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Artículos de revistas sobre el tema "Self-contempt"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 4 de febrero de 2022

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1

Zachrisson, Anders. "Contempt and self-contempt." Scandinavian Psychoanalytic Review 22, no. 2 (1999): 189–206. http://dx.doi.org/10.1080/01062301.1999.10592705.

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2

Oh, Heung Myung. "On Self-contempt." CHUL HAK SA SANG : Journal of Philosophical Ideas 72 (May 31, 2019): 69–109. http://dx.doi.org/10.15750/chss.72.201905.003.

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3

Zahn, R., K. E. Lythe, J. A. Gethin, et al. "Negative emotions towards others are diminished in remitted major depression." European Psychiatry 30, no. 4 (2015): 448–53. http://dx.doi.org/10.1016/j.eurpsy.2015.02.005.

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AbstractBackground:One influential view is that vulnerability to major depressive disorder (MDD) is associated with a proneness to experience negative emotions in general. In contrast, blame attribution theories emphasise the importance of blaming oneself rather than others for negative events. Our previous exploratory study provided support for the attributional hypothesis that patients with remitted MDD show no overall bias towards negative emotions, but a selective bias towards emotions entailing self-blame relative to emotions that entail blaming others. More specifically, we found a decre
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4

M, Sareh Wiyono. "URGENSI PEMBENTUKAN UNDANG-UNDANG TENTANG PENGHINAAN DALAM PERSIDANGAN (CONTEMPT OF COURT) UNTUK MENEGAKKAN MARTABAT DAN WIBAWA PERADILAN." Jurnal Hukum dan Peradilan 4, no. 2 (2015): 257. http://dx.doi.org/10.25216/jhp.4.2.2015.257-266.

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The law of contempt of court must be formed immediately along with the restriction of which action becomes part of contempt in the court or which one doesn’t. The judge must improve the professionalism and self-Integrity in running the duty and obligationKeywords : Urgency, Contempt, Court
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5

Rüsch, Nicolas, Nathalie Oexle, Graham Thornicroft, et al. "Self-Contempt as a Predictor of Suicidality." Journal of Nervous and Mental Disease 207, no. 12 (2019): 1056–57. http://dx.doi.org/10.1097/nmd.0000000000001079.

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6

Golenkov, Andrey V. "ABOUT THE DELIRIUM OF CORONAVIRUS SELF-CONTEMPT." Acta medica Eurasica, no. 2 (June 25, 2021): 1–6. http://dx.doi.org/10.47026/2413-4864-2021-2-1-6.

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Based on observations from forensic psychiatric practice and the review of the literature, we describe for the first time the delirium of the "coronavirus (self)contempt". An elderly patient after coming through COVID-19 infection began to consider himself and his wife a distributor of the coronavirus infection, constituting himself a danger to the public. Against the background of feeling of impending doom, he felt the sense of disgrace, shame and self-contempt for himself and expected a negative attitude from others, including discrimination, so he was ready to commit suicide. Under the infl
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7

Beheshti, A., G. Irajian, M. Darabian, A. Jazayeri Moghadas, and N. Irajian. "Depression, Anxiety, Self Contempt, Correlated with Demographic Factors in Semnan Cardiovascular Clinic Referrals." European Psychiatry 24, S1 (2009): 1. http://dx.doi.org/10.1016/s0924-9338(09)70753-9.

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Introduction:Depression, anxiety and self contempt increase in recent years. A number of these patients, who have chest pain, come or refer to cardiovascular clinic without any cardiovascular or other organic disease. Such patients will be deviated from correct therapeutic way. It seems that demographic factors can affect on psychological disorder of these patients and the cause of their refer to cardiovascular clinic.The aim of this study was to determine the correlation of depression, anxiety and self contempt with demographic factors in cardiovascular clinic referrals in Semnan, IRAN.Materi
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8

Thomason, Krista K. "Shame and Contempt in Kant's Moral Theory." Kantian Review 18, no. 2 (2013): 221–40. http://dx.doi.org/10.1017/s136941541300006x.

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AbstractAttitudes like shame and contempt seem to be at odds with basic tenets of Kantian moral theory. I argue on the contrary that both attitudes play a central role in Kantian morality. Shame and contempt are attitudes that protect our love of honour, or the esteem we have for ourselves as moral persons. The question arises: how are these attitudes compatible with Kant's claim that all persons deserve respect? I argue that the proper object of shame and contempt is not the humanity within a person, but rather her self-conceit, or the false esteem that competes with love of honour.
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9

Kramer, Ueli, Julien Renevey, and Antonio Pascual‐Leone. "Assessment of self‐contempt in psychotherapy: A neurobehavioural perspective." Counselling and Psychotherapy Research 20, no. 2 (2020): 209–13. http://dx.doi.org/10.1002/capr.12307.

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10

Sanders, Stacey, Barbara M. Wisse, and Nico W. Van Yperen. "Holding Others in Contempt: the Moderating Role of Power in the Relationship Between Leaders’ Contempt and their Behavior Vis-à-vis Employees." Business Ethics Quarterly 25, no. 2 (2015): 213–41. http://dx.doi.org/10.1017/beq.2015.14.

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ABSTRACT:The purpose of the present research was to investigate if and when leaders’ trait-like tendency to experience contempt would result in a lack of constructive attitudes and behaviors towards subordinates and an increase in destructive attitudes and behaviors towards subordinates. Previous research shows that increased power aligns individuals’ behavior with their trait-like tendencies. Accordingly, we hypothesized that leader contempt and power will interact to predict leaders’ people orientation, ethical leadership, dehumanization, and self-serving behavior. Across three studies, we i
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11

Fridkin, Kim, Patrick Kenney, Manuel Gutiérrez, and Ryan Deutsch. "The Impact of Emotional Responses to Public Service Announcements: The Case of Gun Violence in Schools." American Politics Research 49, no. 4 (2021): 347–58. http://dx.doi.org/10.1177/1532673x211004158.

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We examine how people’s emotional reactions to gun violence public service announcements (PSAs) influence information acquisition, policy preferences, and political engagement. Utilizing a non-student sample of more than 100 participants, we look people’s emotional reactions (i.e., anger, sadness, contempt, and fear) to two Sandy Hook Promise PSAs. We assess people’s emotional reactions by relying on two complimentary measures: the traditional self-report measures as well as facial expression analysis. We demonstrate that when people are feeling sad after watching the Sandy Hook Promise PSAs,
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12

Gagnon, Mathieu. "Contempt No More." Canadian Journal of Law & Jurisprudence 27, no. 1 (2014): 197–212. http://dx.doi.org/10.1017/s0841820900006299.

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I have tried to show how criticism of aboriginal orthodoxy in discourse and measures taken by the current Conservative government and private commentators have set in motion a process of contempt, risking the harm associated with colonialism. Another critique of aboriginal orthodoxy, as presented by Jean-Jacques Simard, claims that First Nations are entitled to a certain level of self-government in defence of the rights of the abstract person: “it is first and foremost simply as human beings that all Amerindians possess the same rights as anyone else….” Yet this option ignores the history of F
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13

Xu, Z., B. Lay, N. Oexle, et al. "Involuntary psychiatric hospitalisation, stigma stress and recovery: a 2-year study." Epidemiology and Psychiatric Sciences 28, no. 04 (2018): 458–65. http://dx.doi.org/10.1017/s2045796018000021.

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Aims.Compulsory admission can be experienced as devaluing and stigmatising by people with mental illness. Emotional reactions to involuntary hospitalisation and stigma-related stress may affect recovery, but longitudinal data are lacking. We, therefore, examined the impact of stigma-related emotional reactions and stigma stress on recovery over a 2-year period.Method.Shame and self-contempt as emotional reactions to involuntary hospitalisation, stigma stress, self-stigma and empowerment, as well as recovery were assessed among 186 individuals with serious mental illness and a history of recent
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14

Born, Gary B., and W. Hardy Callcott. "In re Doe." American Journal of International Law 83, no. 2 (1989): 371–75. http://dx.doi.org/10.2307/2202753.

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A federal grand jury investigating possible criminal violations of the Racketeer Influenced and Corrupt Organizations Act (18 U.S.C. §§ 1961 — 1968 (1982)) (RICO) by former Philippine President Ferdinand Marcos and his wife issued subpoenas requiring the Márcoses to provide handwriting and voice exemplars and fingerprints, and to sign forms authorizing the release of confidential banking records. The Márcoses refused to comply with the subpoenas and were held in civil contempt. On appeal, the U.S. Court of Appeals for the Second Circuit (per Cardamone, J.) affirmed the contempt order and held
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15

Becker, Julia C., Nicole Tausch, and Ulrich Wagner. "Emotional Consequences of Collective Action Participation." Personality and Social Psychology Bulletin 37, no. 12 (2011): 1587–98. http://dx.doi.org/10.1177/0146167211414145.

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The present research examines the emotional and behavioral consequences of collective action participation. It demonstrates that “positive” and “negative” emotions can be experienced simultaneously as a result of collective action participation, yet it is important to distinguish outgroup-directed from self-directed emotions. Results of two experiments ( N = 71 and N = 101) that manipulated participation in collective action illustrate that whereas collective action participants experience more outgroup-directed anger and contempt, they feel more self-directed positive affect. Furthermore, col
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16

Schwarcz, Vera. "Intellectuals at a Crossroads: The Changing Politics of China's Knowledge Workers. By Zhidong Hao. [Albany: State University of New York Press, 2003. 496 pp. $29.95. IBSN 0–7914–5580–7.]." China Quarterly 179 (September 2004): 822–23. http://dx.doi.org/10.1017/s0305741004280602.

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We are living in a period of maturation for scholarship on China by Chinese intellectuals writing in English. This is cause for celebration indeed. Zhidong Hao's book is part of this process. It offers a wide variety of readers a unique perspective upon the lives and dilemmas of China's intelligentsia today. This is at once an ‘internal’ perspective – skilfully, imaginatively culled from sources in Chinese, as well as an ‘external’ highly theoretical interpretation of the evolution of Chinese intellectual life in keeping with the latest literature in the sociology of knowledge.Writing about Ch
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17

Walker, Eric C., Rachel Sheffield, Jeffry H. Larson, and Thomas B. Holman. "Contempt and Defensiveness in Couple Relationships Related to Childhood Sexual Abuse Histories for Self and Partner." Journal of Marital and Family Therapy 37, no. 1 (2011): 37–50. http://dx.doi.org/10.1111/j.1752-0606.2009.00153.x.

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18

Sommer, Johannah, Susan Iyican, and Julia Babcock. "The Relation Between Contempt, Anger, and Intimate Partner Violence: A Dyadic Approach." Journal of Interpersonal Violence 34, no. 15 (2016): 3059–79. http://dx.doi.org/10.1177/0886260516665107.

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Intimate partner violence (IPV) is a persistent problem in our society, and there is strong evidence for the existence of bidirectional violence in heterosexual romantic relationships. Couples’ research has long focused on conflict and distressed communication patterns as a source of relationship distress and eventual dissolution. In addition to relationship dissatisfaction, dysfunctional communication also appears to be associated with elevated risk of IPV. In fact, one study found that communication difficulties were one of the most frequently self-reported motivations for committing partner
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19

Reed, Adolph. "DuBois's “Double Consciousness”: Race and Gender in Progressive Era American Thought." Studies in American Political Development 6, no. 1 (1992): 93–139. http://dx.doi.org/10.1017/s0898588x00000754.

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After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,—a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thought
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20

Joiner, Thomas E., Mark S. Alfano, and Gerald I. Metalsky. "When depression breeds contempt: Reassurance seeking, self-esteem, and rejection of depressed college students by their roommates." Journal of Abnormal Psychology 101, no. 1 (1992): 165–73. http://dx.doi.org/10.1037/0021-843x.101.1.165.

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21

Dawson, Jane E. A. "‘The Face of Ane Perfyt Reformed Kyrk’: St Andrews and the Early Scottish Reformation." Studies in Church History. Subsidia 8 (1991): 413–35. http://dx.doi.org/10.1017/s0143045900001757.

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With supreme self-confidence the St Andrews kirk-session declared on 31 May 1564: Seing it hes pleased the gudnes of the Eternall, our God, of his meir mercy, to deliver and reduce us furth of the bondage and yok of Antecrist, to the lycht of the Ewangell of Jesus Crist be plenteows prechyng of the same; so that the face of ane perfyt reformed kyrk hes beyn seyn wythin this cite be the space of fyve yearis, the sacramentis deuly ministrat, all thingis done in the kyrk be comly ordor establesched, disciplyn used and resavit wythowtyn contempt or ony plane contradiccione of ony person’.
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22

Dougherty, Trent, and Brandon Rickabaugh. "Natural Theology, Evidence, and Epistemic Humility." European Journal for Philosophy of Religion 9, no. 2 (2017): 19–42. http://dx.doi.org/10.24204/ejpr.v9i2.1924.

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One not infrequently hears rumors that the robust practice of natural theology reeks of epistemic pride. Paul Moser’s is a paradigm of such contempt. In this paper we defend the robust practice of natural theology from the charge of epistemic pride. In taking an essentially Thomistic approach, we argue that the evidence of natural theology should be understood as a species of God’s general self-revelation. Thus, an honest assessment of that evidence need not be prideful, but can be an act of epistemic humility, receiving what God has offered, answering God’s call. Lastly, we provide criticisms
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23

Heraz, Alicia, and Claude Frasson. "Towards a Brain-Sensitive Intelligent Tutoring System: Detecting Emotions from Brainwaves." Advances in Artificial Intelligence 2011 (June 14, 2011): 1–13. http://dx.doi.org/10.1155/2011/384169.

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This paper proposes and evaluates a multiagents system called NORA that predicts emotional attributes from learners' brainwaves within an intelligent tutoring system. The measurements from the electrical brain activity of the learner are combined with information about the learner's emotional attributes. Electroencephalogram was used to measure brainwaves and self-reports to measure the three emotional dimensions: pleasure, arousal, and dominance, the eight emotions occurring during learning: anger, boredom, confusion, contempt curious, disgust, eureka, and frustration, and the emotional valen
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24

Guerra, Camilla de Sena, Maria Djair Dias, Maria de Oliveira Ferreira Filha, Fábia Barbosa de Andrade, Altamira Pereira da Silva Reichert, and Verbena Santos Araújo. "From the dream to reality: experience of mothers of children with disabilities." Texto & Contexto - Enfermagem 24, no. 2 (2015): 459–66. http://dx.doi.org/10.1590/0104-07072015000992014.

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This study aims to show signs of emotional distress experienced by mothers of children with disabilities. Comprehensive and interpretative study, conducted in the city of Timbaúba/Pernambuco/Brazil, with six mothers of children with disabilities. The empirical material was produced by interviews, following the premises of the Oral History proposed by Bom Meihy and then interpreted in the light of the thematic analysis technique. The mothers' narratives are marked by feelings of ambiguity, neglect, sadness, denial, guilt, self-pity, self-contempt and frustrations. The stories revealed that moth
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25

Pearson, Mark. "The media regulation debate in a democracy lacking a free expression guarantee." Pacific Journalism Review 18, no. 2 (2012): 89. http://dx.doi.org/10.24135/pjr.v18i2.266.

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Two major inquiries into the Australian news media in 2011 and 2012 prompted a necessary debate over the extent to which rapidly converging and globalised news businesses and platforms require statutory regulation at a national level. Three regulatory models emerged—a News Media Council backed by recourse to the contempt powers of courts; a super self-regulatory body with legislative incentives to join; and the status quo with a strengthened Australian Press Council policing both print and online media. This article reviews the proposals and explores further the suggestion that consumer laws c
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26

Hanson, Karen. "Dressing Down Dressing Up—The Philosophic Fear of Fashion." Hypatia 5, no. 2 (1990): 107–21. http://dx.doi.org/10.1111/j.1527-2001.1990.tb00420.x.

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There is, to all appearances, a philosophic hostility to fashionable dress. Studying this contempt, this paper examines likely sources in philosophy's suspicion of change; anxiety about surfaces and the inessential; failures in the face of death; and the philosophic disdain for, denial of, the human body and human passivity. If there are feminist concerns about fashion, they should be radically different from those of traditional philosophy. Whatever our ineluctable worries about desire and death, whatever our appropriate anger and impatience with the merely superficial, whatever our genuine n
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27

Lippman, Robert L. "Freud's B'nai B'rith Dream: Having Lost His Way, His “Brethren … Were Unkind and Scornful …”." Psychoanalytic Review 108, no. 3 (2021): 243–50. http://dx.doi.org/10.1521/prev.2021.108.3.243.

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On Tuesday, April 24, 1900, three days after Passover, Freud gave a talk at his B'nai B'rith lodge on Emile Zola's utopian novel penned in self-exile in London, Fécondité (1899). The next day Freud wrote Wilhelm Fliess that the night before the talk he had a dream in which “[t]he brethren … were unkind and scornful of me.” In the dream his brethren's contempt signifies that Freud is making his impious move to destroy their Tree of Life: no Law, no Judaism, no Christianity, no miserable anti-Semitism. In Freud's utopia, an enlightened socially just world grounded in reason, which mirrors the br
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28

Lynch, Claire. "The Drinker with the Writing Problem: Brendan Behan's Anecdotal Alcoholism." Irish University Review 44, no. 1 (2014): 165–81. http://dx.doi.org/10.3366/iur.2014.0109.

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Half a century after his death Brendan Behan is, all too frequently, remembered for the addiction which killed him. Throughout the multiple biographical portraits and references in popular culture, Behan's reputation as a bon viveur often outweighs his legacy as a writer. Biographical representations of Behan the alcoholic include the child drinker, the harmless entertainer, and the self-destructive artist best known for his ‘open-necked shirt, his cursing, his drunkenness in public, his contempt for convention’ (O'Connor 1970, p.294). While Behan's reputation as a ‘drinker with a writing prob
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29

Ogien, Ruwen. "Shame and Other Cases of Modularity without Modules." Canadian Journal of Philosophy Supplementary Volume 32 (2006): 230–54. http://dx.doi.org/10.1353/cjp.2007.0033.

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On the surface, self-centred emotions like shame or pride are related to subtle understandings of one's own identity and relevant objects (Taylor 1985; Ben Ze'ev 2000). Changes of beliefs about these objects often result in changes in the related emotions.If I am very proud that, on the first of April, I won the Jacques Chirac Prize for moral philosophy and then realize that it was just an April Fool's joke, my pride will probably vanish. I will probably be ashamed that I believed it. Cases like this support the idea that having beliefs is a necessary condition for feeling pride or shame.If th
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30

Kelly, Aileen. "Dostoevskii and the Divided Conscience." Slavic Review 47, no. 2 (1988): 239–60. http://dx.doi.org/10.2307/2498466.

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In the decade between the Russian revolutions of 1905 and 1917, many of the Russian radical intelligentsia believed that Dostoevskii had anticipated their moral dilemmas. Critics, such as D. S. Merezhkovskii, argued that the experience of that turbulent period confirmed Dostoevskii's discovery about the nature of moral choice: Namely, there existed no single system of beliefs, no coherent ethical code, that could resolve all problems of ends and means and that this was so because, on some of the most fundamental issues of moral choice, the promptings of reason and feeling could not be reconcil
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31

Grey, Colin. "Refugee Law and Its Corruptions." Canadian Journal of Law & Jurisprudence 30, no. 2 (2017): 339–62. http://dx.doi.org/10.1017/cjlj.2017.16.

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This paper asks whether refugee law is morally trustworthy. Trustworthiness here denotes that those who make refugee law—in particular those who decide refugee claims—are competent in this domain and are moved by the fact that refugee claimants and citizens of countries of refuge count on them to make morally sound decisions. Drawing on Adam Smith’s sentimentalist theory of law, the paper argues that refugee law is presumptively subject to various corruptions of the moral sentiments, namely national prejudice, contempt for the lowly, love of domination, and self-deceit. Combined, these corrupt
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32

Pan, Wen-Fu, Anton Subarno, Mei-Ying Chien, and Ching-Dar Lin. "Motion Recognition and Students’ Achievement." SISFORMA 6, no. 2 (2020): 73. http://dx.doi.org/10.24167/sisforma.v6i2.2468.

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Human motion has multifarious meanings that can be recognized using a facial detection machine. This article aims to explore body motion recognition to explain the relationship between students’ motions and their achievement, as well as teachers’ responses to students’ motions, and especially to negative ones. Students’ motions can be identified according to three categories; facial expression, hand gestures, and body position and movement. Facial expression covers four categories, namely, contempt, fear, happiness, and sadness. Contempt is used to express conflicted feelings, fear to express
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33

Scherer, Klaus R. "Emotional experience is subject to social and technological change: extrapolating to the future." Social Science Information 40, no. 1 (2001): 125–51. http://dx.doi.org/10.1177/053901801040001007.

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While the emotion mechanism is generally considered to be evolutionarily continuous, suggesting a certain degree of universality of emotional responding, there is evidence that emotional experience may differ across cultures and historical periods. This article extrapolates potential changes in future emotional experiences that can be expected to be caused by rapid social and technological change. Specifically, four issues are discussed: (1) the effect of social change on emotions that are strongly tied to dominant values, norms, goals, and self-ideals, like shame, guilt, contempt, and anger;
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34

Holmes, Diana. "The Comfortable Reader: Romantic Bestsellers and Critical Disdain." French Cultural Studies 21, no. 4 (2010): 287–96. http://dx.doi.org/10.1177/0957155810378576.

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In France ‘immersive’ storytelling in the novel has long been associated with lowbrow fiction, and critically disparaged in favour of more self-reflexive, experimental forms. Recently, however, not only have critical debates begun to question the equation of literary value with the text’s ‘intransitivity’ (Barthes), but the massive success of certain contemporary novels has suggested a sharp divergence between critical orthodoxy and readers’ literary values. Critics’ responses to the runaway success of novels by Marc Levy, Anna Gavalda and others have hesitated between bemusement and contempt,
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Czarnecka, Agnieszka. "Taming Egoism: Adam Smith on Empathy, Imagination and Justice." Krakowskie Studia z Historii Państwa i Prawa 9, Special Issue (2017): 29–37. http://dx.doi.org/10.4467/20844131ks.16.033.6971.

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I argue that the construction of the social order, as shown by Adam Smith in The Theory of Moral Sentiments, depends on people’s ability to tame their inborn egoism. According to the philosopher’s anthropological assumptions a human being learns through life experiences how to control his self- interest so that it does not threaten societal existence. During socialization, a human being – still an egoist to some extent – continues role-playing by the use of the psychological mechanisms of empathy and imagination. As a result he develops sympathy, at first, as a reaction to real people’s emotio
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36

Epprecht, Marc. "Women's ‘Conservatism’ and the Politics of Gender in Late Colonial Lesotho." Journal of African History 36, no. 1 (1995): 29–56. http://dx.doi.org/10.1017/s0021853700026967.

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The triumph of the ‘conservative’ BNP over the ‘radical’ BCP in Lesotho's pre-independence elections has long been a source of contention among analysts. While many factors are seen to have contributed to the BCP defeat, one which consistently appears in passing or in footnotes is the ‘conservative’ inclination of Basotho women who, in 1965 comprised two-thirds of the electorate. Women's ‘conservatism’ is commonly accepted as a given, stemming from their purportedly natural domesticity, religiosity or love of tradition. This article examines the actual history of Basotho women in politics in t
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37

Ettehadi, Amin, and Roohollah Reesi Sistani. "Psychoanalytic Reading of Love and Desire in Somerset Maugham’s Of Human Bondage." Studies in English Language Teaching 5, no. 1 (2017): 58. http://dx.doi.org/10.22158/selt.v5n1p58.

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<p><em>The present study was a comprehensive psychoanalysis of the idea of love and desire in Somerset Maugham’s Of Human Bondage. The study explored the relationship Philip Carey, the main character, develops with Other people throughout the novel. To further enrich the analysis, Lacan’s theory of human love and desire was employed to provide a psychoanalytic examination of Philip Carey’s bond of love for Mildred, on the one hand, and his gradual loss of identity in his desire towards her, on the other. The study inspected the nature of Philip’s desire for Mildred and shows how he
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38

CLAPSON, MARK. "The new suburban history, New Urbanism and the spaces in-between." Urban History 43, no. 2 (2016): 336–41. http://dx.doi.org/10.1017/s0963926816000067.

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What a word we live in. The existential reality of being ‘suburban’–an unpopular adjective at the best of times – has been subject to some astounding criticisms recently. People who choose to live in a suburban home are still deemed to be contemptible by a self-consciously urbane commentariat who could never live somewhere so vacuous. According to one newspaper journalist, the religious fascists who attacked Paris in November 2015 were at heart suburban, exhibiting contempt for the diversity and heterogeneity of the sophisticated metropolis because it upset their reactionary world view. The tr
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Lang, Jun. "Neological cancer metaphors in the Chinese cyberspace." Chinese Language and Discourse 11, no. 2 (2020): 261–86. http://dx.doi.org/10.1075/cld.19014.lan.

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Abstract This study examines emerging cancer metaphors that are encoded as a neological construction [X-ái ‘cancer’] using corpus data retrieved from Chinese social media. The quantitative findings show that [X- ái] is a highly productive construction where the open slot X attracts a wide variety of lexical items. The qualitative findings are twofold. First, the central meaning of this construction is to express subjective feelings such as self-mockery (e.g., laziness cancer) and contempt for other people’s behaviors in gender discourse (e.g.. straight man cancer). Second, the development of t
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40

Silva. "On “Ur-Contempt” and the Maintenance of Racial Injustice: A Response to Monahan's “Racism and ‘Self-Love’: The Case of White Nationalism”." Critical Philosophy of Race 9, no. 1 (2021): 16. http://dx.doi.org/10.5325/critphilrace.9.1.0016.

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41

Silva. "On “Ur-Contempt” and the Maintenance of Racial Injustice: A Response to Monahan's “Racism and ‘Self-Love’: The Case of White Nationalism”." Critical Philosophy of Race 9, no. 1 (2021): 16. http://dx.doi.org/10.5325/critphilrace.9.1.0016.

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42

Skrocka, Dorota. "Zmagania z poczuciem winy – o dylematach przebaczenia samemu sobie w opiniach studentów pedagogiki i słuchaczy Uniwersytetu Trzeciego Wieku." Język. Religia. Tożsamość. 1, no. 23 (2021): 223–35. http://dx.doi.org/10.5604/01.3001.0015.0335.

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The problem of self-forgiveness can arise when a person discovers his or her own weaknesses and limitations. As a result, the anxiety that he or she feels becomes either a consequence of the harms done to other people their suffering or regret because of their own faults and imperfections. Therapists often point out that the feeling of guilt is not only painful or fruitless, but it can also be seen as a chance for a change and recovery. However, this approach requires the difficulty of understanding, settling with oneself and taking responsibility for what has become the cause of internal accu
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43

Meléndez-Badillo, Jorell A. "Mateo and Juana: Racial Silencing, Epistemic Violence, and Counterarchives in Puerto Rican Labor History." International Labor and Working-Class History 96 (2019): 103–21. http://dx.doi.org/10.1017/s0147547919000188.

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AbstractDuring the first three decades of the twentieth century, a cluster of self-educated workers that called themselves obreros ilustrados (enlightened workers) sought to dominate the means of knowledge production, reproduction, and documentation. The discourses produced by this group of working-class intellectuals did not challenge but complemented the elite's contempt towards the laboring masses. In order to be legible in the “Archive of Puertorriqueñidad”—an archive crossed by centuries of colonialism, slavery, and imperial violence—these ragged intellectuals created various layers of ex
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44

Wetzel, James. "Time After Augustine." Religious Studies 31, no. 3 (1995): 341–57. http://dx.doi.org/10.1017/s0034412500023702.

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The metaphysics of time, though almost always diverting, is rarely discomforting. I can wonder what time is, come up only with conundrums, and yet still feel intimately acquainted with time by way of my mundane experience. Familiarity in this case breeds contempt of metaphysics. If I were to pose the question of time as Augustine posed it, however, I would find no refuge in time's familiarity, for time's familiarity is part of what has come into question. My ordinary experience of time may not be of time after all. Facing such a possibility is discomforting, but it may also be the beginning of
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45

Lefebvre, Jean Paul, and Tobias Krettenauer. "Linking Moral Identity With Moral Emotions: A Meta-Analysis." Review of General Psychology 23, no. 4 (2019): 444–57. http://dx.doi.org/10.1177/1089268019880887.

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This meta-analysis examined the relationship between moral identity and moral emotions drawing on 57 independent studies. Moral identity was significantly associated with moral emotions, r = .32, p < .01, 95% confidence interval [CI: .27, .36]. Effect sizes were moderated by the type of moral emotion. Studies reporting other-regarding emotions (sympathy, empathy, and compassion) had the largest effect sizes ( r = .41), while negative other-evaluative emotions (moral anger, contempt, and disgust) had the smallest ( r = .16). Self-evaluative and other-evaluative positive emotions had intermed
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46

Shapovalova, L. V. "Axiologically dominant concept „Egocentrism” in the French phraseological picture of the world." Bulletin of Luhansk Taras Shevchenko National University, no. 4 (335) (2020): 86–95. http://dx.doi.org/10.12958/2227-2844-2020-4(335)-86-95.

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The article deals with the basis of atropocentric cognitive-communicative paradigm of linguistic research, which developed in the XXI century; the most frequently used French phraseological units are analyzed in order to single out the axiologically dominant concept of the French phraseological picture of the world objectified in them and to build its model.Based on the study, it was found that the axiological dominant concept of the French phraseological picture of the world is the frame „Egocentrism”.The selected phraseological units are divided into groups that represent slots in the struct
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47

Shapovalova, L. V. "Axiologically dominant concept “Egocentrism” in the French phraseological picture of the world." Bulletin of Luhansk Taras Shevchenko National University, no. 3 (341) (2021): 86–95. http://dx.doi.org/10.12958/2227-2844-2021-3(341)-86-95.

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The article deals with the basis of atropocentric cognitive-communicative paradigm of linguistic research, which developed in the XXI century; the most frequently used French phraseological units are analyzed in order to single out the axiologically dominant concept of the French phraseological picture of the world objectified in them and to build its model.Based on the study, it was found that the axiological dominant concept of the French phraseological picture of the world is the frame “Egocentrism”.The selected phraseological units are divided into groups that represent slots in the struct
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48

Sitohang, Mangantar, Sifa Cahayati, and Mohamad Mansur. "AN ANALYSIS OF TABOO WORDS AND EUPHEMISMS FOUND IN THE CHARACTERS’ UTTERANCES IN THE MOVIE ENTITLED “THE PURGE: ELECTION YEAR”." Journal of English Language and Literature (JELL) 6, no. 2 (2021): 115–34. http://dx.doi.org/10.37110/jell.v6i2.129.

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The aims of this research are to find and to discuss the types, functions of Taboo words and the types of Euphemisms. The qualitative method is used in this research since the description regarding the utterances found in the movie is necessary. The quantitative approach is used in this research as well in representing the data findings by using percentages. The research data are taken from the movie scripts and are formed from the characters’ utterances either words or phrases. As the results, the researcher found five types of language of Taboo in the movie that consist of (1) Obscenity, (2)
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49

Bearzi, G. "Marine biology on a violated planet: from science to conscience." Ethics in Science and Environmental Politics 20 (June 4, 2020): 1–13. http://dx.doi.org/10.3354/esep00189.

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Humanity’s self-ordained mandate to subdue and dominate nature is part of the cognitive foundation of the modern world—a perspective that remains deeply ingrained in science and technology. Marine biology has not been immune to this anthropocentric bias. But this needs to change, and the gaps between basic scientific disciplines and the global conservation imperatives of our time need to be bridged. In the face of a looming ecological and climate crisis, marine biologists must upgrade their values and professional standards and help foster the radical transformation needed to avert a climate a
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50

Rao, Eleonora. "“I Will Always Be Crossing Ocean Parkway; I Have Crossed It; I Will Never Cross It.” Marianna De Marco Torgovnick, Crossing Ocean Parkway." Humanities 8, no. 2 (2019): 81. http://dx.doi.org/10.3390/h8020081.

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In Crossing Ocean Parkway (1994), scholar and literary critic Marianna De Marco Torgovnick—now Professor of English at Duke University—traces her story as an Italian-American girl growing up in a working-class Italian neighborhood of New York City that could not satisfy her desire for learning and for upward mobility. De Marco’s personal experiences of cultural border crossings finds here specific spatial reference especially through Ocean Parkway, “a wide, tree-lined street in Brooklyn, a symbol of upward mobility, and a powerful state of mind” (p. vii). Border crossing or trespassing inform
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