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Tesis sobre el tema "Sermons on the mount"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 19 de julio de 2025

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1

Lyndaker, Bruce. "The disciple-life personalizing the Sermon on the mount /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Hernandez, Harry William. "The chiastic structure of the Sermon on the mount." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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3

Hickey, Steve. "Second Tolstoy : the Sermon on the Mount as theo-tactics." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=240035.

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Since Jesus first gave his Sermon on the Mount, very few if any have devoted more years to practicing and teaching others to practice its precepts than Leo Tolstoy. Tolstoy's take on the Sermon on the Mount stands apart in the history of Sermon on the Mount interpretation and has had enormous influence on others and other countries. Yet, often Gandhi gets the glory, or others. Tolstoy is remembered as a great writer, but his religious and philosophical works are by and large unknown or disparaged, even in Tolstoyan scholarly circles. It remains his contribution is substantially underappreciate

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4

Meistad, Tore. "Martin Luther and John Wesley on the Sermon on the mount /." Lanham (Md.) : the Scarecrow press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37715147w.

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5

Burrows, David Bradley. "A planned program for studying and applying the Sermon on the Mount." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Boudreaux, Keith. "Calvin and the Sermon on the Mount an investigation into his theological method /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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7

Wyse, Joe E. "The structure of the Sermon on the mount and its relationship to interpretation." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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8

Kim, Jeong Woo. "The function and meaning of the Lord's prayer in the Sermon on the mount." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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9

Syreeni, Kari. "The making of the Sermon on the Mount : a procedural analysis of Matthew's redactoral activity /." Helsinki : Suomalainen tiedeakatemia, 1987. http://catalogue.bnf.fr/ark:/12148/cb36693769q.

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10

Chenault, Will. "Dispensationalism and social concern an evaluation of dispensationalism, the Sermon on the mount, and social ethics /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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11

M‘bwangi, Fednand Manjewa. "Ideology and righteousness in Matt 5.20: a study in identity politics from the Sermon on the Mount." Doctoral thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30375.

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The study focuses on the description of the function of the Sermon on the Mount in Matthew‘s Gospel. Not only does the Sermon on the Mount (SM) depict an ethical, eschatological and identity formation function, as it is popularly conceived by scholars, but it is also reflective of reconstruction, legitimation and the negotiation of the cultural identity of the community of Matthew in the city of Antioch, in Syria in the late first century CE. Through a Socio Rhetorical Interpretation (SRI), the analysis of the SM has been found to be reflective of the negotiating of identity politics of the co

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12

Oommen, George. "Gandhi's portrayal of Jesus stemming from his reading of the Sermon on the Mount a Reformed perspective /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p036-0394.

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13

Gilbert, Jonathan E. "Wealth and possessions a study of Matthew's Sermon on the mount and its impact on small group discipleship /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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14

Martin, Benton Caldow. "The Sermon on the mount as a manual for discipleship a course in discipleship at Wrens United Methodist Church, Wrens, Georgia /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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15

Meiring, Casper Francois. "Die betekenis van geregtigheid (dikaiosune) in Matteus : 'n openbaringshistoriese studie / C.F. Meiring." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9786.

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The word δηθαηνζύλε occurs 92 times in 86 verses in the Greek New Testament. With regard to the four gospels, its incidence is the highest (70%) in Matthew. Among the other synoptic writers, only Luke uses it, and only once. The word δηθαηνζύλε occurs seven times in the Gospel of Matthew, and five of these occurrences are found in the Sermon on the Mount. It is clear that righteousness constitutes an important concept in the Gospel. With the term δηθαηνζύλε as the key element, the Gospel shows a structure in which the Sermon on the Mount with its five occurrences of δηθαηνζύλε is framed by 3:

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16

Waldie, Kevin James, and n/a. "Compassion, Jesus and Luke - words and deeds in a redaction-compositional study of Luke 6:12-8:3." University of Otago. Department of Theology and Religious Studies, 2009. http://adt.otago.ac.nz./public/adt-NZDU20090728.092338.

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Luke's gospel is not infrequently referred to as the gospel of mercy. This declaration has rarely, if at all, been seriously subjected to a critical investigation of its validity and the appropriateness of such a nomenclature. In particular, there has been little recognition of subtle and significant distinctions that can be made between mercy and compassion. This thesis therefore seeks to lay bare how the evangelist employed gospel source materials and his own literary talent to create and compose a sequence of narrative moments that lends itself to what is proposed here, especially a proper

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17

Raithel, Jutta C. "In a mirror, brightly, the didactic value of visual imagery in an early icon and an ekphrastic sermon (the Enthroned Virgin of Mount Sinai and Pseudo-Gregory of Nazianzus, Oration 35)." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq43400.pdf.

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18

Guimarães, Neve Ione Ribeiro. "O SERMÃO DA MONTANHA NA VISÃO DO FILÓSOFO CRISTÃO HUBERTO ROHDEN." Pontifícia Universidade Católica de Goiás, 2014. http://localhost:8080/tede/handle/tede/769.

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Made available in DSpace on 2016-07-27T13:46:31Z (GMT). No. of bitstreams: 1 NEVE IONE RIBEIRO GUIMARAES.pdf: 1107478 bytes, checksum: d66520ed027fab2b91051653d70a94f5 (MD5) Previous issue date: 2014-08-14<br>This thesis aims to analyze Huberto Rohden s thought, Brazilian Christian philosopher, in his work The Sermon on the Mount , in a, about this teaching by Jesus Christ as described in the Gospel of Mathew (5-7). The author considers the authentic Christianity to be as it was lived in the beginning centuries, as it was lived by the disciples of Christ. The importance of the speech by Jes

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19

Alexander, Claude R. "Preaching therapeutic sermons." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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20

Ethelston, John Graham. "Evaluation in Evangelical Sermons." Thesis, University of Liverpool, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507194.

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21

Gow, James Sladen. "Contexts of Sterne's sermons." Thesis, Swansea University, 2003. https://cronfa.swan.ac.uk/Record/cronfa42536.

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As soon as the reading public realized that the much-enjoyed first volumes of Tristram Shandy were written by a priest and, furthermore, that this parson was publishing sermons under the name of Hamlet's exhumed jester, the sincerity of Sterne towards his vocation was questioned-if not flatly denied. This immediate reticence and indignation has expanded and persisted. The stumbling blocks are two: bawdy fiction is not fitting from a priest; and, the sermons, full of plagiarism, lack evangelical heat. The aim of this dissertation is to review the contexts of mid-eighteenth century Anglican homi

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22

Koopmans, Jelle. "Recueil de sermons joyeux /." Genève : [Paris] : Droz ; [diff. Champion-Slatkine], 1988. http://catalogue.bnf.fr/ark:/12148/cb34989416s.

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23

Rhatigan, Emma. "John Donne's Lincoln's Inn sermons." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425406.

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24

Bainton, Christine. "Gender issues in contemporary sermons." Thesis, University of Northampton, 1998. http://nectar.northampton.ac.uk/2842/.

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The purpose of this research was to examine gender issues in contemporary sermons. My sample consists of sermons delivered on BBC Radio 4 as part of acts of worship broadcast during 1993-4 which were examined to analyse how language, gender and power intersect to produce these discourses. In order to contextualize this material, chapter one focuses on the history of the sermon and its institutionalisation. Chapter two analyses the preachers’ use of generic terms and their use of the second person plural mode of address. In chapter three, I examine the gendered illustrations offered in the serm

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25

Washispack, Quentin J. "Pastors' evaluation of their sermons." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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26

Barber, John D. "Utilizing evaluation to enhance sermon delivery." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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27

Miguel, Maiara R?bia. "O modelo religioso e a experi?ncia religiosa da comunidade mateana: uma an?lise ? luz de Max Scheler." Pontif?cia Universidade Cat?lica de Campinas, 2016. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/966.

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Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2017-06-28T14:15:34Z No. of bitstreams: 1 MAIARA RUBIA MIGUEL.pdf: 1427408 bytes, checksum: 61a34cc9b9b1c406fb22ca38bbfb9af8 (MD5)<br>Made available in DSpace on 2017-06-28T14:15:34Z (GMT). No. of bitstreams: 1 MAIARA RUBIA MIGUEL.pdf: 1427408 bytes, checksum: 61a34cc9b9b1c406fb22ca38bbfb9af8 (MD5) Previous issue date: 2016-09-12<br>Pontif?cia Universidade Cat?lica de Campinas ? PUC Campinas<br>This study aims to analyze the influences that a religious model has on a religious community, stablishing a correlat

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28

Hill, Bradley N. "Kings and prophets sermons from Africa /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Thesis (D. Min.)--Western Conservative Baptist Seminary, 1987.<br>Typescript. Part II, The product, has text of sermons in Lingale and English on facing pages. Includes bibliographical references (leaves 115-117).

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29

Emmons, Ann. "Sermons in stones| Discovering the nation." Thesis, University of Colorado at Boulder, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10108674.

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<p> If there is a leitmotif to American criticism of the past fifty years it is that America, exceptionally, was not discovered but constructed. Those in a new world void of self-evident tradition or the conventional markers of history, the story goes, invented an organic truth to their past experience, current interests, and future intentions. They constructed cultural memory. Fiction from the early national period, critics argue, variously reflects, exposes, challenges, and participates in this hegemonic process. </p><p> This project is dedicated to another group of American writers who in

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30

Alsaawi, Ali Abdulkarim A. "Imams' language use in mosque sermons." Thesis, University of Newcastle upon Tyne, 2017. http://hdl.handle.net/10443/3985.

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Religion plays a pivotal role in some societies, but the interaction between language and religion from a bilingualism perspective has not been fully explored. The overlap between the two, including “the way that religion and language interact to produce language contact” (Spolsky, 2003, p. 81), has recently been considered by Omoniyi and Fishman (2006). Many studies have been conducted regarding language use within institutional settings, such as schools, universities, workplaces and courtrooms. However, less attention has been paid to language use outside of these settings, such as within re

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31

Bordes, Hélène. "Les sermons de François de Sales." Metz, 1989. http://docnum.univ-lorraine.fr/public/UPV-M/Theses/1989/Bordes.Helene_1.LMZ895.pdf.

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Etudier les sermons de F. De sales demande d'abord de clarifier ce que l'on sait du texte, de sa transmission, de ses éditions : le corpus est composé de "recueillis" aussi bien que d'autographes. Suit un très large état présent de ce que l'on connait de la "toile de fond" oratoire alors, qui permet d'aborder les textes théoriques salésiens, de situer leur filiation et leur originalité. La perspective théologique des sermons prend place enfin, qui les rapproche sans cesse du reste de l'œuvre salésienne : le scotisme de l'évêque marque toute sa réflexion sur Dieu et sur l'homme. Ainsi s'expliqu

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32

Bordes, Hélène HENNEQUIN JACQUES. "LES SERMONS DE FRANCOIS DE SALES /." [S.l.] : [s.n.], 1989. ftp://ftp.scd.univ-metz.fr/pub/Theses/1989/Bordes.Helene_1.LMZ895.pdf.

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33

Annan, Nelson J. "Teaching laymen to preach expository sermons." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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34

Robert, de Gretham Blumreich Kathleen Marie. "The Middle English "Mirror" an edition based on Bodleian Library, MS Holkham misc. 40 /." Tempe, Ariz. : Arizona Center for Medieval and Renaissance Studies in collaboration with BREPOLS, 2002. http://books.google.com/books?id=x0FbAAAAMAAJ.

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Based on author's Thesis (Ph. D.) Michigan State University, 1991.<br>A collection of 60 homilies from the anonymous Middle English translation of Robert de Gretham's Anglo-Norman Miroir, or Les évangiles des domnées. Includes bibliographical references (p. [555]-558) and index. Also issued in print.

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35

Chia, Christopher K. T. "A course for preaching Christ-centered sermons the sermons in Acts as a model of gospel proclamation /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0565.

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36

Chung, Junyoung. "On the age of Christ-free sermons considerations of Christology in sermons within the Korean evangelical church context /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p042-0151.

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37

Stouten, Dann A. "Ray Charles by the roadside a study in narrative preaching /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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38

Kegley, David R. "Creating story sermons for a storied world." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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39

Brottier, Laurence. "Jean Chrysostome neuf sermons sur le genèse /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37612434g.

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40

Dal, Santo Regina Maria <1981&gt. "Assessing human happiness in John Tillotson's Sermons." Doctoral thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4615.

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This thesis is an analysis of the theme of human happiness in the Sermons written by Archbishop John Tillotson (1630-1694). Tillotson is today considered as one of the most important and influential members of the Latitudinarian group, a movement which generated inside the Church of England after the Restoration in 1660s and was renowned for the style of the sermons and the accent posed on morality and practical issues rather than theological matters. Part One is dedicated to the Latitudinarian movement, with a brief description of the historical background, of the theology it promoted and of

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41

Cahill, Dennis M. "Preaching by design." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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42

Worley, Joseph Charles. "Equipping pastors to vary their their [sic] methods of preaching." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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43

Queener, Nathan Lee. "The People of Mount Hope." Youngstown State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1263334302.

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44

Queener, Nathan L. "The people of Mount Hope /." Connect to resource online, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1263334302.

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45

Yoo, Dae Shik. "An analysis of Rev. Oak, Han-Hum's sermons." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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46

Longmate, Elizabeth Jean. "The sermons of Parson James Woodforde 1740-1803." Thesis, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266163.

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47

Caillet, Pascal. "Une approche stylistique des sermons de John Donne." Aix-Marseille 1, 2004. http://www.theses.fr/2004AIX10065.

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Cette thèse propose une analyse stylistique des sermons du poète et prédicateur "métaphysique" anglais John Donne (1572-1531). Prenant en compte les spécificités du genre et de sa tradition (le sermon, la prédication, l'herméneutique biblique) et les conceptions de l'époque (la renaissance, age d'or du sermon en Angleterre) de l'éloquence sacrée et du style, cette approche essentiellement formelle, fondée sur une lecture serrée des textes, et empruntant une partie de ses cncepts à la linguistique de l'énonciation, vise à rendre compte du fonctionnement des sermons de Donne en tant que textes l

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48

Harmon, Matthew Paul Amyraut Moïse. "Moyse Amyraut's Six sermons directions for Amyrauldian studies /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p036-0390.

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49

Zalesak, Richard Joseph. "The training of lay preachers for children's sermons." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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50

Gafford, Joey A. "The rhetorical effect of closure in narrative sermons." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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