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Literatura académica sobre el tema "Single-conclusion"
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Libros sobre el tema "Single-conclusion"
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Jeanpaulmozart. Anxiety Girl - Able to Jump to the Worst Conclusion in a Single Bound: Anxiety Workbook Journal. Hyland House Publishing Pty Ltd, 2021.
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Walker, Matthew. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198746355.003.0006.
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The Conclusion applies the arguments of the book to a single design: Wren’s western portico of St. Paul’s Cathedral. In the process, the chapter uses Wren’s own method of analysing ancient architectural forms, and does what he did to various ancient buildings to his own most celebrated design. In the detail of the portico we can see how Wren used his knowledge (of ancient architecture) to produce invention in an architectural design, thus proving himself to be (by the standards of the day at least) an Architectus Ingenio.
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Whittier, Nancy. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190235994.003.0005.
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Chapter 5, the book’s conclusion, draws comparative theoretical lessons from all three cases. It discusses six features of relationships between frenemies: risks to participants’ reputation; reliance on hybrid or compromise frames or goals; focus on single-issue or specific goals; the importance of emotional and personal narratives; lack of more extensive collaboration or institutionalization of the relationships; and outcomes that depend on the relative power of participants. The chapter discusses implications for ongoing policy regarding sex offenders, sex trafficking, and government surveillance. The paths of activism around the case studies have influenced recent issues of sexual assault, including in the military, in colleges and universities. Feminists have influenced these developments, but not alone. Frenemies, including both feminists and conservatives, continue to be engaged in these issues and to shape their paths.
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Anderson, Greg. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886646.003.0018.
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After summarizing the book’ s overall case for an ontological turn in history, the conclusion briefly discusses four wider intellectual implications of this paradigm shift. First, this shift fundamentally changes the way we think about the past, from an ongoing story of a single humanity, inhabiting a single, continuous metaphysical conjuncture, to stories of multiple different humanities, each one inhabiting its own distinct world of experience. Second, the shift duly changes our sense of the relationship between present and past, whereby our modern world is no longer the ultimate telos of our species journey but an exotic metaphysical anomaly, a world that is no more “true to life/nature” than any other. Third, the shift lends significant support to broader calls for a more post-disciplinary intellectual environment, since it implicitly questions the modern metaphysical commitments which undergird our entire apparatus of mainstream knowledge production and its conventional division of intellectual labor. Finally, the paradigm shift can make a significant contribution to contemporary critical theory. By forcing us to take seriously the metaphysical and ontological commitments of extinct past peoples, it raises the possibility of a non-modern critique of the modern. Moreover, by drawing our attention to the past’ s many different ways of being human, it should significantly broaden our capacity to imagine more sustainable, more equitable worlds of the future.
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Tomlinson, Matt, and Julian Millie. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190652807.003.0014.
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The book concludes by arguing that religious and political discourse is often characterized by the naturalization of monologue. In such discourse, monologism is treated as natural and dialogism becomes the project that requires the most effort—the emergent, fragile attempt that can never fully succeed. It offers examples from sources as diverse as John Wesley’s advice for preaching, Kim Jong-il’s lethal efforts to make all North Koreans speak in a single voice, a wistful Papua New Guinea man’s claim that in the old days people did not speak so much, and an Australian archbishop’s puzzling declaration that dialogue does not require a willingness to compromise.
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Shattuck, Debra A. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040375.003.0007.
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Baseball did not become gendered as a man’s sport overnight nor did any single group dominate the cultural metanarrative of baseball as it matured from infancy to adolescence during the nineteenth century. Baseball has been used to symbolize “Americanism,” middle-class, Judeo-Christian values, and “manliness.” Though many vied to control the narrative of America’s national pastime, not every group had equal influence on the ultimate character and culture of baseball. By the end of the nineteenth century, men held almost exclusive control of the narrative of “official” baseball, while women controlled a parallel narrative for the baseball-surrogate called “women’s baseball.” This game became the precursor of softball which emerged in its official form during the 1930s.
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Mackay, Ronnie, and Warren Brookbanks. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788478.003.0014.
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This concluding chapter offers a synthesis of the law around fitness to stand trial drawn from the different jurisdictions surveyed in the book. While individual jurisdictions have crafted their own solutions to questions of definition, procedure, and disposition, a range of specific issues have come to the fore requiring further analysis and resolution. These include the permissibility or otherwise of compulsorily medicating incapacitated defendants to restore competence, the desirability of disaggregating the unitary test for fitness, the movement from cognition to decision-making capacity as the focus of unfitness, the utility of the decisional competence construct, and the parameters of effective participation. While no single jurisdiction offers an entirely satisfactory way of dealing with the unfit to plead, what the differing approaches show is how important it is to endeavour to find approaches to the problems in the law and procedure in this complex area.
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Hylen, Susan E. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190237578.003.0008.
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This chapter briefly summarizes the book and its implications for interpreters of the New Testament. The book has argued that conventional virtues like modesty, industry, and loyalty did not negate women’s capacities to own property and act as patrons. Social norms were multiple and complex, and could be applied in different ways depending on the circumstances. Thus, social practices of the period made room for women to exert influence and become leaders and officeholders in their communities. A “modest” woman might be an acknowledged and widely sought leader of her city. This understanding of the cultural context may yield new interpretations of familiar New Testament material. The historical background does not force one single interpretation of any text; readers still face many exegetical decisions. However, the chapter identifies some of the broad implications of the study for New Testament interpretation.
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Cornwell, Hannah. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805632.003.0006.
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Peace had dominated the discourse on the nature of Roman imperialism as the political institutions of the state were questioned and debated during the civil wars of the 40s and 30s BC, to the slow reformulation of powers around the single person of Augustus. The evolution of an imperial conception of peace from the early stages of the representations of pax augusta during the slow birth of the new political structures to a fully fledged idea of the pax Romana comes to fruition in Vespasian’s templum Pacis by the mid-70s AD and illustrates the integral value and position that peace had gained in a Roman imperial vision. The accomplishment of pax represented not only the stability and security brought to the state in a post-civil war world, but also the control over an Empire that such a peace enabled.
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Winter, Stefan. Conclusion. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691167787.003.0008.
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This concluding chapter summarizes key themes and presents some final thoughts. The book has shown that the multiplicity of lived ʻAlawi experiences cannot be reduced to the sole question of religion or framed within a monolithic narrative of persecution; that the very attempt to outline a single coherent history of “the ʻAlawis” may indeed be misguided. The sources on which this study has drawn are considerably more accessible, and the social and administrative realities they reflect consistently more mundane and disjointed, than the discourse of the ʻAlawis' supposed exceptionalism would lead one to believe. Therefore, the challenge for historians of ʻAlawi society in Syria and elsewhere is not to use the specific events and structures these sources detail to merely add to the already existing metanarratives of religious oppression, Ottoman misrule, and national resistance but rather to come to a newer and more intricate understanding of that community, and its place in wider Middle Eastern society, by investigating the lives of individual ʻAlawi (and other) actors within the rich diversity of local contexts these sources reveal.