data collection.

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24

Lefèvre, Lemorin Karen Christine. "Approche ethnoscénologique des pratiques spectaculaires ritualisées dans le bassin du Maroni (Guyane française)." Paris 8, 1997. http://www.theses.fr/1997PA081386.

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Peu de contrees presentent une telle diversite ethnique que la guyane francaise. C'est en considerant la pluralite des pratiques choregraphiques observees dans la region polyethnique de l'ouest guyanais que l'auteur, professeur de danse classique, integre d'autres comportements spectaculaires humains, soulignant ce qui separe diverses scenifications ceremonielles de veritables theatra- lisations "spectaculaires". Dans cette optique, au dela des differences manifestes d'une societe a une autre, la mise en evidence de l'unite de pratiques spectaculaires ritualisees permet d'en degager les implic

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25

Sandeman-Allen, Charles James. "The Church Association and the Evangelical Crusade against Ritualism in England, 1865-1890." Thesis, University College London (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.428018.

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26

Ludbrook, Stuart. "La liturgie de Bersier et le culte réformé en France : "ritualisme" et renouveau liturgique." Paris 4, 1999. http://www.theses.fr/1998PA040244.

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Eugene bersier (1831-1889), pasteur reforme d'origine suisse, predicateur, liturgiste et moraliste, voire theologien, est une des personnalites marquantes du protestantisme francais au xixe siecle. Defenseur de la liberte du culte pendant le second empire, chroniqueur de la commune, il s'opposa aux lois de jules ferry. Critique litteraire, il frequenta musset, victor hugo et sainte-beuve ; disciple de vinet, ami du penseur auguste sabatier et du senateur edmond de pressense, il attaquait renan et taine et s'opposait au liberalisme theologique sans retomber dans un conservatisme borne. Oecumeni

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27

Cowl, Ruth. "London, Brighton and south coast religion? : tractarianism and ritualism in Brighton, Hove and Worthing." Thesis, Keele University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320246.

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28

Nolte, Margrit Insa. "Ritualised interaction and civic spirituality : kingship and politics in IÌ€jeÌ€buÌ€-ReÌ€mo, Nigeria." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411487.

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29

Wellings, Martin. "Aspects of late nineteenth century Anglican Evangelicalism : the response to ritualism, Darwinism and theological liberalism." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303574.

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30

Rochette-Guglielmi, Joëlle. "Construction de l’espace dyadique primaire : De la ritualité périnatale à une sémiologie des psychopathologies précoces." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20082.

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Le post-partum immédiat recèle les fondamentaux de la situation anthropologique, tant pour le bébé que pour la mère et le père et pour le socius. La première matrice de la vie psychique subordonnée à « l’espace dyadique fondamental » procède de la complexe alchimie entre la tessiture de l’investissement maternel et le tempérament et les capacités de régulation du bébé, sans négliger la structure en abyme qui encadre le maternage. A partir d’une clinique étendue dans le champ de la périnatalité cette recherche s’intéresse avec une double méthodologie qualitative clinique (Chapitre 1) et quantit

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31

Narron, Georganne. "The effects of intrafamilial ritualistic child abuse on an adult survivor : a systemic perspective on recovery /." Diss., This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-08062007-094407/.

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32

Gutierrez, Haddad Christie. "The Lily of the Nile : A work on the ritualistic use of an ancient flower of immortality." Thesis, Uppsala universitet, Centrum för forskning om religion och samhälle (CRS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444083.

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In pharaonic times, religion, magic and medicine had little distinction between each other due to the commonly held belief that all parts of life were influenced and even controlled by divinity and the supernatural. To navigate life easier, and in true Egyptian fashion, a large corpus of text was composed of magic, medicine and religion. The latter includes the arguably most well-known work, the Egyptian Book of the dead, the religious scripture that would help the deceased navigate the netherworld in the hopes for eternal life. The papyri depict numerous plants and remedies as well as spell a

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33

Van, der Merwe Leana. "Sacrificial and hunted bodies : ritualistic death and violence in the work of selected South African female artists." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46213.

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This study investigates the multiple occurrence of violent sacrificial imagery associated with animalistic and hunted bodies in the work of selected South African female artists as an articulation of the society in which the art was created. The theoretical framework of corporeal feminism is applied with reference to the postulations of George Bataille (1962), René Girard (1972) as well as Deleuze and Guattari (1984,1987), specifically with regard to the notion of becoming animal. This study shows how such imagery is used to act as a catalyst for social change by challenging Cartesian d

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34

Jia, Yan. "Imperial Doors of Assyria: Monumentality, Spatiality, and Rituality of the Neo-Assyrian Architectural Doors From Balawat." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226073.

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The present dissertation, titled "Imperial Doors of Assyria," aims to examine the artistic form and cultural value of Neo-Assyrian architectural doors as highlighted by the three concepts of monumentality, spatiality, and rituality, using the three bronze-banded wooden doors from Balawat as a case study. Having introduced the materials and questions to be raised in this dissertation in the introductory Chapter I, Chapter II on the "monumentality" of the Balawat doors explores the commemorative value of the Balawat doors respectively through material, image and text. The scale and material was

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35

Motichka, Michele Ann. "Brand Loyalty in the Automotive Community: A Case Study on the Chevrolet Corvette." [Tampa, Fla.] : University of South Florida, 2003. http://purl.fcla.edu/fcla/etd/SFE0000120.

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36

Impara, Elisa. "The Eros of Transgression : A comparative study on Ritualistic Crime, Goth Culture and teh Extreme/Black Metal Scene." Thesis, University of Kent, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504652.

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37

Nind, Melanie. "Access to communication : efficacy of intensive interaction teaching for people with severe developmental disabilities who demonstrate ritualistic behaviours." Thesis, University of East Anglia, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357707.

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38

Brun, Jean-Louis. "Efficience narrative et la transmission des formes de vie : une approche anthroposémiotique de l'autopoièse dans les pratiques ritualisées." Thesis, Limoges, 2017. http://www.theses.fr/2017LIMO0039/document.

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Comment l’interprétation d’un texte canonique, lors de sa conversion en cours d’action gestuel, permet-elle de faire persister diachroniquement la forme de vie d’un collectif et de la faire adopter par ses membres ? Cette recherche se fonde sur l’observation participante de deux pratiques ritualisées : le Karatedo et la Franc-maçonnerie, et sur leur « description dense » selon Clifford Geertz. A partir des données ainsi constituées, l’élaboration théorique fait appel à la formule canonique des mythes de Claude Lévi-Strauss, à un modèle de construction des certitudes par les institutions propos

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39

Kiczka, Tomasz. "Les différences dans les activités ritualisées choisies dans les contextes religieux de la Pologne et de la France." Paris 7, 2002. http://www.theses.fr/2002PA070043.

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Dans son travail, l'auteur essaie de prouver que, les dogmes mis à part, la même religion -en l'occurrence la religion catholique- peut être de façon différente dans les pays différents, notamment en Pologne et en France, c'est-à-dire dans deux pays dits catholiques qui, pourtant, ne vivent pas la même religion de la même façon. En effet, les différences dans les pratiques ritualisées ne dépendent pas seulement du pays, les pratiques d'une même religion peuvent varier aussi d'une époque à l'autre. Après un court aperçu sur les différences dans la façon de transmettre le même message évangéliqu

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40

Bellenger, Xavier. "L'espace musical andin : mode ritualisé de production musicale sur l'île de Taquille et dans la région du lac Titicaca." Paris 3, 2004. http://www.theses.fr/2004PA030116.

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Cette thèse est fondée sur une recherche anthropologique menée dans le Sud péruvien, au sein de communautés paysannes de l’Altiplano de la région du lac Titicaca. Elle envisage l’existence d’un mode ritualisé de production musicale qui s’articule sous la forme de séquences. Cette notion de séquence musicale est définie à travers les exemples de différents rituels de cinq communautés de l’actuel département de Puno, puis explorée dans le cycle rituel annuel de l’île de Taquile (cf. Première et deuxième parties). L’articulation de ces séquences synchronisées aux phases des rituels est mise en re

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41

Paré, Ginette. "Alcoolisation, adolescence et ritualité, apprentissage et acquisition de connaissances pratiques et cognitives chez des adolescents et des adolescentes de Québec." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ38171.pdf.

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42

Merlino, Rossella. "In the name of the Godfather : a study of the role of religious rituality and performativity in the Sicilian mafia." Thesis, University of Strathclyde, 2013. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=25546.

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43

Leon, Alysia Ashley. "Funeral Home or Ritualistic Edifice? An Assessment of an Enigmatic Structure at the Late Pre-Hispanic Site of Panquilma, Central Coast Peru." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/theses/1942.

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Mortuary remains within an archaeological context can illuminate the social and political aspects not only of the individual(s) buried, but also of the living who interred them. Although this is so, a consensus has not been reached in regard to the following questions: how can we determine the social identity of the living that interred the dead? What are the implications of the living-dead interaction, and how do mortuary practices alter social memory in order to fit political needs? This thesis constitutes an initial attempt to answer these questions while examining pre-internment mortuary p

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44

BERTE', STEFANIA. "SCENE DI RE E DI PATRIOTI. SPIRITI LIBERTARI E POTERE IMPERIALE NELLA RITUALITA' E NELLA CULTURA TEATRALE A MILANO NEL RISORGIMENTO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10484.

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Nel Risorgimento alla definizione del concetto di identità nazionale concorse una serie di fattori legati alla sfera culturale: dalle letture che ispirarono i patrioti, agli scritti che essi stessi diedero alle stampe, ai simboli ed ai miti che entrarono a fare parte del loro linguaggio, fino alla cultura teatrale e alla teatralità, e quindi al momento festivo e rituale, visti come motivo di aggregazione, partecipazione e trasmissione di valori civili fondanti. Nel presente lavoro si indagano le connessioni tra la ritualità cittadina ed il teatro e gli spiriti libertari ed i valori civili prop

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45

Baillie, Brian. ""Ireland sober is Ireland free" the confluence of nationalism and alcohol in the traumatic, repetitive, and ritualistic response to the famine in James Joyce's Ulysses /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/628.

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Groves, Nicholas William. "'The restoration of popery' : the impact of ritualism on the Diocese of Norwich, 1857-1910, with special reference to the parishes of the City of Norwich and its suburbs." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683228.

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Polzin, Lewis Robert. "Operationalizing Family Religiosity: A Practical Definition." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1164134959.

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Wodevotzky, Robson Kumode. "Webséries: audiovisuais ficcionais seriados na web." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/4762.

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Made available in DSpace on 2016-04-26T18:15:30Z (GMT). No. of bitstreams: 1 Robson Kumode Wodevotzky.pdf: 14017719 bytes, checksum: 0f588be0bb91a6611a254f8bd06861b8 (MD5) Previous issue date: 2015-12-14<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research aims to analyze the sociocultural environment of the webseries, fictional serial audiovisuals produced specifically for the web, in the cybercultural context. The platform Youtube and the audiovisual content of the channels Porta dos Fundos and canal8KA compose the corpus of this research and are among the

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Verner, Afonso Ferreira. "A RITUALIZAÇÃO DO ACONTECIMENTO MORTE NO JORNALISMO IMPRESSO DE PONTA GROSSA: UMA ANÁLISE DO DIÁRIO DOS CAMPOS, JORNAL DA MANHÃ E DIÁRIO DA MANHÃ." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2017. http://tede2.uepg.br/jspui/handle/prefix/63.

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Made available in DSpace on 2017-07-21T13:42:57Z (GMT). No. of bitstreams: 1 Afonso Ferreira Verner.pdf: 2999862 bytes, checksum: fb0f0f3863c2b4315bb04700330a539c (MD5) Previous issue date: 2017-03-09<br>The research problematizes the ritualization of death, made by newspapers from Ponta Grossa. From the choice of four cases, spread over a period of 14 years (1998-2012), it presents an analysis of the coverage of newspaperss Diário dos Campos, Jornal da Manhã e Diário da Manhã. The violent death, in these periodicals, was ritualized between the extraordinary and the ordinary, result of a rou

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Magossi, Priscila Gonçalves. "Ritualidades e vida cotidiana na cultura digital: uma investigação sobre os processos de comunicação e ritualização no ciberespaço." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/4677.

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Made available in DSpace on 2016-04-26T18:14:55Z (GMT). No. of bitstreams: 1 Priscila Goncalves Magossi.pdf: 716112 bytes, checksum: 337ee12bdc36f30f14b1df7299f8d86e (MD5) Previous issue date: 2014-12-12<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This research paper discusses the relationships between communication, ritualism and digital culture. Within this broad thematic spectrum, the object of study focuses on the specific boundaries of the organization of daily rituals in cyberspace. Indeed, the theoretical and practical elements of this research call for more ca

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