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Artículos de revistas sobre el tema "Social aspects of Baptism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de julio de 2025

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1

Юрченко, И. А., and Е. А. Юрченко. "Social Aspects of Sponsorship in Adult Baptism during the Late Antiquity." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 2(22) (May 1, 2024): 160–73. http://dx.doi.org/10.47132/2541-9587_2024_2_160.

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В статье анализируются социальные аспекты поручительства при крещении взрослых людей на основании свидетельств христианских авторов III–V вв. Исследование направлено на определение отличий и особенностей роли крещальных поручителей и крестных родителей. В позднеантичную эпоху поручительство представляло собой временные отношения, основанные на договорных принципах, с целью обучения оглашенных основам христианского вероучения и нормам поведения в общине. Кандидат, желающий принять крещение, должен был пройти испытательный срок под надзором поручителя в рамках процесса христианской инициации. Те

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2

Podmore, Colin. "The Baptismal Revolution in the American Episcopal Church: Baptismal Ecclesiology and the Baptismal Covenant." Ecclesiology 6, no. 1 (2010): 8–38. http://dx.doi.org/10.1163/174413609x12549868039767.

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AbstractThe Episcopal Church has come to espouse a developed form of baptismal ecclesiology, in which all laypersons are believed to be ministers by virtue of their baptism and the ordained ministry is understood as a particular form of the ministry of all the baptized. The adoption of the 1979 Book of Common Prayer was significant for this. Also included in that book was a 'Baptismal Covenant' that has come to be seen as an iconic statement of the Episcopal Church's commitment to social action and 'inclusion'. This article documents the genesis and content of this developed form of baptismal

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3

Willey, Robin. "The Evangelical Sexual Marketplace: An Ethnographic Analysis of the Exchange and Conversion of Erotic Capital in an Evangelical Church." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 5, no. 1 (2013): 1–37. http://dx.doi.org/10.29173/cjfy18946.

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Since the development of the early church, sexual ethics and the regulation of heterosexual relationships have been integral parts of Christian religious practice. Evangelical Christian communities are no exception to this pattern of regulation. In particular, this article makes three key arguments regarding Evangelical sexual practices. First, heterosexual relationships and marriage have become one of the most important (if not the most important) aspects of Evangelical religious and social practice, surmounting both Baptism and the Eucharist. Second, those in the Evangelical sub-culture tend

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4

Zhao, Pan. "The True Jesus Church and the Bible in Republican China." Religions 11, no. 2 (2020): 89. http://dx.doi.org/10.3390/rel11020089.

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During China’s Republican Era (1912–1949), the True Jesus Church, comprising one of the largest indigenous Pentecostal/charismatic churches in China, created a whole set of exclusive salvation doctrines based on its unique biblical interpretation. This paper attempts to illustrate the role that the Bible played in the development of the True Jesus Church (TJC for short) and how its biblical interpretations functioned in the shaping of its exclusive identity based on certain aspects of its charismatic experiences and unique doctrinal system. The founding of the TJC relied upon charismatic exper

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5

Hanch, Kate. "Martin Luther King Jr.’s white moderates and moderate Baptists: Moderateness as betrayal of the gospel." Review & Expositor 116, no. 2 (2019): 193–203. http://dx.doi.org/10.1177/0034637319856336.

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In his 1963 “Letter from a Birmingham Jail,” Martin Luther King Jr. criticizes “the white moderate,” identifying them as empathizing with the Civil Rights Movement, but not acting upon it. King’s “white moderate” compares to contemporary white Baptists who embody King’s definition. Putting “white moderate” in conversation with “moderate Baptists” demonstrates how moderate actions betray the Gospel. Exploring the identity of the clergy whom King addresses in his letter aids in drawing out a fuller definition of “moderate.” This article applies three aspects of King’s critique to contemporary Ba

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Nosenko-Stein, Elena. "A Review of G. S. ZELENINA, OGNENNYY VRAG MARRANOV: ZHIZN I SMERT POD NADZOROM INKVIZITSII [The Fiery Enemy of the Marranos: Life and Death under the Supervision of the Inquisition]. Moscow; St Petersburg: Center for Humanitarian Initiatives Press, 2018, 396 pp." Antropologicheskij forum 17, no. 49 (2021): 223–32. http://dx.doi.org/10.31250/1815-8870-2021-17-49-223-232.

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The book by the well-known historian and anthropologist Galina Zelenina deals with some problems of the historical experience of baptized Jews in the Pyrenean peninsula. The scholar explores some issues of life under the severe control of the Inquisition and social surroundings through the perspective of cultural anthropology, stressing the problems of the “silent majority” and its identity. Zelenina emphasizes that conversos were located between two worlds whilst being Others to both, relativists and multiculturalists of the period. She also stresses the ethnic and racial aspects of enmity to

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Cronshaw, Darren. "Exploring Local Church Praxis of Public Theology." International Journal of Public Theology 14, no. 1 (2020): 68–96. http://dx.doi.org/10.1163/15697320-12341601.

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Abstract The Baptist Union of Victoria (BUV) encourages local churches to give priority to contributing to the well-being of their local neighbourhoods through community engagement and advocacy. This commitment to holistic mission and local community development is an integral part of the public theology of local churches, given Elaine Graham’s argument that ‘practical care and service constitutes the essential praxis of public theology’. But to what extent does the reality of BUV local church mission match this rhetoric? The 2016 National Church Life Survey (NCLS) helps identify what communit

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Vidacs, Bea. "Blood Is Thicker than Water." Journal of Family History 43, no. 1 (2017): 12–29. http://dx.doi.org/10.1177/0363199017738164.

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The research took place in two time periods thirty years apart (in 1980–1981 under socialism and in 2009–2010 under the emerging market economy, following the regime change of 1989). It documents the shift from choosing godparents from a combination of relatives and nonrelatives to practically always relatives. After a brief literature review, the article discusses the place of godparenthood in the village in the 1980s, including how godparents were “recruited” and the introduction of the socialist, civil “name-giving ceremony.” Compadres acquired in the civil ceremony were treated similarly t

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Lis, Artur. "Kultura prawna w Polsce przed założeniem Akademii Krakowskiej." Opolskie Studia Administracyjno-Prawne 15, no. 2 (2017): 37–60. http://dx.doi.org/10.25167/osap.1270.

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Culture is a very complex reality of human existence, which is comprehended in its different aspects. By the object of culture they are all products of human activity, events, behaviors ordered in certain examples present in societies in the form of rules of conduct which are determined by customs, morality and legal regulations. The acceptance of Baptism by Mieszko I of Poland in 966 was the turning point in the Polish history. The country of the first Polish Piast was rooted in the culture of the international community of European states. This situation favored the influence of certain righ

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Kim, Seyeom. "Preaching the Ecclesiological Gospel Amidst a Syndemic Context." Religions 15, no. 3 (2024): 347. http://dx.doi.org/10.3390/rel15030347.

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As the proliferation of new variations of COVID-19 (Coronavirus Disease 2019) continues to increase, it is evident that the COVID-19 pandemic is not over. Indeed, we are living in a world of interrelating and overlapping pandemics—a syndemic. A syndemic accelerates the polarization of access to health care, financial support, and education opportunities in marginalized communities, and the polarization breeds social injustice, violence, and ignorance. What, then, is the Gospel the Church proclaims for those who have experienced the pandemic and are now facing a syndemic? As part of a liturgica

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Silveșan, Marius. "Baptists from Romania and the Revolution of December 1989." Annales Universitatis Apulensis Series Historica 28, Special (2024): 69–92. http://dx.doi.org/10.29302/auash.2024.28.2.5.

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The Revolution of December 1989 had a significant impact on, and played a special role in, Romanian society, both through the overthrow of totalitarianism and the events that followed. Starting with these aspects, this study aims to explore this event, highlighting the role played by Christians and the Baptist churches in particular. From the desire for freedom, including religious freedom, to concrete actions of protest, emotional support, or discourses expounding the role of God in these events, I observe a strong desire for change, followed by involvement in society on social, educational,

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Radzimiński, Andrzej. "The Contribution of the Teutonic Order to the Evangelisation of Prussia." Lithuanian Historical Studies 11, no. 1 (2006): 67–88. http://dx.doi.org/10.30965/25386565-01101004.

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This article analyses archdiocesan and diocesan synod legislation in the four bishoprics of the Teutonic Ordensstaat in Prussia (Culm, Pomesania, Ermland and Samland) to reveal evangelisation processes in Prussia. Given the sparse nature of the sources available for studying local church history, synod legislation provides useful evidence of pastoral practice in the area. The author surveys methodological problems arising from this situation. On the basis of Rigan archdiocesan statutes and diocesan legislation from the fifteenth century for the most part the author examines the evangelisation

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Prutskova, Elena. "Social vs. Individual Centrality of Religiosity: Research in Religious and Non-Religious Settings in Russia." Religions 12, no. 1 (2020): 15. http://dx.doi.org/10.3390/rel12010015.

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Most of the current approaches to measuring religiosity operate with indicators of individual religiosity. One of the central ideas of the current paper is that religiosity is a social phenomenon. The Centrality of Religiosity Scale (CRS) developed by S. Huber is applied to measure the individual component of religiosity. A modification of the CRS (CRS-SOC) has been developed to include the social component of religiosity with two aspects: social connections with lay members of religious communities and with the clergy. The analysis is based on the data of two surveys conducted in Russia: an o

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WOOD, JOHN HALSEY. "Going Dutch in the Modern Age: Abraham Kuyper's Struggle for a Free Church in the Nineteenth-Century Netherlands." Journal of Ecclesiastical History 64, no. 3 (2013): 513–32. http://dx.doi.org/10.1017/s0022046911002600.

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The nineteenth century witnessed a transition from the ancien régime to the ‘age of mobilisation’, says Charles Taylor, from an organically and hierarchically connected society to a fragmented society based on mass participation, charismatic leaders and organisational tactics. Amid this upheaval the Netherlands Reformed Church faced an unprecedented crisis as it lost its taken-for-granted social status. This essay examines the new legitimation that Abraham Kuyper offered the Church through his Free Church theology, and how various other aspects of his theology, including his baptismal and publ

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MAYOROV, A. A. "TRADITIONS OF THE PILGRIMAGE MOVEMENT IN RUSSIA AS ONE OF THE FOUNDATIONS FOR THE SUCCESSFUL DEVELOPMENT OF THE IMPERIAL ORTHODOX PALESTINE SOCIETY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 13, no. 4 (2024): 101–14. https://doi.org/10.22394/2225-8272-2024-13-4-101-114.

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The aim of the study is to examine the relatively little-studied internal social reasons for the success of the formation and development of the Imperial Orthodox Palestine Society. Pilgrimage, as an important component of spiritual life, had a significant impact on the self-awareness of the Russian people, spiritual practices and cultural traditions. Until now, the main reasons for the rapid and active growth of the Palestinian Society have been considered to be aspects related to religion, dynastic ties, politics and diplomacy of the Russian Empire of the corresponding period, which currentl

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16

Alice, Beck Kehoe. "Lewis Binford and his moral majority." Arqueologia Iberoamericana 10 (June 30, 2011): 8–16. https://doi.org/10.5281/zenodo.1310114.

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This essay looks at the late Lewis Binford’s career from the standpoint of sociology of science. His thinking and manner reflect his socialization in Virginia Baptist subculture. As convinced of his authority on science as Jerry Falwell was of his authority on Biblical morality, Lewis Binford and his third wife Sally Rosen Binford excited a group of 1960s students to follow Lewis in an outmoded version of science (hypothetico-deductive) and in trusting statistics. The “frames of reference” he laboriously constructed are <em>naïve</em> on environmental interpretation and,

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17

Pinho, Maria De Fátima de Morais, and Sônia Maria de Meneses Silva. "NO SILÊNCIO OBSEQUIOSO, PREPARO MINHA PRÓPRIA DEFESA PADRE CÍCERO: arquivista de si mesmo." Revista Observatório 3, no. 2 (2017): 172. http://dx.doi.org/10.20873/uft.2447-4266.2017v3n2p172.

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O presente trabalho tem por objetivo analisar a prática contumaz do padre Cícero Romão Baptista em, ao longo de sua trajetória religiosa e política, copiar e guardar todos os documentos escritos, hemerográficos e iconográficos, constituindo um considerável e consistente arquivo de si que dava conta, igualmente, de aspectos da história política, econômica e social não apenas da localidade em se estabelecera, Juazeiro do Norte, mas do Ceará e do Brasil nas primeiras décadas da República Velha. O chamado “grande arquivo do padre Cícero” é composto por cartas e telegramas tanto de natureza eclesiá

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18

Monteiro, Maria. "Singing the “Wondrous Story” in Portuguese: The First Official Brazilian Baptist Hymnal, Cantor Cristão." Religions 13, no. 1 (2021): 18. http://dx.doi.org/10.3390/rel13010018.

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This paper discusses the history of Cantor Cristão, the first official Brazilian Baptist hymnal, published in 1891, revealing important aspects of the development of Protestant hymnody in Brazil. It also exposes a web of long-distance connections, multiple linguistic and cultural elements, and distinct perspectives of those who chose to do missionary work and those who chose to welcome them. More specifically, I describe and reflect on the contributions of Solomon L. Ginsburg, an Orthodox Jew from Poland, converted to Christianity in England, and turned Evangelical missionary, who played a cru

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19

Otto, Randall E. "Baptism and the Munus Triplex." Evangelical Quarterly 76, no. 3 (2004): 217–25. http://dx.doi.org/10.1163/27725472-07603002.

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The munus triplex, or threefold office of Christ, has been a standard Reformed means of delineating the work of Christ as prophet, priest, and king. This article develops the significance of the offices for Christian participation in Christ’s work through baptism. Baptism includes identification with and submission to God’s Word, anointing with God’s Spirit, and confirmation as God’s son. Each of these three aspects of baptism may be subsumed under the threefold office of Christ to include those who ‘share in Christ and thus in his anointing’ through baptism as prophet, priest, and king. While

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20

Campos Sánchez-Bordona, María Dolores, and César García Álvarez. "La pila bautismal de la catedral de León." Estudios humanísticos. Geografía, historia y arte, no. 19 (February 9, 2021): 253. http://dx.doi.org/10.18002/ehgha.v0i19.6764.

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<span>The renaissancist bautismal pile of the Cathedral of Leon is decorated with various reliefs that forro an iconographical program based on ideas conected to the sacrament of the Baptism. Thus, the four scenes represent the different types of Baptism. A multiple martyrdom (probably of St. Marcelo and his sons) symbolizes the baptism by blood; the Baptism of Christ alludes to the baptism by water, and the last scene probably simbolizes the baptism by fire. Parallelly, four sculptures representing Moses, St. John the Baptist, and posibly the prophet Isaiah and one Evangelist, have been

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Gaudet, Colby. "‘Toutes sortes de vices’: Possession, Healing, and Religious Convergences in Early Nineteenth-Century Nova Scotia." Canadian Historical Review 105, no. 2 (2024): 181–206. http://dx.doi.org/10.3138/chr-2022-0005.

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In the fall of 1810, two young Acadian women exhibited signs interpreted by their predominantly Catholic community as a possession or enchantment by threatening spiritual forces. Family and neighbours banded together and performed unorthodox rituals that offer historians of religion and of Acadia the opportunity to analyze several Atlantic influences on this rural parish. It is an intriguing case in the religious and social history of Nova Scotia that demonstrates multiple cultural aspects in convergence. The Acadian community’s history and its location on a colonial fringe connected its membe

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Tilley-Lubbs, Gresilda A. "The Baptism." Qualitative Research in Education 2, no. 1 (2013): 27–37. http://dx.doi.org/10.4471/qre.2013.14.

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In this performance autoethnography, the author explores her positionality (Davies, 2000; Spry, 2001) in the Spanish-speaking community, moving from her outsider role as an interpreter at the Health Department to her relationships with some of the women and their families to her current position as the grandmother of a Mexican American grandson. She writes as inquiry (Richardson & St. Pierre, 2005) to interrogate her own positionality/power/privilege and to trouble socially constructed borders. She continues to relate her own family to her birth/heart family in the Spanish-speaking communi

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Jonaitytė, Ugnė. "Adoptarunt et levarunt: Godparents of Illegitimate Children in the 18th Century Vilnius Deanery." Lietuvos istorijos studijos 53 (June 25, 2024): 19–37. http://dx.doi.org/10.15388/lis.2024.53.2.

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This article explores a previously uninvestigated topic: the role of godparents for illegitimate children in the 18th century Vilnius deanery. The research is based on analysing baptism records from parishes within the Vilnius deanery during this period. The study delves into the selection of godparents for illegitimate children, investigating such factors as the number of godparents present at the baptism and whether they acted as spiritual guardians for multiple illegitimate children. Additionally, it examines the social status of the godparents, analyzing surnames, social standing, and plac

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24

de Vries, Olof H. "Anabaptist Sixteenth-Century Baptism as Exponent of Christian Spirituality in a Time of Cultural, Social, and Political Breaches." Religion & Theology 23, no. 1-2 (2016): 111–27. http://dx.doi.org/10.1163/15743012-02301011.

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The Reformation was the religious representative of an encompassing breach in European history. In this transition Anabaptism combats infant baptism as being a symbol of the social-religious unity of the corpus christianum that was passing by. Hence it introduces believer’s baptism as being a major symbol of a new epoch, of which persecution by church and state was the sad and existential consequence. Baptism of itself pertains to a sacrament of transition from old to new, achieved by the death and resurrection of Jesus.

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Summerson, Andrew J. "Baptism, Social Ethics, and Sanctification According to Maximus the Confessor's Commentary On The Lord's Prayer." Antiphon: A Journal for Liturgical Renewal 28, no. 1 (2024): 41–62. http://dx.doi.org/10.1353/atp.2024.a924355.

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ABSTRACT: The Byzantine celebration of Christ's baptism dramatizes the interpersonal and interior dynamics of conversion and salvation. Unlike the transformation of the cosmos underscored by liturgical texts, human transformation in baptism is hardly a fait accompli, due to interpersonal injury, a necessary consequence when one is entangled in the web of fallen human relationships. Maximus the Confessor offers an exploration of the dynamics between the grace of baptism and ongoing sanctification in his Exposition on the Lord's Prayer . In his Exposition , Maximus focuses his meditation on rela

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Buko, Andrzej. "Chrześcijanie i poganie. O problemach interpretacji odkryć archeologicznych związanych z początkami chrześcijaństwa na ziemiach polskich." Slavia Antiqua. Rocznik poświęcony starożytnościom słowiańskim, no. 57 (January 1, 2016): 13–52. http://dx.doi.org/10.14746/sa.2016.57.2.

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Mediaeval historians as well as archaeologists have been intrigued by the beginning of Christianity in Poland. The interest intensified in 2016 when the country celebrated the 1050th anniversary of the baptism of Poland. The accompanying discussions indicate that facing the ambiguous written sources, researchers still disagree about fundamental data like the year and the location of the baptism, its circumstances or material evidence of the events. An argument was put forward that in this context, celebrating the 1050th anniversary of the baptism of Poland is groundless. Attention was drawn to

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Thomas, Guy. "Retrieving Hidden Traces of the Intercultural Past: An Introduction to Archival Resources in Cameroon, with Special Reference to the Central Archives of the Presbyterian Church in Cameroon." History in Africa 25 (1998): 427–40. http://dx.doi.org/10.2307/3172199.

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Towards the end of 1886 four missionaries set foot on Cameroonian soil in the harbor of Douala. They were representatives of the Switzerland based Basel Mission (BM) who had arrived to take over from the pioneers of Christian mission work in Cameroon, the British Baptists, two years after this part of west-central Africa had been brought under German colonial rule in 1884. Their challenge was founded on the key objectives of consolidating and expanding the web of christian communities which had been established along the Atlantic coast north of the Wouri estuary.Today, just over 110 years late

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Suderman, Henry. "Place and Power in Radical Baptism." Studies in Religion/Sciences Religieuses 39, no. 2 (2010): 219–39. http://dx.doi.org/10.1177/0008429810362312.

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Studies of sixteenth-century Anabaptist baptism have taken less than adequate notice of the possibility that an understanding of ‘‘place’’ is essential for understanding this radical tradition. In an effort to gain a better understanding of the singularity and peculiarity of sixteenth-century Anabaptist baptism, I develop an argument for the importance of place, theorizing a complex inter-relation between place, power, and ritual practice. Much of the conflict surrounding the right form for baptism during the sixteenth century was centered on the problem of defining, designing, building, conte

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Stambakiyev, Nurzhan. "Religious-ethical Framework of Islamic Economics." Adam alemi 88, no. 2 (2021): 163–71. http://dx.doi.org/10.48010/2021.2/1999-5849.16.

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The article studies relation between ethics and economics to what role moral and economic principles play in Islamic economics. The article includes introduction, two sections and conclusion. The first section discusses a relation between ethical norms and economics. We attempted to critically analyze moral and ethical norms proposed by the western economists such as Jean-Baptiste Say, Leon Walras, Alfred Marshal in XIX century. Muslim social scientist Ibn Khaldun and French thinker Jean-Jacques Rousseau proposed not to consider an individual only as economic unit but develop his other aspects

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Зотик, Григорьев,. "Review of the Historical Transition from Paging to Christianity in the Chuvash Region from the Middle XVI Century to Beginning of the XVIII Century." Церковный историк, no. 2(8) (July 15, 2022): 52–72. http://dx.doi.org/10.31802/ch.2022.8.2.003.

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Настоящая статья посвящена обзору важного исторического события в жизни народностей Чувашского края - христианизации, в период с середины XVI в. до начала XVIII в. Как будет указано далее, этническая и культурная среда Средневолжских народностей отличается богатым составом, объединяя в себе черты разных религий. Процесс же введения христианской религии занял довольно долгое время, а результаты просветительской деятельности подвергаются оцениванию до сих пор. С точностью можно сказать, что основной импульс христианизации был задан двумя источниками: миссионерами Русской Православной Церкви и го

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Czyżewski, Bogdan. "Teologiczny i antropologiczny wymiar obrzędów chrzcielnych w Kościele IV wieku." Vox Patrum 63 (July 15, 2015): 113–27. http://dx.doi.org/10.31743/vp.3552.

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The Holy Baptism in Church in period of the first centuries was considered as an extra ordinary and important event, both in life of the baptized person, as well as in the entire Church community. Almost exact information on baptism in Church of the 4th century is available in existing documents of empathetical discourses on baptism by four great Fathers of the Church: St. Cyril of Jerusalem, St. John Chrysostom, St. Ambrose of Milan, and Theodor, bishop of Mopsuestia. Thus in this paper I have decided to present only the Baptismal Rites and their theological and anthropological significance.

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Guryanova, Inna, and Oleksandr Guryanov. "The Existential of Freedom in Catholicism and Baptism." Ukrainian Religious Studies, no. 66 (February 26, 2013): 481–85. http://dx.doi.org/10.32420/2013.66.299.

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By the third millennium of its history, humanity has experienced most of the possible ideas, projects, utopias of achievement of social happiness, the basis of which is freedom: freedom as a social phenomenon, individual freedom, that is, existential

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Budiselić, Ervin. "The Role of Water Baptism in the Discipleship Process." Kairos 19, no. 1 (2025): 75–94. https://doi.org/10.32862/k.19.1.3.

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This article focuses on how evangelical churches in general, notably in Croatia, view the role and position of water baptism in the discipleship process. However, the relationship between baptism and discipleship will serve as an opportunity to examine other aspects of the discipleship process, primarily the link between evangelism and discipleship. Hence, in the first part of the article, we will briefly discuss and examine some key elements of the Great Commission to get a sense of it and see different interpretations and understandings of that text. Second, based on the Gospels, we will see

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Darilek, Marion. "Rituals of Female (Dis)Empowerment." Eventum: A Journal of Medieval Arts & Rituals 2 (October 1, 2024): 26. http://dx.doi.org/10.54103/2975-0989/2024/25230.

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This article focuses on the interplay between and the ambiguity of female empowerment and disempowerment in female conversions to Christianity in Middle High German literary texts. With regards to gender, the ritual of baptism is of interest in several respects. Gender and genderlessness, sexuality, and desire, as well as nudity and shame, play a crucial role in baptism, as the ceremony is linked to the Fall of Man and involves ritual nudity. Although the conversion to Christianity by means of baptism in biblical terms (Gal. 3:27–28) erases gender, race, and social status, the Christian practi

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Proniewski, Andrzej. "Sakrament chrztu świętego źródłem tria munera Christi w nauczaniu papieża Franciszka." Studia Teologii Dogmatycznej 10 (2024): 80–97. https://doi.org/10.15290/std.2024.10.06.

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The article focuses on the issue of the sacrament of baptism as the foundation of the common priesthood on the basis of the teaching of pope Francis. The sacrament of Baptism confers the grace of overcoming the effects of original sin and also obliges the baptized to participate in the life of the Church and to realize the threefold mission of Christ, which is the result of the dignity of God’s adopted childhood received through his power: priestly, prophetic and royal. The aim is to update, based on the teaching of Pope Francis, the fruits of the grace of baptism that affect the mentality of

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Chang, Kai Hsuan. "Re-Picturing the Reception of the Spirit with Ritual Experience: The Role of Baptism in 1 Corinthians 12:13." Biblical Theology Bulletin: Journal of Bible and Culture 52, no. 3 (2022): 182–95. http://dx.doi.org/10.1177/01461079221108371.

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In this article, I argue that the ritual experience of water-baptism plays an essential role in Paul's metaphorical expression and rhetorical purpose in 1 Corinthians 12:13. To explore the role of baptism, I use conceptual blending theory from cognitive linguistics to define and demonstrate the metaphorical ways in which ritual functions in the human mind. In so doing, I emphasize the performance of a ritual itself and the contextual perception of its performance, arguing for a metaphorical relationship between the two. I apply conceptual blending analysis to interpret the complex interplay of

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Yuh, Jason N. "Analysing Paul’s Reference to Baptism in Galatians 3.27 through Studies of Memory, Embodiment and Ritual." Journal for the Study of the New Testament 41, no. 4 (2019): 478–500. http://dx.doi.org/10.1177/0142064x19832207.

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Despite the scholarly consensus regarding the logical importance of Paul’s reference to baptism in Gal. 3.27, there has been hardly any sustained analysis of why such a brief reference could be effective. With the recent emergence of interdisciplinary methods from cognitive science, memory studies, notions of embodiment, and ritual theories, this study explores the social impact of Paul’s reference to baptism. Paul simultaneously reinforces his authority over, and solidarity with, the Galatian communities in a ‘misrecognized’ manner – neither of which could be claimed by the ‘agitators’ agains

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Syt’ko, Kiryl V. "METRIC BOOKS OF THE ROMAN CATHOLIC PARISHES ON THE TERRITORY OF THE BSSR IN 1945–1991." History and Archives, no. 3 (2022): 72–82. http://dx.doi.org/10.28995/2658-6541-2022-3-72-82.

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The article analyzes the changes that the metric books of the Roman Catholic parishes of the BSSR underwent in the conditions of the anti-religious campaigns in 1945–1991. With the establishment of the Soviet power on the territory of Belarus, active secularization processes began in all spheres of social life. One of the aspects of the secularization was the ban in 1917 on keeping metric books. They were replaced by the civil status acts registered by the Registry Office. After the accession of Western Belarus to the BSSR in 1939, All Catholic believers in Belarus started getting spiritual gu

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Marco-Gracia, Francisco J. "A new perspective on the demographic transition: birth-baptism intervals in ten Spanish villages, 1830–1949." Continuity and Change 37, no. 1 (2022): 127–55. http://dx.doi.org/10.1017/s0268416022000066.

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AbstractWe analyse the evolution of birth-baptism intervals between 1830 and 1949 among children born into 815 Spanish families and relate the changes observed to developments in childhood mortality. Our results show that birth-baptism intervals in our study area increased rapidly after 1890, three decades after childhood mortality began to decline and a decade before fertility began to fall. We confirm that the families increasing the intervals between their children's births and baptisms after 1890 were those whose previous children had high rates of survival. We conclude that, in the last y

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van den Heever, Gerhard. "A Multiplicity of Washing Rites and a Multiplicity of Experiences." Religion & Theology 21, no. 1-2 (2014): 142–58. http://dx.doi.org/10.1163/15743012-02101010.

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If experience can be defined as the affectively charged interaction with the world by means of the body as agency or medium, various sites of such affectively charged interaction mapped on to the body may be fruitfully analysed to explain the operations of religion as discourse. Baptism is one such site. In fact, baptism as the shorthand for of collective noun denoting a spectrum of ritual practices is a particularly apposite example. Baptism as ritual practice has had a varied history, both in terms of originary context as well as interpretive or discursive trajectories. This essay primarily

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Dodonov, Roman, Vira Dodonova, and Oleksandr Konotopenko. "The Baptism of Relics of Oleg and Yaropolk: Ethical, Theological and Political Aspects." Filosofiya-Philosophy 30, no. 3 (2021): 272–86. http://dx.doi.org/10.53656/phil2021-03-05.

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A stereoscopic view on a particular historical event, in which contemporary assessments are combined with mental stereotypes of a medieval man, allows a slightly different assessment of the chronicle plot about the posthumous “baptism of bones” of Oleg and Yaropolk, Princes of Kyivan Rus, in 1044. While from theological positions it is perceived as an absurdity and a direct violation of the rules of the church, in the Middle Ages this act did not contradict the mass religious beliefs. From an ethical point of view, the action of Yaroslav the Wise was regarded as concern for the souls of the an

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Park, Joseph Sung-Yul, and Lionel Wee. "Linguistic Baptism and the Disintegration of ELF." Applied Linguistics Review 4, no. 2 (2013): 343–63. http://dx.doi.org/10.1515/applirev-2013-0015.

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AbstractThere is growing recognition that language cannot be seen as a pregiven system that correlates with and simply manifests itself in social context, but as a form of social practice. However, this perspective has not yet made a serious impact on applied linguistic research, where dominant modern ideologies of language that tend to conceive of language as an entity with clear boundaries and autonomous structure still prevail. We argue that this problem reflects a general lack of critical reflection on the fundamental assumptions of the discipline, and make this point via a review of some

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Cain, Emily R. "Medically Modified Eyes." Studies in Late Antiquity 2, no. 4 (2018): 491–511. http://dx.doi.org/10.1525/sla.2018.2.4.491.

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In Paedagogus 1.6.28, Clement describes baptism through the metaphor of a cataract surgery that enables the percipient to see God. In antiquity, cataract surgery was neither a common nor a safe procedure, which raises the question: why does Clement use such an unlikely metaphor for baptism? In this article, I demonstrate that this medical metaphor of cataract surgery enabled Clement to blur the line between the physical and the spiritual. The visual component of the metaphor allowed Clement to draw from Epicurean sensory perception and epistemology, which understood objects to emit tiny films

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Belcher, Kimberly Hope. "Ecumenical Openness, a Mark of the Church? A Trinitarian Model of Baptismal Efficacy, Discipleship, and Ecclesial Belonging." Ecclesiology 21, no. 1 (2025): 11–33. https://doi.org/10.1163/17455316-bja10049.

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Abstract The ecumenical movement, and particularly my own Roman Catholic Church, has made significant progress in mutual recognition of baptism, prayer and dialogue between churches, and in common humanitarian and ecological work. We have been stymied, however, in the full recognition of our ecumenical partners’ eucharistic ministry, as well as by other aspects of ministry. Receptive ecumenism and growth in communion offer significant recourse for gradually developing the tools for this recognition. In this essay, I offer a trinitarian, baptismal, and cosmic context for discerning new possibil

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Warren, Jonathan. "‘Out of Whose Hive the Quakers Swarm’d’: Polemics and the Justification of Infant Baptism in the Early Restoration." Perichoresis 13, no. 1 (2015): 99–115. http://dx.doi.org/10.1515/perc-2015-0006.

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Abstract The English Civil War brought an end to government censorship of nonconformist texts. The resulting exegetical and hermeneutical battles waged over baptism among paedobaptists and Baptists continued well into the Restoration period. A survey of the post-Restoration polemical literature reveals the following themes: 1) the polemical ‘slippery slope’ is a major feature of these tracts. Dissenting paedobaptists believed that Baptists would inevitably become Quakers, despising baptism altogether, and that the resulting social instability would allow the tyranny of Roman Catholicism to ree

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López-García, Sergio, Brais Ruibal-Lista, Raquel Mª Guevara-Ingelmo, Inmaculada Martín-Villar, and Pelayo Diez-Fernández. "Significance of Water in the Life and Death of the Christian Man: History of Swimming and Water Rescue." Cauriensia. Revista anual de Ciencias Eclesiásticas 18 (January 20, 2024): 235–53. http://dx.doi.org/10.17398/2340-4256.18.235.

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Water is an essential symbol of life "Without water, life would not exist", an antithesis is found when it can also take away your life, drowning. Every life lost has a countless value, a famous author portrayed this significance quoting "I believe that the life of a man is superior to all the riches that fortune can provide". Man, and water have had a relationship since the beginning of their existence being noted for its value and importance in Christianity. In the Old Testament with Isaiah (I 40.3-5) he mentioned water as a symbol of God's Spirit and allegory to his work (Mt 3.13-17). With

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Kwon, Youngju. "Baptism or Gospel of Grace?: Romans 6 Revisited." Expository Times 128, no. 5 (2016): 222–30. http://dx.doi.org/10.1177/0014524616666709.

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Romans 6 has been a difficult chapter owing to a number of dialectical elements: being and doing, theology and ethics, indicative and imperative, divine and human agency, and ‘already’ and ‘not yet’. Despite some previous attempts to view this chapter as presenting the theology of baptism, this article argues that Paul’s primary concern in this chapter is to explain the fundamentals of the gospel of grace and their implications for Christian life. The proper understanding of the gospel of grace includes: that everyone belongs to one of the two domains of authority (either under the domain of l

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Ben Keshet, Hanoch. "Baptized with the Holy Spirit." Journal of Pentecostal Theology 30, no. 2 (2021): 221–41. http://dx.doi.org/10.1163/17455251-bja10021.

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Abstract For many, the evocative phrase ‘baptism in the Holy Spirit’ supplies ideological scaffolding for vital pneumatological concerns even though it is not found in Scripture. Achieving a more accurate understanding of the original terminology requires review of two foundational aspects of nt baptism: a) extended senses of the verb baptizein that include purify, and b) the source of John’s baptisma, argued in this article as Israel’s national purification promised in Ezek. 36.25. Working from this basis, Acts 1.5 is reconsidered as Luke’s paradigmatic guide for baptisma while composing Acts

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Harrill, J. Albert. "COMING OF AGE AND PUTTING ON CHRIST: THE TOGA VIRILIS CEREMONY, ITS PARAENESIS, AND PAUL'S INTERPRETATION OF BAPTISM IN GALATIANS." Novum Testamentum 44, no. 3 (2002): 252–77. http://dx.doi.org/10.1163/156853602320249473.

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This essay examines the toga virilis coming-of-age ceremony in the Roman household and argues that the gentile rite of passage is an important social context in which to understand Paul's interpretation of baptism, particularly of the pre-Pauline baptismal formula of "putting on Christ" (Gal. 3:27). The moral exhortation occasioned by the toga virilis warned the newly togaed youth against succumbing to the flesh, the same fear that Paul expresses concerning the baptized Galatians. This contextualization makes Paul's paraenesis on responsible use of freedom more intelligible than the standard h

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ვაშალომიძე, გიორგი. "ნათლისღების იკონოგრაფია და მისი საღვთისმეტყველო – სახისმეტყველებითი ასპექტები". სჯანი 25 (18 жовтня 2024): 117–37. http://dx.doi.org/10.62119/sjn.25.2024.8109.

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The topic we present in this article is the iconography of the Baptism and its theological and typological aspects. It suggests discussion of the iconographic representation of this event. As is known, iconography is one of the most important means of communicating with God. According to the teachings of the Church, the basis of the veneration of icons is the Incarnation of the Second Person (Hypostasis) of the Holy Trinity. As a result of the Incarnation of God the Son, the invisible God became visible, the basis of which is the Incarnation of God. Iconography found its origin in the early Ch

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