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Tesis sobre el tema "Sabbath"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Doyle, David. "The pastor's sabbath an examination of sabbath principles as applied to the pastorate /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Pichler, Eva, and Herbert Walther. "The Economics of the Sabbath." WU Vienna University of Economics and Business, Department of Economics, 1992. http://epub.wu.ac.at/6285/1/WP_11.pdf.

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Uur paper is inspired by the observation that - contrary to the US-experience - in many European countries working time schedules for different groups of workers are strictly regulated for the purpose of protecting "common leisure time" (like holidays sundays, recreation periods during the night and so on...). As a first step towards a more general analysis, a simple model analyzing the pattern of working time and leisure for two types of workers is developed. The basic assumptions are: productivity in general differs between periods where both are at work simultaneously ("common working time

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3

Cheung, Kwok Ting. "The sabbath in Calvin's theology." Thesis, University of Aberdeen, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327842.

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The aim of this dissertation is to show that Calvin interprets the Sabbath as a sign of grace given to us by the Triune God that we repose in Him as our Father, through the Son in the communion of the Spirit, and therefore he does not reduce it to a series of legalistic exhortations and condemnations, of 'Do' and 'Don't' on a certain day. The concern of the thesis therefore is to examine Calvin's method. Firstly, his formal principle is <i>sola scriptura</i> (Scripture alone). The doctrine of the Sabbath is the product of both theology and exegesis,which deal directly with the witness of the W

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4

Ehrlich, Joel Michael. "The sabbath a neglected blessing /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1621.

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5

Baldwin, Jeffrey W. "The Sabbath a biblical-theological study /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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6

好子, 上岡, and Yoshiko Ueoka. "The evolvement of the Biblical Sabbath concept." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13106239/?lang=0, 2019. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13106239/?lang=0.

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7

Jang, Jae. "The role of the Deuteronomic Sabbath commandment." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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8

Back, Sven-Olav. "Jesus of Nazareth and the sabbath commandment /." Åbo : Åbo Akademis förlag, 1995. http://catalogue.bnf.fr/ark:/12148/cb361550238.

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9

Timmer, Daniel C. "Creation, tabernacle, and sabbath the sabbath frame of Exodus 31:12-17; 35:1-3 in exegetical and theological perspective." Göttingen Vandenhoeck & Ruprecht, 2006. http://d-nb.info/991051386/04.

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10

Anderson, James L. "Developing a pattern of Sabbath rest for pastors." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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11

Walker, Rick. "The halakic implications of the first Sabbath controversy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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12

Palmer, Dennis L. "The seventh day in Genesis 2:1-3 a study of Sabbath theology /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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13

Fielding, David. "The Christian day of worship gatherings its New Testament practice and theological basis /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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14

Lilley, David. "At the invitation of the God who rests : the fidelity-producing Sabbath ethic of Karl Barth's doctrine of creation." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=239455.

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This thesis narrates an ethic of Sabbath-keeping with and for others within a world that directs people to act chiefly for themselves. It engages with Karl Barth's The Doctrine of Creation to narrate the Sabbath as a fidelity-producing practice for the people of God. It demonstrates Sabbath's architectonic importance within The Doctrine of Creation and its generative capacity within the faithful life of the Christian community, thereby recommending Sabbath to the closer attention of Barth scholars, Barth's theologically located account to the closer attention of Sabbath scholars, and Sabbath t

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15

Heavin, Myron Gene. "The seventh day of God's rest." Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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16

Billington, Mark Timothy. "The Sabbath as a theological framework for leadership formation." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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17

Cope, Andrew Laurence. "From the dawn of the Sabbath ... metal was born." Thesis, University of Salford, 2007. http://usir.salford.ac.uk/26626/.

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The early 1990s saw the publication of important academic works on the subject of heavy metal music. These works were seminal in that they were the first to recognise and interrogate, in any substantial way, a topic that had been, until then, valued only as a cultural/sociological subject. Those ground-breaking works included Robert Walser's 1993 publication Running with The Devil: Power, Gender and Madness in Heavy Metal and Deena Weinstein's Heavy Metal: The Music and its Culture first published in 1991. Both works however, present heavy metal in broad terms, creating a wide paradigm that in

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18

Culp, Karin Bascom. "God's own joy entering into the gift of Sabbath /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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19

Michael, Graham J. L. "The end of creation : an exegetical and theological reflection on the concept of rest in Genesis 1-11." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237813.

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While studies have explored and analyzed the concept of rest in a variety of literary works in the Hebrew Bible (HB) and the Ancient Near East (ANE), attention given to its theological significance and rhetorical function in the literary context of Genesis 1–11 has been wanting. This thesis thus examines how the concept contributes to the thematic development and rhetorical design of Genesis 1–11. It is an exegetical and theological reflection that approaches Genesis 1–11 as a unified textual unit with a coherent literary message. In this light, the primary method to explicate the significance

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20

Becker, Uwe. "Sabbat und Sonntag : Plädoyer für eine sabbattheologisch begründete kirchliche Zeitpolitik /." Neukirchen-Vluyn : Neukirchener, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014841392&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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21

Lizorkin, Ilya. "Aspects of the Sabbath in the late Second Temple period /." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019.1/2975.

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22

Falk, Daniel Keith. "Daily, Sabbath, and festival prayers in the Dead Sea Scrolls." Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627478.

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23

Falk, Daniel K. "Daily, sabbath and festival prayers in the Dead Sea scrolls /." Leiden ; Boston ; Köln : Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb37032079q.

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24

Weiser, Deborah. "Fire and the Sabbath : a look at Exodus 35:3 and the Jewish exegetical history of the biblical prohibition against using fire on the Sabbath day." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29526.

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This paper examines the exegetical history of the prohibition against kindling fire on the Sabbath day. Since its biblical inception Ex. 35:3, the prohibition against kindling fire on the Sabbath, has undergone a multiplicity of interpretations. The texts examined in this paper survey the treatment of this verse from its inception through to the twentieth century and the advent of electricity. Over generations exegetes have understood this biblical verse to be a prohibition against kindling, burning, and even cooking. The debates concerning the legal status and implications of the verse have a

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25

Yang, Yong-Eui. "Jesus and the sabbath in Matthew's gospel : the backgrounds, significance and implication." Thesis, Coventry University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261011.

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26

Rivera, Joseph Manuel. "Seeking the sabbath of life : figuring the theological self after Michel Henry." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/7810.

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This thesis introduces and examines the work of French philosopher Michel Henry with particular focus on his phenomenological-theological analyses of the self. Given its thematic emphasis, the thesis incorporates several interlocutors in addition to Henry: primarily Edmund Husserl, Martin Heidegger and St. Augustine but also Jean-Luc Marion, Jean-Yves Lacoste and Dominique Janicaud. Revolving around the question of the self, the thesis maintains that Henry elucidates a peculiar and ultimately problematic theory of the self—a duplicitous self bifurcated between interior and exterior fields of d

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27

Dieleman, Kyle James. "The battle for the Sabbath in the Dutch Reformation: devotion or desecration?" Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5458.

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My dissertation research project focuses on the doctrinal and practical importance of Sunday observance, also known as Sabbath observance, in the sixteenth-and-seventeenth-century Reformed communities in the Low Countries. My project investigates the theological import of the Sabbath and its practical applications. In tracing the development of the Sabbath in the Dutch Reformation, the first step is to focus on how Dutch Reformed theologians conceived of the Sabbath. When studying theologians important for the Dutch Reformed tradition the importance of the Sabbath cannot be ignored, but it is

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28

Friskics, Scott. "Wilderness and Everyday Life." Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc84205/.

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I challenge the dualistic view of wilderness that has influenced wilderness philosophy, politics and experience in recent years. In its place, I offer an alternative vision that recognizes wilderness areas and working landscapes as complementary elements of a larger, inhabited landscape characterized by a heterogeneous mixture of human-land relational patterns representing various points along an urban-wilderness continuum. In chapters 2 through 4, I explore the philosophical, political and experiential implications of this wilderness-in-context vision. Experienced and understood as part of t

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29

Hope, Anne-Maree, and n/a. "The Legitimacy and Suitability of the Sabbath as a Symbol of the Eschatological Age." Griffith University. School of Theology, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070314.151801.

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This thesis demonstrates both the legitimacy and the suitability of the sabbath as a symbol of the eschatological age. Chapter one introduces the topic and hermeneutic of this thesis. In particular, it approaches the text in its final form, and with a background of postmodern influence. An overview of the sabbath in Jewish and Christian tradition in chapter two shows that the history of these traditions contains numerous concepts of the sabbath and how it is to be observed. A similar diversity of opinion is also found among contemporary scholars as to the origin and nature of the sabbath in

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30

Hope, Anne-Maree. "The Legitimacy and Suitability of the Sabbath as a Symbol of the Eschatological Age." Thesis, Griffith University, 2005. http://hdl.handle.net/10072/365287.

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This thesis demonstrates both the legitimacy and the suitability of the sabbath as a symbol of the eschatological age. Chapter one introduces the topic and hermeneutic of this thesis. In particular, it approaches the text in its final form, and with a background of postmodern influence. An overview of the sabbath in Jewish and Christian tradition in chapter two shows that the history of these traditions contains numerous concepts of the sabbath and how it is to be observed. A similar diversity of opinion is also found among contemporary scholars as to the origin and nature of the sabbath in

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31

Dieleman, Kyle J. [Verfasser]. "The Battle for the Sabbath in the Dutch Reformation : Devotion or Desecration? / Kyle J. Dieleman." Göttingen : Vandenhoeck & Ruprecht, 2019. http://www.v-r.de/.

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32

Johnson, Roberts M. "Jesus' understanding of the law in Mark 2:23-28." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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33

Hawley, Martin L. "There remains a Sabbath rest for the people of God interpreting [sabbatismos] in Hebrews 4:9 /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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34

Mhlanga, Paul. "The maintenance of land as theological-ethical implication of the Sabbath year in Leviticus 25:1-7." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/18370.

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Thesis (M.Th.)--University of Stellenbosch, 2007.<br>ENGLISH ABSTRACT: THE MAINTENANCE OF LAND AS THEOLOGICAL-ETHICAL IMPLICATION OF THE SABBATH YEAR IN LEVITICUS 25: 1-7 Chapter one of this thesis discusses the justification of the investigation of the Sabbath year institution along practical, theological, economic and ethical grounds. The hypothesis statement is that the most important theological effects of the Sabbath year, according to the Pentateuchal books of Exodus, Leviticus and Deuteronomy can be traced back to the maintenance of land within the family. The selected methodology for

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35

Asiedu-Peprah, Martin. "Johannine Sabbath conflict as juridical controversy: An exegetical study of John 5 and 9:1-10:21." Thesis, Australian Catholic University, 2000. https://acuresearchbank.acu.edu.au/download/a4d41303f138b4ae317173759bb667d4436b59700b4ec9c27c9e45a80ce98d05/30608451/64784_downloaded_stream_9.pdf.

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The study examines the two Sabbath conflict narratives in the Fourth Gospel (In 5 and 9: 1-10:21) from a narrative-critical perspective. It seeks to determine the precise nature of the Johannine juridical metaphor as reflected in these narratives, the specific purpose of its use as a distinctive narrative genre in the text under study, as well as the plausible social function it would have played within the Johannine Sitz im Leben. The scope of the study is determined by the above-stated three-fold objective. Thus, it begins with the examination and critical evaluation of previous Johannine sc

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36

Huang, Ching-Hsin. "The exegesis of Leviticus 16 the day of atonement - in the calendrical context with regard to Sabbath observance /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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37

Goode, Christine Marie. "Fast forward the dehumanizing emphasis on linear time in the North American television system /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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38

Belcher, Richard P. "An examination of s̲a̲b̲b̲a̲t̲i̲s̲m̲o̲s̲ and k̲a̲t̲a̲p̲a̲u̲s̲i̲s̲ in Hebrews 3:7-4:13 in light of their Old Testament background." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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39

Lemos, Cláudia Teresinha. "Jesus e o sábado." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=280.

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O presente trabalho pretende investigar o sábado na bíblia e as implicações que ele trouxe para o povo de Deus. Estudaremos, também, as palavras de Jesus em relação a ele, considerando a importância que Jesus dava para esse dia. O primeiro capítulo explora o sábado no período do Antigo Testamento, visto que não há como entender a importância que os judeus dedicavam a esse dia nos tempos de Jesus, sem entender o que ele representou anteriormente. Incluiremos nesse capítulo um pequeno estudo sobre criacionismo, pois pensamos que a base para a

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40

Hildebrand, Robert J. "The concept of "The rest of God" in the Book of Hebrews." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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41

Alves, Paulo Antônio. "O mandamento do sábado no Decálogo: um estudo exegético de Ex 20,8-11; Dt 5,12-15." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18359.

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Made available in DSpace on 2016-04-29T14:27:27Z (GMT). No. of bitstreams: 1 Paulo Antonio Alves.pdf: 925433 bytes, checksum: b6577b6cc6ca3a3fb9cc667e035ce5ed (MD5) Previous issue date: 2015-03-25<br>The content of this dissertation is a reading of the Sabbath commandment in the two versions of the Decalogue, Ex 20,8-11 and Dt 5,12-15. This reading indicates some features provided by the biblical text, while a structure of the sabbath commandment and also offers some contributions of the Rabbinical Tradition and Christian theologians on this central theme, so deep and wide. Ex 20,8-11 is a p

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42

Wilhelm, Fabio. "O sábado no Antigo Testamento e na perspectiva de Jesus." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=541.

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O presente trabalho pretende investigar o sábado na Bíblia e as suas implicações para o povo de Deus. Estudaremos também o posicionamento de Jesus em relação ao sábado. O primeiro capítulo investiga o sábado no período do Antigo Testamento, para podermos compreender o valor desta instituição nos tempos de Jesus. No segundo capítulo, analisaremos uma perícope do evangelho de Marcos (2.23-28), nos quais é relatada uma discussão entre os fariseus e Jesus em torno do sábado. Finaliza-se o trabalho expondo a parte teológica do sábado, o posicionamento de Jesus e o surgimento do domingo, como dia de

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43

Bentley, Wessel. "The Kingdom of God in Moltmann’s eschatology : a South African perspective." Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/28667.

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This dissertation focuses on the notion of the Kingdom of God in Jürgen Moltmann’s eschatology. The notion of the Kingdom of God is understood in many different ways, most of which bears very little relevance to secular life. The problem is therefore created of people either denying the existence of such a Kingdom (because of its deemed irrelevance) or emphasising the Kingdom to such an extent that the problems confronting life are ignored. It is the hypothesis that Moltmann puts forward an understanding of the Kingdom of God that is relevant to our daily existence. The notion of the Kingdom o

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44

Cohen, Daniel. "Le jour de repos, depuis les origines jusqu'au Concile de Nicée." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210164.

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Est-ce-que le sabbat est d'origine hébraïque ?Quand est né le dimanche ?Est-ce que Paul est l'inventeur du christianisme ?Comment expliquer la position des chrétiens sabbataires aujourd'hui ?Is the sabbath from hebrew origin ?When the Sunday is "born" ?Was Paul the inventor of christianism ?How to explain the position of the sabbatarien christians ?<br>Doctorat en Philosophie<br>info:eu-repo/semantics/nonPublished

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45

Talbot, Elizabeth V. "Rest and sabbath in Matthew's Gospel : an investigation of Matthew 11:25-12:14 in the Context of the Gospel's theology and setting." Thesis, University of Gloucestershire, 2013. http://eprints.glos.ac.uk/2362/.

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Jesus' invitation to rest in Matthew 11:28-30 is part of the evangelist's special material, inserted between the pronouncement that only the Son fully knows the Father and possesses the unique prerogative to reveal him (11:25-27) and the only two sabbath stories in this Gospel (12:1-14). This dissertation explores the significance of such a juxtaposition. Since the use of the Jewish Scriptures is pervasive in Matthew’s Gospel, the dissertation studies the use of the evangelist’s term for rest (a0na/pausiv) throughout the LXX. As a result of this analysis, it proposes that there are three main

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46

Souza, Flavio da Silva de. "A laicidade brasileira e a guarda do sábado pelos adventistas do sétimo dia." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/1030.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-03-28T14:34:01Z No. of bitstreams: 1 flaviodasilvadesouza.pdf: 1015776 bytes, checksum: c62afc7ca87759caf72941dd770930a4 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-04-24T02:36:01Z (GMT) No. of bitstreams: 1 flaviodasilvadesouza.pdf: 1015776 bytes, checksum: c62afc7ca87759caf72941dd770930a4 (MD5)<br>Made available in DSpace on 2016-04-24T02:36:01Z (GMT). No. of bitstreams: 1 flaviodasilvadesouza.pdf: 1015776 bytes, checksum: c62afc7ca87759caf72941dd770930a4 (MD5) Previous is

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47

Moyer, Dean W. "Worship renewal for the vocational worship pastor an eight-week renewal curriculum established upon redemptive themes inherent in the theologies of baptism, Sabbath rest, and Imago Dei /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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48

Carneiro, Marcelo da Silva. "O FILHO DO HOMEM É SENHOR DO SÁBADO : MEMÓRIA E IDENTIDADE NOS EVANGELHOS SINÓTICOS." Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/320.

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Made available in DSpace on 2016-08-03T12:19:46Z (GMT). No. of bitstreams: 1 Ma1a145.pdf: 1856786 bytes, checksum: ddcffb826ac74f4719db5da637f6e2c5 (MD5) Previous issue date: 2014-10-20<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This research is about Memory and Identity in the Synoptic Gospels, in the view of Mk 2.23-28, Mt 12.1-8 and Lk 6.1-5, that read the conflict between Jesus and the Pharisees, about Plucking of the Grain on the Sabbath. We try the demonstrate that the Gospels narratives are indiciary of the communities identity that generate them, in the Greek

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49

Farescour, Michel. "Psaume 92 : une étude exégétique." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK008.

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Une analyse du texte hébreu du Psaume 92 est proposée. Celui-ci étant un chant, le premier dessein du travail consiste à analyser les procédés poétiques qui le composent. L’autre intérêt concerne les préoccupations historiques du poème, lesquelles déterminent l’atmosphère qui s’en dégage et qui prévalait lors de sa composition, ses circonstances d’origine, sa date de composition et l’identité de son auteur. Un troisième pôle de l’exégèse, proche du premier, et en opposition avec le second, étudie le texte pour lui-même sans qu’il ne soit ancré dans son contexte historique. La structure du text

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50

Schach, Vanderlei Alberto. "Fariseus e Jesus : teologia e espiritualidade em relação ao sábado a partir de Mc 3:1-6 : características e avaliação crítica." Faculdades EST, 2007. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=43.

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Uma análise de um grupo político-religioso do judaísmo em confronto com os ensinamentos de Jesus Cristo. Primeiramente são analisados as origens e pressupostos da teologia farisaica, envolvendo uma caracterização geral do grupo fariseu e uma breve descrição de outros grupos competidores. Num segundo momento se trata do conflito de Jesus com os fariseus em relação ao sábado, partindo de uma exegese de Mc 3:1-6. Também são traçados paralelos entre os fariseus e seu relacionamento com Jesus nos evangelhos sinóticos, bem como apresentado um excurso sobre o sábado judaico. A última parte, finaliza

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