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Artículos de revistas sobre el tema "Sisters of St"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 31 de julio de 2024

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1

Kamuntavičienė, Vaida. "The Founding of the Convent of the Congregation of st Catherine in Krakės in the 17th Century." Lithuanian Historical Studies 22, no. 1 (January 28, 2018): 1–27. http://dx.doi.org/10.30965/25386565-02201002.

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The Warmian (Ermland) Braniewo (Braunsberg) burgher Regina Protmann founded the community of St Catherine of Alexandria the Virgin Martyr in 1571, which the Holy See confirmed as a congregation in 1602. The congregation of sisters took an oath of poverty, chastity and obedience, agreeing to serve people, to care for those who were suffering, and to educate society. The ideas of the Sisters of St Catherine reached the Diocese of Samogitia in the 17th century. Its bishop, Jerzy Tyszkiewicz (Tiškevičius), founded the Krakės (Kroki) convent in 1645. Due to political, cultural and other circumstanc

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2

Hunt, K. S. "Grahamstown's assumption convent." New Contree 17 (July 9, 2024): 4. http://dx.doi.org/10.4102/nc.v17i0.759.

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Grahamstown's Assumption Convent was the first such institution to be established in Southern Africa. It was opened in January 1850 when in response to a request from Bishop Aidan Devereux, of the Eastern Cape, Mother Marie Eugenie, the founder of the Assumption Order in Paris, sent out a party under Sister Gertrude. The beginnings were simple: a small thatched cottage accommodated the sisters while a free school, St Joseph's, was started in two convened stables. A fee-paying school, St Catherine's, was also established. Gradually the sisters involved themselves not only in education but also

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3

Harris, Carolyn Suzanne. "Rappaport, The Romanov Sisters (St. Martin's Press, 2014)." Royal Studies Journal 2, no. 2 (November 10, 2015): 79. http://dx.doi.org/10.21039/rsj.v2i2.58.

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Kamuntavičienė, Vaida. "The Branch of St. Catherine’s Sisters of Braniewo in Samogitia: the Convent of St. Catherine’s Sisters in Krakės in the 18th Century." Zapiski Historyczne lxxxiv, no. 2 (November 27, 2019): 33–56. http://dx.doi.org/10.15762/zh.2019.13.

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5

EHRENSCHWENDTNER, MARIE-LUISE. "Virtual Pilgrimages? Enclosure and the Practice of Piety at St Katherine's Convent, Augsburg." Journal of Ecclesiastical History 60, no. 1 (January 2009): 45–73. http://dx.doi.org/10.1017/s0022046908006027.

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For forty years, the sisters of St Katherine's, Augsburg, resisted the introduction of strict enclosure as a consequence of Dominican reform. This article examines the initial reactions of the sisters, explores the Dominican practice of enclosure and its connections with obedience, and the influence it had on the sisters' spirituality. After the community had finally accepted enclosure, they managed to gain a papal privilege granting them all the indulgences usually acquired through pilgrimage to Rome and commissioned a cycle of monumental paintings of the seven Roman pilgrim churches. Thus th

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Fearon-Giannoni, Susan. "We Create the Path by Walking: Maryknoll Sisters Health Care—Long-Term Care." Care Management Journals 7, no. 1 (March 2006): 35–40. http://dx.doi.org/10.1891/cmaj.7.1.35.

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Religious groups like the Maryknoll Sisters have been examining their demographics for years and seeking ways to deal with the aging of their communities while facing diminishing numbers of new members. In 1999, the Sisters projected that in the year 2010, they would number 447, and 359 of them would be over the age of 65 years; 228 would be over the age of 75! Each Sister and the Maryknoll community as a whole deal with aging using the strengths of their lifestyle, spirituality, and support systems. They have learned that they must discern their future with a notion inspired by St. Augustine,

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7

Thompson, Margaret Susan. "Difficult Women and Dangerous Memories: Silenced, Suppressed, and Misrepresented Founders in the History of American Religious Life." American Catholic Studies 134, no. 4 (December 2023): 25–46. http://dx.doi.org/10.1353/acs.2023.a916586.

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Abstract: In this essay, I focus on examples of controversial early members of communities of women religious in the United States, particularly their founders, whose significance (and, in some case, even existence) was deliberately obscured or removed from “approved” or “authorized” congregational histories. There are numerous such examples; here, I focus on four (though others figure briefly): Theresa Maxis Duchemin (Sisters, Servants of the Immaculate Heart of Mary), St. Andrew Feltin (Sisters of Divine Providence), Margaret Anna Cusack (Sisters of St. Joseph of Peace), and Wilhelmina Bleil

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8

CALLAHAN, KATHRYN. "Sisters of the Holy Cross and Kearns-St. Ann’s Orphanage." Utah Historical Quarterly 78, no. 3 (July 1, 2010): 254–74. http://dx.doi.org/10.2307/45063269.

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Dessardo, Andrea. "Some Observations on St Luigi Scrosoppi d.O. and the Sisters of Providence of St Cajetan Thiene: From Hagiography to History." Archiwa, Biblioteki i Muzea Kościelne 118 (June 29, 2022): 83–105. http://dx.doi.org/10.31743/abmk.13514.

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With a more attentive and more laical reinterpretation of biographies of St Louis Scrosoppi, a Friulian priest who lived in the 19th century and was canonized by Pope John Paul II, the paper explains how the development of the congregation of St Cajetan Thiene’s Sisters of Providence – which he established – was due more to geopolitical reasons and the efforts of Udine archbishop Andrea Casasola than to St Louis’ activism, as has so far been attested. Moreover, St Louis Scrosoppi’s peculiar concern for troubled girls is most likely connected to this part of his life that has barely been examin

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Grzybowski, Przemysław Paweł, and Katarzyna Marszałek. "Dzieło sióstr miłosierdzia w Sierocińcu im. Heinricha Dietza w Bydgoszczy. Przyczynek do historii placówki opiekuńczo-wychowawczej." Parezja. Czasopismo Forum Młodych Pedagogów przy Komitecie Nauk Pedagogicznych PAN, no. 1(17) (2022): 23–36. http://dx.doi.org/10.15290/parezja.2022.17.03.

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This article is a contribution to the history of the Heinrich Dietz orphanage in Bydgoszcz, based on biographical aspects of the history of the Sisters of Mercy from the Congregation of the Sisters of Mercy of St. Vincent de Paul in Chełmno in the years 1923-1940. The circumstances in which the Sisters of Mercy worked in the Bydgoszcz Children’s Home, studied against the background of the facilities functioning, were based on sources from the Archives of the City of Bydgoszcz, the State Archives in Bydgoszcz, the Archives of the Congregation of the Sisters of Mercy in Chełmno, and the Technica

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11

Kamuntavičienė, Vaida. "Lietuvos kotrynietės emigracijoje: penkių seserų likimai." OIKOS: lietuvių migracijos ir diasporos studijos 26 (2018): 49–62. http://dx.doi.org/10.7220/2351-6561.26.4.

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12

Smyth, Elizabeth. "A tale of two Sister-Principals: Mother Mary Edward (Catherine) McKinley, Sisters of Providence of St Vincent de Paul (Kingston, ON) and Mother Mary of Providence (Catherine) Horan, Sisters of Providence of Holyoke, MA." Encounters in Theory and History of Education 14 (October 29, 2013): 119–32. http://dx.doi.org/10.24908/eoe-ese-rse.v14i0.5040.

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This paper analyzes the career of two Sister-Principals who began their religious life in the same congregation: Mother Mary Edward (Catherine) McKinley and Mother Mary of Providence (Catherine) Horan. Depending on whose version of history you read, these women were rival religious or virtuous sisters in habit. Drawing on archival sources and their own writings, the paper analyzes the perceptions, in their own words, of the experiences Mother Mary Edward McKinley and Mother Mary of Providence Horan as Sister-Principals. It also provides an assessment of the historical significance of their car

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13

Starnawska, Maria. "Die Johanniter und die weiblichen Orden in Schlesien im Mittelalter." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 161–76. http://dx.doi.org/10.12775/om.2022.006.

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The Hospitallers of St. John and the female orders in Silesia in the Middle Ages The networks of the houses of the Hospitallers and of the female monastic orders in Silesia were similar (about 14 houses of the Hospitallers and 13 monasteries of nuns). There were many differences between these groups of clergy, too. The monasteries of nuns belong to various orders (e.g., Benedictines, Cistercian Nuns, Poor Clares, Dominican sisters, Sisters of St. Mary Magdalene, and the Canons of St. Augustine). Moreover, some houses of Beguines were active in medieval Silesia, too. The number of nuns is estim

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14

Ross, Ellen. "St. Francis in Soho: Emmeline Pethick, Mary Neal, the West London Wesleyan Mission, and the Allure of “Simple Living” in the 1890s." Church History 83, no. 4 (December 2014): 843–83. http://dx.doi.org/10.1017/s0009640714001152.

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An 1894 biography of St. Francis of Assisi was a milestone in the lives of two young urban missionaries. They were “Sisters of the People” at the dynamic and progressive Wesleyan Methodist West London Mission in Soho, a poor and overcrowded central London district. Sister Mary Neal and Sister Emmeline Pethick would eventually distinguish themselves nationally, Emmeline as a militant suffragist in tandem with her husband Frederick Pethick-Lawrence, and later as a feminist and peace activist; Mary as a music educator and folklorist. French protestant clergyman Paul Sabatier's scholarly but lyric

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15

Schrein, Shannon. "A Theologian's Call." Horizons 46, no. 2 (December 2019): 355–62. http://dx.doi.org/10.1017/hor.2019.58.

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“Theology is Taught by God, Teaches of God and Leads to God.”(Theologia a Deo docetur, Deum docet, et ad Deum ducit)—Thomas AquinasIn 1972, I was twenty-two years old and had recently made my first vows with the Sisters of St. Francis. The sisters gave me a New American Bible; I had never before owned a Bible, and I promptly put it in my storage trunk for the move to my new mission to teach fifth grade in Minneapolis. Once I arrived, the Bible remained in the trunk.

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16

Tinerella, Vincent P. "Secret Sisters: Women Religious under European Communism Collection at the Catholic Theological Union." Theological Librarianship 3, no. 2 (October 1, 2010): 8–15. http://dx.doi.org/10.31046/tl.v3i2.154.

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After the fall of Communism in Eastern Europe, Pope John Paul II asked Catholics around the world to assist members of the Church who had suffered under the yoke of communist oppression as a result of their commitment to Catholicism. Sr. Margaret Savoie, and Sr. Margaret Nacke, Sisters of St. Joseph, Concordia, Kansas, decided that the experiences of Catholic women in religious communities – “surviving sisters” – was an important story that needed to be documented, preserved, and made available for future generations and researchers. In 2003, Sisters Mary and Margaret began their research, rec

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17

Hlongwane, Charmaine T. "“The British coloureds of Sophiatown”: The case of St. Joseph’s Home for coloured children, 1923-1998." New Contree 78 (July 30, 2017): 18. http://dx.doi.org/10.4102/nc.v78i0.101.

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During apartheid South Africa (1948-1994), black, coloured, and Indian children did not enjoy the same privileges as their peers of European descent – because of racial discrimination. However, some destitute coloured children’s lives changed positively following their admittance to St. Joseph’s Home for Coloured Children – administered by Sisters from the St. Margaret’s Order based in Sussex, England. This paper is not only the first academic study of St. Joseph’s Home for Coloured Children, but also the first to include the latter in the written history of Sophiatown. The article contributes

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18

Febert, Heidi L. "The Poor Sisters of Söflingen: Religious Corporations as Property Litigants, 1310–1317." Traditio 68 (2013): 327–433. http://dx.doi.org/10.1017/s0362152900001690.

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The convent of sisters of the Order of St. Damian and St. Clare of Söflingen, initially established just outside the city of Ulm in what is today the state of Baden-Württemberg in Germany, moved to the village of Söflingen, slightly west of its first home, sometime in the early 1250s, and survived there until 1814 when it was finally dissolved. During the centuries of activity, the convent maintained a large archive of documents including charters, privileges, and other letters. The history of the foundation was already discussed in 1488 in the work of a local Dominican, Felix Fabri. But the m

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19

Currey, Roert D. "Group purchasing: Case reports: The Sisters of the Third Order of St. Francis." American Journal of Health-System Pharmacy 44, no. 11 (November 1, 1987): 2509–11. http://dx.doi.org/10.1093/ajhp/44.11.2509.

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20

Howe, Barbara J., and Margaret A. Brennan. "The Sisters of St. Joseph in Wheeling, West Virginia, during the Civil War." U.S. Catholic Historian 31, no. 1 (2013): 21–49. http://dx.doi.org/10.1353/cht.2013.0000.

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21

Maxwell, Anne. "Framing the Asia-Pacific: The Gerhard Sisters at the St. Louis World’s Fair." History of Photography 39, no. 3 (July 3, 2015): 227–41. http://dx.doi.org/10.1080/03087298.2015.1014243.

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22

Murphy, Ryan P. "The Hidden, Unconventional Missionary Spirit of the Sisters of St. Joseph of Philadelphia." American Catholic Studies 128, no. 4 (2017): 29–54. http://dx.doi.org/10.1353/acs.2017.0057.

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23

Bonnette, Kathleen. "Partnership as a Model for Mission." Praxis: An Interdisciplinary Journal of Faith and Justice 2, no. 1 (2019): 3–22. http://dx.doi.org/10.5840/praxis20191297.

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This paper highlights the partnership approach to mission adopted by the Atlantic-Midwest Province of the School Sisters of Notre Dame (AMSSND), which is working to empower the people of Haiti through collaboration with Beyond Borders, an established NGO in the region. I explore this approach in light of the spirituality of St. Augustine that grounds the charism of unity of the School Sisters of Notre Dame (SSND). Examining the connections between Augustine and the mission and ministry of the SSND community, through reflecting on the ways partnership has been an effective means of engaging the

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24

Saillant, John. "Antiguan Methodism and Antislavery Activity: Anne and Elizabeth Hart in the Eighteenth-Century Black Atlantic." Church History 69, no. 1 (March 2000): 86–115. http://dx.doi.org/10.2307/3170581.

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Around 1790, two young sisters born into a slaveholding free black family began instructing Antiguan slaves in literacy and Christianity. The sisters, Anne (1768–1834) and Elizabeth (1771–1833) Hart, first instructed their father's slaves at Popeshead—he may have hired them out rather than using them on his own crops—then labored among enslaved women and children in Antiguan plantations and in towns and ports like St. John's and English Harbour. Soon the sisters came to write about faith, slavery, and freedom. Anne and Elizabeth Hart were moderate opponents of slavery, not abolitionists but me

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25

Flannery, Kevin. "Avoiding Illicit Cooperation with Evil." National Catholic Bioethics Quarterly 21, no. 2 (2021): 231–46. http://dx.doi.org/10.5840/ncbq202121224.

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The essay begins with an explanation of St. Alphonsus Liguori’s understanding of the distinction between formal and material cooperation, identifying also some problems inherent in that understanding. The essay goes on to expound related ideas in the writings of St. Thomas Aquinas, ideas that are applicable to cases not easily analyzable by means of the distinction between formal and material cooperation. The essay then applies these ideas to two contemporary issues: the use of vaccines connected in some way with abortions and the objection by the Little Sisters of the Poor to the contraceptiv

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Robson, Jo. "St Teresa and the sisters of Bethany: use and innovation in the exegetical tradition." Teresianum 74, no. 2 (July 2023): 271–300. http://dx.doi.org/10.1484/j.ter.5.136849.

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Bainbridge, Virginia R. "Lives of the Brothers of Syon Abbey: Patterns of Vocation from the Syon Martiloge and Other Records ca. 1415-1622." Medieval People 37 (2022): 185–231. http://dx.doi.org/10.32773/zfge5428.

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This paper is part of a major prosopography project which is nearing completion. The project traced around 600 sisters, brothers and benefactors of Syon Abbey ca. 1400-1600. Their names were recorded by the community in three obit lists: the Cambridge obit list ca. 1451 was copied into the second, the Syon Martiloge (BL Add MS 22285), in the 1470s. The third was copied from the Martiloge in Lisbon ca. 1608. The Lisbon obit list contains new information unused by earlier historians. Five lists of names provide snapshots of the community in 1428, 1539, 1557, 1587 and 1622. Short biographies base

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Kryszak, Jennifer E. "A Theology of Transformation: Catholic Sisters and the Visual Practice of Church." Ecclesial Practices 3, no. 1 (May 18, 2016): 70–93. http://dx.doi.org/10.1163/22144471-00301005.

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This article argues that visual practices, including image production and use, promote a theology of transformation. To discern the theological implications of these visual practices, this article employs ethnographic research and material analysis of images created and/or used by the Congregation of St. Joseph, a Roman Catholic women’s religious community in the United States. First, it examines the sisters’ prayer with or creation of images as a source of theological reflection. Second, it investigates the deployment of images in various ministries as a means of inviting others into the sist

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Cherkasova, V. V. "CHARACTERISTICS OF THE UNFINISHED DRAMATIC WORKS OF I.S. TURGENEV." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 23, no. 79(1) (2021): 160–63. http://dx.doi.org/10.37313/2413-9645-2021-23-79(1)-160-163.

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Тhis article gives a general description of the unfinished dramatic works of I. S. Turgenev, and defines their problems. The author comes to the conclusion that among the unfinished scenes and comedies there were three ideas: "The Bridegroom", "Companion-ka" and "No. 17"; three beginnings of the work - "The Temptations of St. Anthony", "Two Sisters" and "Party". The pies "The Groom", "The Companion" and "No. 17" were started in the same period, in the spring of 1850. They are deliberately unfinished by the author. "The Companion" will soon be absorbed by the concept of "Own Master's Office" an

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Пашков, Димитрий. "Edition of Russian Translation of Pidalion St. Nicodemus the Hagioriteand Its Features." Праксис, no. 2(2) (September 15, 2019): 232–36. http://dx.doi.org/10.31802/2658-6517-2020-2-2-232-236.

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В статье прослеживается история работы над русским переводом одного из самых важных памятников церковного права - «Пидалиона» преподобного Никодима Святогорца. Отмечены особенности предпринятого сестрами Ново-Тихвинского Екатеринбургского монастыря издания, отмечена важность издания для развития науки канонического права в России. In article the history of work on Russian translation of one of the most important monuments of canon law - Pidalion of the st. Nicodemus the Hagiorite. Features of the New Tikhvin Ekaterinburg monastery of the edition undertaken by sisters are noted, importance of t

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Intravartolo. "St. Mary's Goes to War: The Sisters of the Holy Cross as Civil War Nurses." Journal of the Illinois State Historical Society (1998-) 107, no. 3-4 (2014): 370. http://dx.doi.org/10.5406/jillistathistsoc.107.3-4.0370.

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WALL, BARBRA M. "Called to a Mission of Charity: The Sisters of St. Joseph in the Civil War." Nursing History Review 6, no. 1 (January 1998): 85–113. http://dx.doi.org/10.1891/1062-8061.6.1.85.

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Derrett, J. Duncan M. "An Indian metaphor in St John's Gospel." Journal of the Royal Asiatic Society 9, no. 2 (July 1999): 271–86. http://dx.doi.org/10.1017/s1356186300011056.

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“Influence-research” is not a field to itself. It boasts no experts. Where cultures are sources of national or professional prestige theEinflussforsche'stask can be thankless. Cultures are admired as self-consistent, and if possible original. Where indebtedness is notorious – e.g. East Asian artefacts’ effects on European taste – research into it may be conducted without grief. But since unacknowledged indebtedness affronts the increasing specialization of our times tentative disclosures may be accused of implausibility. One is asked “How could such a thing happen?rdquo;, and “What does it add

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Hinze, Bradford E. "The Tasks of Theology in the Proyecto Social of the University's Mission." Horizons 39, no. 2 (2012): 282–309. http://dx.doi.org/10.1017/s0360966900010719.

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It is a great pleasure and honor to offer this address at the end of my term as president of the College Theology Society. I wish to begin by paying tribute to Sister Vera Chester, a member of the Congregation of the Sisters of St. Joseph, a graduate of Marquette University, who served as the first woman president of the College Theology Society between 1980–1982. She died on April 22, 2012. I had the good for tune of having Vera Chester as one of my professors when I was an undergraduate student at the College of St. Thomas shortly after the Second Vatican Council. Although I was a philosophy

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Gilley, Sheridan. "The Irish Diaspora." Recusant History 23, no. 4 (October 1997): 631–32. http://dx.doi.org/10.1017/s0034193200032714.

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The fifth volume in Patrick O’Sullivan’s ground-breaking series The Irish World Wide (1996) is devoted to Irish religion. In his choice of contributors and contributions, the editor has achieved a careful balance between Catholic and Protestant, the latter being a category often too ill-researched to appear in such collections. O’Sullivan’s introduction opens with a retelling of the tale of a confused sixteenth-century Irish Catholic lad who conformed to Protestantism in England, became a sailor and fell victim to the Mexican Inquisition. The introduction concludes with another American tale,

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TAKAGI, Makiko. "STUDY ON THE ARCHITECTURE OF THE CONVENT OF SISTERS OF ST. PAUL OF CHARTRES IN SAIGON." Journal of Architecture and Planning (Transactions of AIJ) 89, no. 818 (April 1, 2024): 743–54. http://dx.doi.org/10.3130/aija.89.743.

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VIAENE, VINCENT. "The Second Sex and the First Estate: The Sisters of St-André between the Bishop of Tournai and Rome, 1850–1886." Journal of Ecclesiastical History 59, no. 3 (July 2008): 447–74. http://dx.doi.org/10.1017/s0022046907002497.

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In 1855 the sisters of St André in Tournai (Belgium) openly revolted against their bishop by sending a delegation to the pope. It was the high point of a conflict that had been simmering since 1850, and would continue to reverberate until 1886. This case study illustrates the religious, social and gender fault-lines opened by modernity between authoritarian bishops and a new generation of self-conscious religious women active in society. The field of tension provided Vatican diplomacy with the opportunity for an unprecedented affirmation of its mediating role. The affair of St André was one of

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Skrzydlewska, Beata. "The Convent of Premonstratensians in Imbramowice:." Biografistyka Pedagogiczna 5, no. 2 (December 15, 2020): 191–206. http://dx.doi.org/10.36578/bp.2020.05.28.

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During the several hundred years of its history, The Convent of Norbertine Sisters in Imbramowice has become a permanent part of Polish culture. A cloistered order, seemingly cut off from the outside world, is a place where a rich social culture is created. Educational activity was among many areas of the Norbertine sisters’ activity. The Norbertine nuns ran the Institute for girls from landed gentry many years before the partitions of Poland. Zofia Grothówna mentioned this many times in the convent chronicle. However, the institute was closed due to the repressions caused by the outbreak of t

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Washy, Kathleen M. "Hysong v. Gallitzin Borough School District: Industrialization, Immigration, and Nativism Converge in Gallitzin, Pennsylvania." Pennsylvania History: A Journal of Mid-Atlantic Studies 90, no. 3 (2023): 398–420. http://dx.doi.org/10.5325/pennhistory.90.3.0398.

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ABSTRACT This article examines the convergence of industry, immigrants, and nativists in a public school in the Western Pennsylvania town of Gallitzin in the mid-1890s. In the court system, the Junior Order of the United American Mechanics, a nativist group, challenged the Gallitzin School District’s employment of the Sisters of St. Joseph as teachers in the public schools. This article explores the events leading up to the initial county trial; public school life in Gallitzin at the time as portrayed in the witnesses’ testimony at the trial; and its aftermath.

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Specht, Anita. "Beyond the Frontier: The History of the Sisters of St. Joseph of Concordia, KS by Sally Witt." American Catholic Studies 132, no. 2 (2021): 101–3. http://dx.doi.org/10.1353/acs.2021.0027.

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Macalam, Trecella May, and Rozzano Locsin. "Humanoid Nurse Robots and Compassion: Dialogical Conversation with Rozzano Locsin." Journal of Health and Caring Sciences 2, no. 1 (June 26, 2020): 71–77. http://dx.doi.org/10.37719/jhcs.2020.v2i1.rna001.

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It is important that in the future, nursing practice is framed with the humanoid nurse robot (HNR) functionality as a sure partner capable of expressing compassion that mimics human persons. Sr. Trecella May Macalam, SPC, a member of the Sisters of St. Paul of Chartres congregation, and doctoral student of St. Paul University Philippines and Dr. Rozzano Locsin, nurse theorist and author of the theory of Technological Competency as Caring in Nursing (TCCN) discuss the futurist idea of HNR’s capability to express compassion in nursing. Locsin’s theory has inspired the utility of advancing machin

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Jaworski, Piotr, and Pawel Jusko. "Nursing Activity of the Congregation of the Sisters Servants of the Blessed Virgin Mary of the Immaculate Conception in Eastern Lesser Poland in the Interwar Period." Історико-політичні проблеми сучасного світу, no. 44 (December 15, 2021): 151–61. http://dx.doi.org/10.31861/mhpi2021.44.151-161.

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The Servant Sisters of St. Mary of the Cross, like many other religious congregations, tried to create the best possible conditions for the comprehensive development of their pupils. One should also emphasize their great role in forming and maintaining the Polish Catholic spirit in children from families that often converted to the Greek Catholic rite. The high quality of the sisters' educational, teaching, and caring work is evidenced by the conclusions of various inspection reports made by Church and civil authorities. From the very beginning of their existence, the orphanages carried out ta

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Pochwat, Józef. "Obraz Maryi u św. Hieronima w jego "Komentarzu do Ewangelii według św. Mateusza"." Vox Patrum 57 (June 15, 2012): 505–19. http://dx.doi.org/10.31743/vp.4149.

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According to St Jerome (347-420) there is an unbreakable link between Mary and life, as well as the plans of Jesus Christ, the Son of God. She is chosen by God for the role that he has assigned her. St Jerome presents Mary as a woman and a virgin. He shows the fatherhood of God in relation to Jesus and excludes the physical fatherhood of Joseph. While giving to Mary the task that is beyond human abilities, God provides help in the person of a righteous man to be her husband and the foster father of His Son, Jesus. Jerome also shows God’s concern for the dignity of marriage and the family, in t

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Gerundt, Mareike, and Markus Warode. "How Saint Clare of Assisi Guided Her Sisters. Impulses for the Today’s Leadership Context." Religions 9, no. 11 (November 6, 2018): 347. http://dx.doi.org/10.3390/rel9110347.

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Saint Clare and leadership? A lot of research on her person has been done in recent years. However, her importance for today’s management has not been taken into account. In this article, we will look more closely at her understanding of leadership and how the medieval saint led the community of her sisters. To do this, we first look at biographical reports and written testimonies (about and written by her) that characterize her leadership actions and behavior. First and foremost, it was her endeavor to lead a life according to Jesus Christ under the privilege of poverty. In this presentation,

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Mattick, Barbara E. "Challenging Racism and Anti-Catholicism: The Sisters of St. Joseph and Catholic Education in Early Twentieth-Century Florida." American Catholic Studies 132, no. 1 (2021): 29–49. http://dx.doi.org/10.1353/acs.2021.0001.

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Mack, John Nathan. "Inside and Out: The Sisters of St. Joseph, Chief Pasqual, and the Education of Native Children in Yuma." Catholic Historical Review 109, no. 1 (January 2023): 77–106. http://dx.doi.org/10.1353/cat.2023.0003.

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Woods, James M. "Teaching in Black and White: The Sisters of St. Joseph in the American South by Barbara E. Mattick." American Catholic Studies 134, no. 1 (March 2023): 98–100. http://dx.doi.org/10.1353/acs.2023.0010.

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swetnam, susan h. "Of Raspberries and Religion." Gastronomica 12, no. 2 (2012): 59–65. http://dx.doi.org/10.1525/gfc.2012.12.2.59.

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At the Monastery of St. Gertrude in Cottonwood, Idaho, evolving foodways have enabled Benedictine nuns to adapt to their evolving role as religious women over the past century. Early spare, simple foods reflected strict monastic practices inherited from the nuns’ enclosed European order, but physical labor and bishops’ insistence on outside service soon necessitated a more rich and balanced diet. After Vatican II, new mealtime practices that allowed sisters to converse during meals and choose dining companions (versus sitting in rank order in silence) helped them adjust to a new ethos of coope

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Naguib, Nefissa. "For the Love of God: Care-giving in the Middle East." Social Sciences and Missions 23, no. 1 (2010): 124–45. http://dx.doi.org/10.1163/187489410x488549.

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AbstractIn Jerusalem in the 1960s two nuns belonging to the Polish Order of the Sisters of St. Elizabeth experienced a calling to help relieve the suffering among children living around the walls of the old city. With the help of a loan and a 'miracle' Sister Raphaela and Sister Kryspina managed to finance the building of an orphanage 'The Home of Peace' on Mount of Olives in Jerusalem. Today 'The Home of Peace' is managed by fifteen nuns who do the washing, cleaning, feeding, tutoring and caring for approximately thirty children, mostly girls, under the age of eighteen years. This paper sketc

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Jaworski, Ks Piotr, and Paweł Juśko. "Wychowanie obywatelsko-patriotyczne na łamach czasopisma „Dziś i Jutro” w okresie międzywojennym." Annales Universitatis Paedagogicae Cracoviensis | Studia ad Bibliothecarum Scientiam Pertinentia 20 (March 29, 2023): 488–516. http://dx.doi.org/10.24917/20811861.20.31.

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Dziś i Jutro (Today and Tomorrow) was a magazine for female youths that was published by the Ursuline Sisters. In 1919, the magazine was associated with the Union of Polish Ursulines; and in 1936, it was affiliated with the Roman Union of the Order of St. Ursula. The magazine was published until 1937, and its initiator was Sister Cecylia Łubieńska, later named superior general. The editors in chief were the following Ursuline Sisters: Julia Felicja Bronikowska (1925-1933), Zofia Zakrzewska (1933-1936), Jadwiga Szarska (1936-1937). The magazine was published in Kraków (1925-1936), and later in

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