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1

Disturbing the peace: Black culture and the police power after slavery. Cambridge, Mass: Harvard University Press, 2009.

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2

La police des Noirs en Amérique (Martinique, Guadeloupe, Guyane, Saint-Domingue) et en France aux XVIIe et XVIIIe siècles. Matoury, Guyane: Ibis rouge editions, 2011.

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3

It happens here: Equipping the United Kingdom to fight modern slavery : a policy report. London: The Centre for Social Justice, 2013.

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4

Nardo, Don. Slavery through the ages. Detroit: Lucent Books, An imprint of Gale Cengage Learning, 2014.

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5

Slavery in a land of liberty: English civil liberty and wage slavery in Britain. London: Othila, 2000.

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6

Córdova, Efrén. Modern slavery: Labor conditions in Cuba. [Coral Gables, FL]: Institute for Cuban & Cuban-American Studies, School of International Studies, University of Miami, 2000.

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7

Dauwe, Fabiano. Estratégias institucionais de liberdade: Um estudo acerca do Fundo de Emancipação dos Escravos em Nossa Senhora do Desterro, 1872-1888. Itajaí: NEAB, 2008.

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8

Bauer, Mary. Close to slavery: Guestworker programs in the United States. Montgomery, AL: Southern Poverty Law Center, 2007.

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9

Woodrow, Jones, ed. Public policy and the Black hospital: From slavery to segregation to integration. Westport, Conn: Greenwood Press, 1994.

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10

A proslavery foreign policy: Haitian-American relations during the early republic. Westport, Conn: Praeger, 2003.

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11

Slavery in the American republic: Developing the federal government, 1791-1861. Lawrence: University Press of Kansas, 2011.

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12

1963-, Small Stephen, ed. Representations of slavery: Race and ideology in southern plantation museums. Washington: Smithsonian Institution Press, 2002.

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13

A history of indigenous slavery in Ghana: From the 15th to the 19th century. Legon, Accra, Ghana: Sub-Saharan Publishers, 2004.

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14

Shepherd, Verene. Working slavery, pricing freedom: Perspectives from the Caribbean, Africa, and the African diaspora. Kingston, [Jamica]: Ian Randle Publishers, 2002.

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15

Ni hrosheĭ, ni slavy?: [povisti, opovidanni︠a︡]. Ternopilʹ: Dzhura, 2006.

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16

Slavery by any other name: African life under company rule in colonial Mozambique. Charlottesville: University of Virginia Press, 2012.

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17

The new slave ship. Los Angeles, Calif: Milligan Books, 1998.

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18

Ward, McAfee, ed. The slaveholding republic: An account of the United States government's relations to slavery. New York: Oxford University Press, 2001.

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19

Best practices and next steps: A new decade in the fight against human trafficking : hearing before the Subcommittee on Africa, Global Health, and Human Rights of the Committee on Foreign Affairs, House of Representatives, One Hundred Twelfth Congress, first session, June 13, 2011. Washington: U.S. G.P.O., 2011.

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20

United States. Congress. Senate. Committee on Foreign Relations. The next ten years in the fight against human trafficking: Attacking the problem with the right tools : hearing before the Committee on Foreign Relations, United States Senate, One Hundred Twelfth Congress, second session, July 17, 2012. Washington: U.S. G.P.O., 2012.

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21

United States. Congress. House. Committee on Foreign Affairs. Subcommittee on Africa, Global Health, and Human Rights. Best practices and next steps: A new decade in the fight against human trafficking : hearing before the Subcommittee on Africa, Global Health, and Human Rights of the Committee on Foreign Affairs, House of Representatives, One Hundred Twelfth Congress, first session, June 13, 2011. Washington: U.S. G.P.O., 2011.

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22

Parsa, Ali A. Global hypocrisy and the dawning of neo-slavery: The unprecedented assault of hypocrisy and moral famine on education and democracy. [United States]: Ali A. Parsa, 1998.

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23

Milgram, Anne (Professor of law), author, Kim, Kathleen (Professor of law), author y Warnath, Stephen C. (Stephen Charles), 1956- author, eds. Human trafficking law and policy. New Providence, NJ: LexisNexis, 2014.

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24

Motta, Giuseppe. Robie: La schiavitù dei rom in Valacchia e Moldavia. Roma: Aracne editrice S.r.l., 2013.

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25

Browning, William H. Sins of the fathers: Facing today's global challenges. Elmdale, KS: William Hayner Browning, 2008.

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26

Browning, William H. Sins of the fathers: Facing today's global challenges. Elmdale, KS: William Hayner Browning, 2008.

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27

Slave patrols: Law and violence in Virginia and the Carolinas. Cambridge, Mass: Harvard University Press, 2001.

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28

From slave South to New South: Public policy in nineteenth-century Georgia. Chapel Hill: University of North Carolina Press, 1987.

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29

Marquese, Rafael de Bivar, 1972- y Parron Tâmis, eds. Escravidão e política: Brasil e Cuba, c. 1790-1850. São Paulo: Editora Hucitec, 2010.

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30

Davis, Thomas J. When is labor free?: Federal freedmen's policy, freedom of contract, and free labor theory. Chicago: American Bar Foundation, 1994.

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31

Korpysz, Tomasz. Wolność i niewola w pismach Cypriana Norwida. Warszawa: Uniwersytet Warszawski, 1998.

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32

Miller, Joseph Calder. Way of death: Merchant capitalism and the Angolan slave trade, 1730-1830. Madison, Wis: University of Wisconsin Press, 1988.

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33

Salles, Iraci Galvão. Trabalho, progresso e a sociedade civilizada: O Partido Republicano Paulista e a política de mão-de-obra (1870-1889). São Paulo: HUCITEC, 1986.

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34

Chapsal, Madeleine. Jeu de femme. Paris: Livre de Poche, 2000.

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35

Malka, Adam. Men of Mobtown: Policing Baltimore in the Age of Slavery and Emancipation. University of North Carolina Press, 2018.

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36

Survivors Of Slavery Modernday Slave Narratives. Columbia University Press, 2014.

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37

The Men of Mobtown: Policing Baltimore in the Age of Slavery and Emancipation. The University of North Carolina Press, 2018.

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38

In Defense of Uncle Tom: Why Blacks Must Police Racial Loyalty. Cambridge University Press, 2015.

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39

Starkey, Brando Simeo. In Defense of Uncle Tom: Why Blacks Must Police Racial Loyalty. University of Cambridge ESOL Examinations, 2015.

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40

Craig, Gary, Alex Balch, Hannah Lewis y Louise Waite, eds. The Modern Slavery Agenda. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447346791.001.0001.

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Modern slavery, in the form of labour exploitation, domestic servitude, sexual trafficking, child labour and cannabis farming, is still growing in the UK and industrialised countries, despite the introduction of laws to try to stem it. This hugely topical book is the first to assess the legislation critically, using evidence from across the field, and to offer strategies for improvement in policy and practice. The book argues that, contrary to its claims to be ‘world-leading’, the Modern Slavery Act is inconsistent, inadequate and punitive, and that the UK government, through its labour market and immigration policies, is actually creating the conditions for slavery to be promoted.
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41

Slavery and Manumission: British Policy in the Red Sea and the Persian Gulf in the First Half of the 20th Century. Ithaca Press, 2012.

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42

Gonaver, Wendy. The Peculiar Institution and the Making of Modern Psychiatry, 1840-1880. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648446.001.0001.

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Though the origins of asylums can be traced to Europe, the systematic segregation of the mentally ill into specialized institutions occurred in the United States only after 1800, just as the struggle to end slavery took hold. This book examines the relationship between these two historical developments, showing how slavery and ideas about race shaped early mental health treatment in the United States, especially in the South. These connections are illuminated through the histories of two asylums in Virginia: the Eastern Lunatic Asylum in Williamsburg, the first in the nation; and the Central Lunatic Asylum in Petersburg, the first created specifically for African Americans. Eastern Lunatic Asylum was the only institution to accept both slaves and free blacks as patients and to employ slaves as attendants. Drawing from these institutions' untapped archives, this book reveals how slavery influenced ideas about patients’ rights, about the proper relationship between caregiver and patient, about what constituted healthy religious belief and unhealthy fanaticism, and about gender. This early form of psychiatric care acted as a precursor to public health policy for generations.
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43

Sommar, Mary E. The Slaves of the Churches. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190073268.001.0001.

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This is the story of how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel and for others’ behavior toward such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues through the late Roman Empire, the Germanic kingdoms, and the Carolingian Empire, to the thirteenth-century establishment of a body of ecclesiastical regulations (canon law) that would persist into the twentieth century. Chronicles, letters, and other documents from each of the various historical periods, along with an analysis of the various policies and statutes, provide insight into the situations of these unfree ecclesiastical dependents. The book stops in the thirteenth century, which was a time of great changes, not only in the history of the legal profession, but also in the history of slavery as Europeans began to reach out into the Atlantic. Although this book is a serious scholarly monograph about the history of church law, it has been written in such a way that no specialist knowledge is required of the reader, whether a scholar in another field or a general reader interested in church history or the history of slavery. Historical background is provided, and there is a short Latin lexicon.
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44

Slavery And Human Trafficking. Greenhaven Press, 2016.

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45

Brinkman, Oscar H. America's Choice: Freedom Or Slavery. Kessinger Publishing, LLC, 2007.

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46

Lewis, David M. Classical Crete. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769941.003.0008.

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This chapter continues the analysis of Chapter 6 by focusing on slavery in classical Crete. Ancient writers from Aristotle onwards compared the system of dependent labour in Crete to Sparta’s helots. This chapter tests whether or not the traditional view—that these dependants were serfs—stands up to a detailed scrutiny of the evidence. By looking at Crete’s legal inscriptions, particularly those of the polis of Gortyn, we can see that these dependants were privately owned slaves, not serfs. The second half of the chapter examines in detail the legal and economic position of slaves in Gortyn and their contribution to the position of Gortynian elites.
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47

Peabody, Sue. Crossings. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190233884.003.0003.

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In 1770 Madeleine’s mistress, Anne Despense de la Loge, brought the adolescent Madeleine to Lorient, France, as her servant. Their voyage took them through Isle de France (Mauritius), where the French navy was preparing for war against the British. There, she sold or traded Madeleine to a colonial family from Isle Bourbon, Charles and Marie Anne Routier, despite French Free Soil laws that should have prevented the transfer, gift, or sale. Madeleine’s status as an Indian, rather than an African, made her slave status ambiguous at a time when French policy was increasingly tying African descent to slavery. The Routiers’ colonial wealth was founded in their parents’ service to the French East India Company and the expanding use of slave labor in island plantations.
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48

Marzagalli, Silvia. The French Atlantic World in the Seventeenth and Eighteenth Centuries. Editado por Nicholas Canny y Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0014.

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The French were major actors in the creation of an Atlantic world. From the sixteenth century onwards, the Atlantic sphere provided employment for thousands of French sailors, sustained a large merchant community, and supplied much capital. In the following two centuries, cities and ports involved in Atlantic trade emerged and prospered. French imperial policy was a source of permanent tensions — between colonists and authorities in Versailles; planters, free coloured, and slaves; France and other European colonial powers — leading eventually to the progressive loss of the French empire in the course of the eighteenth century. Although French colonial trade and movements of people increased considerably over this period — the French West Indies provided Europe with huge quantities of sugar and coffee produced by an increasing number of African slaves — the French Atlantic world was never confined within its imperial boundaries. After the loss of Haiti, the French empire in the Americas was reduced to Guadeloupe, Martinique, and Guyana, where slavery was abolished in 1848.
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49

Lause, Mark A. Equality. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040306.003.0006.

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This chapter examines the spiritualists' uniquely egalitarian sense of individual liberty that underlay their view of society and reform and reflected, in part, the relatively inclusive nature of the movement. Radical spiritualists—which, at least for a time, included most of them—believed that emancipation should lead beyond the absence of slavery toward black equality. They saw a complete and critical reexamination of U.S. policy toward the Indians as inseparable from emancipation and black equality. Having always advocated women's rights on one level, they became increasingly predisposed to a practical egalitarianism. The chapter first considers how spiritualism became a kind of secularist Western Christianity before turning to spiritualists' discussion of race, gender, and racial equality, their views on slavery and emancipation, and their special kinship with Native Americans. It also looks at how the Civil War unfolded into a struggle for slave liberation while also emancipating a radicalism in the Republican Party with a heavy dose of social radicalism and persistent calls for a thorough reconstruction of American civilization.
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50

Lewis, Hannah, Gary Craig, Louise Waite y Alex Balch. Modern Slavery Agenda: Politics, Policy and Practice in the UK. Policy Press, 2019.

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